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The Text
Deuteronomy 1.
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Ready or not, a new season and a new school year is upon us. It’s good for us to review Christ Church’s mission which is “All of Christ, for all of Life, for all of Moscow.” Our mission of course is nothing short of the Great Commission that Christ gave to his Church––the evangelization and discipleship of the nations. That mission is our mission. And here we are in Moscow, Idaho attempting a small part of that Great Commission. In our sermon passage in Matthew 9 and 10, Jesus sends out his disciples on a pre-Great Commission. The way Jesus instructs and prepares his disciples exemplifies how his disciples will advance the Great Commission and how we advance Christ’s mission in Moscow. Jesus has 1) compassion on the crowd 2) calls and equips the disciples 3) commissions them to proclaim the gospel.
So let’s begin by looking at Jesus’ motivation which is his compassion for the crowd. Jesus is on mission and we should take note of what he is doing––teaching in Jewish synagogues, proclaiming the gospel of his kingdom, and healing every disease and every affliction. This ministry of course draws a crowd. How does Jesus respond?
“When he saw the crowd, Jesus had compassion for them, because they were harassed and helpless, like sheep without a shepherd” (vs. 36). What happens to a sheep without a shepherd in the wilderness? Freedom…for a time. But soon they will be hungry and thirsty and tired of following themselves or another sheep. A sheep without out a shepherd is soon a dead sheep, and so Jesus has compassion for the life of these people. We all begin in the crowd as those who are helpless and harassed. We were among those wandering sheep without a shepherd. We were the diseased and afflicted of mind and soul. Our lives stank! Have you received the compassion of Jesus?
Jesus filled with compassion says to his disciples, “The harvest is plentiful, but the laborers are few.” The harvest is the souls of men, and it is abundant. Imagine the abundance of the wheat fields on the Palouse, countless grains of wheat. Jesus looked to the present crowd of hundreds, maybe of thousands. That would represent only a handful of wheat. But Jesus lifts his eyes to the nation of Israel, to the Roman Empire, and to all the nations through the centuries and says the harvest is plentiful. So Jesus turns to his disciples and instructs, “Therefore, pray to the Lord of the Harvest to send forth laborers into his harvest.” Apparently, some of the disciples prayed and they were the answer to their prayer!
“And Jesus called to him his twelve disciples and gave them authority over unclean spirits, to cast them out, and to heal every disease and every affliction” (Mat. 10:1). Jesus has both compassion and authority. He has the authority to heal and caste out and save, and he has the compassion to want to. He Jesus calls his disciples and equips them with authority. Those he has compassion on, he calls and equips and now commissions them.
“These twelve Jesus sent out, instructing them, ‘Go nowhere among the Gentiles and enter no town of the Samaritans, but go rather to the lost sheep of the house of Israel. And proclaim as you go, ‘The Kingdom of heaven is at hand.’ Heal the sick, raise the dead, cleanse lepers, cast out demons” (Mat. 10:5-8). How capable would these disciples to do one let alone all of these tasks? Touch and heal that guy whose nose if rotting off. Go into the funeral home and raise the corpse. Command the demon to scram. Preach the kingdom. But, Jesus gave them authority and so they are equipped. Augustine rightly prayed, “Lord, command what you will and grant what you command!”
How fearful and wonderful this must have been. What a blessing for the disciples to participate in this restoration of life through Jesus. Imagine the joy of the family whose mom’s been healed, the astonishment for the friend who’s been released from demon’s hold, the celebration after twisted limbs and broken backs are made right. The disciples were sent out with the advanced proclamation that Jesus makes all things new! Jesus accomplished this mission through the cross and resurrection.
Jesus has again shown compassion to a crowd and again called his disciples in order to send them out on a mission. All authority is in his hand. Christ commands again his disciples to go. But unlike in Matthew 10 where Jesus says “Go nowhere among the Gentiles,” Christ’s command is now “Go everywhere!” Go to the Gentiles and the Samaritans and the Corinthians and the Romans and the Moscowvites and the Chinese and the Saudis. Go to all nations and declare Jesus as King and his kingdom is now here. The harvest is abundant and so is his abundant compassion.
May our church be devoted to “All of Christ, for all of Life, for all of Moscow!”
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Ty Knight joins Ben Zornes to discuss the role of the Bible in evangelism. Ty begins the conversation with The Great Commission and how evangelism is not just a ‘got to’ but a ‘get to’. He then moves on to two tools for evangelism found in Luke 24 and a lesson he learned from Jim Wilson on opening eyes and shining the light of the gospel. Be sure to listen to the end for a story about an Iranian refugee in North London, Big Macs, and Bible study.
Ty Knight is a teaching elder at Christ Church, pastors Christ Church Downtown, and hosts a weekly dinner and Bible study in his home for international students. He is married and has three children.
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“Therefore, beloved, looking forward to these things, be diligent to be found by Him in peace, without spot and blameless; and consider that the longsuffering of our Lord is salvation—as also our beloved brother Paul, according to the wisdom given to him, has written to you, as also in all his epistles, speaking in them of these things, in which are some things hard to understand, which untaught and unstable people twist to their own destruction, as they do also the rest of the Scriptures.
You therefore, beloved, since you know this beforehand, beware lest you also fall from your own steadfastness, being led away with the error of the wicked; but grow in the grace and knowledge of our Lord and Savior Jesus Christ.
To Him be the glory both now and forever. Amen” (2 Peter 3:14-18).
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“…then the Lord knows how to deliver the godly out of temptations and to reserve the unjust under punishment for the day of judgment, 10 and especially those who walk according to the flesh in the lust of uncleanness and despise authority. They are presumptuous, self-willed. They are not afraid to speak evil of dignitaries, 11 whereas angels, who are greater in power and might, do not bring a reviling accusation against them before the Lord” (2 Peter 2:9-21).
In the second half of chapter 2, Peter warns the church about false teachers. Teachers are not only those who stand in front of a class or behind a pulpit. Teachers are those who influence, who lead, who discipline, who catechize your responses. Teachers are those who you follow. And so, who is your teacher?
There are no imperatives in this chapter about false teachers, merely Peter’s raw and brutal and sickening description of the false teachers in the church. Peter describes two aspects of these false teachers 1) The Depravity of False Teachers (vs. 10-16) and 2) The Deception of False Teachers (vs. 17-22). Even in the depravity and in the deception, Peter reminds Christians that “the Lord knows how to rescue the godly from trials, and to keep the unrighteous under punishment until the day of judgment” (vs. 9). The main point is that Peter wants you to know that the Lord knows how to keep the unrighteous, both teachers and disciples, under punishment, and realize that part of the punishment is their depravity and their deception.
Verse 9 provides a helpful summary and transition from the first half of the chapter to the last. The Lord knows how to 1) rescue the godly and 2) keep the unrighteous under punishment for judgment. God knows how to rightly deal with people–– Rescue good guys like Lot and Noah and punish bad guys like false teachers.
The Lord knows the unrighteous and knows how to keep them now under punishment for the day of judgment. They are under punishment now. And part of their punishment is their depravity. Paul makes this connection in Romans 1:18-28). Their depravity is the consequence of their disregard for God and so is their punishment. Heaven is the place man says to God, “As you wish.” Hell is where God says to man, “As you wish.”
Two defining traits of the unrighteous teachers are that they indulge in lust and despise authority. Sound familiar? Will 21st century America please stand up? Our culture both despises the lordship of Jesus and indulges in sexuality. We live in age where our cultural has been secularized and sexualized.
Peter describes that these false teachers are “bold and willful, they do not tremble as they blaspheme the glorious ones, whereas angels, though greater in might and power, do not pronounce a blasphemous judgment against them before the Lord.” The unrighteous are proud. Strong. Fierce. Woke. A Corinthian dude is having sex with his dad’s wife, and the church allows and even celebrates their progressive and open relationship (1 Cor. 5:1). And when they should mourn and despair and tremble, they stand firm without fear when they blaspheme the glorious ones.
They are like rats driven by their desires. Just like a rat’s passion for food leads to the rat trap, so these false teachers desires for sex, for money, for authority will snap down and break their back. Here is their end––they will be destroyed in their destruction, they will be wronged as the wage for their wrongdoing (vs. 12-13). These false teachers are like Balaam––greedy, blind to their own spiritual danger, and refusing to receive good advice even if it came from a talking donkey. The depravity of the false teachers ends in their own destruction. But not theirs only, but also those who follow them.
In these final verses, Peter describes the deception of the false teachers. “These are waterless springs and mists driven by a storm. For them the gloom of utter darkness has been reserved. They promise freedom, but they themselves are slaves of corruption.” Christians are given the glorious promise of freedom in Christ. Deceiving teachers then conclude, “Christian, you are free to do what you want. You are free from judgment, free from condemnation of the law, free from restrictive systems of the past. Free to love who you want. Free to express yourself. Free to be you.” No, no, no!
What happens to those who listen to their false promises? “For if, after they have escaped the defilements of the world the world through the knowledge of our Lord and Savior Jesus Christ, they are again entangled in them and overcome, the last state has become worse than the first” (vs. 20). You’ve escaped from the defilements of the world. You’ve been rescued from Sodom. And you’ve been told to flee to the mountain. But on your way, you met a convincing man or a passionate woman who says, “Follow me! I know the way.” And they lead you back to Sodom. Don’t go back to the city of worldliness. Don’t cast longing eyes back to that old life. Don’t settle on the plain. Because that is where the Lord keeps the unrighteous under punishment for the coming judgment.
Only in knowledge of Jesus as Savior and Christ and Lord, will you find salvation from your unrighteousness and satisfaction for your soul. You must go to Christ crucified. And Christ crucified is where false teachers will never lead.