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The Text

Deuteronomy 30:1-20

Introduction

         We come to the conclusion of Moses’s charge to Israel and to the last sermon in the series Faithfulness for the Next Generation. An appropriate question to ask is what does God want from his people? Faithfulness. Even with the majority of the book devoted to explaining the Ten Commandments, God does not want a nation a box-checkers. The Law reveals God’s desire for the hearts of his people. Faithfulness to God begins with loving God with your whole heart. That is what the law reveals about God. But the law also reveals man and his unfaithful heart.

         In his final sermon, Moses expounds the gospel truths that God is faithful even when his people are not. And God will do for his people what they can not do for themselves––circumcise their hearts and the hearts of their children. This is possible because the word, the Word, is very near to them and to you.

The Heart that Cannot See or Hear (Deut. 29:1-4)

         Why can’t Israel be faithful? It’s easy to think that “If we had front row seats to seeGod’s wonders in Egypt and at the Red Sea and in the wilderness, and if we have heard God speak from the cloud and heard the words of the Law, then we would have been really obedient. So what’s their problem?” Moses says that God didn’t give them a heart to see or to hear.

         Listen to what Moses says in 29:2-4, “Now Moses called all Israel and said to them: ‘You have seen all that the Lord did before your eyes in the land of Egypt, to Pharaoh and to all his servants and to all his land––the great trials which your eyes have seen, the signs, and those great wonders. Yet the Lord has not given you a heart to perceive and eyes to see and ears to hear, to this very day.” Israel’s ears were hard of hearing because their heart was hard. There eyes were blind because their heart was blind. Israel’s problem was their heart. They don’t have the right heart because God has not given them the right heart.

The Heart of Man      

         This is not merely Israel’s problem, but mankind’s problem, “The heart is deceitful above all things, and desperately wicked; Who can know it?” (Jeremiah 17:9). Your heart is a hypocritical, to others and to yourself. Moses warns again deceiving yourself with covenant presumption, “When he hears the words of this curse, that he blesses himself in his HEART, saying, ‘I shall have peace even though I follow the dictates of my HEART’” (Deut. 29:19). How simple it is to view your life through Instagram #blessed, when you are really cursed. While you and your heart may be deceived, God is not. He sees, he hears, he knows the heart of man. He knows your heart. He is not fooled.

The Lord Circumcises the Heart (30:1-6)

         The Lord knows that his people will turn and fall away and would be unfaithful to their covenant. He knew this not only for his covenant people of Israel, but also that his covenant people of Christ Church would be unfaithful. But the Lord is faithful. And he is already planning to forgive. To restore. To show compassion. To return home. To change hearts. “And the LORD your God will circumcise your heart and the heart of your descendants, to love the LORD your God will all your heart and with all your soul, that you may live” (Deut. 30:6). The glorious gospel promise is that God does for man what man can not do for themselves. Earlier in Deuteronomy 10, God told Israel to “Circumcise the foreskin of your heart, and be stiff-necked no longer” (Deut. 10:18). A faithful Israelite would be wondering, “How do I apply this one?” What is impossible for us––whole-hearted obedience––God gives.

The Obedient Heart (30:7-10)

         The heart circumcised by the Lord is the heart that loves the Lord. That’s the first and greatest commandment. And this obedience keeps spreading (verse 8).  You can obey the Lord and turn to the Lord with all your heart and with all your soul, because the Lord has turned your heart.

The Word is Near (30:11-20)

         In Romans 10, Paul quotes Deuteronomy 30:11-14 and shows how this is about Jesus. Paul begins, “For Christ is the end of the law for righteousness to everyone who believes.” Paul then outlines two options for righteousness––self-righteousness or Christ’s righteousness. You enter heaven either through yourrighteousness or Christ’srighteousness. It’s not a deep mystery whose righteousness will get you there.

         But Paul shows how Jesus brings near the Word of this covenant. You can’t say that this covenant is not too hard or mysterious because Christ has fulfilled the law and graciously gives you his righteousness. Don’t say that the covenant is too far away, because Jesus is Immanuel. Jesus has come and has come to take on your curse. Christ conquered death and evil and now brings life and goodness for his people.

         Moses says, “See, I have set before you today life and good, death and evil, in that I command you today to love the LORD your God, to walk in his ways, and to keep his commands, his statutes, and his judgments, that you may live and multiply” (Deut. 30:15-16). Moses sets life and good and blessings before them by placing before them the law. And the law really can be life and good and blessing when you believe that Jesus is your Law, your Righteousness, your Savior, your Lord. Therefore choice Jesus.

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Text: Deuteronomy 22:1-8

Introduction

We believe in “All of Christ for all of life.” So what should you do if you come across a bird’s nest on ground with the mama bird protecting her eggs? And you haven’t had breakfast, and you’re really hungry. Deuteronomy 22 says that how you respond will dramatically impact your life. Perhaps you have not faced the nest quandary, but you’ve found something lost or seen a car stuck in a snow bank or live in a culture of cross-dressing men––all are opportunities to faithfully live as Christians and apply wisdom from Deuteronomy. This morning, we look at a selection of wise laws that God gave to his people for good living, for faithful living. The underlying principle of these laws is a value and respect for all life. Christians are to value life because that is what God does.

Lost Wallet Law (vs. 1-4)

Deuteronomy 22 begins, “You shall not see your brother’s ox or his sheep going astray and ignore them. You shall take them back to your brother.” The fence breaks. The harness comes untied. The wallet is dropped. And you come across come across something your brother lost. What should you do? You can’t ignore it. You can’t keep it. You act and return it. This command prevents the playground policy, “Finder’s keepers, losers weepers.” The biblical rule is, “Finder’s returners.” If you find something lost, you have a responsibility to restore it. You’re ready to help. And this applies to more than helping with lost items.

“You shall not see your brother’s donkey or his ox fallen down by the way and ignore them. You shall help him to lift them up.” A car swerves of the road. You need to stop and help. Your neighbor is high-centered on the snow berm. You need to help push him over. Don’t pass by and ignore him. This is the story of the Good Samaritan that Jesus told against the Sunday-church-going Christian. Jesus asked, “Which of these, do you think, proved to be a neighbor to the man who fell among the robbers?” “The one who showed him mercy.” And Jesus said, “You go and do likewise” (Luke 10:29-37).

You go and do likewise because this is what Jesus did for the lost sheep and broken people. “All we like sheep have gone astray; we have turned––every one––to his own way” (Is. 53:6). And Jesus did not ignore us, or hide himself from our danger. He has compassion on us and restored what was lost. Remember what happens when that which is lost is found? Rejoicing. Celebration. Gratitude. Flourishing of life.

No Gender Confusion (vs. 5)

The biblical emphasis for the flourishing of life backs the next command, “A woman shall not wear a man’s garment, nor shall a man put on a woman’s cloak, for whoever does these things is an abomination to the LORD your God.” This verse prohibits gender confusion by prohibiting two things.

The first is transvestitism––a man cross-dressing like a woman. Our culture wants to blur the lines so that men dress more like women. But this verse shows that God cares which kind of clothes men wear and women wear. God cares about fabric and cut and colors and hemlines. God cares about the distinctions between men’s clothing and women’s clothing. And so should we. If there’s confusion in clothes, then this can lead to confusion in gender. This is not crazy. This is our culture.

The second prohibition in verse 5 is that women are forbidden to wear, not the clothes of a man, but the gear of a man. The phrase keli geber refers to weapons, tools, and other things particularly masculine (Gen. 27:3). This phrase keli geber is regularly translated as “armor-bearer,” the guy with the shield and sword and all the ammo draped around his neck. One application of this is that God forbids women to engage in combat roles in the military.

Whether we are talking about a man in fishnet stockings, or a woman armed as a soldier, we need to recognize that God finds it loathsome. So should we. What happens to that which is an abomination to the Lord? It is judged, it is removed from the land, it is destroyed. What if the Canaanites thought a certain abomination was cool or fashionable or sexy? Would you follow them?

Long-term Thinking (vs. 6-7)

Now we get to the mama bird and the nest. Again, we see the emphasis on the preservation of life, which requires some long-term thinking. What do you take to eat? The answer is the eggs/young but not the mother. This is good stewardship of the land and that which survives on the land. The principle is that if you take care of the land, then the land will take care of you. Generational thinking. If you are harsh and greedy, then you’ll strip the produce of the land (and leave nothing for you or yours later on).

Biblical Building Code (vs. 8)

A final passage is that God calls his people to biblical building codes that aim to prevent accidents. Verse 8, “When you build a new house, you shall make a parapet for your roof, that you may not bring the guilt of blood upon your house, if anyone should fall from it.” There are lots of applications to our own lives to prevent accidental harm. Put a railing up around a second story deck, or tree fort. Don’t leave faulty wiring alone that can burn down your house. If you’re puking, then stay within your own embattlements. Golden rule stuff here.

Conclusion

After sampling a few of these commandments, we should recognize that God and his Word are very applicable for our clothing styles, our careers, our building plans––all our life. And we should be eagerly apply these wise laws that God has given for the flourishing of life. This happens, of course, as his people imitate the God of life.

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Text: Deuteronomy 8:1-20

“Every commandment which I command you today you must be careful to observe, that you may live and multiply, and go in and possess the land of which the Lord swore to your fathers. ² And you shall remember that the Lord your God led you all the way these forty years in the wilderness, to humble you and test you, to know what was in your heart, whether you would keep His commandments or not. ³ So He humbled you, allowed you to hunger, and fed you with manna which you did not know nor did your fathers know, that He might make you know that man shall not live by bread alone; but man lives by every word that proceeds from the mouth of the Lord. ⁴ Your garments did not wear out on you, nor did your foot swell these forty years. ⁵ You should know in your heart that as a man chastens his son, so the Lord your God chastens you.

⁶ “Therefore you shall keep the commandments of the Lord your God, to walk in His ways and to fear Him. ⁷ For the Lord your God is bringing you into a good land, a land of brooks of water, of fountains and springs, that flow out of valleys and hills; ⁸ a land of wheat and barley, of vines and fig trees and pomegranates, a land of olive oil and honey; ⁹ a land in which you will eat bread without scarcity, in which you will lack nothing; a land whose stones are iron and out of whose hills you can dig copper. ¹⁰ When you have eaten and are full, then you shall bless the Lord your God for the good land which He has given you.

¹¹ “Beware that you do not forget the Lord your God by not keeping His commandments, His judgments, and His statutes which I command you today, ¹² lest—when you have eaten and are full, and have built beautiful houses and dwell in them; ¹³ and when your herds and your flocks multiply, and your silver and your gold are multiplied, and all that you have is multiplied; ¹⁴ when your heart is lifted up, and you forget the Lord your God who brought you out of the land of Egypt, from the house of bondage; ¹⁵ who led you through that great and terrible wilderness, in which were fiery serpents and scorpions and thirsty land where there was no water; who brought water for you out of the flinty rock; ¹⁶ who fed you in the wilderness with manna, which your fathers did not know, that He might humble you and that He might test you, to do you good in the end— ¹⁷ then you say in your heart, ‘My power and the might of my hand have gained me this wealth.’

¹⁸ “And you shall remember the Lord your God, for it is He who gives you power to get wealth, that He may establish His covenant which He swore to your fathers, as it is this day. ¹⁹ Then it shall be, if you by any means forget the Lord your God, and follow other gods, and serve them and worship them, I testify against you this day that you shall surely perish. ²⁰ As the nations which the Lord destroys before you, so you shall perish, because you would not be obedient to the voice of the Lordyour God.

Introduction

We continue to work our way through Deuteronomy in a series focusing on Faithfulness for the Next Generation. In the previous chapter, Moses highlighted that faithfulness to the Lord meant no covenant compromise with the Canaanite nations or their gods. If God’s people were faithful in this, then the Lord would radically bless them. Covenant compromise remains a danger. That’s a danger. Another danger is that once the Lord has established Israel in this abundant land, they would grow comfortable and complacent and so forget their God who was the source of all the blessings.

Cotton Matter a New England minister in the 1700’s accurately stated, “Faithfulness begot Prosperity, and the daughter devoured the mother.” In whatever circumstance whether barrenness or blessing, God’s people must remember the Lord’s provision and faithfully obey the Lord. This was a lesson Israel was repeated taught in the wilderness and they must not forget in the prosperity of the Promise Land. And, this is a lesson that we must learn today in our own lives and our church community.

Maybe: In the wilderness, Israel needed to learn the lesson that they were completely dependent on the Lord and so must obey Him fully. And that was a pretty obvious conclusion. Only God is capable of bringing water gushing out of bolder. God provides in the wilderness. Soon Israel will move into a land with abundant water, abundant bread and all the good stuff they’ve been longing for in wilderness. Will they remember their lesson? Or will they Forget the Lord their God?

Humbling, Testing, Providing (vs. 1-6)

Moses begins chapter 8 with the admonition, “The whole commandment that I command you today you shall be careful to do, that you may live and multiply and go in and posses the land that the LORD swore to give to your fathers.” Like in the previous chapters, Moses presses on Israel the central importance of obedience. Obedience begins today. The first and greatest commandment that Moses has delivered is, “You shall love the Lord your God with all your heart and with all your soul and with all your might.” This is worth your careful attention and obedience. If you are, then the Lord will give you life and children and the land that he promised to your fathers (all of which are really good).

“And you shall remember the whole way that the Lord your God has led you these forty years in the wilderness, that he might humble you, testing you to know what was in your heart, whether you would keep his commandments or not.” Israel had a forty year course at Wilderness University where they were regularly tested. Here’s this Red Sea, here’s this thirsty desert, here are these Moabite woman and their Baals. The tests were aimed at revealing what was in the heart––Who will you obey, Israel? Who do you love, Israel?

In a trial, you commonly ask, “What are you doing, God?” The Lord is humbling you by the trial, by a storm. And he tests to know what’s really in your heart, whether you will obey or whether you’re a sunshine Christian only.

In verse 3, Moses gives an example, “The Lord humbled you and let you get hungry and then fed you with manna.” The Lord humbled. The Lord tested. The Lord provided. God humbled Israel so that their stomachs were growling. Their growling stomachs revealed their grumbling hearts. The Lord provides miracle manna to teach Israel–– “Man does not live by bread alone but by every word that comes from the Lord.” Bread is never enough. Israel had to be made dependent on the Lord for the basics, bread and water, so that they’d know that they are dependent on the Lord for all things (not just physical but emotional and spiritual).

Israel will soon be in a land loaded with bread, and they are gonna be tested again. Will they forget the primary lesson? Man needs God and God provides for Man––bread and clothes and footwear and all the rest (vs. 4).

The Lord is humbling and testing and providing because he is like a father disciplining his son. “Know then in your heart that, as a man disciplines his son, the LORD your God disciplines you.” Often we feel like we can do without the discipline of the Lord. I think this is how my kids think of my discipline. I know this is how I thought about the spankings I got from my parents. But now I’m thankful for their loving discipline. It was love and merciful of them. A memory I had was my pops disciplining me by making me ask forgiveness to Mr. Johnson, an elderly retired marine, who lived next door when I chucked a snow ball at him and beaned him right on his bald head. Pops led me over. Humbled. Test what was in my heart––a lot of fear. That put the fear of Mr. Johnson in me, “Will you please forgive me for throwing a snow ball at your head?” And the fear of God. Responsibility for my actions. Restoration. And Obedience––no more snow balls at Mr. Johnson.

The response to God the Father’s discipline is obedience, “So you shall keep the commandments of the LORD your God by walking in his ways and by fearing him” (vs. 6). Israel’s situation will soon change. They are moving from the harsh wilderness to a prosperous paradise. What doesn’t change in their new circumstance? Reliance upon God and faithfulness to God.

A Good Land from a Good God (vs. 7-10).

Israel should be motivated obey the Lord because the Lord is bringing Israel into a very good land. Get your desert-dwelling-nomad imagination on and listen to this, “The Lord your God is bringing you into a good land, a land filled of brooks of water, of fountains and springs (hot springs, perhaps?) flowing out in the valleys and the hills, GUSHING WATER, a land of wheat and barley, of vines and figs trees and pomegranates, a land of olive trees and honey, a land in which you will eat bread without scarcity, in which you will lack nothing, a land whose stones are iron, and out of whose hills you can dig copper” (vs. 7-9). Israel should give some holy high-fives after hearing what the land is going to be like. Milk and honey totally undersold what the Promise Land would be like! There’s even buried treasure out there!

Such abundant provision should produce a roaring doxology from the people––Hallelujah! Vs. 10, “And you shall eat and be full, and you shall bless the LORD your God for the good land he has given you.” God has blessed Israel with this good land. Therefore, they should bless the Lord for this good land he has given.  Gratitude is the response for grace.

Israel should not pretend that the land that God gave was NOT good. Because it was good. It was the best. They should faithfully receive the good things––good food, good wine, good jewelry, all gifts from a good God. It would not be faithful to ban the pleasures, the enjoyment. God didn’t declare Prohibition Era in the Promise Land. God was excessive in the Promise Land. Just like Jesus was at the wedding feast. Just like in salvation. This good land should continually remind Israel of their good God. Or it should…

Do we need to say that blessings are good? There are some branches of the Christian tree that recoil at goodness––food, drink, spikeball. If it’s enjoyable, then it’s inherently sinful, or at the very least suspicious. Well, I’m here to put the fun back in fundamental. Basic obedience to God leads to a blessed life, a happy life, dare I say, a fun life. When does your family have the most fun? When everyone is bickering and snatching toys and cutting with words? OR when you’re loving each other and loving God––two fundamental commandments.

Do Not Forget the LORD Your God (vs. 11-16)

Having spent a bit of time with Israel, Moses feels prompted to give a warning, “Beware lest you FORGET the Lord your God by not keeping his commandments and his rules and his statues, which I command you today” (vs. 11). The warning is don’t forget the Lord in the abundance. You forget the Lord by forgetting the Word of the Lord. You forget the Lord by disobedience. Take a similar warning from your own life–– “Boys, don’t forget your mother.” A high-school guy or really any guy can say, “Yeah, of course, I want forget my mama. I love her.” But, you forget your mama when you forget to take out the garbage like she told you. Likewise, but much more importantly, God is forgotten when his commandments, his rules, his statutes are not done. Forgetting and, we will see, remembering are not verbs limited to you head.

Moses gives the setting of the temptation to forget, “Take care that when you have eaten and are full, and have built good houses and live in them and when your herds and flocks multiply and your silver and gold multiply and all that you have is multiplied, then your heart will be lifted up and you forget the Lord your God who brought you out of the land of Egypt, out of the house of slavery” (vs. 12-14). Moses says that their prosperity gives rise to self-exaltation. But this self-exalting leads to God-forgetting––where they came from, how they got there, what they’ve been given. They forgot the Word of God and they now forgot the deliverance of God.

Fools Don’t Remember (vs. 17-20)

But a heart that exalts itself, forgetting God, is a foolish heart and says insane  things like, “My power and the might of my hand have gotten me this wealth” (vs. 17). This is a severe case of spiritual amnesia. It was not your power or your mighty hand, but God’s. And God did not build you up with his blessings so that you could set yourself up as a rival to God. This is the kind of crazy-talk that got  Nebuchadnezzar humbled from prosperity. Nebuchadnezzar exalted his heart and boasted look at what “I have built by my mighty power as a royal residence and for the glory of my majesty” (Dan. 4:30). The next thing Nebuchadnezzar is chewing the cud with a herd of cows. This is the foolish talk of the Rich Fool in the parable Jesus told of the man who torn down his old barns to build new ones and said to his soul, “‘Soul, you have ample goods laid up for many years; relax, eat, drink, be merry.’” But God said to him, ‘Fool! This night your soul is required of you, and the things you have prepared, whose will they be?’ So is the one who lays up treasure for himself and is not rich toward God” (Lk. 12:18-21).

But in contrast, Israel is called to remember, “You shall REMEMBER your God, for it is he who gives you power to get wealth that he may confirm his covenant that he swore to your fathers, as it is this day” (vs. 18). Think back, Israel. Where would you be without God? Slinging mud for bricks to build Pharoah’s bath house. That’s where––in slavery. In bondage. In hopelessness. It would have been impossible for the nation of Israel to come here. It was the Lord your God who delivered you out of slavery. If you think that it was your doing, that is pride and foolishness.

There are solemn consequences if Israel acts the fool and forgets the Lord in the abundance, “And if you forget the LORD your God and go after other gods and serve them and worship them, I solemnly warn you today that you shall surely perish. Like the nations that the Lord makes to perish before you, so shall you perish because you would not obey the voice of the Lord your God” (vs. 19-20). If Israel forgets the Lord and lives like Canaanites, then Lord will treat them like Canaanites––they shall surely perish. Notice that comfort and compromise go hand and hand. What are Canaanites still doing in the land seducing God’s people who apparently have settled into a comfortable existence? Israel should be fighting, not forgetting.

Faithful in Abundance

If the negative command is “Don’t be forgetful in abundance,” the positive admonition is “Be faithful in abundance.” The abundance, the prosperity, the wealth is not the problem. These are from the Lord hand. Just like the wilderness, the barrenness, the battlefield are from the Lord. How can you be faithful in abundance? Remember the Lord your God who has delivered you. Gratefully recognize the gifts that he has given to you. Get up and live faithfully. All of which is dependent on Christ.

Comfort and desire to maintain rather than pusihing forward in obedience of the mission. Community complacency. Grace becomes assumed, entitlement.)

So let’s do that right now.

We forget that God has delivered us out of our darkness out of hours soon and cold us and brought us into his marvelous light in order for us to declare his praises we have been delivered from in order to be delivered to. We are not the ones who are able to say that’s good, you’ve made it. You run until God says stop. You keep striving and working moving forward until he says well done good and faithful servant welcome into your rest. God has called you out of darkness so that way you can call others out of darkness.

How did God deliver them? Remember the land of Egypt––the place you were slaves for 400 stinking years? Remember the Lord delivered you by his mighty hand? Remember the ten plagues against the hard-hearted Pharaoh? Remember the Lord who led you with his own Spirit in the cloud and in the fire. Remember the Lord delivered them from serpents and scorpions.  Remember the Lord miraculously brought water out of the flinty rock. Remember the Lord who daily fed you manna. Remember Him who humbled you, tested you, so that you may not be proud. So that the Lord your God may do you good in the end.

God has delivered you from the accusations of serpents and their bites and the fear of guilt unforgiven, and the wilderness of shame where there seems to be no shelter from scrutiny or scoffing. What a dreadful and terryfiing wilderness to pass through that is our sin and death IF the LORD had not provided and guided us through and brought us into the abudnant land that he has promised.

Even in that Wilderness, God provided the Rock who is Christ for your to drink from. He provided heavenly manna that you might have the bread of life. Jesus took on the curse of the serpent and was hoisted up on a cross so that the serpent plague would cease.

Because the Lord promises to bless faithfulness, each new generation of God’s people need to learn this and decide to love and to obey God. God will continue to blessing obedience.

Christ and His Gifts

Consider the alternative. If you are a Christian for the gifts with the added benefit of Christ, what happens when the blessings turn to barrenness? The water dries up. The crops fail. The good house starts falling apart. The basement floods. The appliances break. The job is terminated. You fail out of class. The courtship crashes. There is no courtship or a single date this decade. The cancer is back. The baby doesn’t survive past 8 weeks. What happens when the blessings become barren? All of these trials, troubles, heart breaks come from the Lord. You’re in the wilderness, and you’re hungry. How you response reveals what’s in your heart. Once the blessings, the gifts abandon you, will you abandon Christ? Some do. Many are tempted.

“Do you want to go away as well,” Jesus asked his disciples. Peter answered well, “Lord, to whom shall we go? You have the words of eternal life, and we have believed, and have come to know that you are the Holy One of God” (Jn. 6:7-9). Your hope in the good times and the tired times, the times in the wilderness and in the promise land, the disciplining the for the 19th time, the times you’re sinned against and the times when you sin, where do you go? Go to Jesus Christ, for he has the words of eternal life. As Saint Patrick said, “Christ be with me, Christ within me, Christ behind me, Christ before me… pg 351). If you are gift-less, then do not be Christ-less.

Jesus Christ is here today, and he provides. If you are in the wilderness, where do you go to drink? Where do yo got to eat? You go to Jesus, just like Israel in the wilderness. 1 Corinthians 10:4-5 says, “Our fathers all ate the same spiritual food, and all drank the same spiritual drink. For they drank from the spiritual Rock that followed them, and the Rock was Christ.” Christ was with them.

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Introduction

We continue to work through Deuteronomy in our series “Faithfulness for the Next Generation.” Moses instructs Israel that in their conquest of Canaan, they must make no compromise. Faithfulness to God means devoting these nations to complete destruction. Israel must show no mercy, give no truce, allow no marriage, make no covenant. Why? Because the LORD God has chosen Israel as his covenant people––to be holy, treasured, blessed above all peoples. Because Israel is chosen by God, they must not compromise this covenant with anyone or anything. This covenant keeping or covenant compromise will not only affect your life but the next generation, even to a thousand generations.

The Text

“When the Lord your God brings you into the land which you go to possess, and has cast out many nations before you, the Hittites and the Girgashites and the Amorites and the Canaanites and the Perizzites and the Hivites and the Jebusites, seven nations greater and mightier than you, and when the Lord your God delivers them over to you, you shall conquer them and utterly destroy them. You shall make no covenant with them nor show mercy to them. Nor shall you make marriages with them. You shall not give your daughter to their son, nor take their daughter for your son. For they will turn your sons away from following Me, to serve other gods; so the anger of the Lord will be aroused against you and destroy you suddenly. But thus you shall deal with them: you shall destroy their altars, and break down their sacred pillars, and cut down their wooden images, and burn their carved images with fire.

“For you are a holy people to the Lord your God; the Lord your God has chosen you to be a people for Himself, a special treasure above all the peoples on the face of the earth. The Lord did not set His love on you nor choose you because you were more in number than any other people, for you were the least of all peoples; but because the Lord loves you, and because He would keep the oath which He swore to your fathers, the Lord has brought you out with a mighty hand, and redeemed you from the house of bondage, from the hand of Pharaoh king of Egypt.

“Therefore know that the Lord your God, He is God, the faithful God who keeps covenant and mercy for a thousand generations with those who love Him and keep His commandments; and He repays those who hate Him to their face, to destroy them. He will not be slack with him who hates Him; He will repay him to his face. Therefore you shall keep the commandment, the statutes, and the judgments which I command you today, to observe them.

“Then it shall come to pass, because you listen to these judgments, and keep and do them, that the Lord your God will keep with you the covenant and the mercy which He swore to your fathers. And He will love you and bless you and multiply you; He will also bless the fruit of your womb and the fruit of your land, your grain and your new wine and your oil, the increase of your cattle and the offspring of your flock, in the land of which He swore to your fathers to give you. You shall be blessed above all peoples; there shall not be a male or female barren among you or among your livestock. And the Lord will take away from you all sickness, and will afflict you with none of the terrible diseases of Egypt which you have known, but will lay them on all those who hate you. Also you shall destroy all the peoples whom the Lord your God delivers over to you; your eye shall have no pity on them; nor shall you serve their gods, for that will be a snare to you. (Deut. 7:1-16)

No Covenant Compromise (7:1-5)

The Lord gives direction for how Israel must conduct their conquest in Canaan. Seven nations are listed, and God requires Israel to devote them to complete destruction (vs. 1-2). What God demands is drastic. Take no prisoners. Show no mercy. Give no peace. Make no covenant. The Lord requires all the people to be destroyed. Why? “For they would turn away your sons from following me, to serve other gods” (vs. 4). Moses further directs in Deuteronomy 20:18, “That they may not teach you to do according to all their abominable practices that they have done for their gods, and so you sin against your God.” Don’t learn to worship who they worship. Don’t learn to worship how they worship. (Deut. 18:9-13).

God requires total destruction of the false, evil, demonic worshippers, but also all objects of false worship––the altars that burn babies, the pillars, the Asherim, and burn the images. Don’t become like the Canaanites, so that God would not treat you like the Canaanites.

Chosen for God’s Treasure (7:6-9)

Why must Israel not compromise her covenant with these other nations or give allegiance to their gods? Because they have been chosen by the LORD to be his own treasured possession. Here’s the flow of the argument––Make no covenant with these nations (no mercy, no marriage, no sacrifices) because you are already a nation covenanted with the LORD God. Verse 6, “For you are a people holy to the LORD your God. The LORD your God has chosen you to be a people for his treasured possession, out all the peoples who are on the face of the earth.” Israel can’t be go and give her worship to these other gods, because she’s taken. Israel is the Lord’s. The Lord has chosen her and selected this people as his own. Out of all the people of the face of the earth, God chose Israel as his treasured possession. Israel is to be like her God––holy.

Even though Israel is treasured by the Lord, Israel shouldn’t conclude that God chose her because she was such a treasure. Moses chucks a cold bucket of reality on Israel, “It was not because you were more in number than any other people that the Lord set his love on you and chose you, for you were the fewest of all people…” (vs. 7) Israel was not chosen by God because she was so choice, nor successful because she was so deserving. In chapter 9, Moses emphasizes that Israel’s successful conquest was not based on her righteousness (9:4-6). All he has do is lean into the mic and say, “Golden Calf.”

If is was not because of Israel’s great population or military prowess or courage or righteousness, then why was Israel chosen by the LORD. Deuteronomy 7:8 gives the answer, “But it is because the LORD loves you and is keeping the oath that he swore to your fathers, that the LORD has brought you out with a mighty hand and redeemed you from the house of slavery, from the hand of Pharaoh king of Egypt” (vs. 7-8). Why then? Because the Lord loves Israel and he is faithful to keep his covenant promises. And this is very good news for Israel and for all his people. This is good news because you are NOT tall enough, strong enough, obedient enough, righteous enough to merit God’s election. Our election is based on God’s grace. You are treasured by God, not because you were such a treasure, but because you have been treasured by God! You are in covenant with God because he loves you and keeps his covenant. And you should know Him.

Covenant Blessings to a Thousand Generations (7:9-16)

Moses concludes in verse 9, “Know therefore that the LORD your God is God, the faithful God who keeps covenant and steadfast love with those who love him and keep his commandments, to a thousand generations, and repays to their face those who hate him, by destroying them.” We are to know the Lord––that he is  God, he is faithful to his covenant, he deals with all people. What is the essence of keeping the covenant? Loving God. What is the essence of breaking the covenant? Hating God. Know that God will bless those who love and obey him. Know that God will repay those who hate him. And so you must make no compromise.

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Introduction

What do you need to succeed in a military conquest? Bigger guns, more men, better equipment, shrewder strategy, more courage than the enemy––all seem reasonable. What did Israel need to successfully conquer Canaan, a land of giants? Faithfulness to God.  For Israel, it wasn’t about the size of their army or tactics or chariots but about faithfulness to their covenant God and obedience to his commands. God promises to fight for his people when they are faithful to Him. This is why in a series of sermons, Moses preaches faithfulness for the next generation––because Canaan is a land full of giants.

Your Giant Killin’ Cousins (Deut. 2:1-25) 

We pick up mid way through Moses story of Israel’s wilderness wandering. The Lord is kind and leads his people on a walking tour of their giant killing cousins of the Edomites, Moabites, and Ammonities and encourages them that they too can kill giants and take their land. Moses, acting as the tour guide, says in verse 10, “And let me draw your attention over to the Emim who formerly lived here. They were a great people and many and tall as the Anakim––remember, the Anakim, the giants your parents feared? Yup, the Moabites took care of their giant problem and settled in their land.”

Israel keeps trekking and comes into the territory of the people of Ammon. And like their Moabite cousins, the Ammonites be giant-killers and land-takers (vs. 20-21).And the Edomites, Esau’s people took on their own cluster of giants––the Horties, the Avvim, the Caphtorim––they destroyed them and settled in their place.” (vs. 22-23). The implication of all this for Israel is “Go thou and do likewise.”

King Sihon and King Og (Deut. 2:24-3:22)

Israel needs practice possessing the Land and fighting giants. So that’s what God gives. In the next section, God commands Israel to go fight King Sihon and take possession of his land. And the Lord said, “Behold, I have begun to give Sihon and his land over you. Begin to take possession, that you may occupy his land” (2:31). And Sihon comes out and all his people, and guess what? “The LORD our God gave him over to us, and we defeated him and his sons and all his people. And we captured all his cities…” (vs. 33)

The LORD continues the faith training with a Og the King of Bashan. The Lord says, “Do not fear him, for I have given him and all his people and his land into your hand. And you shall do to him as you did to Sihon the king of the Amorites.” Which is just what happened.

At the conclusion of the history that brings Israel to the border of the Promise land, Moses encourages Joshua, “Your eyes have seen all that the LORD your God has done to these two kings. So will the LORD do to all the kingdoms into which you are crossing. You shall not fear them, for it is the LORD your God who fights for you” (3:21-22). This is the key for Israel’s conquest––the Lord your God will fight for you. So what must Israel do?

Call to Faithfulness (Deut. 4:1-40)

In chapter 4, Moses concludes this first sermon by calling Israel to faithfulness. Moses gives the the application of this history of giant fighting––hear and obey God’s commandments. “And now, O Israel, listen to the statutes and the rules that I am teaching you, and do them, that you may live, and go into and take the possession of the land that the LORD, the God of your fathers is giving you” (4:1). Israel’s biggest challenge in the land is not the giants, but obedience to God. God will fight the giants and all the rest. But Moses knows that Israel will struggle with whole-hearted obedience through the generations. And so Moses charges them to listen to the rules, the statutes, the commandments of the Lord starting with the Ten Commandments and teach the next generation (vs. 9-14). If your commanding officer was explaining the directions to cross a mine field that you must walk through, would you pay attention? Would you pay extra attention if you must lead your kids and then your grandkids?

Jesus and Giants in Your Life

God intends for his people to go into a land full of giants. This is not a mistake. This is sanctification. Perhaps you’re like Israel, and you expect that once you were delivered from the slavery of Egyptian sin, that all of life would be the milk and honey of a promised land. But you get into it and realize that there are giants. And you think, “This isn’t the promise land I expected––maybe could I get some smaller giants? Maybe less battles to fight?” Obedience looks hard, difficult, terrifying, but still necessary. Chesterton said it poignantly in What’s Wrong with the World?, “The Christian ideal has not been tried and found wanting. It has been found difficult and left untried.”

Israel was to be a nation of faithful giant fighters. Why? The answer is that God loves good stories. And good stories come with big bad guys. The best story is about Jesus the Giant Killer. The Gospel of Luke describes Satan as an armored strong man guarding his treasures. Jesus is the stronger champion who overpowers the strong man, takes his armor, and divides the spoils. We’re not understanding the story right when we think of Jesus as a godly giant fighting a puny devil. Rather, Christ became one of us, and as Isaiah says “with no form nor appearance,” and as a normal man He bound and defeated the greatest giant. Jesus the Giant-killer is the One who leads his people into the the Promise Land, and this is a land full of giants. And we are to be just like Jesus––a nation of faithful giant fighters.

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