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Barrenness and the Virgin Birth (Advent #2) (King’s Cross Church)

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INTRODUCTION

One of the central historical facts surrounding the birth of Christ is the virgin birth. Isaiah foretold this (Is. 7:14, Mt. 1:23). And Mary conceived by the power of the Holy Spirit and apart from the ordinary contribution of a man.

But when this was first announced to Mary, the angel also highlighted the conception of her cousin Elisabeth, who was called barren. This indicates that the virgin birth is in part the culmination of the theme of barrenness and its healing found in the Old Testament.

The Text: “Then said Mary unto the angel, How shall this be, seeing I know not a man? And the angel answered and said unto her, The Holy Ghost shall come upon thee, and the power of the Highest shall overshadow thee…” (Lk. 1:34-38).

SUMMARY OF THE TEXT

Having announced that Mary will conceive and bear a son named Jesus, and that He will be the Messiah who will reign on the throne of David forever, Mary askes how this is even possible since she is a virgin (Lk. 1:31-34). The angel says this will happen by the Spirit overshadowing her, since this son will be called the Son of God (Lk. 1:35). The angel also announces that Mary’s elderly cousin Elisabeth is six months pregnant with a son, even though she was well known as barren, proving that with God nothing will be impossible (Lk. 1:36-37). And Mary accepted the assignment from the Lord in obedience to His word (Lk. 1:38).

BARREN WOMBS (AND GROUND)

Barrenness is a theme that goes back to the entrance of sin into the world and the curses pronounced in the Garden: “Unto the woman he said, I will greatly multiply thy sorrow and thy conception; in sorrow thou shalt bring forth children… And unto Adam he said… cursed is the ground for thy sake; in sorrow shalt thou eat of it all the days of thy life; thorns also and thistles shall it bring forth to thee…” (Gen. 3:16-18)

Here we learn that the curse of sin will affect the fruitfulness of the woman’s womb and the ground. And the two things go together: barrenness is complete inability or great difficulty in bearing fruit (Ex. 23:26, Dt. 7:14, 2 Kgs. 2:19-21, Ps. 107:34). And barrenness becomes a common trial in the story of Scripture, beginning with all three patriarchs: Sarah was barren (Gen. 11:30), Rebekah was barren (Gen. 25:21), and Rachel was barren (Gen. 29:31). But also the wife of Manoah was barren (Jdg. 13:2), Ruth was apparently barren (Ruth 1:4), and Hannah was barren (1 Sam. 1:2), culminating with Elisabeth (Lk. 1:7).

But the stories illustrate at least two things. First, the pain and helplessness of barrenness: “There are three things that are never satisfied, yea, four things say not, It is enough: The grave; and the barren womb; the earth that is not filled with water; and the fire that saith not, It is enough” (Prov. 30:15-16). Barrenness is like a festering wound, a constant ache. But second, in every one of these stories, the helpless emptiness is repeatedly interrupted by the joy of God’s provision: “He maketh the barren woman to keep house, and to be a joyful mother of children. Praise ye the Lord” (Ps. 113:9, cf. 1 Sam. 2:5).

THE BARRENNESS OF SIN

All of this is one of the signs of the barrenness of sin and the fruitfulness of salvation. Sin makes everything fruitless and impossible, and we are powerless to change it. And yet the Prophet Isaiah announced in the midst of Jerusalem’s shameful destruction and powerless exile: “Sing, O barren, thou that didst not bear; break forth into singing, and cry aloud, thou that didst not travail with child: for more are the children of the desolate than the children of the married wife, saith the Lord” (Is. 54:1). The prophet instructs those afflicted with the barrenness of sin to fix their eyes on God and break forth with singing, believing that He will make them fruitful.

A little later, the same prophet foretells the salvation of Israel in terms of the barren giving birth: “Shall I bring to birth, and not cause to bring forth, saith the Lord: shall I cause to bring forth, and shut the womb? Saith thy God… For thus saith the Lord, Behold, I will extend peace to her like a river, and the glory of the Gentiles like a flowing stream…” (Is. 66:9, 12). Like a river suddenly flowing in a desert, the virgin birth is the answer to all our barrenness.

APPLICATIONS

1. As you celebrate Christmas, remember that you are celebrating God breaking into history in order to do what is impossible. The hardest thing, the most impossible thing is reconciling defiant sinners to a holy God. But we often get this backwards in our hearts and minds: we think the barrenness in our material lives is the impossible thing but God just forgives sinners easy-peasy. But it’s actually the other way around: healing is relatively easy, but our sin, our spiritual death and barrenness is the impossible thing.

Justice required the wrath of God to be poured out on a perfect man, but there was no man who was perfect and no man who could survive the wrath of God. Think about that: the impossibility of our salvation. But what was completely impossible for us, God has done for us in His own well-beloved Son. The justice due for our sin was the most impossible thing, and therefore, with God now all things are possible. God can and will make everything fruitful. He is for you.

2. Barrenness is a curse, not a lifestyle choice. We reject all voluntary barrenness, even as we sometimes must accept it from the Lord. At the same time, remember the apostolic injunction to “mind thine own business.” Don’t be nosy, and don’t assume the worst. This can apply to marriage, bearing children, and other personal matters.

Also closely related, remember that fruitfulness is to be defined biblically not materialistically. Eight kids that are poorly cared for and hate Jesus is not more fruitful than three kids well-loved and walking in the Light. And sometimes the hard assignment of fruitfulness is no kids and loving your community well, and sometimes there are seasons of different assignments. And we must learn to say, “Let it be according to Thy word.”

3. Finally, singing is required. Right after this scene in Luke’s gospel, Mary visits Elisabeth and breaks into song: “My soul magnifies the Lord!” She is of course singing because she has seen the reversal of the curse. But Isaiah urged the Jews to sing while they were still in exile, while they were still experiencing the effects of the curse because God will surely make all things new. Whether now in this life, or in the life to come, He will wipe away every tear, and He will make everything fruitful. So you must sing, which is to say, you must rejoice. In the midst of pain and suffering and disappointment, sing louder in faith.

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The Line of Promise (Advent #1) (King’s Cross Church)

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INTRODUCTION

As we prepare to celebrate Christmas, it is encouraging to look backwards and see the faithfulness of God over so many generations leading up to the birth of Christ. It is that same covenant faithfulness that is promised to everyone in Christ. God still promises to be our God and the God of our children after us, until the earth is full of the knowledge of the Lord as the waters cover the sea.

The Text: “The book of the generation of Jesus Christ, the son of David, the son of Abraham…” (Mt. 1:1-17).

SUMMARY OF THE TEXT

When Matthew begins with the “book of the generation” (Mt. 1:1), this is a call back to one of the organizing structures of Genesis: “This is the book of the generations of Adam. In the day that God created man, in the likeness of God made he him…” (Gen. 5:1, cf. 2:4, 6:9, 10:1, etc.). The genealogies in Genesis 5 and Genesis 10-11 each record 10 generations: Adam to Noah and Shem to Abram, covering a little over 2000 years, tracing the promise of the “seed of the woman” (Gen. 3:15).

Matthew picks up his genealogy at Abraham and the patriarchs (Mt. 1:2), but he highlights some of the surprises, beginning with the twins born to Tamar by her father in-law Judah (Mt. 1:3). Five generations later, Salmon begot Boaz by marrying the Canaanite prostitute Rahab from Jericho, and of course Boaz married Ruth the Moabitess, a cursed people (Mt. 1:4-5, Dt. 23:3). Boaz was the great-grandfather of King David, who begot Solomon by Bathsheba, who had been the wife of one David’s mighty men, Uriah the Hittite, murdered by David’s command (Mt. 1:6-7, 2 Sam. 23:39). There were fourteen generations of kings from David to Jeconiah, when Judah was conquered and carried into exile in Babylon (Mt. 1:7-11, 1:17). And there were another fourteen generations from Jeconiah to Jesus Christ, born of the virgin Mary, the wife of Joseph (Mt. 1:12-16, cf. 1:17).

A MOTLEY CREW

Perhaps the first thing that stands out is how motley the line of promise is: incest, prostitution, intermarriage with a cursed nation, adultery, murder, slavery, homelessness, and pregnancy out of wedlock are all right on the surface. And that in turn implies all the other “normal” sins and failures of these descendants of Adam. All have sinned and fallen short of the glory of God, and this family tree is no different (Rom. 3:23).

But this is the line of promise, the line of the King. What a way to begin the gospel of the King. And so what it actually highlights is the mind-blowing grace of God. Athanasius says that when a great King enters a city it honors the whole city, and when God took on human flesh, He honored our pitiful race.

Notice also that while God works through a family line, there is nothing “pure” about it. As the New Testament labors to demonstrate, the line of promise is by faith not by flesh: “For the promise, that he should be the heir of the world, was not to Abraham, or to his seed, through the law, but through the righteousness of faith” (Rom. 4:13). It was not through the law, in the sense that it was not by families perfectly keeping the law or achieving greatness by human striving. Ishmael was a picture of human striving, but Isaac was the son of promise (Gal. 4:23, 28). Natural sons or not, the power is in the promise of God, not our family name or bloodline or accomplishments. And the motley nature of the line underlines this point.

You wouldn’t plan the salvation of the world with this family tree, but God did because of His grace.

AND YOU ARE HEIRS

But the other point of these genealogies is to underline God’s love for His people. When you read the genealogies, don’t just think “weird names I can’t pronounce.” Think people, families, children, stories that God loves and has promised to never forget. We carve the names of our loved ones on stone to signify that they were and are beloved and worth remembering, but even the greatest men will be forgotten like Ozymandias in the sands of time. But we serve the God who has sworn to never forget His people. He ordered the names of Israel engraved on precious stones on the breastplate of the High Priest (Ex. 28:9-12, 21). And He has written the names of all of His people in the Lamb’s Book of Life (e.g. Phil. 4:3, Rev. 3:5); they are even engraved on the palms of His hands (Is. 49:16).

He first made that promise in a Garden six thousand years ago to a heartbroken couple who had thrown all of God’s grace away. And that promise was kept to Abraham and his descendants over thousands of years, all the way down to a young virgin named Mary. But the promise was that the curse of sin and death would be completely undone, reversed, and healed. This is why we sing: “He comes to make His blessings flow, far as the curse is found.” God promised Abraham that through him, all the families of the earth would be blessed (Gen. 12:3). God did not send His own Son into the world to condemn the world, but that through Him the world might be saved (Jn. 3:17). All those who trust in Christ are sons and heirs of God: “And if ye be Christ’s, then are ye Abraham’s seed, and heirs according to the promise” (Gal. 3:29)

CONCLUSION

Honor your people, beginning with your own parents. If God can use this family tree to save the world, He can use your family tree. Abortion? Adultery? Abuse? Apostacy? Welcome to planet earth, and welcome to the family of Adam.

God created the natural family, and there is something good and glorious about it – even with the curse of sin, there are cathedral ruins that can be remembered and honored. And wherever Christ has come, the rebuilding and healing can begin.

And as you celebrate, remember that you are celebrating the birth of the King into your family, which it turns out is more like your family being reborn into the family of the King. By faith in Jesus Christ, you have been grafted into the line of promise. You are Abraham’s children. This family tree is now your family tree. Jesus Christ is the tree, and all who believe are fruitful branches in Him because He knows them all by name.

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Gratitude and Culture War (King’s Cross Church)

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INTRODUCTION

As we celebrate Thanksgiving this week, it’s worth considering how gratitude is at the center of the great war against evil and the particular battles we face in our day. The basic divide that runs through the center of the human race throughout human history is gratitude versus spite. The unrighteous are those who know God clearly revealed in Creation but refuse to glorify Him as God or be thankful, and those foolish hearts are darkened and make idols and are given over to uncleanness (Rom. 1:21-24).

THE TEXT

“For who maketh thee to differ from another? and what hast thou that thou didst not receive? now if thou didst receive it, why dost thou glory, as if thou hadst not received it?” (1 Cor. 4:7)

THE SUMMARY OF THE TEXT

The wisdom of this world is carnal and is marked by envy, strife, divisions, and rivalry (1 Cor. 3:3-4, cf. Js. 3:14-15). And the root of it all is a wicked pride in man. Like arrogant toddlers waddling around in Huggies, people can get puffed up about almost anything, and they do. But the wisdom of God is primarily marked by gratitude since in Christ all things are yours (1 Cor. 3:21), the Lord will judge and make manifest all the counsels of all the hearts (1 Cor. 4:5), and all that we have is from the Lord (1 Cor. 4:7). Who gave you everything that distinguishes you from anyone else? God. What do you have that wasn’t a gift? Nothing. Why do you strut like you had something to do with it?

HE MADE US

“Know ye that the Lord he is God: it is He that hath made us, and not we ourselves; we are His people, and the sheep of His pasture. Enter into His gates with thanksgiving, and into His courts with praise: be thankful unto Him, and bless His name” (Ps. 100:3-4). In Him, we live and move and have our being (Acts 17:28). Christ is before all things and in Him all things consist (Col. 1:17). All things were not only created by His Word, but all things are held together constantly by His Word (Heb. 1:2-3).

All of this magnifies His kindness and mercy: upholding wicked men, giving life and health and good things to sinners, and then making us alive together in Christ, forgiving our sins, and granting us an inheritance that will never fade. Whatever our duties toward our families, our churches, and our nation, it is all grounded in this thanksgiving and praise and humility. Everything is a gift. And while we must stand against all evil, we must learn to do so with a grin on our face because our Father plays with dragons (Job 41).

NO GRIEVANCE FARMING

Despite all this grace, it is still the temptation of sinners to complain, murmur, and nurse grudges, which are all ultimately directed at God Himself. When Israel murmured about the lack of food and water, they were rebelling against God (Ex. 17:7, Num. 14:22, 1 Cor. 10:10).

In the name of “justice,” sinners plant resentment, spite, and wrath, and expect to reap a harvest of righteousness. But Scripture is clear: “Wherefore, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath: for the wrath of man worketh not the righteousness of God” (Js. 1:19-20). You can’t build a healthy family, community, business, or nation with wrath welling up in your chest. That is the fuel of the enemy.

Righteous, godly anger is very slow and deliberate: it took God hundreds of years to finally destroy Israel and Judah. But many disciples would call fire down on clueless Samaritans and the animals of Nineveh. Godly anger is like the Ents that hold counsel to determine whether to become angry and go to war. Godly anger is surgical, precise, and altogether holy and productive.

NO MARXISM

Marxism is the modern cult religion of class envy. It imagines that peace and prosperity will magically appear in the aftermath of violent revolution, when the oppressed victims overthrow their oppressors. This was initially pitched in economic terms (working class vs. business owners), but it was repackaged in the last 75 years to include sex, race, and then sexual perversions. But the engine that drives it all is spite and resentment for the way God made the world. There are real injustices that get weaponized, but since the “problem” is God and His world, this so-called “social justice” plays fast and loose with the truth, designating classes of people in unbiblical categories.

God created the world hierarchically and diverse. And He created a world where virtue and hard work are generally rewarded, and sin has created thorns, weeds, pain, enmity, and death. The problem is not power, wealth, sex, or skin color. The problem is sin infecting those things, and sinners are tempted to rage and hate, fixating on those things. And the Devil loves it so because he can keep people locked in cages of resentment and false victimhood.

CONCLUSION

So be thankful for your grandma, the turkey, pumpkin pie, how tall or short you are, the color of your skin, and rejoice before the Lord. No guilt for any of His gifts and love your people they way you have been loved in Christ. But no throwing elbows; no wrath in your chest.

We want true gratitude without any whining, true thanksgiving without any spite, true grace without any rivalry.

There is a marked difference between gratitude that simply sees the gifts and bows the head in gratitude on the one hand, and the faux-gratitude that flexes in front of a mirror, while stealing sidelong glances down the table.

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Holy War: A Post-Election Sermon (King’s Cross)

Lindsey Gardner on

INTRODUCTION

In the aftermath of this most recent election, we have much to be grateful for. Our God is surely merciful and gracious, slow to anger, abounding in lovingkindness. He has not given us what we deserve. But the mercy of God is always a test: hard hearts get right back to sin and apathy, but soft hearts are driven to worship, repentance, and a renewed zeal for holiness.

While our holy war is not primarily or fundamentally fleshly or carnal, our weapons are mighty for pulling down strongholds, “casting down imaginations, and every high thing that exalteth itself against the knowledge of God, and bringing into captivity every thought to the obedience of Christ; and having in a readiness to revenge all disobedience, when your obedience is fulfilled” (2 Cor. 10:3-6). This does not mean no political action, but it means that obedience to Christ must drive everything we do.

 

HOLINESS AS POWER

Holiness is power. Holiness is that which is set apart, pure, and whole. God is holy, holy, holy, and this holiness drives His omnipotence and power: “Who is like unto thee, O LORD, among the gods? Who is like thee, glorious in holiness, fearful in praises, doing wonders?” (Ex. 15:11) “And [Jesus was] declared to be the Son of God with power, according to the spirit of holiness, by the resurrection from the dead” (Rom. 1:4).

Human beings were created to reflect and share in God’s holiness, and this is what is being restored in Christ (Eph. 4:24). Ephesians says that growing in this means coming to know the exceeding greatness of His power at work in us, which raised Jesus from the dead, far above all principality, power and might (Eph. 1:17-21). If American Christians seem remarkably impotent culturally and politically, it is because we do not understand or care about holiness. We are more concerned about pragmatic, short term gains than long term victory, but God disciplines us so that we might share in His holiness (Heb. 12:10). God cares more about holiness than political freedom because without holiness, there can be no freedom. So how do we pursue God’s holiness?

 

HOLY WORSHIP

“Having therefore, brethren, boldness to enter into the holiest by the blood of Jesus…” (Heb. 10:19ff). While all of life and nature proclaim God’s holiness (the whole earth is full of His glory), He designed the world and people such that we participate in God’s holiness by setting time and space apart to worship Him, by “drawing near.” This is why God set apart the Trees in the Garden, holy ground at the burning bush, and the holy places in the tabernacle and temple. He also set apart one day in seven and made it holy for rest and worship (Gen. 2:3, Ex. 20:8-11). In the New Covenant, after the curtain of the Most Holy Place was torn, any space can be set apart for worship, as can any day, but the Lord’s Day is the first day Sabbath and when God’s people gather together they are His holy priesthood and temple (1 Pet. 2).

The Bible calls this obedient, formal, public worship the “beauty of holiness” (Ps. 29:2) on the “mountain of holiness” (Ps. 48:1, cf. Heb. 12). God’s power of holiness is the source of our power (Ps. 110:3). “Let the high praises of God be in their mouth, and a twoedged sword in their hand; to execute vengeance upon the heathen, and punishments upon the people; to bind their kings with chains, and their nobles with fetters of iron…” (Ps. 149:6-8). In Revelation, it is the worship of the saints that God uses to send air strikes on the earth.

This also happens as individuals and families are transformed by the renewing of our minds, through offering their bodies in worship (Rom. 12:1-2). Planting churches is the New Covenant equivalent to Abraham building altars in Canaan. Wherever the gospel establishes communities of biblical worship, we are acknowledging that Jesus purchased that land, that nation with His blood and insisting that it must and will bow to Him.

 

HOLY MARRIAGE & HOMES

“Marriage is honourable in all, and the bed undefiled: but whoremongers and adulterers God will judge” (Heb. 13:4). Holiness is not prudish or sanctimonious. Holiness in the home is earthy, physical, material, and full of joy. The Holy Spirit created the heavens and the earth, and He filled the artisans with skill to build the tabernacle (Gen. 1:2, Ex. 35:31).

Holiness means husbands loving their wives like Christ loved the Church and gave Himself for her and wives submitting to their husbands as the Church does to Christ: so that husbands might present their wives holy and without blemish (Eph. 5:22-27). But this is not merely spiritual, this includes loving and protecting your wife as your own body (Eph. 5:28-29) and raising joyful, obedient children (Eph. 6:1-4, 1 Tim. 3:4-5). This means dealing with sin quickly, forgiving one another, and covering sins in love. We cannot be a force for good in this land, if our homes are not models of order and peace.

 

HOLY WORK

Jesus said clearly that he who is faithful in little will be faithful in much, and this includes faithfulness in justice (Lk. 16:10-12). “And if ye have not been faithful in that which is another man’s, who shall give you that which is your own?” Our vocational labors are the practice field for authority and fruitfulness in the world. Honesty, integrity, hard work, fixing mistakes, learning to communicate, and multiplying your talents is the path to influence and blessing (Mt. 25:14).

“Not with eyeservice, as menpleasers; but as the servants of Christ, doing the will of God from the heart; with good will doing service, as to the Lord, and not to men” (Eph. 6:6-7). We cannot establish justice in the land if we are not practicing justice in our daily labors.

 

CONCLUSION

Thank God for a clear Trump victory. Now the Church must gird up our loins to fight. We must fight sin and corruption at every level, beginning in our own hearts, families, businesses, churches, and cities. We cannot be a free or powerful America apart from obedience to Christ, apart from holiness.

So think of this time like Joseph’s seven years of plenty. We have 2-4 years to store up and build strong families, businesses, and churches. May God grant us longer and may He grant a true Reformation and Revival, but we must build houses on the rock that are ready for storms.

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Covenantal Education (The Well-Pleased Father #5) (King’s Cross)

Lindsey Gardner on

INTRODUCTION

God created the world with covenantal dynamics wound through everything. This has been the source of our Fall into sin in Adam, but it is also the source of our salvation and new life in Christ. Analogous covenants exist in the family and public square.

One the one hand this explains many of the challenges we face as families and nations, and on the other hand, this is also an invitation into God’s blessing. And the Bible teaches that the curses of covenant rebellion are not as powerful as the blessings of covenant faith (Ex. 32:6-7).

The Text: “And, ye fathers, provoke not your children to wrath: but bring them up in the nurture and admonition of the Lord” (Eph. 6:4).

 

SUMMARY OF THE TEXT

The Bible teaches that both mothers and fathers have significant duties in the raising of children. This is evident in the biblical requirement of honor and obedience of both mother and father (Eph. 6:1, Ex. 20:12). But the Bible also clearly lays this responsibility at the feet of fathers (Eph. 6:4). This is because of the covenantal nature of the family (Eph. 5:23), which is related the covenantal nature of the world: Adam was the father of the human race (Rom. 5:19), and Abraham is the father of all the faithful (Rom. 4:16). Thus, while mothers play essential roles, fathers are responsible to see to it that their children are not provoked to wrath but raised in the culture and counsel of the Lord Jesus (Eph. 6:4). And because God built the world this way, accepting this responsibility in faith is the path of God’s blessing.

 

COVENANT RESPONSIBILITY

Part of our problem is that we have been marinating in individualism for so long, we often think as mere individuals and think responsibility is either/or rather than both/and. Covenantal thinking teaches us to see the world as layered with loyalties, obligations, and duties (and therefore blessings). Cain was an early individualist: “Am I my brother’s keeper?” The answer was yes, as a brother. A husband is the head of his wife, like the head of a body. This doesn’t mean the wife is passive or has no obligations; it simply means that she is to give input and support as her husband’s body. And a husband is required to nourish/feed his wife as his own body, and the same word is used here for “raising/feeding” children in the nurture and admonition of the Lord.

Practically, this means that a father is responsible for the culture of his family, including the discipline and education of his children. Thankfully, there has been a great revolt among thinking Christians over the last several decades pulling kids out of public schools, but sometimes this has resulted in Christian education being led and dominated by women and moms. This temptation is understandable when the men are hustling to put food on the table and pay the bills, but fathers are responsible to oversee this as well. There is plenty of room for delegating, but it must be true delegation and not abdication.

 

NOT PROVOKING

Colossians says something similar to what is said in Ephesians: “Fathers, provoke not your children to anger, lest they be discouraged” (Col. 3:21). Fathers are often tempted to harshness, and then sometimes in reaction to their failures, absent and distant. But both provoke children to anger.

Faithful fathers imitate the Father: they are present, engaged, consistent, responsible, and generous. “Every good gift and every perfect gift is from above, and cometh down from the Father or lights, with whom is no variableness, neither shadow of turning” (Js. 1:17). Of course no earthly father matches this perfectly, and therefore our task is to point to that perfect Father with everything we can. One teacher describes faithful leadership as “failing in the right direction.”

While there really is a dearth of fathers in our land, our hope is not in perfect fathers. Our hope is in the Father of our Lord Jesus Christ.

 

CULTURE & COUNSEL

The words translated “nurture” and “admonition” are paideia and nouthesia, which literally mean culture and counsel. A culture is a way of life: ways of speaking, dressing, eating, celebrating, customs, traditions, and worship. Counsel is wisdom, teaching, knowledge, history. We see both of these in the great Shema:

“Hear, O Israel: The LORD our God is one LORD: And thou shalt love the LORD thy God with all thine heart, and with all thy soul, and with all thy might. And these words, which I command thee this day, shall be in thine heart: And thou shalt teach them diligently unto thy children, and shalt talk of them when thou sittest in thine house, and when thou walkest by the way, and when thou liest down, and when thou risest up. And thou shalt bind them for a sign upon thine hand, and they shall be as frontlets between thine eyes. And thou shalt write them upon the posts of thy house, and on thy gates” (Dt. 6:4-9).

All of this is why Christian fathers must provide a distinctly Christian education for their children. This is why we have banded together in schools and coops to accomplish this. This is why our deacons have a Christian education fund to help families accomplish this.

 

CONCLUSIONS

Psalm 127 says that unless God builds the house and guards the city, the builders and watchmen labor and watch in vain. And no amount of anxiety or sleeplessness can make up for this. We must have God’s blessing on our houses and cities and nations. And the psalm says that one of the principle means by which God does this is through the inheritance of children. Children are arrows in the hands of a warrior; they will stand with their fathers in the city gates.

Children are these weapons in our hands as they are received by covenantal faith in the promises of God. This faith is expressed by Joshua’s ancient confession of faith: “As for me and my house, we will serve the Lord” (Josh. 24:15). But this is not a mere intellectual ascent. This is a living faith that believes and acts, trusts and obeys, takes responsibility and hustles in the right direction, looking to your Father for blessing.

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