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Isaiah

A Ziggurat of the Unborn (Politics in the Pulpit #2) (CC Downtown)

Lindsey Gardner on November 20, 2024

INTRODUCTION

The conservative Christian cause emerged victorious on many levels this week. But one of the most important principles of warfare is to not get lost in the fog of victory and give way to gathering spoil before the enemy is entirely scattered. God has kindly given us a tailwind for advancing Biblical justice and truth in the civic sphere. The enemies of God have made it plain that they will not renounce or retreat from the need to heartlessly destroy the unborn. Victory is not permission to set down your weapons. Rather, it is the best opportunity to press our advantage.

 

THE TEXT

Can a woman forget her sucking child, that she should not have compassion on the son of her womb? yea, they may forget, yet will I not forget thee.
Isaiah 49:15

 

SUMMARY OF THE TEXT

Isaiah foretold the various exiles that were approaching both Israel and Judah for their rebellion and idolatry. When the just calamities arrived, Zion would be tempted to ask whether God had forgotten them. To answer this, Isaiah, by the Spirit’s inspiration, gives one of the most tender statements of God’s mercy which is found in Scripture. God summons to mind the image of a nursing mother tenderly cherishing the son of her womb. God points at that and asks a question. Could a mother treat the child which was knit in her womb with disdainful indifference? Could a nursing mother forget to kiss those sweet cheeks, or to nurture the vulnerable life of her infant?

The picture of a woman nurturing her child is a true picture. It is feminine glory. To mar that image is to mar femininity itself. Nevertheless, there have always been horrific instances of women who neglect, abandon, or even slay their young child (Cf. Deu. 28:56-57). Such mothers may vandalize this painting, but the Painter of that image, which is the Truth behind that image, will not and cannot mar it. God declares to Zion that He will not forget her.

The consequences for our sin may cause us to think God has forsaken and forgotten us. But the wonder of the Gospel is found in this incomprehensible mercy of God. He will not forget. He has graven the name of His people upon the palms of His hand. The Gospel, as presented here in Isaiah, requires a true portrait of maternal and feminine glory. For that image is a shadow of the true mercy found in the heart of God the Father towards the Church.

 

THE HORROR WE DON’T ABHOR

Therefore, the horror of abortion which we have culturally tolerated is an affront to the very Gospel. It is not a long and involved argument to show from Scripture that human life begins at conception in the womb of the mother. Jeremiah was set apart by the Lord from the womb (Jer. 1:5). Moses’ Law applied lex talionis for the crime of striking a woman and causing her to miscarry (Ex. 21:22-25). In both the story of Jacob & Esau doing jiujitsu in Rebekah’s womb, along with the story of John the Baptist leaping at the voice of Mary, who was already pregnant with Jesus, we see undeniable evidence that life begins in the womb. Not only that but significant theological categories are established in these stories. Many Psalms praise the providential hand of God knitting us together within our mother’s womb, and being our covenant God from our conception. The incarnation of Christ in Mary’s womb requires us to affirm that the union of God with human flesh took place at the holy conception.

But our nation has insisted that the authoritative Word need not shape how we think about life in the womb. We have chosen instead to draw an arbitrary line the sand for when life is viable according to the expertise of the all-wise and never fallible physician. For instance, Arizona passed a constitutional amendment enshrining the right of every individual to abort their child before “fetal viability” which they define this way: “Fetal viability” means the point in pregnancy when, in the good faith judgment of a treating health care professional and based on the particular facts of the case, there is a significant likelihood of the fetus’s sustained survival outside the uterus without the application of extraordinary medical measures.

The white lab coats of the medical industry have become the robes of a priestly class. It is by their omens and priestcraft that it can be discerned when a child must be sacrificed to the gods. Our nation has refused the Word of God and has submitted to the word of health care professionals.

 

THE TENDER MERCIES OF THE WICKED

The abomination that is abortion demonstrates that truth of Proverbs 12:10 that the tendermercies of the wicked are cruel. When God made an image of Himself He made man with righteousness, knowledge, spiritual life, and authority. Genesis teaches that image is displayed in both male and female, not male alone. This is because in the union of husband and wife there is the possibility of the conception of more image bearers. The womb of the woman is where those image bearers are seemingly brought out of nothingness into being.

The wicked feign compassion for women’s rights. Yet their mercy is as a tender as a bludgeon. Their compassion is as soft as a brick to the back of the head. They have persuaded an entire generation of women to despise the glory of bearing in their wombs a being which will exist forever. A being whose purpose is to hymn God’s praise for everlasting days, dwelling in the joy of God’s joyful life and light. The progressives and squishy conservatives have deluded themselves into thinking that women can determine to snuff out such a life without any eternal consequence or guilt. Mothers are told they can crush that skull, dismember that body, poison it with saline, turn it away through a blockade of pills and not bear any guilt or shame.

We might stand astonished at the tales of gruesome horror from ages and cultures in the past like Nineveh or the Aztecs. But we daily erect a ziggurat of unborn babies throughout our nation. And we have the deluded pride to proclaim that it is health care for women. That’s like a little boy throwing a baseball through his parent’s living room window and then claiming to be a home renovator. The health of a woman is found in honoring God with her feminine glory, and in that alone. This is worship. Offering up our bodies as living sacrifices. This is faith. For the Christian, bearing godly seed (Mal. 2:15) is an act of faith that this world will be remade and will be filled with a countless multitude of redeemed men and women.

 

A WORD TO OUR NATION

So, to God’s people, do not despise the feminine glory of a mother nurturing her child from conception. For this is to cherish the greater glory of God’s everlasting mercy to His people.

To the State and Federal Government, the Word of Christ demands that you end this atrocity speedily. Christ, by His Word, commands that you unsheathe the sword of justice against this grievous injustice.

Nationally, we have sinned grievously. The various calamities which have visited us are the result of our stubbornness. Yet God points to a picture of a nurturing mother and says His tender-mercy is like that, only greater and higher and further.

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The Feast of the Lord (Survey of Isaiah #35) (CC Troy)

Lindsey Gardner on November 5, 2024

1 O Lord, thou art my God; I will exalt thee, I will praise thy name; for thou hast done wonderful things; thy counsels of old are faithfulness and truth.

2 For thou hast made of a city an heap; of a defenced city a ruin: a palace of strangers to be no city; it shall never be built.

3 Therefore shall the strong people glorify thee, the city of the terrible nations shall fear thee.

4 For thou hast been a strength to the poor, a strength to the needy in his distress, a refuge from the storm, a shadow from the heat, when the blast of the terrible ones is as a storm against the wall.

5 Thou shalt bring down the noise of strangers, as the heat in a dry place; even the heat with the shadow of a cloud: the branch of the terrible ones shall be brought low.

6 And in this mountain shall the Lord of hosts make unto all people a feast of fat things, a feast of wines on the lees, of fat things full of marrow, of wines on the lees well refined.

7 And he will destroy in this mountain the face of the covering cast over all people, and the vail that is spread over all nations.

8 He will swallow up death in victory; and the Lord God will wipe away tears from off all faces; and the rebuke of his people shall he take away from off all the earth: for the Lord hath spoken it.

9 And it shall be said in that day, Lo, this is our God; we have waited for him, and he will save us: this is the Lord; we have waited for him, we will be glad and rejoice in his salvation.

10 For in this mountain shall the hand of the Lord rest, and Moab shall be trodden down under him, even as straw is trodden down for the dunghill.

11 And he shall spread forth his hands in the midst of them, as he that swimmeth spreadeth forth his hands to swim: and he shall bring down their pride together with the spoils of their hands.

12 And the fortress of the high fort of thy walls shall he bring down, lay low, and bring to the ground, even to the dust.

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God Is Glorified out of the Darkness (Survey of Isaiah #34) (CC Troy)

Lindsey Gardner on November 5, 2024

 

 

 

 

23:10 Pass through thy land as a river, O daughter of Tarshish: there is no more strength.

11 He stretched out his hand over the sea, he shook the kingdoms: the Lord hath given a commandment against the merchant city, to destroy the strong holds thereof.

12 And he said, Thou shalt no more rejoice, O thou oppressed virgin, daughter of Zidon: arise, pass over to Chittim; there also shalt thou have no rest.

13 Behold the land of the Chaldeans; this people was not, till the Assyrian founded it for them that dwell in the wilderness: they set up the towers thereof, they raised up the palaces thereof; and he brought it to ruin.

14 Howl, ye ships of Tarshish: for your strength is laid waste.

15 And it shall come to pass in that day, that Tyre shall be forgotten seventy years, according to the days of one king: after the end of seventy years shall Tyre sing as an harlot.

16 Take an harp, go about the city, thou harlot that hast been forgotten; make sweet melody, sing many songs, that thou mayest be remembered.

17 And it shall come to pass after the end of seventy years, that the Lord will visit Tyre, and she shall turn to her hire, and shall commit fornication with all the kingdoms of the world upon the face of the earth.

18 And her merchandise and her hire shall be holiness to the Lord: it shall not be treasured nor laid up; for her merchandise shall be for them that dwell before the Lord, to eat sufficiently, and for durable clothing.

24:1 Behold, the Lord maketh the earth empty, and maketh it waste, and turneth it upside down, and scattereth abroad the inhabitants thereof.

2 And it shall be, as with the people, so with the priest; as with the servant, so with his master; as with the maid, so with her mistress; as with the buyer, so with the seller; as with the lender, so with the borrower; as with the taker of usury, so with the giver of usury to him.

3 The land shall be utterly emptied, and utterly spoiled: for the Lord hath spoken this word.

4 The earth mourneth and fadeth away, the world languisheth and fadeth away, the haughty people of the earth do languish.

5 The earth also is defiled under the inhabitants thereof; because they have transgressed the laws, changed the ordinance, broken the everlasting covenant.

6 Therefore hath the curse devoured the earth, and they that dwell therein are desolate: therefore the inhabitants of the earth are burned, and few men left.

7 The new wine mourneth, the vine languisheth, all the merryhearted do sigh.

8 The mirth of tabrets ceaseth, the noise of them that rejoice endeth, the joy of the harp ceaseth.

9 They shall not drink wine with a song; strong drink shall be bitter to them that drink it.

10 The city of confusion is broken down: every house is shut up, that no man may come in.

11 There is a crying for wine in the streets; all joy is darkened, the mirth of the land is gone.

12 In the city is left desolation, and the gate is smitten with destruction.

13 When thus it shall be in the midst of the land among the people, there shall be as the shaking of an olive tree, and as the gleaning grapes when the vintage is done.

14 They shall lift up their voice, they shall sing for the majesty of the Lord, they shall cry aloud from the sea.

15 Wherefore glorify ye the Lord in the fires, even the name of the Lord God of Israel in the isles of the sea.

16 From the uttermost part of the earth have we heard songs, even glory to the righteous. But I said, My leanness, my leanness, woe unto me! the treacherous dealers have dealt treacherously; yea, the treacherous dealers have dealt very treacherously.

17 Fear, and the pit, and the snare, are upon thee, O inhabitant of the earth.

18 And it shall come to pass, that he who fleeth from the noise of the fear shall fall into the pit; and he that cometh up out of the midst of the pit shall be taken in the snare: for the windows from on high are open, and the foundations of the earth do shake.

19 The earth is utterly broken down, the earth is clean dissolved, the earth is moved exceedingly.

20 The earth shall reel to and fro like a drunkard, and shall be removed like a cottage; and the transgression thereof shall be heavy upon it; and it shall fall, and not rise again.

21 And it shall come to pass in that day, that the Lord shall punish the host of the high ones that are on high, and the kings of the earth upon the earth.

22 And they shall be gathered together, as prisoners are gathered in the pit, and shall be shut up in the prison, and after many days shall they be visited.

23 Then the moon shall be confounded, and the sun ashamed, when the Lord of hosts shall reign in mount Zion, and in Jerusalem, and before his ancients gloriously.

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The Lord of Hosts Has Purposed It (Survey of Isaiah #33) (CC Troy)

Lindsey Gardner on October 23, 2024

 

 

 

 

1 The burden of Tyre. Howl, ye ships of Tarshish; for it is laid waste, so that there is no house, no entering in: from the land of Chittim it is revealed to them.

2 Be still, ye inhabitants of the isle; thou whom the merchants of Zidon, that pass over the sea, have replenished.

3 And by great waters the seed of Sihor, the harvest of the river, is her revenue; and she is a mart of nations.

4 Be thou ashamed, O Zidon: for the sea hath spoken, even the strength of the sea, saying, I travail not, nor bring forth children, neither do I nourish up young men, nor bring up virgins.

5 As at the report concerning Egypt, so shall they be sorely pained at the report of Tyre.

6 Pass ye over to Tarshish; howl, ye inhabitants of the isle.

7 Is this your joyous city, whose antiquity is of ancient days? her own feet shall carry her afar off to sojourn.

8 Who hath taken this counsel against Tyre, the crowning city, whose merchants are princes, whose traffickers are the honourable of the earth?

9 The Lord of hosts hath purposed it, to stain the pride of all glory, and to bring into contempt all the honourable of the earth.

10 Pass through thy land as a river, O daughter of Tarshish: there is no more strength.

11 He stretched out his hand over the sea, he shook the kingdoms: the Lord hath given a commandment against the merchant city, to destroy the strong holds thereof.

12 And he said, Thou shalt no more rejoice, O thou oppressed virgin, daughter of Zidon: arise, pass over to Chittim; there also shalt thou have no rest.

13 Behold the land of the Chaldeans; this people was not, till the Assyrian founded it for them that dwell in the wilderness: they set up the towers thereof, they raised up the palaces thereof; and he brought it to ruin.

14 Howl, ye ships of Tarshish: for your strength is laid waste.

15 And it shall come to pass in that day, that Tyre shall be forgotten seventy years, according to the days of one king: after the end of seventy years shall Tyre sing as an harlot.

16 Take an harp, go about the city, thou harlot that hast been forgotten; make sweet melody, sing many songs, that thou mayest be remembered.

17 And it shall come to pass after the end of seventy years, that the Lord will visit Tyre, and she shall turn to her hire, and shall commit fornication with all the kingdoms of the world upon the face of the earth.

18 And her merchandise and her hire shall be holiness to the Lord: it shall not be treasured nor laid up; for her merchandise shall be for them that dwell before the Lord, to eat sufficiently, and for durable clothing.

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Postmill Parenting (The Well-Pleased Father #2) (King’s Cross)

Lindsey Gardner on October 8, 2024

INTRODUCTION

Postmillennialism is the doctrine that teaches that over the course of history, the Great Commission will be accomplished: the nations will be discipled, the earth will be full of the knowledge of the Lord as the waters cover the sea, that God will save the world before Christ returns in glory. This will be accomplished not by force of arms or political maneuvering, but by the preaching of the gospel and the work of the Spirit.

In many ways this is simply an application of the doctrine of sanctification applied to history. Sanctification is the doctrine of growth in Christ: “Being confident of this very thing, that He which began a good work in you will perform it until the day of Jesus Christ” (Phil. 1:6, cf. Eph. 1:13-14, 2 Cor. 3:18, 2 Pet. 1:3-4). This growth in grace is driven by faith not by works (Gal. 3:1-5). And therefore, Christian parenting is no different.

Parenting in faith is very different from parenting in fear. Faith is the substance of things hoped for, the evidence of things not seen (Heb. 11:1). But it is not merely optimism or high hopes; it is faith in the promises of your Father.

The Text: “…As for me, this is my covenant with them, saith the LORD; My spirit that is upon thee, and my words which I have put in thy mouth, shall not depart out of thy mouth, nor out of the mouth of thy seed, nor out of the mouth of thy seed’s seed, saith the LORD, from henceforth and forever” (Is. 59:16-21).

 

SUMMARY OF THE TEXT

The prophet is in the midst of describing the predicament of Israel. Their iniquities have separated them from God (Is. 59:2), their hands are defiled with blood (Is. 59:3), they run to do evil (Is. 59:7), they grope like blindmen (Is. 59:11), and no one knows truth or judgment (Is. 59:11-15). And in that condition God saw that there was no man, no intercessor for His people, and so He determined to save them Himself, with His own arm and His own righteousness (Is. 59:16). So He armed Himself for this great mission, and the mission was to bring justice to the world, until the whole world fears the name of the Lord, from the east to the west, the Spirit of the Lord leading the way, like the standard of a great army (Is. 59:17-19). And God the Redeemer will save all who turn to Him, and this New Covenant promise not only includes Him putting His Spirit and His Word in the mouths of those who first turn to Him, but He will also do the same for their children and grandchildren forever (Is. 59:20-21).

 

MORE NEW COVENANT PROMISES

“And they shall be my people, and I will be their God: and I will give them one heart, and one way, that they may fear me forever, for the good of them, and of their children after them: and I will make an everlasting covenant with them, that I will not turn away from them, to do them good; but I will put my fear in their hearts, that they shall not depart from me” (Jer. 32:38-40).

“And David my servant shall be king over them; and they all shall have one shepherd: they shall also walk in my judgments, and observe my statutes, and do them. And they shall dwell in the land that I have given unto Jacob my servant, wherein your fathers have dwelt; and they shall dwell therein, even they, and their children, and their children’s children for ever: and my servant David shall be their prince forever. Moreover, I will make a covenant of peace with them; it shall be an everlasting covenant with them: and I will place them, and multiply them, and will set my sanctuary in the midst of them for evermore” (Ezek. 37:24-26).

 

THE TRAJECTORY

Jesus said that the Kingdom would come like leaven in a loaf, like a mustard seed in the ground growing up into a great tree, and therefore, the growth of Christians is also like that. It is organic, relatively slow, and hard to see in the moment, but it is obvious over time. The same thing is true of the growth of our children in faith and obedience and wisdom.

Not only that, but we need to be thinking about our grandchildren. The loving and teaching and discipline that we are administering is aimed generationally: for our “grandchildren forever” – to a thousand generations (cf. Dt. 7:9). We are the thin stems poking out of the ground or maybe slender stalks with three wispy branches that will one day be great trees providing shade.

 

APPLICATIONS

Believe the promises of God: Do you believe that Jesus Christ is your Redeemer, your Intercessor? Very good. Now you must also believe that He is the Redeemer and Intercessor of your children and grandchildren. “That in blessing I will bless thee, and in multiplying I will multiply thy seed as the stars of the heaven, and as the sand which is upon the sea shore; and thy seed shall possess the gate of his enemies…” (Gen. 22:17). Do you believe?

This faith is first of all relieved, joyful, and full of peace. There is a massive difference between parenting in fear and parenting in faith. Your children can sense the difference: the aroma of faith is like bread baking in the oven.

You are raising your children to leave and form families: “Train up a child in the way he should go: and when he is old, he will not depart from it” (Prov. 22:6). Your goal is not merely to not be embarrassed today, or to keep your kids out of prison. Your goal is that they would marry Christians and raise their children to be stronger, wiser Christians than you, and repeat to a thousand generations.

But this means that you must be thinking this way when they are born, when they are toddlers, when they are still in elementary school. Broadly speaking, think of teaching and discipline like teaching your child how to ride a bike. When they are young, you hover and do everything for them (lots of correction/frequent spankings); during elementary school, you begin letting them peddle and balance (while holding them up, spanking tapering off); and sometime in high school you begin letting go (transitioning to conversations/teaching).

And all of it by faith in the sure promises of your Well-Pleased Father.

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