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False Prophets: A Design Feature?

Christ Church on June 10, 2018

https://www.christkirk.com/wp-content/uploads/2018/06/2134.mp3

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The Text

“But there were also false prophets among the people, even as there will be false teachers among you, who will secretly bring in destructive heresies, even denying the Lord who bought them, and bring on themselves swift destruction.  And many will follow their destructive ways, because of whom the way of truth will be blasphemed.  By covetousness they will exploit you with deceptive words; for a long time their judgment has not been idle, and their destruction does not slumber” (2 Peter 2:1-3).

(1) False Prophets and New Testament warnings!

(2) God’s purpose (Duet. 13:3, Judges 3:1-2)

(3) What are their methods?

(4) What are they denying?

(5) What do False Teachers want?

(6) What is their destiny?

(7) What’s our job?

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God’s Sure Promises

Christ Church on April 29, 2018

https://www.christkirk.com/wp-content/uploads/2018/04/2022.mp3

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The Text: 2 Peter 1:1-4

 

1. Peter’s Confidence

“And so we have the prophetic word confirmed, which you do well to heed as a light that shines in a dark place, until the day dawns and the morning star rises in your hearts” ( 2 Peter 1:19).

2. Sense of Urgency

“knowing that shortly I must put off my tent, just as our Lord Jesus Christ showed me”  (2 Peter 1:14)

3. What is coming shortly?

 

New Heaven and New Earth

“For behold, I create new heavens and a new earth;

And the former shall not be remembered or come to mind.

But be glad and rejoice forever in what I create;

For behold, I create Jerusalem as a rejoicing,

And her people a joy.  Isaiah 65:25

 

End of the Age

But he who endures to the end shall be saved.  And this gospel of the kingdom will be preached in all the world as a witness to all the nations, and then the end will come.  Matthew 24:14

 

The Day of the Lord

But the day of the Lord will come as a thief in the night, in which the heavens will pass away with a great noise, and the elements will melt with fervent heat; both the earth and the works that are in it will be burned up.  2 Peter 3:10

 

4. What is Peter’s exhortation based on this urgency?

“For I know their works and their thoughts. It shall be that I will gather all nations and tongues; and they shall come and see My glory.  I will set a sign among them; and those among them who escape I will send to the nations: to Tarshish and Pul and Lud, who draw the bow, and Tubal and Javan, to the coastlands afar off who have not heard My fame nor seen My glory. And they shall declare My glory among the Gentiles.  Then they shall bring all your brethren for an offering to the Lord out of all nations, on horses and in chariots and in litters, on mules and on camels, to My holy mountain Jerusalem,” says the Lord, “as the children of Israel bring an offering in a clean vessel into the house of the Lord.  And I will also take some of them for priests and Levites,” says the Lord.  Isaiah 66:18-21

 

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God’s Math

Christ Church on April 8, 2018

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Sermon Text: 1 Peter 4:12-19

The Problem of Pain is a well known booklet written by C. S. Lewis making the argument for why a good God would allow pain in His universe.  One aspect of his argument is our culture’s confusion between kindness and love.  We prize kindness with the view that we would prefer a God with more of a benign “grandfatherly” kindness over a father’s disciplinary love.  The difference is mainly one of outcome.  The former is seen as just watching over us to keep us content and happy, the latter is focused on making us good using whatever means are necessary to achieve that benefit.  Lewis in his chapter on God’s Divine Goodness puts it this way:

“When we want to be something other than the thing God wants us to be, we must be wanting what, in fact, will not make us happy.”

Given how much Peter deals with existing and anticipated suffering in his letters, approaching this with the right calculus is extremely important.  I’ve labeled it using God’s new math.

How was Peter qualified to teach on this subject?

From verse 15, what is the one way that we are not supposed to suffer?

What Fiery Trial is Peter referencing in verse 12?

What is the timing of Peter’s letter?

How does Nero fit in?

What was the nature of the suffering/persecution? 

What does “his glory revealed” mean in verse 13?

What time stamp does Jesus give his disciples in Luke 9:23-27 and Matthew 16:24-28 related to his coming glory?

How does this coming in glory relate to Jesus’ prophecy in Matthew 24?

How was God’s glory revealed in the judgement of Pharaoh?

What is the connection between Christ’s suffering and our own in verses 13, 14, and 16?

What did Jesus accomplish in His suffering?

What is necessary if the Father is going to successfully make us like Jesus?

How are we to process God’s judgment starting with us in verses 17-19? 

Who actually goes first: us or God?

Who is clearly in control of our suffering?

What is the role of the church in the midst of persecution?

How does God’s Math apply to us in our time?

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Palm Sunday (CCD)

Christ Church on March 26, 2018

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The Text

“And when they drew nigh unto Jerusalem, and were come to Bethphage, unto the mount of Olives, then sent Jesus two disciples,2 Saying unto them, Go into the village over against you, and straightway ye shall find an ass tied, and a colt with her: loose them, and bring them unto me.3 And if any man say ought unto you, ye shall say, The Lord hath need of them; and straightway he will send them.4 All this was done, that it might be fulfilled which was spoken by the prophet, saying,5 Tell ye the daughter of Sion, Behold, thy King cometh unto thee, meek, and sitting upon an ass, and a colt the foal of an ass.6 And the disciples went, and did as Jesus commanded them,7 And brought the ass, and the colt, and put on them their clothes, and they set him thereon.8 And a very great multitude spread their garments in the way; others cut down branches from the trees, and strawed them in the way.9 And the multitudes that went before, and that followed, cried, saying, Hosanna to the son of David: Blessed is he that cometh in the name of the Lord; Hosanna in the highest.10 And when he was come into Jerusalem, all the city was moved, saying, Who is this?” (Matt. 21:1-10)

  • What is the question that Jesus’ triumphal entry into Jerusalem raised?  Did the crowds get it right?
  • What do we believe about Jesus?  Is the gospel just about saving us from our sins or something more?
  • How does our belief or understanding about God impact our actions?

Disciples of Jesus

We want to be Jesus’ disciples in this, so let’s step back and look at Jesus seeking to make this point clear to one of his key disciples — Peter.   What lesson did Peter learn about the kingdom:

  • on his trip to Caesarea Philippi?
  • following his denial of Jesus at the High Priest’s home?
  • when Jesus spoke with him over breakfast at the Sea of Galilee?

The Nature of the Kingdom

The point of these examples is that while Christ’s kingdom is undeniable and present in heaven and on earth, it is not the political kingdom that the disciples expected.  What is it based on:

  • the disciples actions in Acts 3-5?
  • Jesus’ response to the Pharisees in Luke 17?
  • Peter’s teaching in 1 Peter 2?

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1 Peter 3:1-7

Christ Church on February 25, 2018

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This sermon is really Part 3 of a series on submission or “being subject to” someone.  And, for those of you with chapter subtitles in your Bible you can see that it has to do with husbands and wives.  Here in Chapter 3, we are told to look back to the example set by Christ by:

  1. Putting ourselves under submission to authorities as this is the will of God.
  2. Looking to Jesus as our perfect example to follow/imitate.
  3. Entrusting ourselves completely to Our Heavenly Father, just like Jesus did.

Peter is taking these principles and the example of Jesus, pushing them into the corners of all our relationships — particularly the most thorny ones.  And, the thorniest of our relationships tend to be with the people we spend the most time together.  It makes sense, as we consider that surely these people should know us and know our needs…but somehow they fail too in meeting all our expectations.

Likewise

For both husbands and wives, Peter begins his exhortation with “likewise”, which means that both the wife and husband are under the same authority and are supposed to follow the same example.  Husbands and wives are NOT different from this perspective.  And, as this section, closes in verse 7, Peter emphasizes that the man and woman are joint heirs in Christ.  The glorious inheritance that Peter has talked about earlier is the same for both.  The salvation is the same for both.  As Paul says in his letter to the Galatians 3:28, in Christ there is neither male nor female in this regard.

Differences

At the same time, the “likewise” is followed by two very different sets of commands.  The wife is exhorted to be subject to her husband and the husband is commanded to live with understanding and honor his wife.  Like Paul’s words to husbands and wives in Ephesians 5, the commands are tailored to each based on their role in the marriage.

Promises

To the wives, Peter says that if you submit to your husband you are positioning yourself to expect God to work in your husband’s heart.  Similarly, husbands are exhorted that if they live with their wives with understanding, their prayers will not be hindered.  God’s commands always come with promises.

Wives, be submissive to your husbands

Here Peter’s command for submission is limited by the possessive pronoun “their”.  This means that the wife is only commanded to be submissive to her husband not men in general.  When you married, you did so complete with public vows.  And, if it was a Christian wedding, those vows would have included a promise to obey.  Now for those young ladies considering marriage, this should be an admonition to choose wisely a man who you respect (better yet, one your parents also respect!).  It will make obeying this command a joy.

Let not yours be the outward adorning with braiding of hair, decoration of gold, and wearing of fine clothing but let it be the hidden person of the heart with the imperishable jewel of a gentle and quiet spirit, which in God’s sight is very precious.

The emphasis on the heart over external adornment is strengthened as Peter continues with this verse.  There is an aspect of our obedience that can be partially hidden.  I say partially, because it is hardly possible to disguise ‘feelings’ of antipathy from getting onto the surface somehow.   Nothing looks worse than a forced smile covering a heart full of hatred.   This is where we get terms like “giving lip service” instead of heart obedience.  We don’t want this in our kids, and God doesn’t want it in us.

So once the holy women who hoped in God used to adorn themselves and were submissive to their husbands,  as Sarah obeyed Abraham, calling him lord.

The Scriptures point out several narrative interactions that we can look at.  We see in these excerpts, Sarah obeying Abraham in his a simple and foolish commands.  At the same time we see Sarah making her mind known to Abraham.  My point here is not to draw specific commands for the wives of our generation, but to highlight what Peter exhorts — namely to consider Sarah and women like her as models to imitate.  This is more of an orientation an allegiance than something that can be bottled up in a specific list of “do’s” and “don’ts”. If you are “aiming” to model Christ, and are seeking to walk as Jesus walked.  The pattern to trace, to follow, is to call your husband “Lord” like Sarah.   And, the heart attitude covering this pattern is joy.

Likewise you husbands, live considerately with your wives.

The term “considerately”, means that the husband should live with ‘understanding’ with his wife.  He must learn what her needs are and then provide for those needs.  Given the differences and complexity of the sexes, he will a lifetime of learning, but that doesn’t mean he has time to fritter away.  He can get a lot done early by working at it.  Think of the 80/20 rule.  This message is not to point to every detail but to say — get after it.  Many good books are out there.  You’re the man.  Take the initiative to pick one up and read it together with her — don’t wait to stumble over the books she leaves in your way hoping to get your attention.

Winston Churchill said, “Success is going from failure to failure without losing enthusiasm.”  As Christians, our failures need not remain chains halting our progress.   If you are not doing or have not been doing what Peter exhorts in this passage, you can leave the chains of sin and guilt behind.   You can go on without losing enthusiasm.  Confess your failure and repent (turn) to God for grace.  This act of humility is where God will meet you and lift you up.

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