Sermon Notes: The Meaning of Amen
Podcast: Play in new window | Download
Joe Harby on
Joe Harby on
Sermon Notes: Surveying the Text 40: Jeremiah
Podcast: Play in new window | Download
Joe Harby on
Podcast: Play in new window | Download
INTRODUCTION:
The task before us is always to think like Christians, and live like Christians, in everything we do. In more than just a few instances, this means swimming against the tide. Now having a Christian worldview does not mean sitting in your recliner while thinking great thoughts about high spiritual truths. Everything must come down to application. Now one of the great factors which shapes the thinking (or more often, the lack of it) in young people today is the entertainment they ingest. Virtually all Christian parents have to make decisions about social media, movies, music, and so on. But how will they make such decisions? By what standard?
THE TEXTS:
“Finally, brethren, whatever things are true, whatever things are noble, whatever things are just, whatever things are pure, whatever things are lovely, whatever things are of good report, if there is any virtue and if there is anything praiseworthy— meditate on these things” (Phil. 4:8).
“And many who had believed came confessing and telling their deeds. Also, many of those who had practiced magic brought their books together and burned them in the sight of all. And they counted up the value of them, and it totaled fifty thousand pieces of silver. So the word of the Lord grew mightily and prevailed” (Acts 19:18-20).
“But solid food belongs to those who are of full age, that is, those who by reason of use have their senses exercised to discern both good and evil” (Heb. 4:14).
THE PRINCIPLES:
In order to avoid this whole topic being a bad business from start to finish, there are certain things you must have.
Character—God has given you authority in the home. This was not done so that you would nervously avoid using it. When you make decisions for the household, it should be done without apology. If it requires apology, then why are you doing it? A submissive spirit toward God means that you must make authoritative decisions. You must have the character to wield submissive authority.
Courage—In many profound ways, we as Christians are at war with modernity, postmodernity, and their ratty little brood. This does not mean rejection of every feature of modem life, but it does mean taking a stand against all our idolatries. Doing this can be costly, and you will need the grace of God to strengthen you. “What will people think?” and all the rest of it.
Confidence—When you come to make these decisions, you must shake loose of the world’s propaganda about this, which is that parents are terminally unhip, and therefore unfit to pass judgment on such things. But parents know far more about the world than their kids do. The concept of cool is nothing but some sleight of hand propaganda designed to make parents ashamed of what they know.
Comprehensiveness—Your responsibility as a parent involves everything that is going on. Do not just ask if the item in question has any “bad words” in it. Do not be afraid to include aesthetic judgments, judgments about your child’s maturity, moral judgments about the protagonist, and so forth.
TEST CASE APPLICATIONS:
As mentioned above, everything must come down to application. This question of music is simply one area among many which calls for Christian parents to think. The other situations which come up must be dealt with in like fashion. Learn in one area, and then reason to others by analogy.
Avoid dumb distractions—the Christian world has no shortage of bogus information on this topic of rock and roll. For some, the backbeat is a matter of major concern. A generation ago there was great concern about what messages are being recorded backwards into the music. Leave it to Christians to be more concerned about gibberish backwards than wickedness frontwards.
Avoid legalisms—if you take a stand on something for reasons of piety, and the only reason you can give for it is “just because,” then you are teaching legalism. Legalism is rulemaking detached from the Word of God, regardless of your intentions. And a word to the young people—legalism is not to be defined as your parents making a decision that you are not wise enough to understand yet.
Avoid ignorance—do not make your decisions blind. If you take the trouble to sit down and go over the lyrics of the songs, the debate is frequently over at that point. “We will decide this question by asking your visiting grandmother to read the lyrics aloud to the family tonight at the dinner table.” Dissensions often occur because parents express vague doubts based on insufficient knowledge. They ask foggy questions instead of actually checking it out.
Avoid parental worldliness—there are sadly situations where parents are trying to live out a vicarious cool through their kids. This is deadly.
Avoid sanitized imitations—the evangelical subculture has no shortage of cheap imitations of whatever the world is currently doing. This problem is not solved by knock- offs. But don’t think this is unique to evangelicals. The secular world is full of knock-offs also.
Avoid reflex contempt for Christian contributions—Christian artists, writers, producers, and so on are often world class. Never turn up your nose just because someone is
fulfilling Phil. 4:8. Not all Christian work is dorky. But even if it is, you don’t have the option of falling into immoral to avoid the dorky. Who do you think you are?
TEACH YOUR CHILDREN WELL:
Teach your kids. If music is part of your family’s life, and it should be, then it should be part of your conversation. Talk about the world in the light of Scripture, and do so regularly. Do it when you rise up, when you walk along the road, when you sit down to dinner. And as you do this, hold your kids accountable to learn. You do not want your kids to be arguing, “It is not that bad because . . .” Nor can you tolerate them saying something like, “Well, musical taste is up to the individual . . .” When something is manifestly wrong, if your kids cannot tell you what is wrong with it, that means they are unprotected. If you send them out into the woods for lunch, they should know what mushrooms to stay away from. Parents should insist on clarity of thought from them, and not excuses, rationalizations, or misty relativism.
Joe Harby on
Joe Harby on
Podcast: Play in new window | Download
Colossae was a bit more than 100 miles from Ephesus, and the two letters to the respective churches were written about the same time—which would be approximately 60 or 61 A.D. The apostle Paul had heard a number of good things about the church there, but there was also a troubling problem with some false teaching that was circulating among them. Paul addresses that problem with a positive statement of the gospel, but from that positive statement we can gather some information about the heresy he was countering.
“And let the peace of God rule in your hearts, to the which also ye are called in one body; and be ye thankful. Let the word of Christ dwell in you richly in all wisdom; teaching and admonishing one another in psalms and hymns and spiritual songs, singing with grace in your hearts to the Lord. And whatsoever ye do in word or deed, do all in the name of the Lord Jesus, giving thanks to God and the Father by him” (Col. 3:15–17).
Paul urges them to allow the peace of God to rule in their hearts. They are to do this with gratitude. The word of Christ is to dwell in them richly, in all wisdom, and this would be manifested in the result, which would be psalms, hymns, and spiritual songs, all of them sung with grace. And do everything, he says, in the name of Jesus, giving thanks to the Father in the name of Jesus. As we shall see, the theme of this letter is the absolute supremacy of Jesus Christ over all things. And because of a true spiritual awareness of this, music from the heart is therefore essential.
What problem was Paul countering? There appear to have been three general aspects to it. First, it granted a lot of importance to various spiritual powers, angels and whatnot. Second, a strong emphasis was placed on outward religiosity—new moons, feasts, fasts, and so on. And then third, these false teachers claimed to have the magic decoder ring. They were possessors of an esoteric “knowledge.” All this indicates that it was some form of early Gnosticism.
Paul counters their empty philosophy with three profound answers. To the first, he answers Christ. To the second, he answers Christ. To the third, he answers Christ.
Confronted with a teaching that postulates a spiritual world crawling with various celestial dignitaries, Paul responses with the magnificent “Christ hymn” (Col. 1:15-20). Christ is the Creator of all things, and has dominion over everything, including thrones,
dominions, rulers or authorities. The second claim is also answered by Christ. When empty deceptions and philosophies are erected, Paul answers with Christ, in whom all the fullness of Deity dwells in bodily form (Col. 2:9). In the crucifixion of Christ, we see the circumcision of the world (Col. 2:11), and in that circumcision God has forever and finally removed the foreskin of vain religious observance. This is what true regeneration entails. And to the esoteric claims of “knowledge” (gnosis), Paul answers with the real thing, knowledge of Christ. Paul answers them with a battery of words like knowledge (gnosis and epignosis), wisdom (sophia), understanding (synesis) and mystery (mysterion), and all of it centered in Christ the absolute.
Christ is the very image of God. He is the agent of all God’s creative activity in the world. And He is the head of the church, the fullness of God Himself.
So what happens when death dies? It is like canceling something out in mathematics. Death is a negative, and when it has a negative value placed on it, the end result is positive. The death of death is life everlasting.
The Christian life is therefore not rule-keeping. These are of no value, Paul says, in dealing with the flesh (Col. 2:20-23). Rules—do this, don’t do the other, here eat this, make sure you never eat that, stay off the grass—are worthless in creating an ethical human being. Rules are just a bit and bridle for a stubborn mule, when God intends to transform the one who believes into a winged horse.
Your liberty from the old ways is found in one thing only, which is the fact that you have died. If you have died, then your life is hidden with Christ in God (Col. 3:3). If that is the case, then you have a foundation from which to put to death your earthly members. From the basic death that all believers have, you may apply more death to particular besetting sins.
And so we come back to our text. We do not sing because we have formulated a new rule —thou shalt sing. Our life in Christ, hidden with God in the heavenly places, is not some sort of new super-law. It is not as though Moses had the law carved in earthly granite, but the new super-law is carved in celestial adamant, but still somehow outside us. We sing because Christ is Lord. We sing because of the absolute supremacy of Christ over everything. In Romans, when Paul finishes a particularly tough bit of theology (Rom. 11:32), his natural reaction is to burst into song (Rom. 11: 33-36). We should be the same way.
We are not Gnostics, but we do worship a cosmic Christ. We are not Gnostics, and so while we use earthly and material forms in our worship, we do not rely on them from the outside in. The Lord taught us that if you wash the inside of the cup, that takes care of the outside. But if you just tend the outside, then there are all sorts of ways to keep the cleansing power away from the inside. We are not Gnostics, but we do know. We know God through Christ.
And so it is that we sing psalms, hymns and spiritual songs as a matter if simple spiritual overflow. Music is a divinely-designed release valve, uniquely installed to keep us all from exploding with joy. If that is not how you are experiencing it, then revisit the central message of Colossians. In Ephesians, the music is the result of the filling by the Spirit. Here is the result of the word of Christ dwelling in us richly. Put it all together. Therefore the redeemed of the Lord shall return, and come with singing unto Zion. And everlasting joy shall be upon their heads.