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Nation, Family, Church, and Gospel (Further Up #4)

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INTRODUCTION

We continue our series on Christian maturity and the pursuit of excellence, and we turn to what the Bible teaches about political maturity. In the midst of the mud-slinging of much political discourse, it can be easy to lose sight of basic Biblical principles, much less, long term goals. Apathy, perfectionism, and compromise are all enemies of political maturity. Central to mature thinking, planning, and acting politically is understanding the Lordship of Christ over all, and the different jurisdictions he has assigned to different authorities.

THE TEXT

“… Then came to him his mother and his brethren, and could not come at him for the press. And it was told Him by certain which said, ‘Thy mother and Thy brethren stand without, desiring to see Thee.’ And He answered and said unto them, ‘My mother and My brethren are these which hear the word of God, and do it’” (Lk. 8:19-21).

NATIONS AND FAMILIES

The Bible teaches that nations are the natural extension of families multiplying. It frequently refers to nations as the “families of the earth” (e.g. Gen. 28:14, Ps. 22:27, Zech. 14:17). In Eph. 3:15, Paul writes, “For this reason I bow my knees before the Father, from whom every family in heaven and on earth is named.” The word translated as “family” in Greek is patria, which is derived from the root word pater, which means “father,” but it can also refer to a much larger sociopolitical group such as an entire nation of people. Patria is where we get the words “patriot” and “patriotism” and the notion of right love and loyalty to one’s nation. This family-nation connection is true biologically, but Paul is clearly insisting that it goes deeper and broader than that, since every family is named after God the Father. And this is precisely what God began to teach His people early on through the gift of His covenant. To Abraham, God said, “As for me, behold, my covenant is with thee, and thou shalt be a father of many nations. Neither shall thy name any more be called Abram, but thy name shall be Abraham; for a father of many nations have I made thee” (Gen. 17:4-5). While biological conception was always an important part of the growth and expansion of families/nations, from this very moment, God also instituted circumcision, in effect saying, but do not think of this covenant as a purely physical/blood relationship. Abraham’s entire household, including his male servants, were circumcised, Israel went up out of Egypt as a “mixed multitude” (Ex. 12:38), and Paul goes to great lengths to insist that this covenant was by faith not by the power of the flesh (Rom. 4:16-21). “Know ye therefore that they which are of faith, the same are the children of Abraham” (Gal. 3:7ff). God has always taught His people that water is thicker than blood.

JESUS, LORD OF ALL NATIONS

All of this means that the Bible views the governments of the family, church, and state, as different sorts of families, nations, or covenants. While we have already seen this with families and nations, the Church also has “fathers” (cf. 1 Cor. 4:15) and is called the “household of faith” (Gal. 6:10), “the household of God” (Eph. 2:19, 1 Tim. 3:15, 1 Pet. 4:17) as well as a “holy nation” (1 Pet. 2:9) in which Christians have a citizenship (Phil. 3:20). And this brings us full circle to the words of Christ: “‘My mother and My brethren are these which hear the word of God, and do it’” (Lk. 8:21). The point is not merely one about biological family (although it includes that); it’s far more expansive, including all of our “mothers and brothers,” in our families, churches, and nations – all natural loves and kindred are subject to God’s word. When Jesus rose from the dead, He said, “All authority in Heaven and on Earth has been given to me, therefore go and disciple the nations…” (Mt. 28:18ff). Jesus is Lord of the nations: Lord of family-nations, church-nations, and country-nations. In the ordinary course of things, there are spiritual and physical relations and loves, similarities and differences running through all of these nations, including language, culture, belief, tribes, practice, land, work, marriage, children, history, symbols, and more. But only allegiance and obedience to the Father who is over all and in all can rank and sort these allegiances rightly (Eph. 4:6). How do you build a family, a church, or a nation? By hearing and obeying the Word of God.

HOW SHALL WE THEN LIVE?

Family: The marriage covenant is the core of this governmental jurisdiction, and it constantly pictures the Covenant of Grace in which Christ is Head of the Church (Eph. 5:22ff). As Lord of the family-nation, Jesus assigns the tasks of education, health, and welfare to this jurisdiction (Eph. 5-6). This includes care for elderly parents or other needy relatives (Mk. 7:11), the first line of defense for orphans and widows and similar needs, and a man that does not provide for his own household is worse than an unbeliever (1 Tim. 5:1ff). Our fundamental allegiance to Jesus sometimes does mean losing or straining family relationships where there is a refusal to hear God’s word and obey. But the gospel turns the hearts of fathers and children (Mal. 4:6).

Church: The church has been given the keys of the Kingdom by Jesus Christ and is commissioned to preach the gospel to every nation, teaching them to obey the entire Word of God, calling the saints together for worship, admitting disciples through baptism to the Table, and barring those from fellowship who do not obey Christ (Mt. 16:17-19, 18:15-20, 1 Cor. 5:1-5, 2 Thess. 3:14-15). The church proclaims the water of the Word – which is the Word of the New Covenant in the shed blood of Christ that cleanses families and nations from their animosities and feuds. But the church is not partisan to any other government. It teaches all men to honor all of their fathers (at every level), and so it teaches true family loyalty and patriotism in Christ. A patriot honors his fathers. But the church is a completely independent government from all other governments. This is why it is unseemly and confused (at best) and idolatrous (at worst) for churches to conduct worship services that confuse national identity with Christian identity.

State: The civil magistrate has been given the sword by Christ to punish criminals and keep good public order (Rom. 13:4). Civil magistrates receive their power from God and are established to praise the good and be a terror to those who do evil (Rom. 13:3). Just as God establishes the authority, He also establishes the standards and the definitions. A magistrate who ignores or openly defies the One from whom he receives his authority is cutting off the branch he stands on. Magistrates are true “foster fathers” (Is. 49:23) who hear the word of God and obey it in their offices, laws, and judgments. And those nations that keep covenant with the Lord of the nations will bring their glory and honor all the way into Heaven (Rev. 21:24). But all dogs, sorcerers, whoremongers, murderers, and idolaters will be shut out (Rev. 22:15). So it is right and good to ask God to cast down all evil, to thank Him for the true glory He has given to our nation and celebrate it, and ask Him to grow and safeguard it all the way to Heaven.

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The Powerhouse of Marriage and Family (Further Up #3)

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INTRODUCTION

Most conservative Christians know the basics of what husbands, wives, parents, and children are supposed to do and what they are not supposed to do. And they generally know that they are supposed to be Christians in it all: forgiving one another and staying in fellowship and the joy of the Lord. And we really must not underes- timate the blessing all of that really is. The value of peace and joy and fellowship is inestimable. But what grows in that soil is a powerhouse of influence, generosity, and blessing.

THE TEXT

“… Drink waters out of thin own cistern, and running waters out of thine own well. Let thy fountains be dis- persed abroad, and rivers of waters in the streets… Let thy fountain be blessed: and rejoice with the wife of thy youth…” (Prov. 5:1-19)

OVERVIEW OF THE TEXT

Solomon the King and father continues to exhort his son to listen to his instruction (5:1-2). He specifically warns his son about the immoral woman who promises to be sweet but always ends up being bitter and deadly (5:3-6). The father repeats his plea to be heard to stay far away f rom her, explaining that he is not speaking in metaphors: the bitterness and death means losing honor, years of labor, wealth, sadness, sickness, and regret (5:7-14). In place of a reckless and bankrupt sexuality, the father exhorts his son to a joyful and fruitful mo- nogamy, picturing fruitfulness and productivity in terms of wells of water and gushing fountains of life, flowing from a continual delight in his own wife (5:15-19).

DO NOT GIVE THY STRENGTH TO WOMEN

Proverbs 31 was written by a woman, the mother of King Lemuel, and the queen mother exhorts her son not to give his strength to women, nor his ways to that which destroy kings (Prov. 31:3). Given what follows, what she is warning him about is drinking too much and loose women (31:4-10ff ). Gluttony and immorality are a couple of the chief ways men give their strength away to women. Rather than using their strength to build houses and families, businesses and cities, legacies and inheritances, men give everything they work for away (5:9-14). Ironically, Solomon himself is one of the great examples of this contrast: remember how he built the temple and his palace and other cities with the wisdom that God gave him (1 Kings 5-10). But then chapter 11 opens with the ominous words: “But King Solomon loved many strange women…” Instead of being faithful to God and building houses and cities of blessing, his many women turned his heart away from God and he built high places for all of them (1 Kgs. 11:7-8). What a draining, painful, and worthless waste.

FRUITFUL FOUNTAINS

In place of draining power and strength, Solomon describes the fruitfulness and power of a faithful marriage and family as fountains and springs (5:15-18). In an arid climate or when it’s baking hot outside, you under- stand the glory of cool, flowing water. A fresh mountain spring or river not only keeps you alive, it allows you to keep working, to keep producing and with joy. And think of all the uses of water: watering crops, keeping animals alive and working, cooking, cleaning, cooling, making paper, building, water wheels, hydroelectric dams, steam power, shipping, travel, not to mention recreation and fun. What Solomon sought to urge his son to understand was not merely the joy of faithfulness to one woman and the children she bears, but the political and economic powerhouse a faithful marriage and family can be. Cities have always been built close to water

for all of the above reasons. A thriving faithful marriage and family are little cities, proto-economies, micro nations. Just think: a thriving faithful marriage and family are a team of people who practice commu- nicating and working together regularly. As they learn to communicate, they learn to anticipate one another. They know the standards; they know what is expected; and they learn to problem solve quickly. Where there is joy and love and loyalty to one another and the mission, there is safety in sacrificing for one another. These bonds are tightened and strengthened through particular experiences, trials, and accomplishments. Under the blessing of Christ, this is where the water of family life flows from, begin- ning as a trickle and growing into a gushing fountain over generations.

APPLICATIONS

Sexual Fidelity: the center of this fruitfulness and power is sexual faithfulness and delight. As with all repentance, there is a turning from and a turning to. Fundamentally, this is turning from self and the old man and turning to Christ and the new man (Eph. 4:22-24). And by God’s design, this is how sin is conquered. It is not merely a matter of will-power. You need to replace one way of thinking and liv- ing with a new way.The self-centeredness of lust and immorality needs to be replaced with the selfless- ness of faithfulness to one spouse. And because God made the world heterosexual, this means that a man needs to pursue and continually delight in his wife, and she needs to welcome him. When a man gives his strength this way, it is blessed.

JOYFUL ECONOMY

Do you want your fountains blessed? Rejoice with the wife of your youth (Prov. 5:18). The center of this joy is the forgiveness of sins, and therefore, you cannot have this joy if your heart and home are full of the gunk and bitterness of unconfessed sin (1 Jn. 1:4-9). Many professing Christian homes are sad and stressful places because there is so much unconfessed sin, which is like a bunch of debris clogging the fountain. But when you confess your sins, the dam breaks, and the drought is over (Ps. 32). A Christian home should be a happy place, a joyous, raucous place of welcome, delight, and peace. It’s not a sinless place, but it’s a place that is continually applying the blood of Jesus and so it really is clean and full of joy.

WISDOM IS WEALTH

We are not materialists and so we need to think of wealth biblically. Wealth is not just cash or pos- sessions, and some forms of cash and possessions are not nearly as valuable as they may look at first glance (Prov. 23:5). But wisdom really is more valuable than gold or silver or rubies, and durable riches and honor really are with wisdom (Prov. 8:18). By wisdom kings reign and princes rule (Prov. 8:15-16). Wisdom has great strength, and by wisdom, God built the universe (Prov. 8:14, 22-29). And God has this strength by daily delighting and rejoicing in wisdom (Prov. 8:30). Delighting in stupid sitcoms, braindead music, and mindless movies is a great way to not get wisdom. And while the Bible should be the center of our wisdom, knowledge of creation (biology, technology, art, music, etc.) is wealth. And in a healthy marriage and family, that wealth builds houses, businesses, and legacies for generations that influence cities and nations and provide life to the world.

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Maturity in Worship (Further Up #2)

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INTRODUCTION

There is a stark difference between childlike faith and childish folly. “Foolishness is bound in the heart of a child; but the rod of correction shall drive it far from him” (Prov. 22:15). “Except ye be converted, and become as little children, ye shall not enter into the kingdom of heaven” (Mt. 18:3). Likewise, there is a massive difference between the high-octane praise of nursing infants (Ps. 8:2) and infantile vain repetitions (Mt. 6:7). And the difference is between hope and despair. Childlike faith and praise is rooted in the greatness and goodness of God, but folly and infantilism despair of growing up into any greatness and goodness and settle for momentary gimmicks and games and emotional highs.

As we consider Christian maturity, we really have to begin at the center all human endeavor, which is worship. It might be easy to react to certain forms of childish worship by lurching into what looks to us like “grown up” worship, but we really must remember that the worship wars go back to Cain and Abel. It’s not enough to just find something older. We want our worship to actually please God, and by His grace, we want it to be a potent force in our lives and world.

THE TEXT

“… Wherefore we receiving a kingdom which cannot be moved, let us have grace, whereby we may worship God acceptably with reverence and godly fear: for our God is a consuming fire” (Heb. 12:18-29).

SUMMARY OF THE TEXT

Christian worship is not gathered at Mt. Sinai – where the mountain could be touched and burned with fire – where Moses and the people shook with fear (Heb. 12:18-21). Christians are lifted up to Mt. Zion, the city of the living God, the heavenly Jerusalem, to myriads of angels and redeemed men, to God the Judge and Jesus the Mediator of the New Covenant (Heb. 12:22-24). Therefore, Christian worship is not less authoritative or potent but more since it originates from heaven and shakes both heaven and earth, until nothing remains that can be shaken (Heb. 12:25-27). Worship is one of the central means by which we receive this unshakeable kingdom, and therefore our worship must be reverent because God is a consuming fire (Heb. 12:28-29).

ACCEPTABLE WORSHIP

Acceptable worship takes place in the presence God and under His blessing. It is not acceptable worship where people say God-words and sing God-songs, where God is not present. And it is not acceptable worship to summons God and then do and say things that do not please Him. Nor is it acceptable to do things that God has commanded merely as a way to buy Him off for all the ways you are disobeying Him elsewhere (Is. 2). The only way a finite sinner approaches the holy and infinite God is by the gift of evangelical faith. Evangelical means “gospel,” and what we mean is that the only way into the presence of God is by the blood and righteousness of Jesus covering all the worship and all of the worshipper. The storm of God’s fiery presence is far more glorious in Christian worship than at Mt. Sinai (Heb. 12:25). The blood of Christ, the blood of the New Covenant, speaks better things than that of Abel, but it is still like Noah riding in the storm, Israel walking through the Sea, the fire falling on the water-drench altar of Elijah. It is joyful and solemn. And faith is what holds all of this together: faith in the person and work of Jesus. God is a consuming fire. The question is not whether you will be burned; the question is only whether you will survive.

COVENANT RENEWAL AND SACRIFICIAL WORSHIP

When Israel met with God at Mt. Sinai, they did so in order to renew the covenant that God had made and renewed with Abraham, Isaac, and Jacob (Ex. 2:23-24, 3:16, 6:3-8, 24:6-8, 15-18). That covenant with Abraham was a renewal of the covenant that God had made with Noah (Gen. 9:1-17), which in turn was a renewal of the covenant that God made with Adam and Eve after the Fall (Gen. 3:15-24). The covenant needed renewing not because it expired, but Paul says to think of the Old Testament as the time when Israel was in school under tutors (Gal. 4:1-4). So think of the covenant renewals of the Old Covenant like convocations. God was teaching, training, and graduating His people in the school of preparation for Christ. The sacrificial system was a “memorial” system meant to constantly remind Israel that they were God’s people, and at the same time it was a standing reminder to God to remember His promises to His people. Every sacrifice was a mini-covenant renewal (cf. Ps. 50:5). Just as couples go on dates and continuously pursue one another romantically, renewing the marriage covenant as they do, so too God has always been pleased when His people gather together to renew covenant.

GROWING UP IN WORSHIP

Christian worship shakes everything that can be shaken (Heb. 12:26-27). This includes the United Nations, the Supreme Court, the Oval Office, Wall Street, our businesses, families, marriages, all that we are. The Church is the light of the world, the salt of the earth, and as the Church goes, so goes the world. Another way of getting at this same principle is that you become what you worship (Ps. 115:8). Part of the theological lesson of all the blind, deaf, mute, and crippled people in Israel when Jesus came in the gospels is that Israel had been worshiping idols (and there were demons in many of the synagogues, Mk. 1:39). However, when the whole Christ is preached, we all with open face behold the glory of the Lord and are changed into the same image – whole humans, from glory to glory (2 Cor. 3:18). This is the maturity we aim for.

The New Testament speaks of this transformational communion with God sacrificially: “present your bodies a living sacrifice, holy, acceptable to God, which is your reasonable [worship]. And be not conformed to this world, but be ye transformed by the renewing of your mind…” (Rom. 12:1-2). The cross was the final and complete bloody sacrifice, but the New Testament teaches that Christian worship is still sacrificial (Heb. 13:5, 16, 1 Pet. 2:5). The main Old Testament sacrifices were the sin offering, ascension offering, and peace offering, and when they were offered together, they were offered in that order (Lev. 9, cf. Num. 6, Ez. 45:17, 2 Chron. 29). In Christ, we are Called, we Confess, we are Consecrated, we Commune, and we are Commissioned. And we trust that the fire of God’s presence will fall and burn everything new.

THE WHOLE OF CHRIST

It’s not enough to say that we did worship correctly, or we did the liturgy. There is a way of being grown up that is actually very childish. What we want to see and enjoy is real fruit. We want to offer Biblically mature worship with a childlike faith in Christ, hungry for the fruit of the Spirit, “proving what is that good and acceptable and perfect will of God” (Rom. 12:2).

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Pressing On (Further Up #1)

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INTRODUCTION

Underlying much of the modern culture wars are questions, confusions, and conflict over the nature and possibility of progress, maturity, and excellence. What is possible in this world? And if real cultural progress is possible, how is it possible? For the next several weeks, we will be looking at a series of texts on the pursuit of excellence and maturity. Christianity gives good reasons for optimism, but not for the reasons the world gives.

THE TEXT

“For our citizenship is in heaven; from which we also eagerly wait for the Savior, the Lord Jesus Christ…” (Phil. 3:20 NKJV)

SUMMARY OF THE TEXT

Progress and excellence are words that only make sense if there’s a transcendent standard. What are we pressing for, what are we aiming at? We are aiming at the goal that Jesus aimed for when He saved us and nothing else (3:12). Our initial salvation doesn’t arrive at that perfection, rather, it is the only ground for pressing on, forgetting the things behind and straining to win the prize (3:13-14). This is the mind of Christian maturity: not being satisfied with where we are but pressing on together for that goal (3:15-16). This task includes following the example of others who walk like this (3:17). But many refuse to look beyond this world, and that’s a complete dead end (3:18-19). Christians are colonists of the Kingdom in this world, getting everything ready for Jesus, leaning into the resurrection (3:20-21

FOR WHICH HE LAID HOLD OF YOU

The call to perfection and maturity is a call to the most excellent life in every respect. But sin messes with this: our sin simply weighs us down (Heb. 12:1), but perhaps most deviously, our sin lies to us saying this is as good as it gets, and in the other direction, perfection and holiness aren’t as good as God says. But Paul has just finished saying that nothing in this world compares to the excellence of Christ and the resurrection (Phil. 2:7-11).

For a Christian, aiming for perfection is like aiming for home. Excellence in Christ is what you were made for and saved for. A good deal of our problem with growing in holiness and maturity is our vague and impersonal attempts to be “really good” or “not sin,” which is always a crushing weight, like pushing a rock up a hill only for it to roll back down on you every day. But this is why the first verse of our text is so important for understanding Christian maturity: we are only called to lay hold of that for which Christ laid hold of us (3:12). We are only called to seize/win/grasp that for which we were seized/won/grasped by Christ. Paul made the same point in the previous chapter: “work out your own salvation with fear and trembling; for it is God who works in you both to will and to do for His good pleasure” (Phil. 2:12-13).

All of the commands of Scripture: love your wife, submit to your husband, obey your parents, bring up your children in the Lord, tell the truth, do not fear, and repent of all your sins and forgive one another – those are commands that Christ has obtained the obedience for. God does not command except what He also has for prepared for us (Eph. 2:10). Just as there is no temptation for which there is no escape (1 Cor. 10:13). If you are in Christ, think of the call to press on toward the prize of perfection in Christ as the gift of learning to drive a fabulous sports car at the Indy 500. All the “rules” are things like: shift your gears like this, make the turn like this, use your brakes like this. Or think of Eric Liddell who said that God made him fast, and when he ran, he felt God’s pleasure. You were made for perfection. You were made for glory.

FOLLOWING EXAMPLES

Paul’s example is still set before us in his letters in the New Testament. Reading the Bible is following examples, putting the lives of the faithful before you as patterns. Do you need to persevere in difficulty? Set Abraham before your eyes. Or meditate on the lives of Moses, Job, or Elizabeth. Do you need wisdom? Consider the lives of Joseph, Solomon, Esther, or Paul. And of course, immerse yourself in the gospels, following the perfect example of Jesus.

But mark the lives of the saints around you as well: Do you see a marriage that is flourishing? Do you see a father delighting in his kids? Imitate them; follow their examples. Ask to talk to them, ask for advice, or invite them over for dinner. Do you see a Christian businessman who is prudent and excelling? Do you see a fruitful wife and mother, full of joy and wisdom? Note them, watch them, talk to them, and learn from them.

And Scripture is clear that wisdom also notes those who are not walking in the light. They are enemies of the cross, who serve their own lusts and appetites, who glory in their own shame – they are proud of their sin. They are obsessed with earthly things. So note this in Cain and Pharaoh and Achan and Ahab and Judas, and note it in those within the church today who are obsessed with what is fair or fads or rumors or fears, or simply muddle along in apathy.

OUR CITIZENSHIP

The old King James says our “conversation” is in heaven, but the word has more political connotations than that. “Polituema” is related to the word for citizen, citizenship, and city, and it’s the Greek root for our words “polity” or “politics.” In that Roman world, the concept was well known, especially in Philippi which was a Roman colony. The idea was that colonists went together to establish an outpost of the Empire in order to bring the ways of Rome to a new land. Only here Paul has reoriented the mission. The Philippian Christians are colonists, but they are colonists of Heaven. They are citizens of heaven, assigned to Philippi to establish an outpost for the Empire of Jesus, from which they await the King. We set our minds on things above precisely so we can see that Kingdom come: “Set your affection on things above, not on things on the earth. For ye are dead, and your life is hid with Christ in God. When Christ, who is our life, shall appear, then shall ye also appear with him in glory. Mortify therefore…” (Col. 3:2-5)

CONCLUSION

The image Paul uses in Philippians 3 – the prize he is pressing toward, forgetting those things which are behind and reaching forward to what is up ahead – this is the image of a race. It could be a foot race, but it could also be a horse race or a chariot race. And given what he says, Christ is the horse who is carrying us to glory. He is our Savior. We cannot lift ourselves or propel ourselves to this maturity or excellence, but we press toward the goal for which Christ has laid hold of us. Don’t look back. Fix your eyes on Jesus, reaching forward toward His glory in your family, your business, the arts, science, technology, our city, our nation, and the world.

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Finding and Following Jesus

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INTRODUCTION

If God were to become a man, it would be at turns surprising, offensive, wonderful, and strange. And so it was. We are made in His image, but His goodness and justice and beauty and joy are far beyond what can even imagine, and therefore, He takes the initiative. He is leading us to become what He already is in fullness. Which is why we must follow Him.

THE TEXT

“And the child grew, and waxed strong in spirit, filled with wisdom: and the grace of God was upon him. Now his parents went to Jerusalem every year at the feast of the Passover…” (Lk. 2:40-52)

MISSING AT PASSOVER

Luke frames this episode with summaries of Jesus growing up (2:40, 52) which means that this is one of the central points of this episode. Luke indicates the ongoing faithfulness of Mary and Joseph in their attendance of the annual feast of Passover (Lk. 2:41), and his note about Jesus being twelve and going up to Jerusalem “according to the custom” may refer to his bar mitzvah – when a Jewish boy came to be recognized as a “son of the law” (Lk. 2:42). There were probably around two hundred thousand pilgrims for the feast in Jerusalem and another hundred thousand sheep for sacrifices. The city would be full of bustle and singing and family reunions and feasting. On the great night of Passover every house would celebrate the feast with the sacrificial lamb and the story of the Exodus would be recounted. When the feast was over, Mary and Joseph began the journey home with a number of their family members and neighbors. Some records indicate that it was customary for the women and young children to travel up ahead while the men and older sons brought up the rear, but regardless, at the end of the day’s journey when they all came together, it was a classic, “I thought he was with you” moment (Lk. 2:43-44). It would have been a full day’s journey back to Jerusalem and then another full day and night of searching before he was finally found (Lk. 2:45-46).

DIDN’T YOU KNOW?

On the third day, His parents found Jesus in the temple. Luke sets the scene by noting that 12 year old Jesus is in the midst of the teachers of the law, and He was listening to them and asking His own questions (Lk. 2:46). And everyone who heard Jesus was amazed at His understanding and answers (Lk. 2:47). Now when Mary and Joseph saw Jesus they were also amazed. On one level, they are amazed like any heart-sick mother and father would be to finally find their son lost for three days, and yet they are also amazed like everyone else, that He is conversing naturally with trained theologians (Lk. 2:48). Mary asks what every mother would ask, “How could you do this to us?” And she appeals to Him to sympathize with their plight: “your father and I have been looking for you with great sorrow.” And yet, His reply, the first recorded words of the Savior of the world, is: “Why were you looking for me? Didn’t you know that it was necessary for me to be about my Father’s business?” (Lk. 2:49) But they did not understand what He was talking about (Lk. 2:50). But the point is unmistakable: Mary asks why he was not being mindful of his father, and Jesus insists that he was.

GOD WITH US

Luke demonstrates here that Jesus was a normal human being who grew up and learned (Lk. 2:40, 52), and that He was simultaneously God (Lk. 2:49). This is not something the apostles made up later to make themselves feel better. Luke is building a case for this outrageous claim, and this introductory episode of 12 year old Jesus is part of the evidence for that claim. It should also be pointed out that the Jews should have known this: The entire narrative of the Old Testament is this truth wound through the story of Israel, the covenants and sacrifices point to God coming down into their midst, and finally the promises of the Messiah to come. He would be the Lord’s servant, and somehow in Him, it would also be the Lord Himself going forth like a mighty man, like a man of war to save (Is. 42:1, 13-16).

HE CAME FOR US

The Bible teaches that humanity’s most fundamental need is to be reconciled with our Maker. This is the origin of all of our deepest hurt, angst, and hatred (Rom. 3). This is why people harm themselves and others. The religion of secular humanism must deny the reality of this spiritual death and throw purely material cocktails at the problems. Even though we can’t really control material reality, we think we can, but regardless, all manmade religions try to manufacture a way back to God (or ultimate peace or justice or harmony). But only Christianity has the audacity to tell the unvarnished truth: that’s impossible. Sinful man can’t get back. This is like an expedition to the Sun. There is no going to God. The only possibility is God coming to us. And Luke along with the rest of the apostles sealed with their own blood and the testimony of their lives, that He has. And the wonderful thing is that because He has become one of us, He sympathizes with us in our weakness. He was tempted in every way and yet remained sinless (Heb. 4:15). And He learned obedience through the things that He suffered (Heb. 5:7-8). He came for us.

CONCLUSIONS

This episode is unmistakably a preview of another scare that will come at the end of Luke’s gospel. This is not the last time Jesus will go missing for three days. And on that third day, Jesus will once again ask two heartbroken disciples why they don’t know what’s going on (Lk. 24:25). He was to be about His Father’s business. And in both instances, Jesus is found doing Bible study. If Jesus seems to be missing, if you need to find Jesus, He will always be in the Word.

There’s also a subtle but significant point being made about authority and leadership. Jesus was being obedient to His parents by being obedient to His Father. True authority only comes from God, and therefore true obedience and submission is always ultimately to God and His Word. Mary and Joseph and all disciples have a responsibility to know the Scriptures in order to recognize Jesus, in order to know who He is and where He is leading. You can’t assume you know where Jesus is leading. You must not assume that He is accompanying you on your business. He is leading all of us on His Father’s business, even when we have to turn around.

All true authority is leading others in obedience to Christ. Faithful leaders are only as good as they are following Christ. His plans and designs are sometimes very surprising, but He always sticks close to the text. So if you want to know what He is up to, look for Him there.

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