Christ Church

Maturity in Ministry (Further Up #8)

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INTRODUCTION

Maturity in ministry means recognizing some of the common pitfalls in evaluating what Christ is calling us to do. The Spirit that knits us together into the body of Christ knows what He is doing, and we can rest in Him. His way of remaking the world is the best way.

THE TEXT

“For by one Spirit are we all baptized into one body, whether we be Jews or Gentiles, whether we be bond or free; and have been all made to drink into one Spirit. For the body is not one member, but many. If the foot shall say, Because I am not the hand, I am not of the body; is it therefore not of the body? And if the ear shall say, Because I am not the eye, I am not of the body; is it therefore not of the body?”

If the whole body were an eye, where were the hearing? If the whole were hearing, where were the smelling? But now hath God set the members every one of them in the body, as it hath pleased him. And if they were all one member, where were the body? But now are they many members, yet but one body. And the eye cannot say unto the hand, I have no need of thee: nor again the head to the feet, I have no need of you.” (1 Cor. 12:13-21)

START WITH THE OBVIOUS

While God does occasionally do the extraordinary, He usually works through ordinary means of the Spirit. And this means beginning with what’s right in front of you: worship God faithfully, honor your parents, be faithful to your spouse and children, and do no harm to others (Ten Commandments). Your ministry in the body of Christ does not include lying, stealing, cheating, committing sexual immorality, or failing to worship Him. You cannot call your bad attitude “just having a different gift.” When the Spirit united you to Christ, He united you with all of your current responsibilities and obligations (1 Cor. 12:13). Whether Jew or Gentile, slave or free, it is the same Spirit and the same body of Christ. But while we’re making this point, we really do need to note that many people are drawn to missions, evangelism, hospitality, and mercy ministries as a means of avoiding these central duties. “I’m sensing a call to missions” is not a pious path away from your parents. Jesus had harsh words for those who used traditions to try to justify their disobedience to God’s clear word (Mk. 7:9-13). It is true that Jesus demands absolute allegiance which sometimes means leaving father, mother, sister, or brother, but if that is required, it will ordinarily come as a clear obligation to following Jesus (Mk. 10:37-38).

NO NEW ORPHANS OR WIDOWS

The Bible famously says that pure religion is caring for orphans and widows in their distress (Js. 1:27), but it also says that the family should be first line of defense (1 Tim. 5:4). If any Christian does not provide for the needs of his family, he has denied the faith, and is worse than an infidel (1 Tim. 5:8). And remember that providing for our families is not a bare subsistence. A husband is required to love His wife like Christ loved the Church, which is generous and lavish, washing her with the water of the word, providing her with warmth and sustenance both physically and spiritually (Eph. 5:25-29). And fathers are required to bring up their children in the sustenance and culture of the Lord Jesus (Eph. 6:4). In other words, a mature understanding of the duty to Christian missions, evangelism, hospitality, and mercy must be held together with the duty of being faithful to the ministry right in front of you. Christians are called to learn to maintain good works that are fruitful for meeting needs (Tit. 3:14). Maturity here means making a distinction between occasional emergency “Good Samaritan” good deeds and the ordinary, ongoing good works of running a household, providing for a family, and using your skills and abilities for the good of the world. Whatever ministry you are called to, it does not include creating any new orphans or widows.

GIVING OUT YOUR ABUNDANCE

In a human body, when the organs do what they were made to do, they pour themselves out and can and do get tired. But their use is actually what causes them to thrive. If you don’t use muscles or organs, they tend to atrophy and grow weak. It really is the same thing in the body of Christ. One of the ways you know what you’re called to is based on what God has given to you and keeps giving to you. The Corinthians gave out of the abundance of their joy, and that combined with their poverty abounded to real generosity (2 Cor. 8:2). This means that they didn’t have a lot to give, but it was such a delight to give that they gave beyond what would seem reasonable, but not beyond what they actually had. God does not call us to give what He has not given to us. (2 Cor. 8:12).

Sometimes we find out that God has given us something because of the need/duty right in front of us (Mk. 6:37, Lk. 10:30ff). God does not intend for us ordinarily to give in such a way as to become a burden to others (2 Cor. 8:13). You should not be so generous one month that you have to apply to the deacons’ fund the next month. That isn’t really generosity. At the same time, occasionally it may be your duty to give what you have, not knowing how God will provide. Accordingly, you should not ordinarily have so many people in your house that your own kids ultimately don’t want to be there. Unfortunately, the “PK” and “MK” stereotypes exist for a reason. But those train wrecks are great blots on the body of Christ. So whatever Christ calls you to in the body, you should be looking for it to be the sort of ministry that your family thrives in. There should be abundance of joy in the sacrifice. Following Jesus always includes a cross, but if you are following Jesus, there is always joy set before you.

CONCLUSION: RADICAL OBEDIENCE

None of this should be taken as somehow soft-peddling the call of discipleship. No, Bonhoeffer was right: “When Christ calls a man, He bids him come and die.” But we must not be so naïve as to think there are not disobedient ways to die. The sinful heart loves to get off the point. It is not enough to look pious and obedient. You must actually be pious and obedient.

Doing what God has assigned you to do, whatever that may be, both pleases Him and is good for us and the whole body of Christ. Do not underestimate the impact of faithfulness in the little things, and then having been faithful in little things, do not be surprised when you are promoted to bigger things. But remember that the Spirit that is knitting us together in the body is the Spirit of comfort (Jn. 14:16-17).

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Further Up #7: Maturity in the Arts

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INTRODUCTION

We have been indoctrinated by our culture in two great lies when it comes to creativity and the arts. The first lie is that there is no standard — beauty is purely in the eye of the beholder. The second lie is the flip side of the first one — you can create anything. But both lies deny God.

THE TEXT

And Moses said unto the children of Israel, See, the LORD hath called by name Bezaleel the son of Uri, the son of Hur, of the tribe of Judah; And he hath filled him with the spirit of God, in wisdom, in understanding, and in knowledge, and in all manner of workmanship; And to devise curious works, to work in gold, and in silver, and in brass, And in the cutting of stones, to set them, and in carving of wood, to make any manner of cunning work. And he hath put in his heart that he may teach, both he, and Aholiab, the son of Ahisamach, of the tribe of Dan. Them hath he filled with wisdom of heart, to work all manner of work, of the engraver, and of the cunning workman, and of the embroiderer, in blue, and in purple, in scarlet, and in fine linen, and of the weaver, even of them that do any work, and of those that devise cunning work (Exodus 35:30–35).

OBJECTIVITY IN BEAUTY

Faithful Christians have largely held their ground on the objectivity of truth, and to some extent the objectivity of goodness, but we have largely sold the farm when it comes to beauty. We see the evidence of this in many discussions of worship, music, dress, jewelry, and it isn’t five minutes before the most staunch defender of the objectivity of truth, comes back with that great relativistic retort: “Who’s to say?” But the Bible teaches that God is to say. This applies to what is true, what is good, and what is beautiful. He is the ultimate standard. “One thing have I desired of the Lord, that will I seek after; that I may dwell in the house of the Lord all the days of my life, to behold the beauty of the Lord, and to enquire in his temple” (Ps. 27:4). “Out of Zion, the perfection of beauty, God hath shined” (50:2). We must begin here or else all the other discussions will devolve into pure subjectivism. We do not need to begin by insisting that we know exactly what is beautiful, what is less beautiful, and what is ugly. Rather, we must begin by insisting that there is a standard, and that the living God is that standard.

SUB-CREATORS

The next step is still not having some kind of exhaustive decoder ring or reference manual where you can look up “dissonance,” “color wheels,” and “pink hair.” No, maturity means giving some thought to what God has said and done to reveal to us what true beauty is. The first great revelation of that beauty is His creation. He created the world with all of its beauty and glory, and this means that all human creativity and artistry is fundamentally an act of discovery: finding what God has already put in the world. As JRR Tolkien put it, we are always “sub-creators” under the great Creator. Or else we are blasphemously competing for the job. As sub-creators, we certainly can discover and invent and create in ways that have not been seen or enjoyed before, but anything truly beautiful is merely discovering something that God already invented, something He already thought of. In other words, creativity and artistic skills are fundamentally a humble enterprise not an arrogant one, submission not rebellion.

THE SPIRIT OF CREATION

Darwinism teaches that beauty is random, accidental, and the result of millions of mutations. And that in turn drives a philosophy of creativity that is antithetical to Christ. This is the genesis of modern art, flinging paint, random musical notes, and dumpster diving fashionistas. All of this is the complete opposite of Christian maturity. Random accidents are not things you practice or study or learn (even though people try). But God’s artistic skill can be taught/learned (Ex. 35:34). This skill is not merely an emotional high or some kind of Zen, it comes from “wisdom, understanding, and knowledge” driven and informed by the Spirit of God — the same Spirit that hovered over the waters at creation (Ex. 35:31, Gen. 1:2).

One way Christians have added to their confusion on these topics is through a sub-biblical understanding of the Holy Spirit. While it is true that sometimes the Spirit works in extraordinary and miraculous ways, that isn’t the way the Spirit usually works. The Spirit was the breath of God that weaved the whole world together (Gen. 1:2). The Spirit groans in us for the redemption of all of creation, the restoration of the natural order (Rom. 8:22-26). The Spirit is all about the restoration of our bodies and souls, reason and senses. The Spirit is not irrational; the Spirit breathed out the Word of God (2 Tim. 3:16).

Closely related to these themes is the notion of fittingness. Just because something is good and beautiful objectively does not mean that it is fitting in any context. The Spirit created the universe in an orderly way, and part of our discovery and submission to His wisdom is the task of understanding what fits best where. “As a jewel of gold in a swine’s snout, so is a fair woman which is without discretion” (Prov. 11:22). “A word fitly spoken is like apples of gold in settings of silver” (Prov. 25:11).

CONCLUSION: STRONG MEAT

It ought to be firmly fixed in our hearts and minds the difference between refugees from the world and apostles of the world. We should have all kinds of grace and patience for the former and none for the latter. Refugees from the world will have habits, preferences, and tastes that were formed by their former lives in the world, as we all do. But when we come to Christ, we are crucified with Him (Col. 2:20). Your favorite movies, music, clothes, jewelry, fashion – all of it is crucified with Christ and raise back up in Him. The point is not that God doesn’t want you to enjoy the world, or be beautiful, or make anything lovely. He is the God of all beauty, all glory, and at His right hand is the fullness of joy and pleasures forever more (Ps. 16:11).

Our problem is that our tastes have been badly damaged by the Fall. What we think is beautiful and pleasing and lovely is often badly twisted. As C.S. Lewis once said, “Our desires are not too strong, but too weak. We are half-hearted creatures, fooling about with drink and sex and ambition when infinite joy is offered us, like an ignorant child who wants to go on making mud pies in a slum because he cannot imagine what is meant by the offer of a holiday at the sea. We are far too easily pleased.” So we must trust God and His word, learn from our fathers and forefathers, those who have exercised their senses to discern both good and evil (Heb. 5:14). And at the center of it all must be Christ and His glorious cross. It isn’t what you expected or what you were looking for. But it is so good, so true, and so lovely.

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New Birth & New Creation

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INTRODUCTION

The theme of creation and new creation is a significant one in Scripture, but sometimes we may forget where God has determined to begin that new work. The new birth is not merely a significant improvement of who we are. It is a new creation; it is heaven breaking into this world. And this is what makes the Christian Church tick. This is what makes Moscow tick. This is the center of who we are and what we’re about.

THE TEXT

“For behold, I create new heavens and a new earth, and the former things shall not be remembered or come into mind. But be glad and rejoice forever in that which I create… I will rejoice in Jerusalem and be glad in my people; not more shall be heard in it the sound of weeping and the cry of distress…” (Is. 65:17).

“Then I saw a new heaven and a new earth, for the first heaven and the first earth had passed away, and the sea was no more. 2 And I saw the holy city, new Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband… He will dwell with them, and they will be his people, and God himself will be with them as their God. He will wipe every tear from their eyes, and death shall be no more, neither shall there be mourning, nor crying, nor pain anymore, for the former things have passed away” (Rev. 21:1-4)

“Therefore, if anyone is in Christ, he is a new creation. The old has passed away; behold, the new has come.” (2 Cor. 5:17).

HEAVEN IS FOR REAL

Because of where I want to focus this message, it is important to nail a couple of things down first. None of what follows should be taken to downplay or lessen the physical return of Christ, the glory of heaven, or the new heavens and new earth in the slightest. For Christians to be absent from the body is to be present with the Lord in heaven, and it is far better to be with the Lord than to be here (2 Cor. 5:8). At the resurrection, when we are clothed once more in new, immortal bodies, all things will be finally and completely made right (1 Cor. 15:15:53-55). The glory of heaven will be immense and completely perfect. We will see God face to face, and we will be like Him, without any sin or suffering (Rev. 22:3-5, 1 Jn. 3:2). This is our hope and joy.

HEAVEN ON EARTH

Nevertheless, Jesus taught us to pray, “Thy kingdom come, Thy will be done, on earth as it is in heaven.” We pray that heaven would come down to earth. And Scripture says that the new heavens and new earth are coming down out of heaven like a bride coming down the aisle to her husband, like a city full of light and jewels (Rev. 21:1-2ff). Furthermore, the Bible teaches that by the gift of the Spirit, God has come to dwell with us already: “By this we know that we abide in Him and He in us, because He has given us His Spirit” (1 Jn. 4:13). Finally, we are able to behold the glory of the Lord even now, so that we are being transformed from one degree of glory to another, becoming more and more like Him in this life (2 Cor. 3:18). What is that like?

HEAVEN NOW

The temptation – growing up in a Christian family/church/school is to take this for granted, to underplay the radical nature of the new birth. The great blessing of living in a covenant community is the momentum and gravity generally pulling in the direction of holiness and faithfulness. But that is also the context in which it can become perilously easy to float, to go with the flow, which is not the same thing at all as being made new. The text says, if anyone is in Christ, he is a new creation (2 Cor. 5:17). To be “in Christ” is to be made completely new. The old has passed away, the new has come. Another way to make this point is to recognize that the language of “new creation” is the language of heaven.

What is heaven? It is the presence of Christ – God with us. It is the presence of His perfection, His holiness, His joy, such that we know Him and the power of His resurrection (cf. Phil. 3:10). Heaven is the full possession of unending, indestructible, abundant life. And what does Jesus say? “I am the resurrection and the life. Whoever believes in me, though he die, yet shall he live, and everyone who lives and believes in Me shall never die” (Jn. 11:25-26). Our text from Isaiah 65 goes on to describe life in this world, foretelling days in which people live extraordinarily long lives and children are born for blessing and not cursing (Is. 65:20-23). In other words, that new heavens and new earth begin here, in a Jerusalem of rejoicing, where there is no weeping or crying (Is. 65:18-19). For those who are new creations in Christ, the old is passed away. Christ is with us and everything is fine. He is wiping away every tear even now.

CONCLUSION

The same Creator God who commanded light to shine out of the darkness in the beginning is still in the business of creating new worlds in human hearts, through the knowledge of the glory of God in Jesus Christ (2 Cor. 4:6). We have this treasure in the earthen vessels of fallen bodies and souls (2 Cor. 4:7). But this is the point: we have this treasure. The New Birth is a New Creation of a new and perfect world inside every believer.

Do not settle for a decent conservative Christian life. Do not settle for reasonable. Do no settle for mediocre. Christ does not make mutant mistakes. Christ died to make people new creations. Christ rose in order to give the treasure of everlasting life – heaven now. He came to give abundant life, to make us more than conquerors. We do live in a veil of tears, but if you are in Christ, you live in that veil of tears with Christ. Christ is with you and in you. And if Christ is in you, the fullness of heaven is already in you and your tears disappear almost as quickly as they appear. Do you have that treasure? Do you know that joy? It is impossible for you to get this for yourself, but it is something that God delights to do. Call on Him now. Turn to Him now.

This is what makes us tick: Jesus. 2000 years ago He was crucified on a Roman cross between two thieves. And when He was beaten, whipped, and nailed to that cross, our sins were laid upon Him. And now we bear them no more. The old is passed away, behold the new has come. Because Christ is here. He is with us. He is our heaven, and He holds us tight.

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Grown Up Christian Business Principles (Further Up #6)

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INTRODUCTION

Another one of the ways God is blessing our community immensely is through the explosion of businesses and industry. As this grows, the opportunity for business bumps will increase. Of course it’s often a great gift to be able to do business together as believers, but there is no guarantee that Christians will not sin, make mistakes, or botch projects. These are challenges that we must embrace, and work through as Christians. And this process is essential to growing up into a mature Christian city.

THE TEXT

“But as touching brotherly love ye need not that I write unto you: for ye yourselves are taught of God to love one another. And indeed ye do it toward all the brethren which are in all Macedonia: but we beseech you, brethren, that ye increase more and more; and that ye study to be quiet, and to do your own business, and to work with your own hands, as we commanded you; that ye may walk honestly toward them that are without, and that ye may have lack of nothing” (1 Thess. 4:9-12).

LOVE IS OBEDIENCE FROM THE HEART

We cannot say this enough in our current cultural moment, but “love” is not whatever we want it to be. Love is obedience to God from the heart. And in this case, the “love” that Paul is urging the Thessalonians to “increase more and more” is clearly spelled out. Just before our text, love means abstaining from all fornication and not defrauding one another sexually (1 Thess. 4:3-7). We may as well spell out the fact that this means: monogamous heterosexual marriage. And then he adds to that here: study to be quiet, mind your own business, work with your own hands so that you are known for your honesty and lack nothing. This is love. Notice that Paul doesn’t say anything here about warm feelings or following your heart.

The connection here between sexual ethics and economic and business practices is not accidental. Rampant sexual fraud in the bedroom leads to rampant economic fraud in the public square. The family and home are the basic building blocks of business and economy. Covenant keeping in the home is practicing to keep your word at work. Of course it goes both ways, and shoddy work in the market place is a great way to practice unfaithfulness at home. The foundation for our commitment to this kind of love is the gospel of Christ: He was obedient to the death for our salvation. This is love. And we love because He loved us first (1 Jn. 4:9-11).

GIFT GIVING ECONOMY

God so loved the world that He gave (Jn. 3:16). And so it is that the basis for all truly free markets is this kind of love: gift giving. This means that when it comes to doing business, our instinct should always be to blessothers, especially brothers and sisters. This is the opposite of looking for or expecting a deal or a discount – as a buyer or a seller – simply because you’re both Christians. It is more blessed to give than receive, and therefore, the accent is on you giving, not you getting other people to give to you. So, if you need the goods or services of someone else, you should want to give as big of a gift as you can in exchange for it. You are of course free to shop around, but you should want to bless them (pay) so they can give even more. And if you are giving the good or service, pricing should be set sufficiently so that you can keep on giving a good gift that is high quality, excellent, and thoroughly honest. God does not want us to give beyond what He has actually given (2 Cor. 8:12). We are to work in such as a way that we lack nothing (1 Thess. 4:12). In terms of quality of products and services, Christians should despise the sentiment of the bumper sticker that says, “not perfect just forgiven.”

WRITE IT DOWN

Paul said that the Thessalonians didn’t need him to write to them, but he did it anyway, and given the challenge that they would soon face (2 Thess. 2:2), it was very important that he did. We are people of the written word, and therefore one of the hallmarks of Christian civilization is the written contract. Therefore, write all business agreements down. Do not say that since they are Kirkers you don’t need to write it down; do not say they are fellow believers so everything will be fine. Do not write some of it down, and have additional verbal agreements and handshakes. No, from the beginning God wrote everything down for us, not because He would forget His word, but because we are the kind of people who forget. This is central to our commitment to honesty. This need not be a suspicious or accusatory thing; it should be considered one of the central ways we love one another. In the absence of a written contract, the Bible says elsewhere that we should rather be defrauded than bring shame on the name of Christ by making a big stink about it or taking a brother to court (1 Cor. 6:7).

MIND YOUR OWN BUSINESS

Of course, as members of Christ and bound together by membership vows, we have promised to watch out for one another and bear one another’s burdens (cf. Gal. 6:2). But in the same place it says, “let every man prove his own work… for every man shall bear his own burden.” If the great principle of Christian business is love (defined as obedient and glad gift-giving), then our duty to work hard and mind our own business so that we lack nothing means that our goal should be to mind our own business, which is not at all the same as autonomous self-sufficiency. Part of minding your own business means take care of your own garden. It also means not assuming you know anything about your brother’s situation. This applies to what you might be tempted to think your brother can afford to pay or give; this also applies to various business decisions, whether it’s your competitor or the fact that somebody in the church went with your competitor. Don’t assume the worst; don’t assume anything. Life is complex. Related is the fact that you must not take business decisions personally. And while you should want to do everything you can to be at peace with a brother and cover a multitude of sins, a negative review of work need not be cause for being out of fellowship.

CONCLUSION

When a business deal goes south it can be a real tangled mess, especially in a small, tight-knit community, but the gospel applies here as well. This doesn’t mean being naïve, gullible, or being walked all over. The cross teaches us is that love is obedience from the heart. Obedience is scrupulously honest (Ps. 15:4), but love also speaks the truth, holds brothers accountable, and is willing to work long and hard to bring resolution and make things right, because Christ suffered for us. They will know we are Christ’s disciples not just because we get along but because we love one another even when by all human standards we shouldn’t (Jn. 13:35).

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Excellence in Education (Further Up #5)

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INTRODUCTION

Education fills up our days and hours and weeks and spills out constantly in our community, and that is entirely on purpose. Teaching and learning is at the center of discipleship, and we are disciples of Jesus who have been given the Great Commission to disciple the nations, beginning with the ones living our own homes. But we do not want this mission to grow into anything perfunctory. What we are doing is aiming at cultural impact over generations.

THE TEXTS

“Hear therefore, O Israel, and observe to do it; that it may be well with thee, and that ye may increase mightily… And thou shalt teach them diligently unto thy children, and shalt talk of them when thou sittest in thine house, and when thou walkest by the way, and when thou liest down, and when thou rise up…” (Dt. 6:3-9) “… That it may be well with thee, and thou mayest live long on the earth. And ye fathers, provoke not your children to wrath: but bring them up in the nurture and admonition of the Lord” (Eph. 6:1-4).

SUMMARY OF THE TEXTS

Both of these texts teach not only the moral imperative of teaching God’s truth to your children diligently, they also teach the significance and potency of that education: lives going well, mighty increases, and long lives in the land (Dt. 6:3, Eph. 6:2-3). Both of these texts also clearly lay the responsibility for education at the feet of parents, and fathers in particular (Dt. 6:7, Eph. 6:1, 4). Finally, both of these texts insist that a Christian education take place all day long: at the breakfast table, in the car, in the front yard, on the front porch, and when you go to bed and everywhere in between (Dt. 6:7-9) and it must be applied to every area of life: giving the counsel and culture of Jesus in everything (Eph. 6:4).

EDUCATION, BLESSING, AND POWER

Pagans understand in a very narrow, limited way that education is important for jobs, and jobs are important for money, security, and provision. Many Christians are either Gnostic in their thinking, pretending that they have no needs or responsibilities with regard to jobs or provision or they imagine that vocational skills and wisdom will just happen. Both tend to mismanage the opportunities of education and resources. Other Christians simply live bifurcated lives, where they pretend to be Gnostics on Sundays and during small group, and then they just assume pagan assumptions about their work, 401Ks, or retirement plans. But notice that both of our texts connect material prosperity and the blessing of God to the task of education (Dt. 6:2-3, Eph. 6:3). This is because living under God’s blessing really does tend to prosperity. This does not mean that God’s blessings are like a vending machine. We are in no position at any point of demanding anything from God. But those who obey God’s commands and honor their parents are offered the promise that it will go well with them, and this promise that was originally given to Israel in Canaan, was then offered to Gentile kids in Asia Minor, and therefore we can apply it to us here in Idaho. Teaching God’s truth diligently to our children is God’s ordinary way of raising up generations that increase mightily in every form of wealth: wisdom, children, churches, businesses, lands, houses, technology, medicine, influence, etc.

EDUCATION IS THE RESPONSIBILITY OF PARENTS

The duty of teaching children is placed squarely on the shoulders of parents, and this begins with teaching obedience to children (Eph. 6:1). This is the foundational lesson: hear and obey (Dt. 6:3-6). And parents are the first people that must hear and obey by teaching their children to hear and obey. It is not heavy-handed to require complete, cheerful obedience of your children, but your first lesson you are teaching is your parental obedience. If you are slow to correct, angry, or frustrated, the lesson you are teaching is that it is ok to obey slowly or with a bad attitude. Fundamentally, if children are not taught to hear and obey, they will not be able to learn any other lessons. We should also note here that this task of education applies to both sons and daughters. While we do recognize the gloriously different callings of men and women, this does not mean that our daughters need less of an education.

Notice also that it is not enough to teach wooden conformity; the center of Christian obedience is love: “love the Lord thy God with all thine heart, and with all thy soul, and with all thy might” (Dt. 6:5). Instinctively, people tend to remember and learn well those things which they love the most, but do not fall into a modernist sentimentalism, love is a skill and duty that God requires, that must be taught and practiced. This need not devolve into cold duty, but it really is something like warm-hearted duty (Prov. 3:1, 4:23). Related to all of this is the requirement that fathers in particular not provoke their children to wrath (Eph. 6:4). This provocation can come from a father’s harshness and short fuse, but it can also come from a father’s abdication and emotional or physical distance or detachment. But God the Father is loud about His pleasure in His Son, and now you are in His Son. The education of children is the responsibility of both parents, but the father is responsible for the state of his whole household. Many Christian families suffer from the father’s lack of leadership in education.

EDUCATION & VOCATION IS ALWAYS MORAL

Finally, wound through both of our texts is the clear teaching that all education is always moral in nature. There is no neutrality. You are either growing to love God all day long or not. You are either learning the counsel and culture of Jesus in mathematics, science, writing, history, literature, and music, or else you are learning some other counsel and culture. The greatest lie of modern, government education is that there is such a thing as “religion-free” zones, which is what the First Amendment has been twisted to mean. But it never meant that; it always meant that the government could not run churches or be partial to a particular denomination. But our founding documents universally acknowledge the Christian God and Creator, and our constitution recognizes Sunday as the Lord’s Day and the birth of Christ as the most significant date in human history. All of which should have kept government out of the education business. In the absence of Christ, other gods and values always fill the vacuum. The other side of this lie is the claim that you can have math or language or history work apart from Christ. But all things hold together in Christ (Col. 1:17). Remove Christ and you remove reason. But Christ is always there to be loved and worshiped. And refusal to do so is disobedience and cowardice.

CONCLUSION

The center of Christian education is to love all that God is with all that we are. This is the “counsel and the culture of Jesus.” But we are only able to love God rightly as we receive His love in Christ: Christ the Creator, Christ born, Christ obedient, Christ crucified, Christ risen, Christ ascended over all. And where Christ is there is always flourishing and abundant life. This life is creative, curious, joyful, diligent, savvy, courageous, and it looks for fruit over many generations.

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