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All In a Tizzy – Christ Church Exhortation

Jared Longshore on February 4, 2024

Here is your exhortation in a nutshell: Killing sin is a different thing than getting into a tizzy over it. And you must not get into a tizzy over sin. Confessing sin, yes. Forgiving sin, yes. But no tizzys allowed.

By all means, let zeal for the house of the LORD consume you as it did our Savior. If the question is, “Should we not model Jesus who turned over tables at the sight of flagrant sin?” then the answer is, “Yes, indeed, we should.” But taking it to the high and mighty who slam the door of the kingdom in people’s faces is a different thing than getting fussy because a fellow covenant member slandered you or wronged you.

Now, if Eli heard this word when he was failing to restrain his vile sons, he would be tempted to misunderstand it and  misapply it. So don’t be like Eli who failed to honor God and love his sons. And remember our options are not: Neglectful Eli on the one hand and Frazzled Freddy on the other.

If you get all worked up in disbelief over the shortcoming of a fellow Christian, you can pretty much guarantee sins will start compounding.

So here is a little test for when you are considering how another Christian has missed the mark. Whether it be a sin you simply observe or a sin that has been committed against you or your children, either way, consider the Apostle Paul’s question, “What do you have that you didn’t receive?” Answer that question honestly, and your attitude toward your brother or sister will be just right. What do you have that you did not receive?

Jared Longshore – February 4, 2024

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Hidden Sins – King’s Cross Church Exhortation

Zachary Wilke on February 4, 2024

How often do you consider the effect that your private sins—the sins you do in the dark, the sins no one knows about—how often do you consider the effect of these sins on those around you? Is there an effect? Does your secret hidden sin as an individual effect this body of people gathered in this room? This is important to consider because to be part of this fellowship, the church, the people of God, is to be covenantally bound to one another. In other words, God does not view us, King’s Cross Church, merely as individuals but as a covenantal body. 

Now consider the sin of Achan in Joshua 7. Achan defies God’s commands and keeps some of the plunder from Jericho for himself. And because of the unknown sin of this one man, God punishes all of Israel and they are defeated in battle at Ai. And it’s only once Israel puts Achan to death for his private sin, purging the evil from among themselves, that God relents from his wrath and punishment on them.

We need to remember this morning that as a body, the holiness of the parts matters for the holiness of the whole. If you are here this morning, if you are baptized into Christ, and if you proclaim to have faith in him, you belong to Jesus, and you belong to his bride. And if you choose to walk in darkness—hiding your sin, sneeking around, thinking its not that big of a deal—you are making a mockery of Christ and his bride for whom he died. You are incurring judgment on yourself and bringing reproach upon this body. 

Be assured, God is not mocked: “For nothing is secret that will not be revealed, nor anything hidden that will not be known and come to light” (Luke 8:17). Be assured, your going to step into the light. You’re going to have your sin exposed one way or another. It will either happen despite your best efforts to keep it hidden. Or if you would humble yourself, casting yourself upon the mercy of God this morning and bring it into the light willingly, a promise awaits you: “If we confess our sins, he is faithful and just to forgive us our sins and to cleanse us from all unrighteousness” (1 John 1:9). 

Zach Wilke – February 4, 2024

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Grace & Peace: Proverbs 22:9

Douglas Wilson on January 30, 2024

At thy right hand there are pleasures for evermore (Ps. 16: 11)

“He that hath a bountiful eye shall be blessed; For he giveth of his bread to the poor”

Proverbs 22:9

One of the consistent themes of Scripture is that generosity is profitable. We hesitate to put it that way because some people want to reduce profit to a cold calculating thing, and the image of a miser sitting on a pile of coins comes to mind. 

But Scripture teaches us that we should give in order to get, in order that we might be in a better position to give yet again. 

The generous man is said here to be blessed, and we should be able to see that he is blessed in at least two ways. It says that he is blessed for he gives bread to the poor. There is a blessing in the giving itself. The apostle Paul refers to the Lord’s teaching in order to make this point. “I have shewed you all things, how that so labouring ye ought to support the weak, and to remember the words of the Lord Jesus, how he said, It is more blessed to give than to receive” (Acts 20:35). There is a blessing in receiving, but in this place the giving and receiving are set in contrast, and the giving part is to be preferred.

But to receive is very good also, particularly if the person receiving has learned this secret. When God bestows on us, He is doing it to see what sort of stewards we shall be. If we take what He has given, and use it in the service of generosity and hospitality, He sees that we can be trusted with that kind of thing. Because we have shown that we can be trusted, He entrusts us with more. We give to get, in order to give again. 

And so the generous man is blessed in and through the giving. But he is also blessed the second way—when he is enabled to give some more.

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Christ Church Troy Exhortation

Zach Browning on January 28, 2024

It hath been said, whosoever shall put away his wife, let him give her a writing of divorcement: but I say unto you, That whosoever shall put away his wife, saving for the cause of fornication, causeth her to commit adultery: and whosoever shall marry her that is divorced committeth adultery. Matthew 5:31-32

In 1969, future president Ronald Reagan signed a no-fault divorce law into effect in the state of California. This was the first such law in the nation, but today every state holds a similar statute. In its effect it declared that marriage was not a covenant before God but was simply an institution of man which was of no more significance than an agreement between individuals, which could be ended at any time, for any reason or no for reason at all. Reagan would later admit this was the worst mistakes of his career. 

The evangelical church in America largely allowed this change to go unchallenged. It was argued that this was a necessary step allowing a peaceful way to end a bad marriage without ruining reputations or incentivizing perjury in court.  

But there is no such thing as a peaceful divorce. 

Jesus declares that only fornication can end a marriage. There is either fornication before the divorce or there will be fornication after the divorce. By codifying into law that 2 people may divorce for no reason at all – the state lied about what a marriage is and sanctioned adultery. The state legislated sexual immorality. And this 46 years before the Obergefell decision. 

If there is no God above the state, then the state becomes god. 

But what about you? Do you tell the truth about what marriage is? Husbands, love your wives, just as Christ also loved the church and gave Himself for her. Do you profess this truth about marriage in your actions? Or do you allow days to go by in which you define marriage differently, telling yourself today I don’t need to sacrifice for my wife, after what she did or what she said, she doesn’t deserve it. That is not marriage, that is a lie. 

And likewise, wives, do you profess biblical marriage with your actions? Submit yourselves unto your own husbands, as unto the Lord. Respect your husband. The one you have right now, not the one you wish your husband became. Do this today, and tomorrow and until death do you part. And in this way, stand on the truth.

Zach Browning – January 28, 2024

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Worship Cows, Become Cattle – Christ Church Downtown Exhortation

Ben Zornes on January 28, 2024

I want to draw your attention to the profound wittiness that is present in the narrative of the Golden Calf incident. The tale is familiar enough. The people grow restless as Moses meets with Yahweh atop Sinai. They insist on Aaron making them a god. He complies with their request, fashioning a Golden Calf out of the plunder which they’d gotten as they left Egypt.

But how the text (Ex. 32) describes these idolators is what I want to note. The people stoop down to eat and drink. They spring up to frolic. God calls them stiff-necked, we might say bullheaded. The language paints them as straying, running wild, quickly spooked, needing to be corralled. As one commentator, who first drew my attention to this, said, “[they are portrayed] as wild calves […] because they transformed into the very object of their worship.”

Here in vivid narrative is the truth of the proverbial saying: you become like what you worship. Worship isn’t an optional add on to the life of humans. It’s why we were made. It’s hardwired into our system. God made us to worship Him, and by worshipping Him we most truly bear His image. To be human is to imitate and image forth God our Creator.

If you determine to worship anything else, you are also bound to the imitation of that thing. If you serve a golden calf, you become like a wild ox. This is why the self-absorption of our age is so very destructive. If you become like what you worship, what happens when you worship a powerless and depraved creature in rebellion to his Creator? You get a human deteriorating into themselves. It’s moral radioactive decay. The only remedy for such a moral implosion is to repent and worship God alone according to His Word.

Ben Zornes – January 28, 2024

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