At thy right hand there are pleasures for evermore (Ps. 16: 11)

“He that hideth hatred with lying lips, and he that uttereth a slander, is a fool” (Prov. 10:18).

As we study the Scriptures, we are made well aware of the sinfulness of sin. Sin is bad, we know that. We shouldn’t do bad things because they are, well, bad. We learned that in Sunday School also.

But the Bible also teaches us, in multiple places but especially in Proverbs, that sin is stupid as well as being bad. Sin would be bad even if it were profitable, and it sometimes is profitable in the short term. But the Scriptures repeatedly teach us that sin is actually unprofitable. It does not achieve its desired or intended end.

In this proverb, the sin in question is hatred of the heart, hidden by means of lying lips. And the companion to this is slander of others. Piecing these two together, we see that when the person who is guilty of this is together with the person he hates, he keeps that hatred hidden by means of lies. They might be flattering lies, or nondescript lies, but they are lies that cover up the hatred, keeping it out of sight. And then when the victim of the hatred is out of sight, the hater vents, and it comes out in slander.

The bottom line of this proverb is that the person doing this—bottling up hatred, and then pouring it out in slander—is a fool. He thinks he is striking his enemy, but he is simply fouling his own nest.

As someone who has been slandered in many ways over many years, it is worth saying that it is not necessary to answer all your critics. And that is because you can see the fulfillment of this proverb in many of the cases if you simply say nothing and sit tight. I am not saying that it is always a mistake to answer a slander—the apostle Paul answers them. But I am saying that God governs the world in such a way that slanderers frequently fall into the pit they they dug for you.

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At thy right hand there are pleasures for evermore (Ps. 16: 11)

“The rod and reproof give wisdom: But a child left to himself bringeth his mother to shame” (Prov. 29:15).

This is not the only place in Proverbs that praises the rod of correction in the practice of child rearing. Here the word child means “lad,” or young man. This verse, and others like it, give the lie to those advocates of “gentle parenting,” who want children to grow up into the paths of righteousness—with parents only supplying a gentle nudge from time to time.

But much more is required than that. Our proverb says that a rod and reproof deliver wisdom. Wisdom, in other words, comes from the flat of the rod. But it is only going to be the case if the rod has wisdom on the other end of it also. The one wielding the rod must be wise if the one receiving the strokes is to grow in wisdom at all. Inconsistent discipline, or erratic discipline, or petulant discipline, is not going to impart wisdom. This is because wisdom is not going from the wood to the boy, but rather from the man to the boy.

Two other things must be mentioned. The first is that children are not to be thought of as naturally good. What happens when a child is left to his own devices? Where will a child wind up if he is left to himself? The answer here is plain—it will be something that humiliates his mother.

We can see that wisdom can be imparted, or not, by the behavior of the parents. We know this for two reasons. The first is that the verse commands parents to impart wisdom by this means. If God tells us to do something like this, it must be possible to do. That’s the first thing. The second is the mother’s humiliation. Parents are shamed by the bad behavior of their children because their behavior had something to do with it.

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At thy right hand there are pleasures for evermore (Ps. 16: 11)

“When the wicked are multiplied, transgression increaseth: But the righteous shall see their fall” (Prov. 29:16).

When people give up on righteousness, it is because righteousness (in this fallen world) is hard. But when people give up on wickedness, it is because everything has collapsed. Righteousness is like climbing a steep hill, while wickedness is like falling off a steep cliff.

When you go off a cliff, particularly if you do so in the grip of a delusion, the entire first part is easy. It can feel like you are flying. No exertion whatever is required. We sin, as we sin, by the pull of gravity. The difficulties come when we reach the rocks at the bottom. The righteous watch all this from the top of the cliff, and then they resume their difficult and arduous climb.

This proverb teaches us that wickedness can flourish for a time—for a very short time. The wicked multiply, and the transgressions they bring with them are greatly increased. But if we might borrow some terminology from the environmentalists, this strategy is not at all sustainable. In the long run, taking the long view, stupidity never works. This would include every form of moral stupidity.

As the righteous watch the wicked in their multiplying stage, they do not panic. They have seen this before. Short cuts, including ethical short cuts, rarely fulfill their promises. They are liars, and so why should they fulfill anything? And so the old saying comes to fulfillment . . . if you don’t have time to do it right, where will you find time to do it over?

This proverb encourages the righteous to cultivate the virtues of faith and patience. We have the Word of God, and so we that the grasping approach that promises results quickly is a snare and a delusion. One of the things that the righteous must learn how to do is wait. Wait and watch.

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At thy right hand there are pleasures for evermore (Ps. 16: 11)

“Whoso loveth wisdom rejoiceth his father: But he that keepeth company with harlots spendeth his substance” (Prov. 29:3).

This is yet another proverb where the parallelism fills the instruction out, giving us quick of bit of extra detail. A son who loves wisdom gives his father joy. That is the first half. The second half is that a son who keeps company with whores is one who is wasting his money.

The first thing we should note is that wasting his money most likely means squandering his inheritance, the way the prodigal son did. The older brother made a point of saying that he had thrown it all away on harlots. Now to throw away an inheritance that a father had painstakingly accumulated over the course of many years is the opposite of bringing a father joy.

We can also see that there is a basic choice set before young men. They will either be keeping company with wisdom, or they will be keeping company women who are easy. A son who is wise is one who can see the end of the story, and not just a very pleasurable first chapter.

The lips of a woman of pleasure are like honeycomb, and her mouth is smoother than oil (Prov. 5:3). But the end of the affair is wormwood (v. 4), that and some grotesque STD (v. 11). Your honor is shot (v. 9), your money is all gone (v. 10), and syphilis ate your brain (v. 11). While it is true enough, that would be a bad time to realize that the problem was that you hated instruction (v. 13).

But a wise son, the kind of son who gives his father joy, is the one who stays away from porn, and everything related to that world in any way.

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At thy right hand there are pleasures for evermore (Ps. 16: 11)

“To have respect of persons is not good: For for a piece of bread that man will transgress” (Prov. 28:21).

“To show partiality is not good, because for a piece of bread a man will transgress” (Prov. 28:21, NKJV).

This proverb reminds me of an apocryphal story that has floated around for years—attributed variously to Winston Churchill, George Bernard Shaw, Groucho Marx, and others like that. The story goes this way: a man asked a woman if she would sleep with him for a million dollars. After a moment’s hesitation, she said, “yes, probably.” Then he asked if she would do it for twenty dollars. She was offended, and asked, “What do you think I am?” And the riposte is “we’ve already established what you are . . . now we are just talking about the price.”

Back to the proverb. Having respect of persons means to show partiality. And if you are the kind of person who shows partiality, this means that you are bought, or influenced, or dazzled by something that ought not to have that kind pull on you. And once that establishes what kind of person you are—the kind who can be bought—the price can gradually be ratcheted downward. The end result is you have become the kind of person who would sell someone out for a morsel of bread.

So what does it mean to avoid showing partiality? It means that we are to love everyone with whom we come into contact. Now to love someone means that we are to treat them lawfully, from the heart. This does not make us egalitarians, where we treat everyone the same. That is not an avoidance of partiality. The Bible says we are to render honor to whom honor is due. But we are to do it under divine authority, and not because the person honored has an undue influence over us. If we give way to that, then everything afterwards is just haggling over price.

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