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Saved by the Word to do the Word

Ben Zornes on May 18, 2017

https://www.christkirk.com/wp-content/uploads/2017/05/2023.mp3

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Introduction
The title for this sermon is “Saved by the Word to Do the Word.” As you may suspect, there are different meanings of “word.” The first way is the common use of the word “word.” The second way is God’s Word meaning the Bible. And the final way is the Word as Jesus. James builds on these different meanings and begins with Jesus as Word (vs. 18, 21) who is able to save you. Because the Word saves you, you do the Word of God, which is the Bible. And James has a thing or two to say about our use of words. This simple truth––you are saved by the Word to do the Word–– provides the foundation for James’ commands (as well as for your life).

The Word as Jesus
Our spiritual beginning comes from the logos of truth (vs. 18). Your memory verse engine should start revving up. Where have you seen the Word and a beginning? John 1:1-3, 14. We are created by the Word spoken by the Father, and we are also saved by the Word. Look down at the end of verse 21, “…and receive with meekness the implanted word, which is able to save your souls.” James further identifies the Logos as the implanted word which is able to save your souls. We can’t skip over who is saving and who is being saved. The word saves you. Paul shows that the word of truth and salvation unite in Jesus, “In Him you also, when you heard the word of truth, the gospel of your salvation, and believed in Him, were sealed with the promised Holy Spirit” (Ephs 1:13). If the Word has saved you, then you should listen to what the Word has to say.

Hear the Word
“Let every person be quick to hear, slow to speak, slow to anger” (vs. 19). If the Word of Truth has created you, and the Implanted Word has saved you, therefore be swift to hear from the Word of God. The result for those quick-hearers, slow-speakers and long-fused people is spiritual rototiller in their garden. All the weeds of filthiness and rampant wickedness are ripped out and the soil is prepped to receive the implanted word (vs 20-21). Meekness is the tilled ground of the soul that receives the God’s word. If a seed is planted, you should expect a plant to grow. If the Word is heard, you should expect the Word to be done. At least, that’s what James thinks.

Do the Word
“But be doers of the word, and not hearers only, deceiving yourselves” (vs. 22). You are saved by the Word. You hear the Word. And now, you must do the Word. Suppose a man looks in the mirror and spots a chunk of spinach covering his four front teeth, but forgets about the vegetation for the rest of the day (vs 23). He’s not using the mirror properly. But when you look into the Bible, the perfect law, the law of liberty, you see yourself truthfully reflected. As a Christian, you look and see your true self in Christ, in the Word. If you look in the mirror, and see Jesus, that will change how you live. You can do the word because the Word is in you, and you will be blessed (vs. 25)

Law of Liberty: Legalism or Obedience
If we miss the first half of the message that the Word saves you, and only hear the second half––do the Word, then you can easily see that this is a heap of legalism. Why do we ‘do the word?’” Legalism says, “Do the Word in order for God to save you.” Obedience says, “Do the Word because God has saved you.”

Pure Religion
Just as Jesus, the Word of God, became incarnate, so God’s word in you must take on flesh. If the Word is really in you, then you will do the Word––the real kind. James says there are religion want-to-bes and religion realities. The false religion produces counterfeit forms of holiness that are worthless. But pure religion is a true reflection of God. Because you have been saved by the Word, you therefore guard your words. Because God has become your Father, you therefore visit those without a father or husband. You have have been washed by Jesus, you therefore you keep yourself unstained from the world.

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Every Good and Perfect Gift

Ben Zornes on May 5, 2017

https://www.christkirk.com/wp-content/uploads/2017/05/2019.mp3

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Introduction
This is a challenging and powerful passage for how we can view, receive, count as joy hard things. We will look at how faith receives trials as the good and perfect gifts from our Father. This combination of joy in trial is evident in Hugh Latimer’s charge to his burning friend, “Be of good cheer, Master Ridley, and play the man, for we shall this day light such a candle in England as I trust by God’s grace shall never be put out.” Why could Latimer call for rejoicing? He trusted that God had a purpose for this trial. In faith, he saw the torching of their bodies as the spark God kindled that would continue to burn in England. Be of good cheer, for your trials are the good and the perfect gifts from God your Father.

Jesus Character Course (1-4)
In verse two, James rolls up his sleeves and gets to business, “Count it all joy, my brothers, when you meet trials of various kind…” James says that the flat tire when you’re already late, the roommate who doesn’t do her dishes, the back pain, the discovery of a brain tumor, another miscarriage, the inability to have children should all be considered joy. The reason you can have joy is because the trial has meaning. The trial is for your maturity––that you may be perfect and complete, lacking in nothing (vs. 3-4).

When you become a Christian, you begin the life long process of becoming like Jesus, which is called sanctification. You are enrolled in the “Jesus Christ Prep-School of Character.” When the teacher gives you tests, you should not sigh, roll your eyes, or walk out of the class. One of the regular things being tested is our faith––Can you properly see and identify? Here’s a car accident or an angry child or cancer. What is this?

Asking for Wisdom (5-8)
If any of you lacks wisdom, specifically for what’s going on in this process of maturity, then you can ask God, and he will give what you need and give generously (vs. 5). God is willing to back up the dump truck of wisdom for how to joyfully live in trials. But when the truck has backed into your driveway and dumped half its load, you shouldn’t wave your arms and shout, “Actually, I don’t want this. Can you take it back?” Everyone wants wisdom, but we are not as keen on the process to gain wisdom. But this is a double-minded man (vs. 6-8).

The Long View of Faith (9-12)
The faith required for Christians can seem confusing up close, but becomes clearer with the long view. James gives a specific example of faith in finances (vs. 9-11). The poor can boast in his exaltation because true riches are not his own but come from another, and the rich can boast in his humiliation because true riches are not his own but come from another. Faith looks ahead to the promised end and lives like it in the present moment. The man with faith on the long view is the blessed man. Happy is the one who remains steadfast in the pain for he receives the crown of life (vs. 12). This is at odds with our culture that preaches, “Happy are those who take it easy.” Happiness comes not through the lack of trials, but from triumphing over them. A thirty-nine year man snuggled in his bathrobe that hasn’t come off since Y2K is not an exhibit of happiness.

Testing Not Tempting (13-16)
James anticipates several likely flair ups and explains the difference between testing and tempting. God can not be tempted and he does not tempt anyone, so God is not the source of the problem for temptation (vs. 13). The wagging finger is pointed back at each of us (vs. 14-15). Adam and Eve were lured by their desires, and these desires gave birth to sin and sin grew up and killed them (Gen. 3:6).

But God put them in the garden with the no-touchy tree. How was this not a temptation? God tests us but he does not tempt us. The temptation of Jesus in the wilderness helps to clarify. Both the Spirit and Satan are planning something for Jesus. The situation is the same––Jesus alone in the wilderness. But the Spirit and Satan have different objectives––Satan wants to tempt Jesus, the Spirit wants to test Jesus. Same situation, different objectives. Satan tempted Jesus to sin in order to disqualify him from being the Savior. The Spirit tested Jesus in order to confirm him as the Savior (Heb. 4:15).

Jesus Christ: The Good and Perfect Gift (17-18)
God the Father gives every good gift and every perfect gift (vs. 17-18). Look around your life, and see the gift boxes stacked from floor to ceiling. God gives generously, so we receive gratefully. Faith believes that nothing comes to us except by God’s will. By faith we know that everything that comes to us is for our good.

We must end with the Father’s greatest gift. For God the Father so loved the world that he gave a gift. You unwrap it and you discover Jesus, your Savior. All of this is yours because Jesus received the trials from his Father as good gifts in faith. And now he says to you, “Be of good cheer, I have overcome the world.”

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The Good News of Easter Baptism

Ben Zornes on April 18, 2017

https://www.christkirk.com/wp-content/uploads/2017/04/2013.mp3

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Text: Luke 24:1-7, Romans 6:3-4

Two Questions
This morning, we will address the two questions given in our two passages–– “Why do you seek the living among the dead?” (Luke 24:5) and “Do you not know that all of us who have been baptized into Christ Jesus were baptized into his death?” (Romans 6:3).The response to the first is “Jesus is risen!” The answer to the second is “Jesus is risen, and we’re with him!” Easter is the foundation for every baptism, and each baptism is a celebration of Easter.

Garden of Graves (Luke 24:1-7)
Luke 24 begins in a garden as several women attempt to anoint the dead body of Jesus (vs. 1). This garden is not full of life but has become a place of death, a garden of graves (Jn. 19:41) When the women arrive at the grave they find the stone is rolled away and the tomb is empty (vs. 2-3). As they are processing, two angels appear and deliver a zinger, “Why do you seek the living among the dead?” (vs. 5) On first pass, the women seem pretty justified in their search. They know Jesus is died because they saw him die. So he’s going to be among the dead. This is how it’s been since the events of another garden––the Garden of Eden.

The Gospel According to Two Trees
In the beginning, God created Adam, the seed of humanity’s family tree. The tree of mankind is contained and represented in this tiny seed named Adam. As the seed goes, so goes the tree. If the seed is healthy, the tree is healthy. If the seed is sick, the tree is sick. On the day Adam disobeyed, sin entered the seed and this disease infected the human tree. The root, trunk, branches, fruit all share the same disease, and, like the seed, “shall all surely die.”
Here begins the good news of another tree from a new Seed. The Master Gardener loves the diseased, the rotting, the dying people in Adam’s Tree. So the Lord causes a new Seed to grow on the old tree and from this new Seed he would plant a new tree. The Holy Spirit caused Mary to conceive so that “the child to be born will be called holy––Son of God” (Lk. 1:35). This seed has to be the Son of God and not the son (or great, great, great, great, great…grandson) of Adam, so he can born without sin (Hebrews 4:15). Because Jesus is man, He is united to the tree. Because Jesus is God, He is free from the sin of the tree.

Baptized into Adam’s Tree
The first thing Jesus does in his public ministry is to identify with Adam’s Tree by being baptized by John. John’s baptism was of repentance for the forgiveness of sins (Mk. 1:4). But Jesus is the one person who does not need to be baptized. As Paul says, “He made him to be sin for us, who knew no sin” (2 Cor. 5:21). Jesus becomes the sin of those he will save. On the wooden cross, the Seed of the woman receives the punishment for the sins of Adam’s Tree. The Seed is then hacked off from the tree and the buried in the ground (Is. 53:8). But even when Jesus is buried as a dead seed, there comes new life. The angels announce to the women the miracle. The seed of the woman, Jesus, is no longer among the dead. He’s not here, but he has risen! And so the angels ask, “Why do you seek the living among the dead?”

Baptized into Jesus’ Tree (Romans 6:3-4)
This is all very good news for Jesus. But why is this good news for me and all those in Adam’s tree? At Easter, the seed of the new tree is planted. Pauls says that your baptism unites you with the Seed so that what happens to the seed, happens to you. In baptism, you die with the Seed. In baptism, you are buried with the Seed. And in baptism you are raised with the Seed in newness of life (Rom. 6:3-4). To become a Christian is to be cut off from the dying Adam Tree and to be grafted into the living Jesus Tree. And if this seems impossible for an individual twig to accomplish, that twig is correct. The work must be done by another, and it’s a gift to you (Eph. 2:8-9).

Baptized Death, Easter Life
The same question the angels asked about the Seed can now be asked about those from the Seed, “Why do you seek the living among the dead?” If there’s new life from the dead for Jesus, then there’s new life for all those unified to Jesus. Once you are connected to the living Jesus Tree, then live like it! Produce the kind of fruit in your life that shows the kind of tree you’re connected to. Easter is the declaration that “Jesus is risen.” And each baptism is the declaration on another Easter, “Jesus is risen, and I’m with him.” This is the good news of Easter baptism.

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Palm Sunday 2017: The King’s Pre-Victory Parade

Ben Zornes on April 9, 2017

https://www.christkirk.com/wp-content/uploads/2017/04/2010.mp3

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Text: Matthew 21:1-17

COMMON SENSE UNDER HOOF
You don’t throw a victory parade until you’ve won the battle. This common sense seems to be tramped under donkey hooves as Jesus leads a victory parade into Jerusalem before winning the victory. The great battle on the cross is still a few days away, and the great victory in the resurrection is even beyond that. Why can Jesus organize a “Pre-Victory Parade?” Because he believes the Scriptures, and believes the God of Scripture. Jesus trusts God that he would win the victory and so acts as though he had already won the victory.

WELL-SCRIPTED IN SCRIPTURE
The triumphal entry is a well-scripted event which was planned in the Old Testament Scriptures. Notice the biblical support for Jesus’ transportation, the crowds’ chants, the responses of everyone and everything. The “whys” of this passage are answered by pointing back to God’s word in the Old Testament. Why the Donkey? Bible. Why the temple destruction? Bible. Why the children hollering “Hosanna?” Bible.

REJOICE, HERE COMES THE KING (ZECHARIAH 9)
Matthew 21 begins with Jesus sending two disciples on a mission (vs 1-4). Jesus organizing the donkeys intentionally follows the scripted directions from Zechariah 9:9––a king riding into Jerusalem on a donkey. A war horse is fit for battle, but a donkey for the victory parade. So when Jesus rides into Jerusalem on a donkey, he is announcing that the battle has been fought and the victory secured. Zechariah shows the king doesn’t declare war on the nations, but speaks peace to the nations. He doesn’t carve out a corner to rule, but his kingdom covers sea to sea, from the River to the ends of the earth. He doesn’t conquer through spilling others blood, but his own (Zech. 9:10-11).

HOSANNA TO THE SON OF DAVID (PSALM 118)
The disciples obey and, of course, everything happens just as Jesus says (vs 6). As they move closer to Jerusalem, the expectant crowd lines the road and cry out, “Hosanna to the Son of David! Blessed is he who comes in the name of the LORD! Hosanna in the highest!” (vs 9) They quote Psalm 118:25-26 which is a good choice as Psalm 118 declares the Lord’s triumph of life over death (vs. 17-18). Temple Overturned and Outcasts Gathered (Isaiah 56) Jesus enters the temple and rampages (vs. 12). Jesus again returns to the Scriptures to justify his actions. “It is written, ‘My house shall be called a house of prayer, but you make it a den of robbers.’” In Isaiah 56, the Lord specifically highlights that the deliverance He is preparing is not just for Israel, but absolutely includes the “foreigner” (Is. 56:6-8). When the temple is overturned, the outcast are gathered in (vs 14).

PRIESTS IN DIAPERS (PSALM 8)
The chief priests and the scribes are indignant at the kids’ continued chorus (vs. 15). Jesus gives a sharp response, “Have you never read?” ‘Out of the mouth of infants and nursing babies You have prepared praise for Yourself’?” (vs. 16) Again, Jesus explains by quoting Scripture. In the psalm, the kids are praising the LORD our Lord (Ps. 8:1) And who are the kids praising in the temple? The high priests have failed to praise God in the temple, so the children take over.

PRE-VICTORY PARADE OF FAITH
How could Jesus do all of this in his pre-victory parade? He had faith in what God said. We have the advantage of reading the story knowing the events from the last chapter. Jesus lived the story trusting God for the last chapter. Faith confidently celebrates with a parade before the final victory. Because Jesus entered Jerusalem in his pre-victory parade, we can join the celebration, “Hosanna to the Son of David! Blessed is he who comes in the name of the Lord! Hosanna in the highest!”

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Jonah 4

Ben Zornes on March 19, 2017

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