Jared Longshore

Out of the Whirlwind

Lindsey Gardner on October 16, 2024

Introduction

America is in something of a holiday family feud at the moment. Aunt Lucy has had too much to drink. Cousin Curtis has decided to finally speak his mind. And Niece Jenny has brought some chump who nobody likes, though he fits right in, his house being as miserable as this one. We desperately need the I AM to grab us by the collar and march us out back to have a word with us. That kind of answer from the LORD doesn’t justify anyone in the fight. It doesn’t resolve the conflict as much as it shows that the conflict is irrelevant. It opens new vistas, ones that make everyone pipe down and offer a humble sacrifice. When God finally speaks to us from the whirlwind, it is as if He opens a window that nobody knew was there in order to let in some fresh air, which we desperately need. It is quite stuffy.

Summary of the Text

Job was a wealthy man in Edom, likely a king (Job 1:3; 19:9). He was a righteous man, who feared God and turned away from evil (Job 1:8). The LORD pointed him out to Satan, who in turn said that Job feared God because of all of the blessings, but would curse God to his face if afflicted. The LORD granted permission for Satan to afflict Job, stripping him of children, wealth, and health. Job replied faithfully, “the Lord gave and the LORD hath taken away, blessed be the name of the LORD” (Job 1:21).

But Job went round and round with three friends and eventually gave way, having to repent by the end of the book, though he came out more righteous than his friends. After the back and forth with his three friends, the young and wise Elihu faithfully answers Job and then God Himself answers him in our text.

Elihu takes Job to the root of the matter, which is that man cannot find out God (37:23). You will know Him plenty when He visits you and that knowledge will be more intimate than you can describe. But you will never get underneath Him and stand Him up. There will always be things about Him and His ways that flummox you. So men should fear Him; He does not set His favor on those who are wise of heart (37:24).

God Himself then answers Job out of the tornado, asking who this man who has turned off the light of real counsel by heaping up so many hollow words (v. 2). Job should tie up his robe and prepare to be tossed around. Questions are incoming from more directions than Job will be able to handle (v. 3). Where were you when I laid the concrete of the world (v. 4) or stretched out the tape measurer to determine its foundation (v. 5-6)? Did you hear the song of my angels at that time (v. 7)? Remind me where you were Job when I wrapped up the roaring sea like a newborn baby, letting it fuss only so far (v. 8-11)? Were you indeed the one who told the sun to rise and drive out all those who love darkness? Did you make it shine on the earth to display its beauty (v. 12-15)? Have you ever entered into the depths of the Pacific, down there where I have placed the gates to Sheol (v. 16-17)? In your great knowledge, have you reached the boundaries of the earth, or found the place where light and darkness live (v. 20)? Do you know these details of creation because you were born back then (v. 21)?

Warning to the Wise

The troubling thing about God tying up Job in knots is that Job was a righteous man, a successful man, who feared God and turned away from evil. We are far more comfortable with the suitedness of Deuteronomy’s blessings for obedience and curses for disobedience. And we should be more comfortable with them. The wise man must know that “God is, and that he is the rewarder of them that diligently seek him” (Hebrews 11:6). But with every bit of wisdom you get there is temptation to think you must now have all of it. The Lord deals you another card and you think you have the whole deck. More importantly, you think the cards you hold are your own. But the wisdom you have is like the righteousness you have. You have it, but it is not your own (Philippians 3:9).

We Cannot Find Him Out

Job knew that righteousness would be rewarded and wickedness punished. He also knew that he was righteous. So he eventually wore down to think that God multiplied his wounds without cause (Job 9:17-18). Sympathize with him a moment in order to gain the increase of wisdom he received in the end. Job essentially says, “If I hid my sin like Adam, then I would expose it in order to be rid of the curse and receive a blessing. But I haven’t!” (Job 31:33). “I believe in confession of sin such that God remembers His covenant promises and blesses. But there is no sin for me to confess in order to be relieved.”

Job was right that he had not been afflicted due to his sin. And He was also right that God rewards the righteous and punishes the wicked. He was wrong to say God multiplied his wounds without cause. There was a cause. It was simply one that Job did not know about. The wonder is that God never tells Job. Rather than sitting Job down and saying, “Let me explain it to you.” He speaks to Job from the whirlwind and asks him, “Did you give the peacock its feathers” (Job 39:13)?

And that really does settle the matter.

How to Survive a Coup

Grace Sensing on July 28, 2024

INTRODUCTION

We have had no little political tumult as of late and the sense that God is writing quite a story is inescapable. One gets the sense that He is not dictating this story, but writing it with His own hand. It seems like a pen and pad situation, up close and personal, with the Triune author saying something like, “Do you hear me now?” As I saw one commentator recently say after observing our festive news cycles, “Boy, this America: Season Finale really is something.” Given our riveting times we should prepare to stay riveted; and these rivets should be fastening into something with more staying power than the Breaking News. Lucky for us, our text is more dramatic than our recent happenings, and that is really saying something.

SUMMARY OF THE TEXT

2 Kings 11:1-21

Athaliah was the wife of Jehoram king of Judah. She was a worshipper of Baal like her father Ahab, king of Israel, and his wife Jezebel. Athaliah’s husband died and her son Ahaziah took the throne of Judah only to die himself. Upon hearing of the death of her son and king, Ahaziah, the wicked Athaliah murdered her grandsons—all the seed royal—and claimed the throne of Judah in Jerusalem. But, Jehoiada the High Priest and his wife, Jehosheba, protected one of those grandsons named Jehoash by hiding him in the temple. After raising Jehoash secretly for about six years in the temple, Jehoiada gathered five rulers over hundreds to show them the rightful seven year old king and made a covenant with them to overthrow Athaliah. These gathered Levites and chiefs of the fathers throughout all Judea to Jerusalem. Orderly arrangements were made as they declared Jehoash king, including dividing up the guards and Levites to man certain stations. The guard shielded young King Jehoash as he stood between the temple and the altar.

Jehoiada put the crown upon King Jehoash’s head, gave him the testimony, and anointed him, as the crowd clapped their hands and cried out, “God save the king.” Athaliah, hearing the commotion, hurried to the temple. When she saw the young, crowned king, she cried, “Treason! Treason!” I envision Jehosheba looking on as she leans against a temple pillar with a smirk, eating a biscuit that she baked that morning (alas, this is not in the text). Jehoiada commanded the captains to obtain Athaliah, kill any who assisted her, and escort her out of the temple lest she be killed in it. Jehoiada made a covenant between the LORD and the king and the people. The people broke down the house of Baal in Jerusalem, along with his altar and images, and killed Mattan the priest of Baal. Jehoiada appointed officers over the house of the LORD. With all the people and rulers, they brought down the king from the house of the LORD, and he sat on the throne of the kings. The people rejoiced, the city was quiet, and they slew Athaliah with the sword beside the king’s house.

COUP AND COVENANT

The key question to answer is, “How many coups do you count?” Are we dealing with an Athaliah coup and a Jehoiada coup? The answer to that is, no. We have one coup. Grasping this point is most essential.

Athaliah had no right to the throne so her actions are a text book coup, a violent and unlawful seizure of the throne. Jehoiada’s business was lawful and righteous. In other words, when Athaliah cried, “Treason!” she was quite mistaken. The key is the covenant God made with David, which promised that a son of David would sit upon the throne.

“Also the Lord telleth thee that he will make thee an house. And when thy days be fulfilled, and thou shalt sleep with thy fathers, I will set up thy seed after thee, which shall proceed out of thy bowels, and I will establish his kingdom. He shall build an house for my name, and I will stablish the throne of his kingdom for ever.” (2 Samuel 7:11-13)

This is the prophet Jeremiah’s understanding: “For thus saith the Lord; David shall never want a man to sit upon the throne of the house of Israel.” (Jeremiah 33:17)

It is Solomon’s as well: “Therefore now, Lord God of Israel, keep with thy servant David my father that thou promisedst him, saying, There shall not fail thee a man in my sight to sit on the throne of Israel.” (1 Kings 8:25)

Athaliah was married to a son of David, Jehoram. Her son was a son of David, Ahaziah. But she was a daughter of Ahab, a worshiper of Baal and no son of David. She set herself to slaughter the sons of David and thereby extinguish God’s covenant with him.

AN ATHALIAH AUTOPSY

It is not without reason that the Kings of Israel jingle says “Queen Athaliah was a cat.” She followed in the footsteps of her mother Jezebel. We can learn several things from an Athaliah autopsy. She was the only human to usurp the throne of Judah from the sons of David. It is sons of David all the way down, from Rehoboam to Zedekiah and the Babylonian exile. The covenant promise to David was hanging on by a snotty nosed Jehoash in the temple and Athaliah was doing her best Cruella de Vil to snuff out that divine oath. Her root problem was unbelief and that root problem gave birth to many others . . .

JEHOIADA AND JEHOSHEBA

Jehoiada and Jehosheba are one of the most loveable couples in the Bible. They lived in a nasty time. King Jehoram, Athaliah’s husband, was wicked. His son, Ahaziah was also wicked. Now they had to deal with the wretched cat Athaliah. A house of Baal stood in Jerusalem, likely on Mount Moriah itself. The temple in Jerusalem at which Jehoiada served was falling apart from neglect (2 Kings 12:5). And yet they remained faithful. Athaliah went to slaughter her son’s sons, and Jehosheba, who was Athaliah’s brother and thus aunt to the baby Jehoash essentially says, “Oh no you don’t. I know the promises made to the sons of David.” They are a witness to how one survives a coup . . .

FROM THE TEMPLE TO THE THRONE

The arc of this particular story runs from the temple to the throne. Darkness had descended upon Jerusalem and Judea. But a son of David was in the temple. Many years later another son of David would be in the temple shocking the teachers with his wisdom. As Jehoash stood, crown upon his head between the temple and the altar, it is as if he told that daughter of Ahab, “You seek me? Didn’t you know I must be about my father’s business?”

And this the Greater Jehoash has said (Luke 2:49).

The Pickle God Puts Us In

Grace Sensing on June 16, 2024

INTRODUCTION

Starting a project is one thing, and finishing it is another. For this reason, the wise preacher said that the end of a thing is better than its beginning (Ecclesiastes 7:8).

SUMMARY OF THE TEXT

Haggai 1:1-15

At the decree of Cyrus, 50,000 exiles returned to Jerusalem in 539 B.C. They quickly got to work laying the foundation of the temple and the altar. But the work slowed as the people began to mind their own affairs. Darius I came to rule the Persian Empire. And in his second year, 520 B.C., some nineteen years after the exiles returned, God spoke to His people in Jerusalem by the prophet Haggai. The Lord spoke particularly to Zerubbabel, the governor, and Joshua, the high priest, noting that the people said the time had not come that the LORD’s house should be built (v. 2).

To this sentiment, the LORD asked if it was time for His people to live in paneled houses while the temple lay in waste (v. 4). He told them to consider their ways for they had sown plenty but reaped little. They ate and drank but were not full. They clothed themselves but remained cold. And they earned money only to have it fall through the hole in their wallets (v. 6). Again, He tells them to consider their ways (v. 7). If they would haul down the wood from the mountain and build the LORD’s house, then He would take pleasure in it and be glorified (v. 8). That would fix the problem they faced, which was God blowing away all of their profit to the wind (v. 9). Why would God do such a thing? Because they left His house in waste while they each ran off to see to their own house instead (v. 9). They had bitten the hand that feeds, and the result was no rain, no corn, no wine, no oil, no milk, no steak (v. 11).

The governor, priest, and all of the people obeyed the voice of the LORD and feared Him (v. 12). God replied by saying that He was with them (v. 13). Then, the LORD stirred them and twenty-three days after the LORD’s rebuke, you could hear the sound of construction on the temple mount in Jerusalem (v. 14).

UNFINISHED BUSINESS

This is an age-old story of unfinished business. The man started well, but something went awry. Ah, the lot of being temporal creatures. We must start, endure, and finish. The Galatians stumbled in the same way these returned exiles did—”Ye did run well; who did hinder you that ye should not obey the truth?” (Galatians 5:7).

In the case of the exiles, you have to remember what they had accomplished. They had come a long way out of Babylon. Then, of course, they had established the foundational thing, the temple foundation itself. And they had the most essential thing. The altar, from which the seraphim, like our Lord, cleanse the lips of men. These were not exactly prodigal sons rolling around with the pigs. They had given to the building campaign. But they had grown slack and distracted.

PROPHETIC MERCY

God interrupted them. And it is the kindness of the Lord to be so deep into our business. There they were, neglecting the Lord, painting the house, carrying on with their weekly routine, and up walks Haggai with all of his questions, “Hey, why do you work so hard only to lose your money?” The quicker you call Nathan’s feet blessed when he walks up to you to remind you about your Bathsheba, the better off you will be. The welcomed rebuke is distinctly Christian. The only people who can do it are those who have had their sins forgiven and know it.

WHY NO STEAK?

The LORD asks the question and answers it. After telling them they have toiled and reaped no fruit, He asks, “Why?” The answer is because His house lies waste (v. 9). Here is a central truth: This is God’s world and He brings the growth. More to the point is the word from Solomon, “Honour the Lord with thy substance, and with the firstfruits of all thine increase: so shall thy barns be filled with plenty, and thy presses shall burst out with new wine” (Proverbs 3:9-10).

Honor comes from the heart. The text does not say, “Slip the Lord a twenty and you will receive twenty-five in return.” You will get nowhere pulling the Lord’s lever like some divinity slot machine. The point is that you must honor Him top to bottom, lips and pocketbook, children and business, from Dan to Beersheba. When you do, the Lord sends the blessing rain. When you don’t, He turns off the faucet.

GOD’S METHOD OF OPERATION

Our passage displays a clear method for God’s operation. He delivered His Word of correction (v. 1-11). The people obeyed in fear (v. 12). The LORD assured them of His presence (v. 13). He stirred them to work (v. 14). His way is: Word, Obedient Fear, Presence for Blessing, Work. There are multiple ways to jumble things, but one major error is to look at joyful and flourishing saints and seek to emulate their good works apart from obedient fear. Do that and you will end up in just the situation in which the returned exiles found themselves. You will neglect the LORD, His kingdom, and His Christ for the sake of your own affairs. The reason those saints are so joyful and productive is that they hear the Word and obey in fear.

That fear is only found in the Lord Jesus Christ. He is the glorious one. Away from Him is darkness, obscurity, lack, the bottomless void. But, look to Him and it is transformation, from one degree of glory to the next (2 Corinthians 3:18).

The Lord Sets the Ambush

Grace Sensing on March 3, 2024

INTRODUCTION

One of my favorite lines that I’ve heard from a parishioner came from a sweet, faithful lady who had followed the Lord for many years. When she would recount to me something that wasn’t quite as it ought to be, something troubling that needed sorting out, she would add, “Now, Pastor, I am not the fourth member of the Trinity.”

That is a good thing for us to remember for the Lord resists the proud but gives grace to the humble (James 4:6). Our passage reminds us of these things.

SUMMARY OF THE TEXT

2 Chronicles 20:1-24

Jehoshaphat, king of Israel, was informed that a great multitude of Moabites and Ammonites were camped at En-gedi and soon to come up in battle against Judah (v. 1-2). Jehoshaphat feared, proclaimed a fast, and all of the cities of Judah gathered to seek the LORD (v. 3-4). Jehoshaphat stood amid this assembly in the house of the LORD and prayed, acknowledging that the LORD ruled over all kingdoms (v. 5-6). He recounted that God gave Israel the land promised to Abraham in which they built a temple for the LORD (v. 7-8). Jehoshaphat recalled the words of Solomon at the dedication of the temple: the name of God was in the temple. When God’s people sought Him there during times of trouble, He would hear and help (v. 9). Jehoshaphat then marked the particular threat from Ammon, Moab, and Edom, asking the LORD to judge them. For Judah had no strength against such a large invading army, indeed they knew not what to do. But their eyes were on their God as they stood before the Lord with their wives and their little ones (v. 12-13) . . .

YOUR NAME IS IN THIS HOUSE

It is not incidental that all the cities of Judah gathered in Jerusalem. Jehoshaphat stood in the house of the Lord because that is where God had placed His name. God made promises about that house. Jehoshaphat recalled those promises that Solomon marked in his day when the temple was dedicated.

“That thine eyes may be open toward this house night and day, even toward the place of which thou hast said, My name shall be there: that thou mayest hearken unto the prayer which thy servant shall make toward this place. And hearken thou to the supplication of thy servant, and of thy people Israel, when they shall pray toward this place: and hear thou in heaven thy dwelling place: and when thou hearest, forgive” (1 Kings 8:29-30).

There remains a house of God . . .

BUT YOU SAID, LORD

Jehoshaphat ran into a predicament that all of God’s covenant people run into. God has made promises. But there are routine threats to those promises. Jehoshaphat played it just right when he prayed,

“Lord, we know not what to do. But our eyes are upon you.” The reply comes, “But Jehoshaphat, you’re the king. Aren’t kings supposed to know what to do?”

And so we discover that the wisdom of kings ultimately lies in them knowing where to stand, with whom to stand, and where to look . . .

THEN CAME THE SPIRIT OF THE LORD

Being downstream from both the industrial revolution and the technological revolution, we are tempted to think we can steer God. Sermons aim to teach the three easy steps to a healthier marriage, or the four simple principles for raising godly children. Practical Christianity is one thing. And paint-by-numbers morality is another.

All Judah stood before the LORD with their children. They did this while their enemies were just around the corner. And the pragmatic among the congregation were getting a little antsy. “Wait for it . . . wait for it . . . “ whispered the faithful. And the Spirit came upon Jahaziel.

That’s really the end of the matter. The Spirit comes upon us, and we are saved. He does not come, and we perish . . .

SO SHALL YE PROSPER

The Spirit does His work. And His work is ultimate. But it does not follow that we have nothing to do. We must work out our salvation with fear and trembling. We must do so because it is God who works in us (Philippians 2:12-13). We’d like to break this down like it is an equation: we do 50% and God does 50%. But, God being holy—set apart—the breakdown is actually that God does 100% and we do 100%. Jehoshaphat knew that Judah had obligations in the face of adversity, so he said, “Believe in the LORD your God, so shall ye be established; believe his prophets, so shall ye prosper.”

We want to prosper. And there is only one way to do so. Believe God’s prophets . . .

WHEN THEY BEGAN TO SING

When God’s people believe His prophets, they can’t help but worship. Worship is our vanguard. You do have to wonder, if you’re honest, “But really, why the choir out front and not the soldiers?”

The answer is, you win every battle in the same way you won your eternal salvation. “The battle is not yours, but God’s.” Where were you when Christ determined to lay down His life for you?

While you very much must suit up for the contest and mind your duties. Do you think He needs you for this one? No, you need only to stand still and see the salvation of the LORD.

Come Unto Me

Grace Sensing on February 11, 2024

INTRODUCTION

A perennial problem that comes upon the people of God is that they choose to die in the desert rather than come to the source of Living Water. Israel refused to enter into the land flowing with milk and honey. So that generation spent their lives wandering east of the Jordan until their corpses filled the wilderness. Isaiah 55 is designed that we might not go the way of that old generation. It is designed that we would come to the Lord and live.

SUMMARY OF THE TEXT

Isaiah 55:1-13

The thirsty are summoned to come to the waters. They do not need money. But they do need to have an appetite. They must also buy and eat. But marvelously, they must make this transaction without spending (v. 1). There is no good explanation for doing the opposite, which is spending all of your money in an attempt to eat the wind. The wine and milk the Lord supplies is far better for the belly, good and fat. But the only way to be satisfied with the good is to come to the Lord diligently (v. 2). This coming to the Lord means actually hearing Him, and His message to you is a covenant word secured by the Son of David, the master and commander who has been given as a sure bond to God’s people (v. 3-4).

God will glorify His people such that nations start running their way (v. 5). And running is wise because there is a time limit on when men can seek the Lord (v. 6). In order to buy the Lord’s milk and wine, man must give up on his own foolish thoughts. The Lord’s thoughts are not only different than ours. They are higher than them as the heavens are the earth (v. 7-9). We could never climb up to hear God’s thoughts in the heavens. But He has sent them down like snow and rain. And like the snow and rain bring forth seed and bread, so God’s Word accomplishes what He plans for it (v. 10-11).

Because of our Father’s heavenly covenant rain-word, His people will go out with joy and peace. The mountains clear their throat and sing before you and the maple trees start clapping their hands as you pass by (v. 12). Thorns and thistles are replaced with evergreens that stand as never-ending witnesses to the Lord’s faithfulness (v. 13).

COME, YE THIRSTY

Nothing could be more natural than being thirsty. We are human. We are finite. We are dependent creatures. What is manifestly not natural is that you would be thirsty and not come to drink. What is downright silly is that you would go spend all of your money on that which is not bread. Why would you do that? The way to milk and wine is straightforward. Come to the Lord. Man, in his fussiness, would like to claim that he doesn’t know the way. But God is not far from us. In Him we live, move, and have our being (Acts 17:27).

AND I WILL MAKE AN EVERLASTING COVENANT

When man comes to the Lord to drink, He finds God making a covenant with him. The terms and conditions are clear. God promises eternal life and blessing, milk and wine without price. The conditions are that we would trust Him and obey Him. And the surety of this covenant is the Son of David. This covenant is never-ending, but it is continually renewed. David was in Isaiah’s past. This was no new covenant, but a renewed covenant. So it is today. If you would have life, then you must renew covenant with the Lord for it is in that covenant that life is found.

FOR MY THOUGHTS ARE NOT YOUR THOUGHTS

The spirit of the age insists that you figure out all of your thoughts. But God’s word says that you are supposed to do a different thing, forsake them. Many think that if they can sort out all of their emotions, then the mountains will sing for them, and trees will clap their hands. “Where did that thought come from? Why did I think that? What kind of horrible person thinks the thoughts I think?” This person thinks that he can get all of his thoughts to fit together like a 1,000-piece puzzle and all will be pretty at the end. But God says that your thoughts simply aren’t that important, and the puzzle pieces don’t actually fit. So, burn the puzzle pieces and go listen to God’s thoughts. Think His thoughts after Him. His thoughts in your head are perfectly fine thoughts for you to have, you should keep those around.

AS THE RAIN COMETH DOWN

God tells us His thoughts by His Spirit whom He has given us—”For what man knoweth the things of a man, save the spirit of man which is in him? even so the things of God knoweth no man, but the Spirit of God. Now we have received, not the spirit of the world, but the spirit which is of God; that we might know the things that are freely given to us of God” (1 Corinthians 2:11-12). But notice that the Spirit helps us know the things freely given to us of God. He does not help us to know the things God hasn’t given us. The mystics who would close their Bibles and go searching for mysteries within will find that they discover no mysteries. They will not find prosperity either. For the Word that goes forth from the mouth of God is the mystery, the life, the bread, the seed, the wealth.

LED FORTH WITH PEACE

That is why God’s people will go forth with joy and peace. God’s covenant word always brings forth covenant fruit. And that fruit is everlasting like the Son of David himself. He is your peace and your joy. The purchase of the wine and milk has already been made. He has paid the cost at Calvary. All you need to do is come to him and drink. No money necessary.