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The Christmas Gift

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Introduction

Our celebration of Christmas is all about the arrival of the one who was given to us. For unto us a Son is given (Is. 9:6). The Christ was given. God so loved the world that He gave. In Isaiah’s promise, there are two words that are repeated twice, and they emphasize the reality of God’s great gift. Those words are unto us.

The Text

“For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life” (John 3:16).

“And we have known and believed the love that God hath to us. God is love; and he that dwelleth in love dwelleth in God, and God in him” (1 John 4:16).

Summary of the Text

John tells us that God gave us His only begotten Son because He loved the world. He did it so that anyone who believed in that Son should not perish, should be delivered from the wrath that was already resting upon him, and could be ushered into everlasting life. But this love that God has for the world is not something He decided to do on a whim. God’s love for the world proceeds from the way He is. It proceeds from His ultimate and everlasting character. The love that God extends to the world (John 3:16) is the same love that we have known and believed in, the love that God has to us (1 John 4:16). And what kind of love is that. John tells us that God is love, and so it follows that the one who lives in love is living in God, and the one who lives in love has God living in him. But note the potency of that phrase—God islove.

Deep Error from Shallow Hearts

Before we are converted to God through Christ, we tend to veer in one of two directions. Whenever we conceive of ultimate reality, we either imagine unity at the top or we imagine plurality at the top. If the former, then we go in the direction of some form of Unitarianism—it could be Deism, it could be Islam, or it could be the generic God of American civic religion. The god at the top of this system is a solitary monad, the ultimate hermit god, the greatest bachelor.

The other direction is to assume some sort of multiplicity at the top. This reduces to some form of polytheism—many gods. And because each of these gods is contained by the cosmos, by the “whole show,” over time that cosmos in its entirety tends to assume the place of ultimacy, which has a tendency toward pantheism.

These two ways of thinking have a political expression as well. The Unitarianism system is a model of the cosmos that is a “tower of power,” and so the political arrangement that reflects this (remember that we become like what we worship) is authoritarian. The political arrangement that reflects polytheism is called pluralism. There is usually a hidden unity in the system somewhere, but on the surface we have many voices, many laws, many gods.

The unbelieving mind is incapable of resolving the problem of the one and the many. Which is ultimate? Unity or plurality?

God Is Love

When the early church was battling through the various controversies surrounding the Trinity, and then surrounding the relationship of the human and the divine in the Lord Jesus Christ, these were weighty controversies—they were notnontroversies.

Prior to the creation of the world, when there was nothing but God, how was it possible to say that God islove? How can we possibly claim that love is an aspect of God’s essential character? If there is no one else, if God is simply an ultimate solitary being, there can be no Beloved. If there is no Beloved, then God didn’t start loving until He created the world, and He needed to create the world in order to start loving. This would mean that He was dependent on something external to Himself in order to be love—which is intolerable. God islove.

God So Loved

Biblically defined, love means revealing yourself and it means giving yourself. When God loved the world, what did He do? He gave. What did He give? He gave His only begotten Son. The word here is monogenes, and the clear implication is that He gave Himself. But then what did He do? This is also important. He toldus about it. So God gave us Jesus, so that we could have everlasting life. And then God gave us John 3:16, to tellus that He had given Jesus so that we could have everlasting life. God gave us Himself, and then God revealed Himself.

These gifts are not offered to us insteadof Himself.

An Aside About Christmas Presents

Why do we give presents at Christmas? What is that all about? What we are doing is celebrating the greatest gift ever given: “Thanks be unto God for his unspeakable gift” (2 Cor. 9:15). The gift that God gave to us was ineffable, indescribable, beyond all mortal calculation. Giftis the hinge upon which all human history turns. Gift is the meaning of everything. Grace provides the meaning of life.

In the beginning, God gave us a perfect world in the first instance, which we promptly wrecked in our insolence and rebellion. So then God undertook to repair that cosmos, making it much more glorious than it had been before, and He did this by bearing the penalty of sin Himself. This is how He gave Himself, and the Christmas message reveals how He gave Himself.

When you are shopping for presents, you are imitating that. When you buy a present for someone, you are not doing it so they will leave you alone for another year, or at least until their birthday. No, you are giving a token that represents you, that reveals you, that gives you.

Nicea and Chalcedon

Nicea testifies to the truth that God is love. If the eternal Word is God, then God loves His Son eternally, which means that God is love. It cannot be any other way. Love is not an add-on extra. Love is an essential part of who God is. The Father loves the Son eternally. The Son loves the Father eternally. Their mutual infinite love is Himself an infinite person, the Holy Spirit of God. This is why the Spirit is described as the Spirit of God, and as the Spirit of Christ.

And Chalcedon means that that the God who is love is that love unto us. And as recipients of that love, what are we to do? Returning to the text, we are to dwell in the love He has bestowed, which is how we are enabled to dwell in Him. When we dwell in His love, we dwell in Him, and when we dwell in Him, He dwells in us.

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Mary’s Christmas Courage

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Introduction

How would you answer this? “Christmas is a season of…” Gifts, joy, eggnog, perhaps. I’d suggest that Christmas is a season of courage. Because Jesus Christ has entered into his world, Christians should have courage. This courage is not primarily to wade boldly into opening presents Christmas morning, rather courage directed toward the world and God’s work in the world. Here in this story, we have the meeting of Mary and Elizabeth, rejoicing that the Christ has come. Because Christ has come, these women become courageous. What produces Christmas courage? These women know and believe God’s word about Christ’s incarnation. Both are humble. And in their belief and humility, these women become courageous because Jesus Christ has come.

Elizabeth’s Belief, Humility, Courage (vs. 39-45)

Our story begins when two very happy and unexpectedly pregnant women meet. A rapid series of events then happen when Mary greets Elizabeth––John gives a mighty leap, the Holy Spirit fills Elizabeth, she blesses Mary with a loud voice (41-42). This must have been a mighty leap to make it into Scripture. What is Baby John doing? He’s already fulfilling his mission––to lead people to the Christ. If he could have talked in utero, John may have said something like this, “Mom! That’s HIM! That’s the Christ.”

The Spirit has filled Elizabeth and Elizabeth believesthat Mary is pregnant with the Christ, the blessed fruit of Mary’s womb (vs. 42). With great humility, Elizabeth asks, “But why is this granted to me, that he mother of my Lordshould come to me?” Elizabeth lays aside her great news––this barren woman is having a baby, to celebrate Mary’s best news––this virgin woman is having the Christ. Elizabeth demonstrates what her son would soon do––I must decrease, the Christ must increase.

Elizabeth’s humility and her firm confidence of knowing her Lord has come produces a courage in her. Notice that when she blesses Mary she speakswith a loud voice. After she became pregnant, Elizabeth hid herself away for months. But now that Christ has come to her, she has fresh courage!

Mary’s Belief Magnifies the Lord (vs. 46-47)

Up to this point, Mary has only gotten out a greeting. She has received Elizabeth’s words of blessing and confirmation and joy, and believesthem. Mary believesthe words that Gabriel spoke to her that the Holy Spirit would come upon her, and she would conceive a child by the power of the Most High, and this child is the Christ, the Son of God (1:35-36). She believesand so magnifies the Lord and rejoices, “My spirit has rejoiced in God my Savior!” Mary rejoices because she knows and believes that the baby growing inside her will not only be her son, but her Savior! That means that Mary knew she needed to be saved, saved from her sins. This verse battles the Roman Catholic lie of the “Immaculate Conception of Mary.”

He has Regarded the Lowly State (vs. 48-50)

Mary’s belief in Jesus as the Christ and her Savior rises from Mary’s humility. “For He has regarded the lowly state of his maidservant; for behold, henceforth all generations will call me blessed. For He who is mighty has done great things for me, and holy is His name” (vs. 48-49). You hear this and wonder if Mary is being kind of conceited, arrogant? Mary is actually demonstrating a deep humility that looks to God to receive her identity.

Humility looks to the Lord to receive your identity. Yes, Mary knows her low estate. But she calls herself blessed, because God called her blessed. She is exalted because of the great thing the Lord has done for her. Because she humbly looks to the Lord and believes, she is not ashamed, afraid, embarrassed of the “scandal,” but is courageous.

Put Down the Mighty and Exalted the Lowly (vs. 50-56)

Mary knows the Lord’s favor and mercy is not just for her but “from generation to generation” (vs. 50) And so she becomes a bold evangelist, “He has shown strength with his arm; He has scattered the proud in the imagination of their hearts. He has put down the mighty from their thrones, and exalted the lowly” Mary’s song is about unexpected reversals, and of God setting things right. Unexpected reversals have already been happening in this chapter. Barren wombs are growing babies. A humble maidservant is the mother of the King of the universe. The humble are lifted up and exalted. The proud and mighty are and broken and brought low. Why? Because Jesus Christ has come. Christ comes and turns the world upside down in order to set all things right.

Notice that Mary puts all the Lord’s work in the past tense. He has already scatteredthe proud. He has put downthe mighty from their thrones and exaltedthe lowly. It’s like Mary believes the victory has already been secured, the conclusion of the war already achieved. But “reasonable” eyes could look around and see that Herod is king and he’s going to try to kill Jesus in the next chapter. There are complacent priests and proud pharisees. Caesar is still the ruling world. But Mary knows that she has already conceived the Messiah. Elizabeth is already six months pregnant with the one to prepare the way. And so, they have Christmas courage.

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Waiting for Christ’s Consolation

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Text: Luke 2:25-35

Advent Waiting

This Sunday begins the season of Advent. Advent is a season of waiting and anticipation for the arrival of Jesus at Christmas. Two traditions that have developed during Advent are writing wish lists and then waiting for those wishes. “What do you want for Christmas?” is often answered by writing a wishlist. But then follows the long wait for those hope for gifts. At Advent, we have an annual opportunity to want and wait. How do we do this? We need to learn how to want and to wait like Simeon. Simeon was a man waiting for the consolation of Israel and was led by the Spirit to Jesus Christ.

Waiting for the Consolation of Israel (2:25-28)

Luke introduces Simeon as a just and devout man, “waiting for the Consolation of Israel.” Consolation means comfort, sympathy, compassion. When Simeon is waiting for Israel’s consolation, we find that Simeon is waiting for a person––the Lord’s Christ. The Spirit has revealed to Simeon that he would not see death until he has seen the Lord’s Christ. Consolation is coming to Israel, because the Christ is coming to Israel. How is he waiting? He is waitingas a just and devout man. He is waitingwith the Holy Spirit upon him. That means that a believer can be filled with the Spirit and still not have all he wants.

Spirit-Filled Simeon

When Simeon waits in the Spirit, the Spirit leads Simeon to the Christ. Verse 27-28, “So Simeon came by the Spirit into the temple. And when the parents brought in the child Jesus, to do for him according to the custom of the law, he took him up in his arms and blessed God” (vs. 27-28). This may be an odd question, but what right did Simeon have to go to Jesus? What are his credentials to go up to a mother, scoop up a baby, and bless God and the family? Simeon’s credentials are the Holy Spirit! Luke makes it very clear that the Spirit leads Simeon to Jesus.

This is not limited to Simeon but to all believers. Simeon is a picture, a forerunner of the church––all Christians who have the Spirit are lead to the Christ. So, if you have the Spirit, what are you waiting for? The Consolation is here because Jesus the Christ has come.

My Eyes Have Seen Your Salvation (vs. 29-32)

Simeon gathers Jesus in his arms and blesses God, saying, “Lord, now You are letting your servant depart in peace, according to your word; For my eyes have seen your salvation which you have prepared before the face of all peoples, a light to bring revelation to the Gentiles, and the glory of your people Israel” (vs. 29-32). Simeon sees Jesus and concludes this is the fulfillment of God’s promise. Jesus is Lord’s Christ. Jesus is God’s salvation.

Simeon says that he can now depart in peace. Having seen the Lord’s Messiah, Simeon can die a happy man, a satisfied man, a fulfilled man. We often use this phrase in jest, “I can die happy now…” The focus of this sentiment is not the desire to die, but the value of the desire fulfilled. Luke shows that Simeon’s desire to see his Savior was so valuable, so glorious that nothing else experienced is his whole life could match this sight.

Jesus is God’s salvation that he has prepared before the face of all peoples and for all people. What do all people need to be saved from? The answer is in Jesus’ name, “You shall come his name Jesus, for he will save his people from their sins” (Mat. 1:21).

Blessings From a Piercing Sword (vs. 33-35)

Joseph and Mary rightfully marvel at what Simeon says about Jesus. And then Simeon blesses them with a specific word to Mary, “Behold, this Child is destined for the fall and rising of many in Israel, and for a sign which will be spoken against (yes, a sword will pierce through your own soul also), that the thoughts of many hearts may be revealed” (vs. 34-35). These prophecies are fulfilled in the crucifixion and resurrection of Jesus Christ.

Remember that Simeon is saying all of this as a blessingto Mary and Joseph. But what he is saying does not seem like a blessing, a comfort, but a deep grief, a soul-piercing sorrow. So how was such a piercing to be a blessing to Mary—to see, as she was to live to see, her Son mocked, stripped naked, body flayed open and brutally crucified? Simeon is revealing how God will comfort his people, bless his people––through the cross. It is the crucifixion of the Christ that brings consolation for the world.

The Thoughts of Many Hearts Revealed (vs. 35)

Advent is a season that reveals the thoughts of many hearts. What did the advent of Jesus reveal in this story? A longing and ache for the consolation of Israel. The soul-piercing sorrow of a mother. The Advent season is not the absence of grief, fear, pain, dread. Rather it is the season of God entering into our grief, fear, pain, dread. That’s why our Advent preparation must not be all jolly and jingle bells. A pierced heart is present, a life-time of longing. Advent is a season of waiting for Christ’s Consolation. But wait like Simeon who was led by the Spirit to Jesus Christ.

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Parenting in the Kingdom

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Introduction

Parenting is one of the most difficult, important, and rewarding tasks in this life. Particularly in a community that has been taught about the importance of childrearing, this can add to the pressure, fear, and disappointment when things are not going as we had imagined. But raising children well is a grace of God; it is one of the gifts the Holy Spirit gives to those who ask.

The Text

“Children, obey your parents in the Lord, for this is right. “Honor your father and mother,” which is the first commandment with promise: that it may be well with you and you may live long on the earth.” And you, fathers, do not provoke your children to wrath, but bring them up in the training and admonition of the Lord” (Eph. 6:1-4).

Children of the Kingdom

The Bible is clear that the children of believers are not future citizens of the Kingdom of God; they are presentcitizens of the Kingdom. “Let the little children come to Me, and do not forbid them; for of such is the kingdom of God” (Mk. 10:14). Even this command to children to obey their parents, alongside all the other commands “in the Lord,” implies that they have a role to play in the Lord(Eph. 6:1). The Psalmist famously sings,“Out of the mouth of babes and nursing infants You have ordained strength, because of Your enemies, that You may silence the enemy and the avenger” (Ps. 8:2). Jesus also makes it clear that the faith of little ones is the exemplar for adults: “Assuredly, I say to you, unless you are converted and become as little children, you will by no means enter the kingdom of heaven” (Matt. 18:3). Remember, David said, “But You are He who took Me out of the womb; You made Me trust while on My mother’s breasts. I was cast upon You from birth. From My mother’s womb You have been My God” (Ps. 22:9-10). Likewise, John the Baptist leaped for joy in Elizabeth’s womb (Lk. 1:41, 44). This is why Jesus gives such a stern warning: “… whoever causes one of these little ones who believe in Me to sin, it would be better for him if a millstone were hung around his neck, and he were drowned in the depth of the sea” (Matt. 18:6).

The Culture & Counsel of the Gospel

Literally, the words “training” and “admonition” mean “culture” and “counsel.” This goes all the way back to the instructions Moses gave Israel as they prepared to enter the Promised Land: “You shall teach them diligently to your children, and you shall talk of them when you sit in your house, when you walk by the way, when you lie down, and when you rise up. You shall bind them as a sign on your hand, and they shall be as frontlets between your eyes. You shall write them on the doorposts of your house and on your gates” (Dt. 6:7-9). We are to talk about God’s ways everywhere because His ways effect everything. To love the Lord with all we are is to love His lordship overall we are.

And we love His rule because it led to our deliverance: “When your son asks you in time to come, saying,`What is the meaning of the testimonies, the statutes, and the judgments which the LORD our God has commanded you?’ then you shall say to your son: `We were slaves of Pharaoh in Egypt, and the LORD brought us out of Egypt with a mighty hand… that He might bring us in, to give us the land of which He swore to our fathers’” (Dt. 6:20-24). The whole point of the law was to talk about God’s grace and freedom. The point of parenting is to celebrate God’s grace and freedom, and this means tonsof confession of sin and forgiveness. We are Christians: this means we know what to do with sin. So the tenor of our homes must be joy.

Teaching Obedience

The central task of parents is teaching obedience to God. We live in an arrogant and sentimental world that thinks it knows better than God’s Word. But young children must be taught from a young age to obey their parents. The same Psalmist who said he learned to trust God from his mother’s womb also said that he was conceived in sin (Ps. 51:2). Young children are not naturally inclined to obey, but they are designed to be taught God’s grace. “Foolishness is bound up in the heart of a child; the rod of correction will drive it far from him” (Prov. 22:15). In the ordinary course of things, when Christian parents faithfully seek to drive foolishness from their children through spanking, God blesses children with wise hearts. “The rod and rebuke give wisdom, but a child left to himself brings shame to his mother” (Prov. 29:15). This is why regular, prompt corporal discipline is loving: “He who spares his rod hates his son, but he who loves him disciplines him promptly” (Prov. 13:24). The rod, lovingly administered, is love, but the rod is not automatically love. Spanking in anger or frustration is not love; nor is it love to administer the rod long after an offense has been committed (worse the younger they are).

Related to all of this is the implied biblical advice: do not try to reason with young children. It doesn’t really matter how you feel inside, and feelings are often manipulative. Children must simply be required to obey right away, all the way, and cheerfully. They also don’t know how they should feelabout sin; discipline is teaching them how to feel.And every trip to the “wood shed” (or wherever) should be accompanied by prayer, forgiveness, and full reconciliation/restitution (as age appropriate). Some toddlers will require battles of the will, and parents must commit themselves to winning. Sometimes this will require stretches of hours, days, or a couple of weeks of intense focus (dads, take initiative). Don’t give up; the peaceable fruit of righteousness is worth it (Heb. 12:11).

Conclusion: As a Tender Father

While Scripture is clear that children must be taught to honor and obey father and mother, and therefore, mothers have significant responsibilities in the training up of children (Prov. 1:8), Paul clearly singles out fathers here, instructing them not to provoke their children to wrath but to train their children in the culture and counsel of the Lord. We live in a father-hungry world. None of our fathers were perfect, and some of our fathers failed significantly. Some of us are tempted to be harsh, and some of us are tempted to be indulgent. Some of us work too much, and some of us just don’t know how to relate well to our children.

So how can flawed men hope to be faithful fathers? The answer is that you must have a new father. The only good fathers in this world have a perfect Father in heaven. And His perfection is particularly evidenced in His pity: “For as the heavens are high above the earth, so great is His mercy toward those who fear Him; as far as the east is from the west, so far has He removed our transgressions from us. As a father pities his children, so the LORD pities those who fear Him. For He knows our frame; He remembers that we are dust” (Ps. 103:11-14). Do you pity your children? Are you a tender father? This is not sentimentalism; this is Christian love. You cannot bea tender father unless you have the Lord as your Tender Father. But this is only possible by the Spirit of adoption: “For you did not receive the spirit of bondage again to fear, but you received the Spirit of adoption by whom we cry out, “Abba, Father” (Rom. 8:15).

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