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A Christmas Sunrise (Advent #1) (Christ Church)

Christ Church on December 20, 2024

INTRODUCTION

And the evening and the morning were the eighth day. We should not be surprised at the pattern of darkness and then light, a pattern which we see not only in the creation of the world, but also in the re-creation of all things.

THE TEXT

“I Jesus have sent mine angel to testify unto you these things in the churches. I am the root and the offspring of David, and the bright and morning star” (Revelation 22:16).

THE SETTING AT NIGHT

A number of the events of the first Christmas occurred at night. The angels announced the good news to the shepherds as they watched their flocks by night (Luke 2:18). The wise men followed the star to Jerusalem, and then to Bethlehem, which meant that they were observing it at night (Matt. 2:9). Joseph fled to Egypt with Mary and Jesus, and he did so at night (Matt. 2:14). And one of the most obvious things about Christmas, when we step back and look at it, is that the first Christmas happened in the world’s dark night. Evening, then morning, the eighth day.

It is not for nothing that our Christmas carols have picked up on this theme—“it came upon a midnight clear,” “wake, awake, for night is flying,” “how lovely shines the morning star,” “as the Light of light descendeth from the realms of endless day, that the pow’rs of hell may vanish as the darkness clears away,” “amid the cold of winter when half-spent was the night,” and “disperse the gloomy clouds of night, and death’s dark shadows put to flight.”

THE SUN RISES SLOWLY

When the sun rises, it does not happen the way a light comes on in a room when you flip the switch. The sun rises slowly. First you do not know if anything has happened or not. It may be just as dark as it was a moment ago, but maybe not. And some time later, you notice that the eastern sky is not what it was. There is some kind of light there. The stars that have been visible all night begin to disappear. Soon there is just one left—the morning star, the planet Venus, the last indication that day is coming. The next event is for the sun to actually rise, for the day to come.

Christ was born at night, and His arrival was the arrival of the morning star. Note John’s language again. Christ is the root and offspring of David and He is the morning star. He is the one who was born at night, and His birth was the arrival of the morning star. It is important for us to allow Scripture to tell us what time it is. If you did not already know, you could not tell the difference between a pre-dawn darkness and a twilight gloaming. Is the sun going down or coming up?

CHRIST THE MORNING STAR

Christ Himself is the Word of God, and yet you have the Word of God in Your hands. Christ Himself is the day star, the morning star, and yet Peter tells us that to take heed to Scripture is to have the day star arise in our hearts.

“We have also a more sure word of prophecy; whereunto ye do well that ye take heed, as unto a light that shineth in a dark place, until the day dawn, and the day star arise in your hearts: Knowing this first, that no prophecy of the scripture is of any private interpretation. For the prophecy came not in old time by the will of man: but holy men of God spake as they were moved by the Holy Ghost” (2 Pet.1:19-21)

THE LIGHT OF EVERY MAN

Jesus Christ is the light of the world. In the heart of every converted person, He is the light within, the day star in the heart. But whether men are converted or not, blind or not, He is the day star of the world. But it is also important to note that He is the rising sun of the entire world.

“In him was life; and the life was the light of men. And the light shineth in darkness; and the darkness comprehended [overcame] it not. There was a man sent from God, whose name was John. The same came for a witness, to bear witness of the Light, that all men through him might believe. He was not that Light, but was sent to bear witness of that Light. That was the true Light, which lighteth every man that cometh into the world” (John 1:4-9, emphasis mine).

We ought not to think that when men are converted, they each become a little lamp, and if enough of them get converted, they will be able to form a consortium and pool their lamps to try to make a sun. The vision of the coming noontime glory does not depend at all on us trying to get some momentum up. The sun has risen, and it will continue to do what rising suns do.

INDIVIDUAL RESPONSE

Of course, individual response is important, but it is equally important to note what the response is to. The sun has risen. Christ has come. He is the king. The light covers the world. A return to heathen midnight is actually an impossibility. Those who walk in darkness now are doing so in a world suffused with light. This is hard to do—you have to remain blind, or hide in root cellars. There are ways to stay out of the sunlight, but they are difficult to accomplish. Not only so, but as the day passes, they will get increasingly difficult.

“Again, a new commandment I write unto you, which thing is true in him and in you: because the darkness is past, and the true light now shineth. He that saith he is in the light, and hateth his brother, is in darkness even until now. He that loveth his brother abideth in the light, and there is none occasion of stumbling in him. But he that hateth his brother is in darkness, and walketh in darkness, and knoweth not whither he goeth, because that darkness hath blinded his eyes” (1John 1:8-11).

The task of evangelism, now that Christ has risen, is not so much to run around at night, poking our flashlights into corners and cellars. Rather, the task of evangelism is more like pulling back the curtains. “But all things that are reproved are made manifest by the light: for whatsoever doth make manifest is light. Wherefore he saith, Awake thou that sleepest, and arise from the dead, and Christ shall give thee light” (Eph. 5: 13-14). Get out of that bed! Christ will shine on you!

SO PASS A LAW?

So the secularists don’t like the first Christmas, and they certainly don’t like the subsequent ones. What are they going to do? Pass a law? This would be worse than King Canute’s acted out parable when he commanded the tide not to come in—this would be Congress passing a law commanding the sun not to shine on places where the First Amendment was in effect.

Such laws, such foolish resistance, can cause short-term grief. Think again of Herod and the little boys he slaughtered. But think also about how ineffectual it all was. Did he stop the morning star from appearing? Did he stop the day from coming? In the same way, we must know that the message of Christmas is not that we have to persuade anybody of anything. The message is far more good news declaration than it is argumentation.

The message is plain. Christ has risen in two distinct senses. He has risen from the grave. He has also risen over the horizon, and He is the sun that will never set.

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What is Covenant? (Advent #3) (CC Downtown)

Christ Church on December 20, 2024

INTRODUCTION

In selecting your gifts, one motivation you’ve probably found is the joy of giving a gift that is entirely unforgettable. Various holiday traditions are all aimed at creating joyful memories. You aim to make the sort of memories that will be recalled for years to come. Done rightly, these recollections reinforce the ties of loyalty within a family. In this expression of covenant love, we see a faint echo of the steadfast love of God for His people.

THE TEXT

And his father Zacharias was filled with the Holy Ghost, and prophesied, saying, Blessed be the Lord God of Israel; for he hath visited and redeemed his people, And hath raised up an horn of salvation for us in the house of his servant David; As he spake by the mouth of his holy prophets, which have been since the world began: That we should be saved from our enemies, and from the hand of all that hate us; To perform the mercy promised to our fathers, and to remember his holy covenant; The oath which he sware to our father Abraham, That he would grant unto us, that we being delivered out of the hand of our enemies might serve him without fear, In holiness and righteousness before him, all the days of our life.    ~Luke 1:67-75

SUMMARY OF THE TEXT

Having been struck dumb due to his unbelief, Zacharias’ breaks forth in a prophetic hymn of praise (v67). He blesses God for visiting and redeeming His people (v68). The word visited is misleading to English ears, because it makes us think of an informal meeting. But biblical usage marks a more formal accounting or reckoning. God comes to gather up His wandering flock, and not leave one behind. When God visits His people, He does so for their redemption (examples). This redemption comes through raising up the Davidic horn (v69). This salvation was prophesied from the beginning by the holy prophets (v70-71). Furthermore, this deliverance from evil is only part of the splendor which this visitation of Jehovah’s Davidic horn of Salvation would bring about. The coming of the Messiah was also how God would make good on His ancient promise of mercy to His people, and how He would fulfill all of covenantal duties He had bound Himself to perform (v72). As he beholds the great drama unfolding around him, Zacharias declares it to be the fulfillment of God’s oath to Abraham (v73).

This oath of God promised two things. First, deliverance from evil. Secondly, true service unto God. Service with fearless faces. Service that is done in true holiness and righteousness. Service unto God for all our days (vv74-75). The Advent of Christ is described as God’s remembrance of His oath to not only rescue His people like a sheep out of the lion’s jaw, but to restore them to the glory of true servants of the Living God.

THE PROBLEM CHRISTMAS SOLVES

Christmas answers an ancient problem. How can the divine deal with the material world?  Do the deities even want to have anything to do with us mere mortals? Is this physical world, as many of the ancient pagans surmised, the junk drawer of the cosmos, while the deities reside in a spiritual realm untainted and unchained by the mortal bodies?

These words of Zacharias resound with a clear answer: the Almighty God was not impersonal. The old priest of Israel declares that God remembered. In these events, God was visiting His people. But His coming was not like the Arabic jinns, or Nordic fairies, or Greek godlings; merely to cause some mischief, or indulge in carnal amusements, or to knock some fear into those uppity mortals. He was not sitting in some upper sphere of the cosmos, simply contemplating ways to cause mischief for mortals in order to amuse Himself. He was not bored by the plight of humans. He was not indifferent. No. The God of Israel had come to visit Israel because He had bound Himself in covenant to Israel. It is described as a remembrance of His covenant duty.

WHEN GOD REMEMBERS

The heavens and earth were framed by the will and Word of God. He took the dark nothing and cut it apart with the brilliant glory of His Word of light. He laid hold of a watery world, and cut it into land and sea and sky. He grasped that glory light in His hand and formed sun, moon, and stars to rule over and provide instruction to the earthly inhabitants. Eventually, He took dust and breathed life into it, turning it into an image of Himself. That man was placed in a garden to rule over and provide instruction to all his descendants and the creatures under him.

God is not one amidst all the many creatures and beings within the Cosmos. He is the Being from which all other being comes from. Therefore, the fact of creation is a fact of God’s graciousness. But how can this Being who is thrice holy, who is unlike His Creation, make Himself intelligible to His creation? We can comprehend contracts and oaths between relative equals. But can seraphim strike up a business deal with amoebas? But seraphim are more akin to amoebas than they are to Jehovah. Solomon asked, “Would God, whom the heavens cannot contain, be pleased to dwell in a temple which the calloused hands of finite humans built?”

Contrary to both ancient and modern pagan thinking, God is not a mere life-force of the universe. He is Personal. He exists in triune delight between Father, Son, and Spirit. He is distinct from that which His hand has made, but He is not disinterested in it. The way which the wisdom of God ordained to bring about this fellowship between Himself and His creation was through covenant.

This was no covenant, however, between relative equals. The chasm between God and man, Creator and creature, is so vast that the only way for it to be crossed is if God does by means of a gracious covenant. The story of the OT is that of God cutting a covenant with man, man wandering from the duties of that covenant, but God remembering and renewing His covenant with man over and over again. So, Zacharias frames the Advent events rightly. Christ’s advent is God remembering. The covenant people had forgotten and perceived that God had forgotten, but God cannot lie.

GOD WHO CANNOT LIE

As the book of Hebrews tells us: “Wherein God, willing more abundantly to shew unto the heirs of promise the immutability of his counsel, confirmed it by an oath: That by two immutable things, in which it was impossible for God to lie, we might have a strong consolation, who have fled for refuge to lay hold upon the hope set before us (Heb 6:17-18).” God had promised Adam that the entire earth would be his, incumbent on His obedience to the terms of the covenant (Cf. WCF Chapter VII)

Due to his sin, Adam was told he would return to the dust in death. Rather than ruling over the earth, man’s doom was descent into the earth’s dust. Here then is the glory of Christmas. Christ became the first human born who would not return into dust. Rather, He would live, die, rise again, and go on to rule over the earth for everlasting days. In all of this He is now able to fulfill the Father’s promises to bless the meek with an inheritance of the earth itself (Ps. 37:11).

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What is Man? (Advent #2) (CC Downtown)

Christ Church on December 20, 2024

PSALM 8

1 O Lord, our Lord,

How excellent is Your name in all the earth,

Who have set Your glory above the heavens!

2 Out of the mouth of babes and nursing infants

You have ordained strength,

Because of Your enemies,

That You may silence the enemy and the avenger.

3 When I consider Your heavens, the work of Your fingers,

The moon and the stars, which You have ordained,

4 What is man that You are mindful of him,

And the son of man that You visit him?

5 For You have made him a little lower than the angels,

And You have crowned him with glory and honor.

6 You have made him to have dominion over the works of Your hands;

You have put all things under his feet,

7 All sheep and oxen—

Even the beasts of the field,

8 The birds of the air,

And the fish of the sea

That pass through the paths of the seas.

9 O Lord, our Lord,

How excellent is Your name in all the earth!

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On the Incarnation (Advent #1) (CC Downtown)

Christ Church on December 20, 2024

BIRTH OF JESUS FORETOLD

26 In the sixth month the angel Gabriel was sent from God to a city of Galilee named Nazareth, 27 to a virgin betrothed to a man whose name was Joseph, of the house of David. And the virgin’s name was Mary. 28 And he came to her and said, “Greetings, O favored one, the Lord is with you!” 29 But she was greatly troubled at the saying, and tried to discern what sort of greeting this might be. 30 And the angel said to her, “Do not be afraid, Mary, for you have found favor with God. 31 And behold, you will conceive in your womb and bear a son, and you shall call his name Jesus. 32 He will be great and will be called the Son of the Most High. And the Lord God will give to him the throne of his father David, 33 and he will reign over the house of Jacob forever, and of his kingdom there will be no end.”

34 And Mary said to the angel, “How will this be, since I am a virgin?”

35 And the angel answered her, “The Holy Spirit will come upon you, and the power of the Most High will overshadow you; therefore the child to be born will be called holy—the Son of God. 36 And behold, your relative Elizabeth in her old age has also conceived a son, and this is the sixth month with her who was called barren. 37 For nothing will be impossible with God.” 38 And Mary said, “Behold, I am the servant of the Lord; let it be to me according to your word.” And the angel departed from her.

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The Rot of Ingratitude (Politics in the Pulpit #4) (CC Downtown)

Christ Church on December 20, 2024

INTRODUCTION

When things go wrong we tend to want to find out why. What was the cause? In looking at our nation we must grapple with how we have come to a place where God-honoring laws have been replaced by God-defying laws. Instead of our civil magistrates calling for humbling ourselves and commending us to fast and pray, they call for celebrations of debauchery and pride. As Christians, we need to understand the rot in the middle, and faithfully address it in our own hearts and homes.

THE TEXT

For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who hold the truth in unrighteousness; Because that which may be known of God is manifest in them; for God hath shewed it unto them. For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse: Because that, when they knew God, they glorified him not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened. Professing themselves to be wise, they became fools, And changed the glory of the uncorruptible God into an image made like to corruptible man, and to birds, and fourfooted beasts, and creeping things. Romans 1:18-23

SUMMARY OF THE TEXT

In Paul’s introduction to his defense of the Gospel, he begins by asserting that God’s wrath is bearing down upon unrighteous men. The thing about truth is that you cannot be indifferent to it. There truth is right there in your hands, and you either treasure it or attempt to push it away. But where can you push it away where it won’t still haunt you? You can’t find a single place to hide from the blazing glory of the presence of the Living God (vv18-19). This is because the invisible God has revealed His nature through the creation of the world; the revelation includes two things: God’s power and His Godhead (v20). To put it another way, nature reveals His works and Himself. Creation reveals the power of its Creator.

This revelation of God unto man through creation leaves mankind with no hideout, no room for evasions or excuses (v20). They are without excuse because they knew God, and responded in two ways: they refused to glorify Him, and weren’t grateful to Him. Instead they opted to chase after impossibilities, and thus their dark hearts got darker (v21). This course led them to think themselves wise, yet in reality they became the poster-children of folly (v22). This was made evident by their worship of bird, beast, and sensual indulgence (vv23-24).

ENVY & DEBT

Our culture is saturated by a greasy rain of ingratitudes. Almost all of the government programs and spendings are founded upon the premise that we can rectify all varieties of inequities (both real or perceived) if we spend enough money on it. This has driven us to turn away from a sound understanding of wealth, to a system that is smoke and mirrors, wheels and widgets. Biblically speaking, wealth is the accumulation of the produce of diligent labor. Our fiscal policy operates on the principle that money printers go brrr. Largely, this is because we have built our current economy on debt instead of work.

Debt is not evil in all cases (Cf. Deu. 28:12). However, Scripture prohibits knowingly giving out loans to those who have no capacity to repay (Ex. 22:25). It warns that debt can lead to enslavement (Pro. 22:7). In fact, Jesus exhorts us to lend (Lk. 6:35), and there is an implication that any profit from such a loan should be gratefully passed along to the lender. But what it certainly does not commend whether private or publicly is a radical addiction to debt as the means of paying for everything. All debt is, in some sense, a fiddling with the future. Which of course can lead us away from faithful trust in God for our provision, and a faithless indulgence of all our current desires while punting the responsibility down the road.

Currently, our national debt is at $36 trillion, which equates to $104k per citizen. Much of this debt has resulted from spending on programs which are fueled by envy and ingratitude. One school outperforms another, and the government decides that rather than figuring out why this is the case, they opt to spend more on the underperforming school. More administrators and iPads will do the trick, right? This rot appears in how we fund our foreign policy, in LGBT ideology, climate change dogma, and in almost every program and department the government invents.

We don’t like our bodies, so we carve them up with government subsidies. We don’t like the mushy brains coming out of our schools, so we demand millions more in funding. We view the planet as a place to be survived instead of subdued, and so we insist on curtailing genuine wealth creation in order to stop climate disasters when it is wealth which has enabled us to actually better weather storms.

TIME AND DISCONTENT 

All of this grows out of discontented hearts. And discontent is a spiritual problem. Behind all the madness is a simple fact: we have denied the God who made us and failed to submit to Him in gratitude. If the church would faithfully battle all the madness in the midst of this season of political opportunity it will flow from grateful hearts.

This leads back to an important principle which our older brothers, the New England Puritans, were exemplars of. Standing on the shoulders of Calvin’s emphasis on God’s sovereignty over all things and near presence by the Spirit of Christ, they sought to live so as to redeem the time. God has given you that breath, so turn a profit on it. God gift-wrapped that heartbeat, so invest it in things that are true, good, and beautiful. God providentially handed you that tick of the second hand, do not throw it away. The Calvinist work ethic can be summarized: be thrifty, and work hard.

This disposition is a wonderful cure for the anxiety, envy, discontent, and ingratitude that drives so much of the political and cultural madness. You are here for a moment. You get a few trips around the sun. Your lifespan is about 8 or 9 decades. So give thanks and get to work. That is why faithful worship of the Living God is a battering ram against the gates of hell. Ingratitude leads to the vapor dreams of idolatry. It leads to chasing after sexual satisfaction where it can never be found. It leads to worshipping beasts, and becoming like the beasts. Whereas true service to God, expressed in grateful praise, leads to prosperity both in this life and the next.

A CULTURE WAR

So, the duty of the church remains unchanged. We are engaged in an all out culture war. Here is the fountainhead of culture: worship God. Prepare yourself each week to meet with the Living God here. From here, worship God in your home and workplace. Our nation has grown poor both fiscally and spiritually because of slack hands: He becometh poor that dealeth with a slack hand: but the hand of the diligent maketh rich (Pro 10:4). Don’t let in fretting about evildoers. Don’t give way to the perversions of our culture. Don’t grow apathetic. Here is the Word of Christ. Here is Bread. Here is Wine. Receive these potent graces by faith, and then go bake and build. Teach and be taught. Plow and laugh. Give and receive gifts. You live in the Light of the Living God, so do not fear the darkness.

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