Christ Church

Love & War

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Introduction

What pops into your mind when you think about “conversations” over doctrine? Chances are, “love” isn’t what comes immediately to mind. Shepherds love sheep by fighting wolves. Kings love citizens by fighting invaders. Husbands love their families by fighting the seduction of the workplace & the adulteress. Fences make the obligations of love clear.

The Text

“Beloved, believe not every spirit, but try the spirits whether they are of God: because many false prophets are gone out into the world. 2 Hereby know ye the Spirit of God: Every spirit that confesseth that Jesus Christ is come in the flesh is of God: 3 And every spirit that confesseth not that Jesus Christ is come in the flesh is not of God: and this is that spirit of antichrist, whereof ye have heard that it should come; and even now already is it in the world. 4 Ye are of God, little children, and have overcome them: because greater is he that is in you, than he that is in the world. 5 They are of the world: therefore speak they of the world, and the world heareth them. 6 We are of God: he that knoweth God heareth us; he that is not of God heareth not us. Hereby know we the spirit of truth, and the spirit of error. 7 Beloved, let us love one another: for love is of God; and every one that loveth is born of God, and knoweth God. 8 He that loveth not knoweth not God; for God is love. 9 In this was manifested the love of God toward us, because that God sent his only begotten Son into the world, that we might live through him. 10 Herein is love, not that we loved God, but that he loved us, and sent his Son to be the propitiation for our sins….” (1 John 4:1-21).

Summary of the Text

John doubles down on why Christians have assurance of salvation: Jesus Christ is King & Conqueror. So, John gives a litmus test for whether a spirit is true or false: antichrist doesn’t confess that Jesus Christ is come in the flesh, the Spirit does (vs.1-3). Though false teachers are intimidating & often convincing, those born of God walk with confidence, because Christ dwells in them & so they’ve overcome antichrist (v4, cf.3:8 & 5:4-5). False teachers speak what the world wants to hear, because they are of the world (v5); but those who know God discern the Spirit of truth by listening to the Apostles’ witness (v6), which is how to tell right from wrong, doctrinally.

Christians are to love each other; which can only be done by those who know God, for God is love (vs.7-8). God’s love––being preeminent––was manifested in sending His Son to be both our life (v9), & our propitiation (v10). This is the spur for Christian imitation of His love (v11).

God is Spirit, and unseen. But, Christians loving one another,(which we can see) reminds us that God isn’t just a “force,” He’s personal: by dwelling in us, & His love being perfected in us (v.12). Because the Spirit bears witness that the Father sent the Son to save the world, our love for each other becomes an assurance that we dwell in Him, and He in us (vs. 13-14).

Only those who confess that Jesus is the Son of God dwell in God and God in them (v15); this is how you know & believe that God loves you, by dwelling in the love He showed us in sending His Son (v16). Any fear of the judgement is waylaid because our union with God’s Son, means that God looks at us & sees Jesus (vs. 17-18, cf.2:28). But we must get the order right, God loved us first (v.19). Receiving God’s love––as manifested in Christ––logically leads to the commandment to love our brother who is right in front of us (vs. 20-21). The chapter begins with discerning between spirits (true or false), & ends with discerning between brothers (obedient or disobedient).

Doctrine & Love

A loving community & a commitment to faithful doctrine aren’t at odds. Notice John’s rehearsing the same themes, “Here’s the Gospel, now do it.” Here’s the doctrinal foundation, now go live out the relational implications. Here’s what you should believe, now believe it in action. Here’s the root, now bear the fruit. Here’s God in the flesh––Jesus Christ––your lone salvation, your Mediator, your Messiah, now imitate & declare that love.

John––like a New York taxi driver telling you about the Yankees’ latest win––jumps up & down on the importance of Christ’s incarnation. He weaves this doctrine into its real world relational cash-out. Believe a false gospel? Trust in a false savior? You will murder your brother. Only God in the Flesh can save us from our sins and restore our fellowship with each other. Only the Messiah can intercede for us before the Father and reconcile us with each other. Only Jesus can unite us with the Father and with each other.

False-christs can create a pseudo-community, but certainly not forever (and usually not for long). Disinterested gods stay up on Olympus. Earthly saviors can give us pseudo-community, but never eternal life. An impersonal First Cause might theoretically give us life, but never communion.

Giving What is Best

This is no “pass the peace pipe” kind of love. It’s a life-giving, sin-covering love. Both grace & mercy are on display here. This love has, as its foundation, God’s character & nature. It’s rooted in the love of the Trinity. The Spirit’s message is that Jesus coming to earth should make us see that the Father loves us (vs.13-14). In essence, God gave us Himself. His love, then, is the bedrock for our ethics.

So, how should a husband love his wife? A mother her children? A slave his master, or a master his slaves? A Jew a Gentile? Does it mean you give yourself? Yes & no. Love aims to give supreme happiness to the object of love. You & I are pretty lousy & will never bring complete joy to those we love. However, you are to give yourself––in Christ & by His Spirit––to those you are called to love. You give Him. After all, you don’t have anything better to give.

God in the Flesh is Love

We can know God, & know the love of God, by looking at one thing. Not by looking to our own inward experience (i.e. feelings). Not by looking to philosophical gymnastics to discover metaphysical realities (i.e. reason). Not by putting our love for God (i.e. good works) on the scales. We hear God’s love by how He spoke to us in the person of His Son (cf. Heb. 1:1-2). We see it in the flesh & blood of the man from Nazareth. We know it because this is what the Spirit teaches us. We experience it because His love in & through Christ has made us new, & we now love & are loved by our brethren in the same manner.

The message which John received & is declaring to Christians––so that their joy might overflow (1 Jn. 1:4)––is that the one true God is not the mere force of the Universe, but is a personal God. This God has spelled out His love for us––with big, neon letters––by sending His Son to become a man; suffering in the stead of Adam & his sons, that all who believe in Him might obtain forgiveness of sins & eternal life. This was the Gospel which all the Apostles proclaimed:

“Who verily was foreordained before the foundation of the world, but was manifest in these last times for you, Who by him do believe in God, that raised him up from the dead, & gave him glory; that your faith & hope might be in God (1 Pt. 1:20-21).”

“[Our salvation] is now made manifest by the appearing of our Saviour Jesus Christ, who hath abolished death, & hath brought life & immortality to light through the gospel (2 Tim. 1:10).”

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The Authority of the Spirit (Pentecost 2018)

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Introduction

Today we are remembering the outpouring of the Holy Spirit on the Day of Pentecost. We will be considering the convergence of all things in the Father, coming to Him through the Son, and enabled to do this by the Spirit. But though this must be our central focus, coming to the Father, we do not want to let this true scriptural emphasis become a superstition for us. Stephen addressed Jesus when he was dying—“And they stoned Stephen, calling upon God, and saying, Lord Jesus, receive my spirit” (Acts 7:59). And if we invoke the presence of the Spirit now, we do so only because we want Him to fulfill His vocation, which is that of glorifying the one who brings sinners to His Father.

The Text

“Howbeit when he, the Spirit of truth, is come, he will guide you into all truth: for he shall not speak of himself; but whatsoever he shall hear, that shall he speak: and he will shew you things to come. He shall glorify me: for he shall receive of mine, and shall shew it unto you. All things that the Father hath are mine: therefore said I, that he shall take of mine, and shall shew it unto you” (John 16:13–15).

Summary of the Text

Jesus had many things to tell His disciples, but He knew that they were not up to it yet (John 16:12). But the Spirit will come, and He is called the Spirit of truth, and it is not surprising that He will guide them into “all truth” (v. 13). The Spirit will originate nothing on His own. He will not speak “of himself” (v. 13). Whatever He hears, that is what He will speak, and that is how He will reveal to the disciples what is to come (v. 13). This will glorify Jesus, because the Spirit will receive what He says from Jesus (v. 14). Then He will show it to the disciples. Everything the Father has is also Christ’s, and everything that Christ has will be passed on by the Spirit (v. 15).

Background Reminder

As we have considered this topic in the past, we have noted that the Son’s mission is to bring us to the Father. He teaches us to pray our Father (Matt. 6:9). No man comes to the Father but by Him (John 14:6). If we have seen Christ, we have seen the Father (John 14:9). And in a similar way, the Spirit is given in order to bring us to the Son, glorifying Him, so that He might bring us to the Father. So we come to the Father by the Son through the Spirit (Eph. 2:18). The Father is the destination, the Son is the road, and the Spirit is the car. “For of him, and through him, and to him, are all things: to whom be glory for ever. Amen” (Rom. 11:36).

The Spirit of All Truth

The Spirit of all truth is necessarily one who wields true authority, true power. And this is why the Scriptures describe Him this way. Jesus spoke with authority, and not like the scribes (Matt. 7:29), and it was because the Spirit was with Him. And the great things He did were because the Spirit of the Lord was upon Him.

“The Spirit of the Lord is upon me, because he hath anointed me to preach the gospel to the poor; he hath sent me to heal the brokenhearted, to preach deliverance to the captives, and recovering of sight to the blind, to set at liberty them that are bruised,” (Luke 4:18).

Jesus therefore had anointed authority to preach the gospel to the poor, to heal the brokenhearted, to preach opened dungeon doors to the prisoners, to declare the recovery of sight to the blind, and to usher the bruised into liberty. This is a lot of authority; it requires a universal authority.

And at the day of Pentecost, the Lord Jesus shared His authority with His bride. He did this by pouring out His Spirit upon us.

“But ye shall receive power, after that the Holy Ghost is come upon you: and ye shall be witnesses unto me both in Jerusalem, and in all Judaea, and in Samaria, and unto the uttermost part of the earth” (Acts 1:8).

Authority for What?

Our two fundamental duties are to repent and believe, and the Holy Spirit equips us for both.

“But truly I am full of power by the spirit of the Lord, and of judgment, and of might, to declare unto Jacob his transgression, and to Israel his sin” (Micah 3:8). This is a Spirit-given repentance.

The second way is for the Spirit to quicken our faith. “This only would I learn of you, Received ye the Spirit by the works of the law, or by the hearing of faith?” (Gal. 3:2). When the Spirit was given, one of the more visible consequences was that cloven tongues of fire rested on each of their heads. One reasonable interpretation is that this made each of them an altar, with the fire of consecration burning on them. Present your bodies a living sacrifice (Rom. 12:1-2), with a constant fire burning.

When Worship Wrecks Us

There are two ways that worship can wreck us. One is when our fire has gone out, and we go through liturgical motions in the dusty places, with a few broken bottles scattered around. That is when we have lost our first love, and our worship services do more harm than good (1 Cor. 11:17).

But there is another way that worship can wreck us. A really good way.

“When Simon Peter saw it, he fell down at Jesus’ knees, saying, Depart from me; for I am a sinful man, O Lord” (Luke 5:8). “Then said I, Woe is me! for I am undone; because I am a man of unclean lips, and I dwell in the midst of a people of unclean lips: for mine eyes have seen the King, the Lord of hosts” (Isaiah 6:5).

“For the word of God is quick, and powerful, and sharper than any twoedged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart. Neither is there any creature that is not manifest in his sight: but all things are naked and opened unto the eyes of him with whom we have to do” (Heb. 4:12–13).

The word opened there refers to pulling the neck of the sacrificial animal back, right before you cut its throat. The sword of God’s Spirit cuts up the worshiper, and God carefully arranges the pieces on the altar. And then it is that we ascend into Heaven in a column of smoke.

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Diligence to Your Calling and Election

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The Text

“For this very reason, make every effort to supplement your faith with virtue, and virtue with knowledge, 6 and knowledge with self-control, and self-control with steadfastness, and steadfastness with godliness, 7 and godliness with brotherly affection, and brotherly affection with love. 8 For if these qualities are yours and are increasing, they keep you from being ineffective or unfruitful in the knowledge of our Lord Jesus Christ. 9 For whoever lacks these qualities is so nearsighted that he is blind, having forgotten that he was cleansed from his former sins. 10 Therefore, brothers, be all the more diligent to confirm your calling and election, for if you practice these qualities you will never fall. 11 For in this way there will be richly provided for you an entrance into the eternal kingdom of our Lord and Savior Jesus Christ” (2 Peter 1:5-11).

Introduction

God as chosen and call His people for a purpose – that they may be like the Lord and Savior Jesus Christ. And what’s more is that God desires for us to know that we have been called and chosen for godliness. So Peter says, “Therefore, brothers, be all the more diligent to make your calling and election sure.” But how are we to make our calling and election sure? Peter tells us in verses 5-7.

Make Every Effort to Add (vv. 5-7)

“For this very reason, make every effort to supplement your faith with virtue, and virtue with knowledge, and knowledge with self-control, and self-control with steadfastness, and steadfastness with godliness, and godliness with brotherly affection, and brotherly affection with love.” The command to “make every effort” to add these qualities is based on what God has already done for us in the first verses. God’s divine power has given us all things that lead to godliness (v. 3): “for this reason” make every effort yourself to be godly. God works out our salvation by putting us to work!

There are eight qualities that you are to make every effort to add:

  • Faith
  • Virtue
  • Knowledge
  • Self-control
  • Steadfastness
  • Godliness
  • Brotherly affection
  • Love

The person that Peter describes that we are to make every effort to become is perfectly manifested by Jesus.

Effective and Fruitful Activity (vv. 8-9)

“For if these qualities are yours and are increasing, they keep you from being ineffective or unfruitful in the knowledge of our Lord Jesus Christ” (v. 8). If these characteristics are 1) yours and 2) increasing, then they keep you from being an ineffective and unfruitful Christian. The Christian life is not static. A tree is either growing or dying. Godly fruit always grows from a godly root. All these character qualities will only truly grow and increase if you are rooted in the Lord Jesus Christ. Do you know Jesus? We have already spoken of knowing about Jesus. If you try to produce these qualities in your life apart from Christ, then they have about as much chance as growing as a fake apple scotch-taped to an apple tree.

But if you lack these qualities, you are near-sighted, spiritually blind, forgetful of what God has done for you. “For whosoever lacks these qualities is so near sighted that he is blind, having forgotten that he was cleaned from his former sins” (v. 9).

Diligent to Make Your Calling and Election Sure (v. 10-11)

“Therefore, brothers, be all the more diligent to make your calling and election sure, for if you practice these qualities, you will never fall. For in this way, there will be richly provided for you an entrance into the eternal kingdom of our Lord and Savior Jesus Christ” (vv. 10-11). The Scriptures teach that all those who are saved are saved because God elected them to salvation. And those he elected, he called (Romans 8:30-31).

And so, are you called? Are you elect? Are you chosen by God and precious? Peter says you can know and you can even make it sure. “Therefore, my brothers, be all the more diligent to make your calling and election sure, for if you practice these qualities you will never fall.” Diligently cultivate with, virtue, knowledge, self-control, steadfastness, godliness, brotherly affection, love. Are these qualities yours and are they growing? Do you want these? Are you pursuing them? Then this is proof that you are called and elected by God. How do you make your calling and election sure? Make every effort.

But a question arises, “Is my work (faith, virtue, knowledge, self-control, etc.) the source of my election? Does my calling depend on my good works?” God is the source of your election and calling and not your good works. The order is Jesus speaks, and then Lazarus comes forth. And once called, Lazarus had an obligation to obey. And all the hugs and kisses and praising and identification with Jesus were all evidences of the life Lazarus had been given. He was not a robot, but a resurrected man who obeyed Jesus.

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Led Captivity Captive (Ascension Sunday 2018)

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Introduction

Today we are commemorating the Lord’s Ascension into Heaven, the time when He received universal dominion, absolute and unfettered, from the hand of His Father. But we must never forget that His Ascension is built on the bedrock of His Descent. We are told that He led captivity captive and gave gifts to men. One of those gifts is the privilege of imitating Him in this pattern—true glorification is always set on the granite foundation of sacrificial suffering.

The Text

“But unto every one of us is given grace according to the measure of the gift of Christ. Wherefore he saith, When he ascended up on high, he led captivity captive, and gave gifts unto men. (Now that he ascended, what is it but that he also descended first into the lower parts of the earth? He that descended is the same also that ascended up far above all heavens, that he might fill all things.) And he gave some, apostles; and some, prophets; and some, evangelists; and some, pastors and teachers…” (Eph. 4:7–11).

Summary of the Text

Notice what the bottom line in this passage is. We are talking about the Ascension of Christ, but this is the basis for the gift of Christ. Having ascended, He has given to each one of us grace according to the measure of His gift (v. 7). The Old Testament testifies to this (Ps. 68:18), saying that the Lord ascended on high, leading captivity captive, and gave gifts to men (v. 8). Paul reasons that if He ascended, He must first have descended (v. 9). But where? He says to the “lower parts of the earth,” which some take to mean His descent in the Incarnation. But Paul actually says “lower parts of the earth,” not “earth, the lower part of the cosmos.” Paul is arguing that the extent of the Lord’s glorification is commensurate with the depth of His humiliation, and refers to His descent into Hades, where He liberated all the Old Testament saints in His resurrection (leading captivity captive). So the one who descended is the one who ascended, in order that He might fill all things (v. 10). And when He gave gifts, what gifts did He give? He gave us men—apostles, prophets, evangelists, and pastor/teachers (v. 11). He gave us men who would follow the pattern set by Jesus.

Prerogatives of Power

The Lord who made Heaven and earth alone has the power to make the pathway between them. When Jacob dreamed of a great ladder to Heaven, he saw angels ascending and descending on it (Gen. 28:12). But when Jesus spoke to Nathanael, a man with less guile than Jacob apparently, He said that the angels would be ascending and descending upon the Son of man. He was the ladder, in other words (Jn. 1:51). He is the means of ascending and descending.

“Who hath ascended up into heaven, or descended? Who hath gathered the wind in his fists? Who hath bound the waters in a garment? Who hath established all the ends of the earth? What is his name, and what is his son’s name, if thou canst tell?” (Prov. 30:4).

We worship a God who reveals Himself. When He comes down, when He descends, He then speaks. The Lord descends and the smoke ascends.

“And mount Sinai was altogether on a smoke, because the Lord descended upon it in fire: and the smoke thereof ascended as the smoke of a furnace, and the whole mount quaked greatly” (Ex. 19:18).

This is what happened at Sinai, when God brought the law. But this was not raw condemnation. We need to hear everything God says about His descending and ascending.

Christ is Always the Point

God came down on Mt. Sinai and delivered His law. But in that delivery, although we sometimes miss the point, God never misses the point. What is the point of the whole law? Christ is the point, purpose, or end of the law for everyone who believes.

“For Christ is the end of the law for righteousness to every one that believeth. For Moses describeth the righteousness which is of the law, That the man which doeth those things shall live by them. But the righteousness which is of faith speaketh on this wise, Say not in thine heart, Who shall ascend into heaven? (that is, to bring Christ down from above:) Or, Who shall descend into the deep? (that is, to bring up Christ again from the dead.) But what saith it? The word is nigh thee, even in thy mouth, and in thy heart: that is, the word of faith, which we preach; That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved. For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation” (Rom. 10:4–10).

Christ can descend all by Himself. No one needs to go fetch Him, and no one could fetch Him. Christ was raised from the dead by the power of His Father and His Spirit, but He was not passive. He took His life up again (John 10:17). No one needed to go help.

Gut or Grace

Gut it out and fail, or grace it out and walk right in. The righteousness that is of the law talks this way. The man who does these things, this man is a doer of righteousness. Unfortunately, this man does not exist.

The righteousness that is of faith says that you shouldn’t and can’t go up to Heaven to get Christ. The righteousness that is of faith says that you shouldn’t and can’t go down into Hades to make Him rise from the dead. The reason is for this is that all of this has already happened. Why go do what has been done? Why go off to do what you couldn’t do anyway? The word of faith which we preach is the declaration that all of this has been done. What Christ said from the cross can also be said over every step of this glorious ladder between Heaven and earth. It is finished. That’s done. And now that. And now that. The last that is you in glory.

Christ has descended, first to earth, where He ascended the cross. Having ascended the cross, He descended to Hades. Having descended to Hades, He rose from the dead, and ascended into Heaven, where He now sits on the right hand of God the Father. This is your hope, this is your joy, this is your crown, this is your salvation. Walk in it.

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Finding Yourself (Ascension Sunday 2018)

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Ascension Sunday

The Text

21 From that time Jesus began to show his disciples that he must go to Jerusalem and suffer many things from the elders and chief priests and scribes, and be killed, and on the third day be raised. 22 And Peter took him aside and began to rebuke him, saying, “Far be it from you, Lord! This shall never happen to you.” 23 But he turned and said to Peter, “Get behind me, Satan! You are a hindrance to me. For you are not setting your mind on the things of God, but on the things of man.”

24 Then Jesus told his disciples, “If anyone would come after me, let him deny himself and take up his cross and follow me. 25 For whoever would save his life will lose it, but whoever loses his life for my sake will find it. 26 For what will it profit a man if he gains the whole world and forfeits his soul? Or what shall a man give in return for his soul? 27 For the Son of Man is going to come with his angels in the glory of his Father, and then he will repay each person according to what he has done. 28 Truly, I say to you, there are some standing here who will not taste death until they see the Son of Man coming in his kingdom.” (Mt. 16:21-28)

Introduction

Today is celebrated as Ascension Sunday throughout the Christian Church, marking the ascension of Jesus to the right hand of the Father as Lord and King of all. In an important sense, this celebration marks the day on which all that Jesus did in this world was fulfilled. He was born as Lord, lived as Lord, died as Lord, rose as Lord, but the ascension marks His enthronement as Lord. In this sense, we can speak of Jesus arriving where His entire life was aiming toward. Or using the language of our sermon text, in the ascension, Jesus found His life.

Summary of the Text

We pick up right after Peter’s famous confession of faith, and from that point Jesus began regularly saying that He was going to Jerusalem to die and rise again (Mt. 16:21). At some point, Peter, having so recently been praised for his correct answer about Jesus, begins rebuking Jesus for talking this way (Mt. 16:22). But Jesus says that this rebuke is a satanic temptation to prefer the things of man over the things of God (Mt. 16:23). Jesus says that His mission is to gain the glory of His Father, and He invites all men to follow Him in preferring these things over his own things, his own life, or even the whole world (Mt. 16:24-26). This path will be vindicated when Jesus comes in the glory of His Father and rewards men according to their works (Mt. 16:27-28).

Finding Yourself

In our world, we are bombarded with messages and advertisements for finding yourself, for finding happiness, success, fulfillment. And in many ways, what we are talking about is glory. Glory is how the Bible describes someone really shining, doing and being what they were created to be (Ps. 8:5). And this glory really is something unique, something without comparison, something different (Prov. 30:18-19). But in a random world, success and glory are necessarily random. Finding yourself is like winning the lottery. Therefore, in a random world, the mantra: be different! really is the best advice. While the odds may not technically be in your favor, if you know that the people with glory are different and unique, then you might as well start trying now. The funny thing is that the images and suggestions given are self-contradictory: be yourself and be different and buy this Coke, wear these clothes, have this phone plan, go organic (like everyone else). Jesus is interested in answering the same question, but He is refreshingly honest and straightforward. He knows that people can never find themselves all by themselves. Finding yourself, finding what you were made for is always found through following others. The only question is who are you following? Who are you trusting?

A Bad Bargain

Jesus says that we are naturally inclined to make deals with the devil, settling for more now in exchange for less later: more life now for less life later, more profit now for less profit later, more glory now for no glory later (Mt. 16:23-26). But this is to assume that there is no ultimate justice in the universe. It is fundamentally atheistic. Notice also that the Satanic offer isn’t the offer of sin on a platter full of worms. Satan comes in this episode in the voice of a close friend, a faithful disciple, and an apostle. As Paul says elsewhere, Satan transforms himself into an angel of light (2 Cor. 11:14). False apostles, deceitful workers transform themselves into apostles of Christ (2 Cor. 11:13). Satanic ministers transform themselves into “ministers of righteousness” (2 Cor. 11:15). In other words, what Satan offers is typically some good thing. The bad deal is what that other good thing is taking you away from, what you are losing in the process. Satan is the thief who comes over to give you a welcome basket only to rob you. But Jesus says that the way to true life, profit, and glory is through following Him with a cross, losing your life for His sake, and being willing to forfeit the whole world (Mt. 16:24-26). One of the ways Christians get this wrong is by assuming that the way of Jesus must be whichever way looks worse. But that isn’t what Jesus says. He says to follow Him, to lose our lives for His sake. This means fundamentally that the way to find your life is through obedience. And what this means is leaning in. The pagan instinct is to pull away, to try to be different, but the way of Jesus is to follow.

A Few Different Applications

For young people, one of the temptations is to find yourself primarily in comparison with your parents. The temptation is to carve out your own space, to try to be different from your mom or your dad. But the fifth commandment is straight forward: honor your father and mother. Lean in, follow their example. Some of you come from broken families, and of course, you must not follow sinful examples. All of us have sinful fathers and mothers, but God knew about sin when He gave us the fifth commandment. Find what there is to honor, and honor it. Let your heart be free to embrace the gifts of your family. Lean in and find yourself.

One of the ways you know Jesus and Peter were friends is by this sharp confrontation and correction. “Faithful are the wounds of a friends, but the kisses of an enemy are deceitful” (Prov. 27:6). “Rebuke a wise man, and he will love you” (Prov. 9:8). “As iron sharpens iron, so a man sharpens the countenance of his friend” (Prov. 27:17). Not wanting to offend or not wanting to let friends down can be some of the most powerful forces in the world, and in the name of friendship and kindness great evil can creep in. Are you trying to find yourself in your friendships? Or are you committed to following Christ in obedience no matter what?

Similar temptations can creep into young families or other new ventures, like a new second service. The temptation can be to zero in on the differences. In our family, what makes us who we are is that we don’t…  (fill in the blank) like our parents. In this new service, what makes us different is … But this is to buy into the world’s way of finding glory. You don’t find your identity by highlighting your differences. You don’t find yourself by strict conformity. You find yourself by following Jesus and following those who have followed Him well (1 Cor. 4:16-17). The point is that we are following Christ, obeying Christ together, trusting that this is the best investment in the world.

How did Jesus find Himself? He obeyed His Father. He knew His duty, and He could not be distracted by the offers of the devil. How did He do this? “Looking unto Jesus the author and finisher of our faith; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God” (Heb. 12:2). He considered the joy of the glory of the Father, the fullness of joy and pleasures forevermore at His right hand (Ps. 16:11).

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