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Colossians (Mike Lawyer and Brian Marr)
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1:27 “To them God willed to make known what are the riches of the glory of this mystery among the Gentiles: which is Christ in you, the hope of glory.” The presence of Christ in your life should point your attention to a future glory. 2:6 “As you therefore have received Christ Jesus the Lord, so walk in him.” The kind of Christian that perseveres to that future glory is the kind of Christian who continues walking daily in faith. 3:2 “Set your mind on things above, not on things on the earth.” The way that you walk daily in faith is by having your mind fixed on the resurrected Christ in heaven. But how do you fix your eyes on that which cannot be presently seen? He can be seen, because his body is all around you.
The body of Christ is before you in the web of human relationships into which each and every one of you have been woven.
Wives, submit to your own husbands. What the secular world wants to pathologize, is simply the clear teaching of Scripture. A wife is commanded to submit to her husband. This carries with it two important qualifiers. First, she is to submit to her own husband and not any other man. Second, her submission is to be “in the Lord.”
Husbands, love your wives. Men your bar is too low for what you consider to be love. Your wife is an end to be pursued like you would any other ambition. One simple way to know whether or not you are actively pursuing your wife is to look to see if there is bitterness or resentment in your heart towards her.
Children, obey your parents. This pleases God. Generational harmony is the key to culture building and covenantal blessing (Eph. 6:2-3). You give to yourself when you obey your parents.
Fathers, their obedience is actually to God and not to you. So your authority is not a dog whistle that you get to blow to impress people with your kids obedience. Parent their hearts, pointing them to Christ. And if they follow Christ, you will keep them because Christ has kept them.
Employees and Bosses, your contracted labor is a service that you offer before God, a labor that his word governs. Men, you especially are prone to exempt your careers from the rule of God in order to make room for fleshly ambition.
Wherever we go, we are wrapped up in layers of authority and submission. But every authority that you submit to, you submit to because God would have you do it.
This is radically freeing because it means that you are actually being called to submit to one and only one – the Lord Jesus Christ. He alone is worthy of your submission.
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Remember that the “mystery” that Paul has been unpacking for us is that the body of Christ is both the incarnate reality of the God-man Jesus Christ, and also the picture of the church with Christ as its head. But if we, the church, are Christ’s body, then that means that wherever the head has gone, he takes us with him. And so when Christ sits down on his throne in heaven, he sits there with all his body with him. As the body of Christ we share in the events of Christ’s death, burial, resurrection, ascension into heaven, and enthronement at the right hand of the Father. And if that is the case, then that is where our attention ought to be.
“Now, it being our duty to mortify, to be killing of sin whilst it is in us, we must be at work. He that is appointed to kill an enemy, if he leave striking before the other ceases living, does but half his work,” John Owen, The Mortification of Sin. If you are in this new man, with Christ as your head, then you are therefore called to a life of putting sin to death. This is the ongoing work of persevering faith. And at the root of mortifying your sin, is the question of where are your eyes.
Your heart follows your eyes. Where do you put your eyes? We lift up our heart to the Lord because we lift up our eyes to the Lord. So where are your eyes? Paul calls covetousness idolatry (v. 5, cf. Eph. 5:5) because your heart follows your eyes as your prayer will follow your longing. The mortification of a sin starts with your eyes.
But here is the problem. I am telling you that the mortification of your sin depends on you looking to Christ and not looking at the enticements of the flesh. But the problem is that Christ, currently seated in heaven, cannot currently be seen. He inhabits what is still a future glory for us, a glory that “eye has not seen, nor ear heard . . .” (1 Cor. 2:9, cf. 1 Tim. 1:17). And, on the other hand, those things that you are not to be looking at are all quite visible.
But you do have Christ before you because you have the body of Christ, the church that surrounds you now. Love is what holds the body together (v. 14, cf. 2:19). Love makes visible to us what is currently removed from our senses – Christ (1 John 4:20). The difficulty is that you must remember that God defines this love, not you.
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Last week, Paul told the Colossians that they have Christ in them, the hope of a future glory (1:27). And because of this future glory, Paul is laboring to exhort the Colossians to live a life growing in faithfulness. But he is concerned because their long-term perseverance in the faith seems to be threatened. He hinted at that in the previous chapter (1:23). But now he gets more explicit about his concerns. He has “a great conflict” for them (v. 1). He is concerned about the people that they are talking to, who threaten to deceive them with persuasive word (v. 4) and cheat them through philosophy and empty deceit (v. 8).
Paul unpacked for us in the previous chapter the redemptive work of Christ. Now he identifies the real root of this error as a challenge to the sufficiency of Christ (v. 8). This is the error of “Christ plus something else.” The saints at Colossae have mixed their faith in Christ with
Paul has two fundamental answers to the erring Colossians.
A right understanding of who Christ is should eliminate the need to add anything to Christ. Paul returns to the image of a body with Christ as its head (v. 19), which he actually introduced previously (1:18). Our union with Christ means that we are complete in him (v. 9-10) because we share in all his victorious work (v. 11-15).
The difficulty we have is that we forget. We grow cold (Rev. 3:15). We begin in the Spirit and then shift to the flesh (Gal. 3:3). We think that the work of salvation was merely a first step that we can somehow then improve upon with our own accessorizing. But Paul says that we must continue to walk in Christ, in the same way that we began in Christ – through the simplicity of faith in the complete and total sufficiency of the work of Christ (v. 6-7). This is the only foundation on which we can build (1 Cor. 3:11-15). And the clear indicator that Paul has given us to demonstrate whether or not we are building on that foundation is gratitude (v. 7).
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Colossae was an ancient Phrygian city in the southwest of modern day Turkey. It sat on the banks of the Lycus River, just upstream for Laodicea and Hierapolis.
Paul is thankful because the Gospel came to the Colossians and brought forth fruit. Real faith is a hope that bears fruit. And the Colossians had begun to live out this hope in such a way that Paul could hear about it from prison in Rome.
Now note something about how this fruitful hope comes about. It comes from hearing and believing the Gospel. We have a promise from God, delivered to us in the Bible, that creates this kind of faith in us. This is why it behooves us to spend time unpacking this word. The more we do so, the more it creates in us this fruitful hope that Paul describes.
This is a very straightforward declaration of the doctrine of the incarnation, that in Jesus, God became man. In Jesus we have Immanuel. He is the image of the invisible God, the firstborn over all creation.
He has created all things in heaven and earth, delivered us from the power of darkness and conveyed us into his kingdom, redeemed us with his blood, forgiven our sins, reconciled all things to himself, and presented you holy, blameless, and above reproach.
This Christ is the one that is in you. And he is the hope of glory. And just as the whole world waited for 4000 years for the coming of the second Adam, waiting for that mystery to be revealed, now you wait for the glory that is to come. You wait in hope for the glory that Paul just described that is still to come. You have seen the beginning, but you haven’t seen the end. Hope is what reaches out to that end while you are still sitting here. But you have Christ in you. And that is the hope of a great glory, a glory still unimaginable.