Q&A with Dr. Peter Jones and Toby Sumpter (Grace Agenda 2018)
Do Not Give Your Strength to Women (Grace Agenda 2018)
Finding Yourself (Ascension Sunday 2018)
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Ascension Sunday
The Text
21 From that time Jesus began to show his disciples that he must go to Jerusalem and suffer many things from the elders and chief priests and scribes, and be killed, and on the third day be raised. 22 And Peter took him aside and began to rebuke him, saying, “Far be it from you, Lord! This shall never happen to you.” 23 But he turned and said to Peter, “Get behind me, Satan! You are a hindrance to me. For you are not setting your mind on the things of God, but on the things of man.”
24 Then Jesus told his disciples, “If anyone would come after me, let him deny himself and take up his cross and follow me. 25 For whoever would save his life will lose it, but whoever loses his life for my sake will find it. 26 For what will it profit a man if he gains the whole world and forfeits his soul? Or what shall a man give in return for his soul? 27 For the Son of Man is going to come with his angels in the glory of his Father, and then he will repay each person according to what he has done. 28 Truly, I say to you, there are some standing here who will not taste death until they see the Son of Man coming in his kingdom.” (Mt. 16:21-28)
Introduction
Today is celebrated as Ascension Sunday throughout the Christian Church, marking the ascension of Jesus to the right hand of the Father as Lord and King of all. In an important sense, this celebration marks the day on which all that Jesus did in this world was fulfilled. He was born as Lord, lived as Lord, died as Lord, rose as Lord, but the ascension marks His enthronement as Lord. In this sense, we can speak of Jesus arriving where His entire life was aiming toward. Or using the language of our sermon text, in the ascension, Jesus found His life.
Summary of the Text
We pick up right after Peter’s famous confession of faith, and from that point Jesus began regularly saying that He was going to Jerusalem to die and rise again (Mt. 16:21). At some point, Peter, having so recently been praised for his correct answer about Jesus, begins rebuking Jesus for talking this way (Mt. 16:22). But Jesus says that this rebuke is a satanic temptation to prefer the things of man over the things of God (Mt. 16:23). Jesus says that His mission is to gain the glory of His Father, and He invites all men to follow Him in preferring these things over his own things, his own life, or even the whole world (Mt. 16:24-26). This path will be vindicated when Jesus comes in the glory of His Father and rewards men according to their works (Mt. 16:27-28).
Finding Yourself
In our world, we are bombarded with messages and advertisements for finding yourself, for finding happiness, success, fulfillment. And in many ways, what we are talking about is glory. Glory is how the Bible describes someone really shining, doing and being what they were created to be (Ps. 8:5). And this glory really is something unique, something without comparison, something different (Prov. 30:18-19). But in a random world, success and glory are necessarily random. Finding yourself is like winning the lottery. Therefore, in a random world, the mantra: be different! really is the best advice. While the odds may not technically be in your favor, if you know that the people with glory are different and unique, then you might as well start trying now. The funny thing is that the images and suggestions given are self-contradictory: be yourself and be different and buy this Coke, wear these clothes, have this phone plan, go organic (like everyone else). Jesus is interested in answering the same question, but He is refreshingly honest and straightforward. He knows that people can never find themselves all by themselves. Finding yourself, finding what you were made for is always found through following others. The only question is who are you following? Who are you trusting?
A Bad Bargain
Jesus says that we are naturally inclined to make deals with the devil, settling for more now in exchange for less later: more life now for less life later, more profit now for less profit later, more glory now for no glory later (Mt. 16:23-26). But this is to assume that there is no ultimate justice in the universe. It is fundamentally atheistic. Notice also that the Satanic offer isn’t the offer of sin on a platter full of worms. Satan comes in this episode in the voice of a close friend, a faithful disciple, and an apostle. As Paul says elsewhere, Satan transforms himself into an angel of light (2 Cor. 11:14). False apostles, deceitful workers transform themselves into apostles of Christ (2 Cor. 11:13). Satanic ministers transform themselves into “ministers of righteousness” (2 Cor. 11:15). In other words, what Satan offers is typically some good thing. The bad deal is what that other good thing is taking you away from, what you are losing in the process. Satan is the thief who comes over to give you a welcome basket only to rob you. But Jesus says that the way to true life, profit, and glory is through following Him with a cross, losing your life for His sake, and being willing to forfeit the whole world (Mt. 16:24-26). One of the ways Christians get this wrong is by assuming that the way of Jesus must be whichever way looks worse. But that isn’t what Jesus says. He says to follow Him, to lose our lives for His sake. This means fundamentally that the way to find your life is through obedience. And what this means is leaning in. The pagan instinct is to pull away, to try to be different, but the way of Jesus is to follow.
A Few Different Applications
For young people, one of the temptations is to find yourself primarily in comparison with your parents. The temptation is to carve out your own space, to try to be different from your mom or your dad. But the fifth commandment is straight forward: honor your father and mother. Lean in, follow their example. Some of you come from broken families, and of course, you must not follow sinful examples. All of us have sinful fathers and mothers, but God knew about sin when He gave us the fifth commandment. Find what there is to honor, and honor it. Let your heart be free to embrace the gifts of your family. Lean in and find yourself.
One of the ways you know Jesus and Peter were friends is by this sharp confrontation and correction. “Faithful are the wounds of a friends, but the kisses of an enemy are deceitful” (Prov. 27:6). “Rebuke a wise man, and he will love you” (Prov. 9:8). “As iron sharpens iron, so a man sharpens the countenance of his friend” (Prov. 27:17). Not wanting to offend or not wanting to let friends down can be some of the most powerful forces in the world, and in the name of friendship and kindness great evil can creep in. Are you trying to find yourself in your friendships? Or are you committed to following Christ in obedience no matter what?
Similar temptations can creep into young families or other new ventures, like a new second service. The temptation can be to zero in on the differences. In our family, what makes us who we are is that we don’t… (fill in the blank) like our parents. In this new service, what makes us different is … But this is to buy into the world’s way of finding glory. You don’t find your identity by highlighting your differences. You don’t find yourself by strict conformity. You find yourself by following Jesus and following those who have followed Him well (1 Cor. 4:16-17). The point is that we are following Christ, obeying Christ together, trusting that this is the best investment in the world.
How did Jesus find Himself? He obeyed His Father. He knew His duty, and He could not be distracted by the offers of the devil. How did He do this? “Looking unto Jesus the author and finisher of our faith; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God” (Heb. 12:2). He considered the joy of the glory of the Father, the fullness of joy and pleasures forevermore at His right hand (Ps. 16:11).
Palm Sunday 2018
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Introduction
We live in a world that hates authority. The world hates authority because it hates the Author (Jn. 15:17-24). The world hates the fact that God has exalted His Son to His right hand as Lord of all. Because Jesus is Lord, the world hates all lordship. But the good news of Palm Sunday is that Jesus is Lord and God is in, the process of restoring the gift of godly authority to us for the healing of the world.
The Text
“When Jesus drew near to Jerusalem He sent two disciples into a nearby village to commandeer a donkey and a colt for His use (Mt. 21:1-2). Jesus told them that if anyone asked what they were doing, they were to say that the Lord needed them (Mt. 21:3-4). Matthew says that this was done to fulfill Zechariah’s prophecy, and the disciples went and obeyed the command of Jesus (Mt. 21:5-6). The disciples spread their clothes on the donkey and the colt, and Jesus sat on them, and the crowds joined in spreading their garments and cutting down branches and laying them on the path and heralding Him as the Son of David (Mt. 21:7-9). When He arrived in Jerusalem, the whole city noticed and asked who He was and the multitude told them it was Jesus of Nazareth (Mt. 21:10-11). Jesus went all the way into the temple where He cast out those buying and selling, arguing that they had displaced prayer with theft (Mt. 21:12-13). Meanwhile, the blind and lame came to Him in the temple and were healed, and many children were shouting that Jesus was the Son of David (Mt. 21:14-15). This made the chief priests and scribes angry, but Jesus said that this was God’s doing, perfecting praise from infants” (Matt. 21:16).
The Commandeering King
Don’t miss the fact that authority is laced through this entire text. It begins with Jesus commanding two of His disciples to take some poor guy’s donkey and colt (Mt. 21:2-3, 6). And notice that both commands require faith. The disciples had to believe that Jesus had the right to command them and the fellow the donkey and colt belonged to. We know from Luke’s parallel account that the disciples were asked by the owners what they were doing, and the disciples told them exactly what Jesus said to say, the Lord has need of them (Lk. 19:33-34, Mt. 21:3). Notice that: the Lord needs them. No explanation, no further information. This is merely an assertion of authority, and the only possible response is to believe or not. Matthew says that all of this is actually even higher stakes than just commandeering a couple barn animals. He says that Jesus is fulfilling Zechariah’s prophecy that Israel’s King would come to Jerusalem riding on a donkey in order to defend His city, drive away all her enemies, and take up a dominion from the river to the ends of the earth (Mt. 21:5, Zech. 9:8-10). Finally, Jesus exerts His authority by driving out the money changers in the temple, quoting Isaiah 56, asserting that the temple belongs to Him (Mt. 21:12-13). Again, the response to this assertion is either acceptance or rejection. The chief priests and scribes reject His authority (cf. Mt. 21:23), while the lame and the blind and the children believe.
Authority and Faith
If you live in this world, our culture, you are marinating in hatred of authority, and so it cannot be any surprise to find that the Church has imbibed a great deal of this hatred, even while still saying things like Jesus is Lord. But the rot goes down deep, and we create workarounds to deal with our limp. But what we don’t realize is that getting used to the limp is getting used to the wrong sort of weakness. What is it that overcomes the world? “And this is the victory that overcometh the world, even our faith” (1 Jn. 5:4). As a result of the Fall, authority has been corrupted and misused and this really does add to the difficulty and challenge of embracing lawful, biblical authority, but in our arrogance, we think it best to just ratchet all that authority talk way down, lest anyone misuse it, lest anyone get hurt. And in so doing, we are insisting that no one actually exercise any faith. Submission to authority requires faith. One time a centurion came to Jesus begging Him to heal his servant, but he told Jesus to just give the word because he understood how authority worked, and Jesus said He never saw such faith (Mt. 8:9-10). Many holy week sermons subtly succumb to exactly what the world wants us to say. You often hear that Jesus came to be a King, but He’s not a king like everyone expected. He’s a suffering King. And this is true as far as it goes, but the cumulative effect is often the message that Jesus wins through laying down His authority. And so the application becomes the same. But this is absolutely not true (e.g. Mt. 26:53, Jn. 19:11). Jesus insisted that no man could take His life from Him, that He was the only one who could lay it down and with the same authority He could take it back up again (Jn. 10:18).
Jesus Our Healer
Far too many people come into the Christian faith thinking that Christianity is a way to get God to bless your plans. But the most basic Christian creed is Jesus is Lord. This means He is your Master, your King. When Jesus calls a man, it is abundantly clear that He demands everything. But this is good news because only Jesus knows what it will take to eradicate our sin. So He assigns judges, pastors, presidents, husbands, fathers, mothers, teachers, etc. He must take our colts; He must overturn our tables; He must die. What is He doing? He’s healing us (Mt. 21:14). This means coming to Him with everything that ails us and praising Him like jubilant kids.
Jesus Our King
Matthew says that when Jesus rode into Jerusalem, He was fulfilling Zechariah’s prophecy: Israel’s King had come in order to encamp around His house as a guard, in order to destroy Israel’s enemies, in order to establish His reign from the River to the ends of the earth, because of the blood of His covenant (Zech. 9:8-11). Jesus came to do what only He could do in order to secure His people forever. He came to live the perfect life we could not live, to suffer the scorn and death that only He did not deserve, to lay His life down with full authority, and having paid the wages of our sin completely, He took His life back up again. Never for one moment did Jesus relinquish His authority, but at every step He exercised His authority to encamp around His house as a guard, to drive away our enemies, and establish His kingdom forever. And in His kingdom there are many priests and kings, many lords and ladies. Faith in the authority of Jesus receives this good news, and the same faith in the authority of Jesus receives these good works. And this is our victory that overcomes the world.
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