The Text:
Isaiah 2:6-22
18 Come now, and let us reason together, saith the Lord: though your sins be as scarlet, they shall be as white as snow; though they be red like crimson, they shall be as wool.
19 If ye be willing and obedient, ye shall eat the good of the land:
20 But if ye refuse and rebel, ye shall be devoured with the sword: for the mouth of the Lord hath spoken it.
21 How is the faithful city become an harlot! it was full of judgment; righteousness lodged in it; but now murderers.
22 Thy silver is become dross, thy wine mixed with water:
23 Thy princes are rebellious, and companions of thieves: every one loveth gifts, and followeth after rewards: they judge not the fatherless, neither doth the cause of the widow come unto them.
24 Therefore saith the Lord, the Lord of hosts, the mighty One of Israel, Ah, I will ease me of mine adversaries, and avenge me of mine enemies:
25 And I will turn my hand upon thee, and purely purge away thy dross, and take away all thy tin:
26 And I will restore thy judges as at the first, and thy counsellors as at the beginning: afterward thou shalt be called, The city of righteousness, the faithful city.
27 Zion shall be redeemed with judgment, and her converts with righteousness.
28 And the destruction of the transgressors and of the sinners shall be together, and they that forsake the Lord shall be consumed.
29 For they shall be ashamed of the oaks which ye have desired, and ye shall be confounded for the gardens that ye have chosen.
30 For ye shall be as an oak whose leaf fadeth, and as a garden that hath no water.
31 And the strong shall be as tow, and the maker of it as a spark, and they shall both burn together, and none shall quench them.
1 The vision of Isaiah the son of Amoz, which he saw concerning Judah and Jerusalem in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah.
2 Hear, O heavens, and give ear, O earth: for the Lord hath spoken, I have nourished and brought up children, and they have rebelled against me.
3 The ox knoweth his owner, and the ass his master’s crib: but Israel doth not know, my people doth not consider.
4 Ah sinful nation, a people laden with iniquity, a seed of evildoers, children that are corrupters: they have forsaken the Lord, they have provoked the Holy One of Israel unto anger, they are gone away backward.
5 Why should ye be stricken any more? ye will revolt more and more: the whole head is sick, and the whole heart faint.
6 From the sole of the foot even unto the head there is no soundness in it; but wounds, and bruises, and putrifying sores: they have not been closed, neither bound up, neither mollified with ointment.
7 Your country is desolate, your cities are burned with fire: your land, strangers devour it in your presence, and it is desolate, as overthrown by strangers.
8 And the daughter of Zion is left as a cottage in a vineyard, as a lodge in a garden of cucumbers, as a besieged city.
9 Except the Lord of hosts had left unto us a very small remnant, we should have been as Sodom, and we should have been like unto Gomorrah.
10 Hear the word of the Lord, ye rulers of Sodom; give ear unto the law of our God, ye people of Gomorrah.
11 To what purpose is the multitude of your sacrifices unto me? saith the Lord: I am full of the burnt offerings of rams, and the fat of fed beasts; and I delight not in the blood of bullocks, or of lambs, or of he goats.
12 When ye come to appear before me, who hath required this at your hand, to tread my courts?
13 Bring no more vain oblations; incense is an abomination unto me; the new moons and sabbaths, the calling of assemblies, I cannot away with; it is iniquity, even the solemn meeting.
14 Your new moons and your appointed feasts my soul hateth: they are a trouble unto me; I am weary to bear them.
15 And when ye spread forth your hands, I will hide mine eyes from you: yea, when ye make many prayers, I will not hear: your hands are full of blood.
16 Wash you, make you clean; put away the evil of your doings from before mine eyes; cease to do evil;
17 Learn to do well; seek judgment, relieve the oppressed, judge the fatherless, plead for the widow.
Perhaps you’ve watched a skilled artist at work. You watch them paint or carve or shape, moving their hands in ways you can’t, creating something you couldn’t. Then they do something so drastic that you think they’ve ruined the whole thing. That stroke of color was too much. That chiseled off too much marble. That marred the shape of the clay. But somehow it still ends up remarkable. Or think of the skilled cook who bakes & frosts, assembles & garnishes a wonderful spread. Then he invites the guests to dig in, seemingly ruining all the hard work. God is guiding history from one glory to the next. We live in the bright glory of Christ’s resurrection. However, we’re awaiting the final consummation of all things, where this present glory will give place to an eternal weight of glory.
And I John saw the holy city, new Jerusalem, coming down from God out of heaven, prepared as a bride adorned for her husband (Rev. 21:2).
For as a young man marrieth a virgin, so shall thy sons marry thee: and as the bridegroom rejoiceth over the bride, so shall thy God rejoice over thee (Isa. 62:5).
There is something in a wedding that portends the end of the world. Secularists foretell that the world shall end, billions of years from now, either in a slow, cold demise, or a cataclysmic fiery meltdown. The Climate Activists tell us that the world will end in starvation, misery, and breakdown.
These texts, along with numerous others, reveal to us how the world will really end: marriage bells. A gloriously adorned bride, free of all flaw. A mighty Bridegroom, rejoicing and beaming with delight over His bride. An eternal covenant, which cannot and will not be broken or transgressed. A sweet consummation of fellowship free from sin, brimful of God’s great love, with no sorrow or sighing to be heard of.
John’s description is that of New Jerusalem walking down the aisle, as it were. The church made complete, coming to rest in the arms of her beloved Savior. Along the same lines, Isaiah uses the picture of the returning exiles of Israel to describe the end of the world, and he uses marital language as well to describe it. The sons would delight in the land of promise, as if marrying it. While even better, God would rejoice over His people like a bridegroom delights in His bride.
If this be the case, the question arises: does your marriage (or your pursuit of marriage) preach a true or false Gospel? Hookups, porn, divorce, adultery, gay mirage, kink, polygamy, violent actions, and profane language/arguments are all ways of taking the Gospel glory which ought to be displayed in marriage and falsifying it. If marriage is to be a picture of Christ & the church, married Christians, or Christian singles who are pursuing marriage should ask whether they are presenting a faithful portrait of the end of the world.
There are two things which make a marriage what it is. A marriage is a solemn, lifelong vow between one man & one woman which is then consummated. You can have a vow that is never consummated, but that is more like roommates or business partners. You can also consummate without vows, but that is like trying to plant a garden in the middle of Times Square. It’s oxymoronic to speak of “redefining marriage.” You might as well speak of replacing the sun, or rearranging the constellations, or refilling the ocean.
The WCF gives a helpful three-fold purpose for marriage: companionship, propagation of godly children; and in this fallen world, a curb against uncleanness. The order matters. The first tells us that we are not made for the isolation pods. God made us for fellowship (with Him and each other) (Cf. Gen. 2:18); marriage is ground zero for loving thy neighbor. The second teaches us that this marriage union is to be physical & fruitful (Mal. 2:15). It is to increase fellowship, not decrease it.
The third one is, perhaps, easily misunderstood; it might make us think, wrongly, that God is a repressive kill-joy. Rather, marriage is a safeguard against the misery of uncleanness (1 Cor. 7:2, 9). The misery which marriage guards us from is that of fatherless children, aborted unborn, an unending drumbeat of guilt for shameful deeds, the grief that is divorce, the impossibility of fruitful unions.
The modern world is full of smoldering ruins. The belief is that your momentary pleasure is central to your existence. this conviction is like thinking the best foundation for building your life is a napalm fire of sexual indulgence. The culture then wonders why the framing keeps catching fire, the concrete keeps getting charred, and the plumbing keeps melting. The marriage vows are the foundation, framing, and roof. The consummation is like the sturdy fireplace.
Marriage can only be constituted between one man and one woman. This is because marriage isn’t something which can be built using outsourced parts and a good bit of duct-tape. Man has been given a mandate (Gen. 1:28) and a Great Commission (Mt. 28:19-20). In both instances, we see that God intended husband & wife together to serve the task in their respective ways.
Men are linear. They must have a mission to pursue, a problem to solve, a rival to subdue, a challenge to overcome. Meanwhile women are circular. They must have a brood to gather in, a flock to nurture, a rhythm to dance to, a garden to fill & beautify.
Problems arise when husbands want their wives to be linear, and wives want their husbands to be circular. Men are to go out like a rocket, but wives are to draw them in again. Wives are to encircle their home, but a husband must lead his family forward so the encircling doesn’t become a smothering.
God is orchestrating history towards a wondrous denouement. Christ dwelling with the church in unbroken joy, uninterrupted love, and unthreatened peace. Eden not only restored, but glorified. Eden was the seed, the New Jerusalem is the ever fruitful tree.
Lewis once gave the example of trying to describe for a child the delight which a married couple enjoy in their physical union. The child would still prefer chocolate. He can’t comprehend a joy that he isn’t yet ready for. This is what earthly marriage is. It is a preliminary joy intended to ready the church for the joy beyond the shadows. Real joy. God is like that artist which we began with. He has given us this glorious thing called marriage, and yet He assures us that it will soon be supplanted by the True Marriage.
The joy which you shall partake of in eternity isn’t contained by mere moments & glimpses. The hymn gets it spot on when it says, “Solid joys and lasting treasure” are what await Zion’s children. This joy is promised to those who lay hold of Christ by faith. It doesn’t come through good behavior. It doesn’t come from being woke or based. It comes to us through Christ, who sought us and bought us to be His holy bride.