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Powerful Testimony (The Continuing Adventures of Jesus #2)

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INTRODUCTION

When Jesus ascended, He promised that when He got to Heaven, He would prove it by baptizing His people with the Holy Spirit, making them powerful witnesses of His resurrection and the Kingdom. He did, and then they did. And that’s how we’re here.

THE TEXT

“And, being assembled together with them, commanded them that they should not depart from Jerusalem, but wait for the promise of the Father…” (Acts 1:4-14).

SUMMARY OF THE TEXT

On the day of His ascension, Jesus instructed His apostles to wait in Jerusalem for the Holy Spirit, which John had promised at the beginning of His ministry (Acts 1:4-5). The apostles asked if this would be when God restored the kingdom to Israel, and Jesus said that time was not for them to know (Acts 1:6-7). But what they could know was that they would receive power soon when the Holy Spirit was given to them, to be witnesses to the ends of the earth (Acts 1:8). After this, Jesus was taken up into Heaven, and two angels appeared promising that He would one day return in the same physical, visible manner (Acts 1:9-11). So the apostles returned to Jerusalem, and began waiting and praying together in an upper room (Acts 1:12-14).

THE PROMISE OF THE HOLY SPIRIT

John had promised at the baptism of Jesus that One mightier than him was coming who would baptize with the Holy Spirit and fire (Matt. 3, Mk. 1, Lk. 3). In some ways, the answer to the question, ‘Why did Jesus come?’ is: ‘To give us the Holy Spirit.’ And this implies that the only way to give people the Holy Spirit was to be crucified for their sins, rise from the dead, and ascend to the right hand of the Father. This is because the Holy Spirit is the full fellowship of God with us (1 Jn. 3:24, 4:13).

Jesus was full of the Spirit throughout His ministry (Lk. 3:22, 4:1, 4:14, 4:18), culminating in His Ascension (Heb. 9:14), and so He is able to baptize with the Spirit with full authority. In fact, Jesus had told the disciples that the promised Spirit of the Father is His Spirit (Jn. 14:16-18, 14:26, 15:26-27).

The promise of the Spirit goes back to the Old Testament: The Root of Jesse, the Lord’s Servant, would be full of the Spirit (Is. 11:1-2, 42:1, 61:1). And because He was full of the Spirit, He would pour that Spirit out on Israel and on their children forever (Is. 44:3, 59:21). Ezekiel promised that God would give Israel a new heart and a new spirit, and He would put His Spirit inside them so that they would obey God’s laws (Ez. 36:26-27, cf. 37:14).

BAPTISM AND THE SPIRIT

In the history of the Church, the temptation has been to either separate water baptism and Spirit baptism or else collapse them into the same thing. But Scripture holds them together while distinguishing between the outward actions of men, and the inward actions of Jesus and His Spirit. Paul says, “For by one Spirit are we all baptized into one body… and have been all made to drink into one Spirit” (1 Cor. 12:13). But Jesus says that those branches that bear fruit “abide” in Him (Jn. 15:4). And we abide in Him by abiding in His Word (Jn. 15:3, 7).

Calvin says: For when these titles are attributed to baptism, namely that it is the laver of regeneration (Tit. 3:5), a washing away of sins (Acts 22:16), the fellowship of death and burying with Christ (Rom. 6:4), and a grafting into the body of Christ (cf. Rom. 11), it is not declared what man, being the minister of the outward sign, does, but rather what Christ does, who only gives force and efficacy unto the signs.” So outward water baptism is a true sign of the promises of God which is meant to point us directly to Christ.

THE AUTHORIZED TESTIMONY

The particular mission of the Spirit initially in the apostles is to give them the power/authority to be witnesses of Jesus from Jerusalem to the ends of the earth (Acts 1:8). Many have pointed out that this also serves as a rough outline of Luke’s work: Jerusalem (Acts 1-7, Judea and Samaria (Acts 8-12), and the whole known world (Acts 13-28). At the same time, this also highlights an implied assignment: the apostles needed to make sure that their testimony reached Argentina, Japan, and Idaho. How would that happen? A quick study of the Old Testament scriptures answers the question easily: they would write it down (Ex. 24:4, 25:16, 31:18, 34:29). The law of God was to be written on doorposts and city gates, and kings were to write down their own copies of the book of the law (Dt. 6:9, 17:18, Josh. 1:8).

So the Spirit was given to the apostles initially to give them the power and authority to write the New Testament. This was not an afterthought; this was their job as witnesses (cf. 2 Pet. 3:15-16). In Paul’s final letter in the mid-60s A.D., he asks Timothy to bring the “parchments” which were probably copies of all of his letters, if not other apostolic scriptures as well (2 Tim. 4:13). He also notes that Luke is with him (who had access to Matthew and Mark and wrote Luke and Acts), and Paul asks for Timothy to bring Mark with him (2 Tim. 4:11). Tradition places Peter in Rome around the same time, and assuming they all met up, this accounts for most of the New Testament and perhaps John oversaw the final compilation (Rev. 22:18-19, cf.). The New Testament was not a haphazard afterthought; it was the direct result of Jesus giving His Spirit to His eyewitnesses. We are an “apostolic” church because we obey the testimony of the apostles.

CONCLUSION

Numbers describes the war camp of Israel with the tabernacle at the center with the fire-presence of God in their midst, directing the movements of Israel (Num. 9:15-23). While the Spirit of God was with Israel and occasionally came upon various individuals (e.g. Samson), the glory of the New Covenant is that Spirit of Jesus is inside individuals, leading, guiding, teaching.

And the center of this leading, guiding, and teaching is found in the words of Jesus found in the Spirit-empowered words of the Apostles. If His Word abides in you, then He abides in you, and now you are a powerful witness of the resurrection also.

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When it Rains Righteousness (Authentic Ministry #21)

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INTRODUCTION

If God is seeking to grow us up into a particular kind of person, then He is going to provide us with whatever is necessary to accomplish His intention in that. God has no goals for us “in theory,” but somehow unprovided for. The telos of our lives is to be conformed to the image of Jesus Christ (Rom. 8:29; Phil. 3:21), to have grown up into a particular kind of person. The last day will not consist of us opening our spiritual ledger books in order that the number of commands kept and broken might be tallied up. Eventually we will all become what we have been becoming, and if that is a good thing, God will have provided you with what you need along the way.

THE TEXT

“And God is able to make all grace abound toward you; that ye, always having all sufficiency in all things, may abound to every good work: (As it is written, He hath dispersed abroad; he hath given to the poor: his righteousness remaineth for ever. Now he that ministereth seed to the sower both minister bread for your food, and multiply your seed sown, and increase the fruits of your righteousness;) Being enriched in every thing to all bountifulness, which causeth through us thanksgiving to God. For the administration of this service not only supplieth the want of the saints, but is abundant also by many thanksgivings unto God; Whiles by the experiment of this ministration they glorify God for your professed subjection unto the gospel of Christ, and for your liberal distribution unto them, and unto all men; And by their prayer for you, which long after you for the exceeding grace of God in you. Thanks be unto God for his unspeakable gift” (2 Corinthians 9:8–15).

SUMMARY OF THE TEXT

God is fully capable of keeping us supplied. If He wants us to drive somewhere, He will make sure we have the gas (v. 8). Hudson Taylor once put it well when he said that God’s work done in God’s way will never lack for God’s supply. This is provision enough for every good work (v. 8). Paul then gives us a chain of three quotations. The first is from Ps. 112:9—the man who is generous to the poor has a lasting righteousness. Then Paul quotes Isaiah 55:10, virtually verbatim from the Septuagint, with Paul supplying the conclusion from Hoses 10:12—that God will multiply their seed, and will also increase the fruits of their righteousness (v. 10). Great benefits will accrue from this. The first blessing is that there will be thanksgiving rendered to God (v. 11). Not only are the saints blessed, but God is thanked (v. 12). That’s good. The second great blessing is that God is glorified (v. 13)—submission to the gospel by Christians and liberal giving in all directions brings glory to God (v. 14). That’s good also. The third great blessing is the growth of mutual affection between believers (v. 14). Remember too that this gift is bridging a Gentile/Jew divide. Possessors of grace are drawn to others in whom that same kind of grace dwells. And Paul concludes by rendering thanks to the giving God, the God who has tendered to us the unspeakable gift (v. 15).

THE RIGHTEOUSNESS OF GENEROSITY

Too often we think of righteousness in terms of integrity and uprightness and keeping the law. This, we assume, is in some sort of tension with mercy. But in the ways of God, in the pattern of gospel, we find something different. “Mercy and truth are met together; Righteousness and peace have kissed each other” (Psalm 85:10).

The man who gives to the poor—his righteousness endures forever (Ps. 112:9). And when God multiplies the seed of generosity, it is so that the harvest of righteousness might be abundant. “Sow to yourselves in righteousness, reap in mercy; Break up your fallow ground: For it is time to seek the Lord, till he come and rain righteousness upon you” (Hosea 10:12). Sow righteousness, reap mercy. Sow mercy, reap righteousness. Plant the right crop in the right soil and God will ensure that it rains righteousness. Ultimately it is all the same crop, which means we are not wrong if we look for it to rain mercy as well.

SEED CORN COSTS MONEY

There is always room for generosity. There is always God’s provision to enable generosity. The scales may vary—one saint in a prison cell may share a crust of bread and great men of war may share honor and food with their brothers—as happened when David was made king.

“All these men of war, that could keep rank, came with a perfect heart to Hebron, to make David king over all Israel: and all the rest also of Israel were of one heart to make David king. And there they were with David three days, eating and drinking: for their brethren had prepared for them. Moreover they that were nigh them, even unto Issachar and Zebulun and Naphtali, brought bread on asses, and on camels, and on mules, and on oxen, and meat, meal, cakes of figs, and bunches of raisins, and wine, and oil, and oxen, and sheep abundantly: for there was joy in Israel” (1 Chronicles 12:38–40).

You are God’s workmanship, created in Christ Jesus to do good works, which God prepared and ordained beforehand for you to do (Eph. 2:10). Young men are to show a pattern of good works (Tit. 2:7), and all of us are to be zealous after good works (Tit. 2:14). Tabitha was a woman “full of good works” (Acts 9:36). Now here is the thing. Good works cost both time and money. So if God has assigned these good works to you, and God is Himself generous, do you think He will let you run dry in the middle of your tasks? Not a bit of it.

DESCRIBING THE INDESCRIBABLE

This word rendered here as unspeakable was apparently a word coined by the apostle Paul himself. This is the first appearance of the word anywhere in Greek. What is this indescribable gift?

God gave us the gift of Himself. A virtuous man might venture to lay his life down for a righteous or a good man. “But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us” (Romans 5:8). Notice the logic of Paul’s argument. “For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life” (Romans 5:10).

Once God gave us the gift beyond all possible gifts—the death, burial and resurrection of His Son—what on earth could make us think that He would go that far so that He might suddenly pivot and become stingy? Is God a cosmic scrooge? Is the right hand of the Almighty clenched in a tightfisted way? The idea of anything like that could make a cat laugh.

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The Testament (CCD)

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THE TEXT

For where there is a testament, there must also of necessity be the death of the testator. 17 For a testament is in force after men are dead, since it has no power at all while the testator lives. 18 Therefore not even the first covenant was dedicated without blood. 19 For when Moses had spoken every precept to all the people according to the law, he took the blood of calves and goats, with water, scarlet wool, and hyssop, and sprinkled both the book itself and all the people, 20 saying, “This is the blood of the covenant which God has commanded you.” 21 Then likewise he sprinkled with blood both the tabernacle and all the vessels of the ministry. 22 And according to the law almost all things are purified with blood, and without shedding of blood there is no remission.

23 Therefore it was necessary that the copies of the things in the heavens should be purified with these, but the heavenly things themselves with better sacrifices than these. 24 For Christ has not entered the holy places made with hands, which are copies of the true, but into heaven itself, now to appear in the presence of God for us; 25 not that He should offer Himself often, as the high priest enters the Most Holy Place every year with blood of another— 26 He then would have had to suffer often since the foundation of the world; but now, once at the end of the ages, He has appeared to put away sin by the sacrifice of Himself. 27 And as it is appointed for men to die once, but after this the judgment, 28 so Christ was offered once to bear the sins of many. To those who eagerly wait for Him He will appear a second time, apart from sin, for salvation (Heb. 9:16–28).

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Introduction to Acts (The Continuing Adventures of Jesus #1)

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INTRODUCTION

The book of Acts has often been called “The Acts of the Apostles,” which is certainly what the book describes, primarily beginning with Peter in Jerusalem and then following Paul’s missionary journeys all the way to where the book ends in Rome. But many commentators have pointed out that it is particularly the Holy Spirit who empowers and drives the ministry of the Apostles, and so others have suggested a revised title “The Acts of the Holy Spirit,” which is also good and helpful. But if we read the first sentence of Acts, Luke seems to have yet another layer in mind: these are the Acts and Words of Jesus continued.

The opening line of Acts also highlights the nature of the book: it’s a book of action and words, adventures and messages: from jailbreaks to shipwrecks to sermons, miracles, baptisms in the middle of the night, mobs, beatings, and conspiracies, it ranks among the most fast-paced adventure stories of the Bible. And Luke is teaching us that these adventures are what Jesus does through His Spirit, working through His people.

THE TEXT

“The former treatise have I made, O Theophilus, of all that Jesus began both to do and teach…” (Acts 1:1-3)

SUMMARY OF THE TEXT

This is the “beloved physician” (Col. 4:14) Luke’s second book on the acts and teaching of Jesus (Acts 1:1, Lk. 1:1-4). As in that first account, Luke is particularly concerned with eye-witness testimony that confirms the certainty of the Christian message (cf. Lk. 1:2-3). “Theophilus” means “lover of God” or “beloved of God,” and therefore, it works as a generic title for any believer, but the formal address of “most excellent” suggests that Luke may have had a particular man in mind as well (Acts 1:1, Lk. 1:4).

Luke’s first volume recounted what Jesus began to do and teach until He was taken up (Acts 1:2). But He wasn’t taken up into Heaven until He had given commandments by the Holy Spirit to His apostles, whom He had personally chosen previously (Acts 1:2, cf. Lk. 6:13-16). It was to those apostles in particular that He proved Himself alive after His death by many signs (Acts 1:3). In fact, He showed Himself alive for forty days between His resurrection and ascension, giving signs and teaching them the things concerning the kingdom of God (Acts 1:3).

THE KINGDOM OF GOD

John Calvin says that during these forty days, Jesus “briefly set down the end of the doctrine of the gospel; namely, that God may reign in us. Regeneration is the beginning of this kingdom, and the end thereof is blessed immortality; the middle proceedings are in a more ample going forward and increase of regeneration.” The reign of God begins in the capture of the capital city of a man and its complete surrender, and it proceeds until the whole country is subdued to His righteousness and holiness. He who begins that kind of work always completes it (Phil. 1:6). This is the central adventure of Christian faith: submitting to Jesus wherever He leads.

The book of Acts begins and ends with this message of the “kingdom.” The book closes: “And Paul dwelt two whole years in his own hired house, and received all that came in unto him, preaching the kingdom of God, and teaching those things which concern the Lord Jesus Christ, with all confidence, no man forbidding him” (Acts 28:30-31). Closely related to the “kingdom” theme are the last two words of the book in Greek: parresia and akolutos. The word parresia means “boldness,” and akolutos means “unhindered.” We will return to these words throughout our study of the book of Acts, but suffice it to say for now: these are the hallmarks of the Kingdom of God. Citizens of the Kingdom are bold and unstoppable, and this is because Jesus reigns in them. We will see throughout our study that every attempt to stop the gospel failed: prisons, stoning, persecution, mockery, mobs, lies, even the sins of God’s people. At every point, King Jesus broke through, and the mission continued boldly and unhindered.

WORD & DEED

The other thing Acts emphasizes and Luke underlines here in the opening is the unity of word and deed. Jesus is our Savior and Lord by His actions and His teaching (Acts 1:1). He proclaimed the gospel with all authority, and then He accomplished the gospel with all authority. He proclaimed the authority to forgive of sins, to cast out demons, and to raise the dead, and then He suffered for our sins, destroyed the power of the Devil on the cross, and rose from the dead. This is also the mark of all faithful Christian leaders. Jesus warned against the scribes and Pharisees, telling His disciples that they ought to do what they teach but not what they do (Mt. 23:3). “For they bind heavy burdens and grievous to be borne, and lay them on men’s shoulders; but they themselves will not move them with one of their fingers” (Mt. 23:3). Faithful leaders, like Jesus, lead by action and prove their teaching by their lives.

The Christian faith is not merely a religion of words; nor is it merely a religion of deeds. It is a religion of word and deed, faith and action, doctrine and signs. This begins with faith and obedience: we are justified by faith alone, but we are justified by a living and fruitful faith that always works by love (Gal. 5:6, Js. 2:17-26). As Jesus says, “Why call ye me, Lord, Lord, and do not do the things which I say?” (Lk. 6:46) Is Jesus Lord? Is He King? Has He purchased you with His precious blood? Isn’t He worthy? Obedience to King Jesus is the greatest adventure.

CONCLUSIONS

The book of Acts is addressed to the “lover of God” or the “beloved of God.” And there’s no one who loves God, except those who are loved by God first (1 Jn. 4:10). But the love of God is no tame, inanimate thing. It was Augustine who put into words what seems implied everywhere in Scripture: the Holy Spirit is the love of God, the love of the Father and the Son. This love of God is poured into our hearts through the Holy Spirit (Rom. 5:5).

But the Holy Spirit is the creativity of God, the power of God, the wisdom of God, the fierce loyalty and kindness of God: think of Creation, Noah, Bezalel, Samson, Ezekiel, Mary, Pentecost. This is no tame Spirit, no tame love. This Love is full of life, adventure, joy, and action. Acts is a record of the bold and unhindered Spirit-Love of Christ driving, compelling, pressing His people forward into the Kingdom, compelling the whole world to come with us.

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The God of Bountiful Harvests (Authentic Ministry #20)

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INTRODUCTION

One of the great lessons that we must learn is that God is far more generous than we are. Often, when we are confronted with scarcity, it is the result of our own greed, laziness, unbelief, and so on. When this starts to happen, we clutch at what we have even more, which perpetuates the downward cycle. God is the God of abundance, and the thing that corrupts the resultant affluence is something that we call sin.

THE TEXT

“For as touching the ministering to the saints, it is superfluous for me to write to you: For I know the forwardness of your mind, for which I boast of you to them of Macedonia, that Achaia was ready a year ago; and your zeal hath provoked very many. Yet have I sent the brethren, lest our boasting of you should be in vain in this behalf; that, as I said, ye may be ready: Lest haply if they of Macedonia come with me, and find you unprepared, we (that we say not, ye) should be ashamed in this same confident boasting. Therefore I thought it necessary to exhort the brethren, that they would go before unto you, and make up beforehand your bounty, whereof ye had notice before, that the same might be ready, as a matter of bounty, and not as of covetousness. But this I say, He which soweth sparingly shall reap also sparingly; and he which soweth bountifully shall reap also bountifully. Every man according as he purposeth in his heart, so let him give; not grudgingly, or of necessity: for God loveth a cheerful giver” (2 Corinthians 9:1–7).

SUMMARY OF THE TEXT

Paul says that on one level it is unnecessary for him to go again over his teaching on finances and giving to the saints (v. 1). They were very eager to give the year before, and Paul had bragged on them to the Macedonians, which is part of the reason they were provoked into zealous generosity (v. 2). But Paul sent these brothers on ahead to make sure the gift was ready because otherwise it would look like Paul had been boasting in vain (v. 3). The issue was not the donation itself, but rather whether the donation was prepared and ready to go (v. 4). Imagine the humiliation if the raggedy Macedonians showed up in Corinth with their big gift, and the well-to-do Corinthians had to say, “Oh, yeah, we said we would do that, didn’t we?” So this is why Paul sent on the brothers mentioned in the previous chapter. He knew that if the gift was unprepared, there would be a temptation to try to squeeze it out of them, and that would be covetousness and not bounty (v. 5). The word rendered gift in this section is literally blessing. And Paul then comes down to the central principle—money is seed corn, and the amount of the harvest is directly correlated to the amount that was sown (v. 6). Sow sparingly, reap sparingly—sow generously, reap generously. This is not just a matter of amounts, but also of attitudes. Each donor should settle the amount to be given in his own heart, and then give that amount. He is responsible to monitor that—no grudging, no crisis giving (necessity), and why? God loves a cheerful giver (v. 7).

ZERO SUM THINKING

The thing that paralyzes us is our blind faith in the static and fixed nature of the created world. This leads to zero sum thinking, which in turn leads to a grasping selfishness. Unlearning this zero sum mentality is the hardest thing in the world—in order to do it, you have to mortify envy, lust, greed, and all the rest of that rancid crew.

Zero sum thinking assumes that the size of the pie is necessarily fixed, and that more for someone else means less for you, and that more invested in the soil means less for you, and that more given to kingdom work means less for you. Because there is always the same amount of stuff, the more people we have, the poorer we get. But God has placed us in a world where the pie is constantly growing. Envy stares malevolently at the percentages, and not at the goodness of abundance. But what would you rather have? One percent of a million dollars, or fifty percent of fifty cents?

We have been taught to view everyone as consumers. Why not producers? We are born into this world with only one mouth, and with two hands. Why shouldn’t we produce twice as much as we consume? “In a multitude of people is a king’s honor, but in the lack of people is the downfall of a prince” (Proverbs 14:28).

GENERATING THE GRUDGE

One of the ways that recipients of donations get around what Paul is teaching here is that they do the manipulative thing, and then add a note that says that God wants the person to give the gift that was wheedled out of them, and to give it cheerfully (hilaros). In other words, they disobey the assigned preconditions for this generosity, and then demand that the donor ignore the fact that they did so.

It is like those who invent draconian sabbath restrictions in order to turn the joy of sabbath rest into the equivalent of eating a bowl of driveway gravel, and then, when somebody protests the treatment, they are lugubriously and solemnly informed that God wants us to learn how to call the sabbath a delight (Is. 58:13).

Demand for generosity (emotional demand, authoritative, or other) quenches the desire to do any such thing. This is a principle that applies in multiple areas. Nobody wants to pitch in to help out the dispensers of buzzkill.

WHAT GOD IS LIKE

Our God is a generous God. When He summons us to a life of generosity, He is not trying to squeeze riches from us to fill up His coffers. He doesn’t need us that way. “If I were hungry, I would not tell thee: For the world is mine, and the fulness thereof” (Psalm 50:12). He summons us to generosity so that we might become like Him. His requirement that we learn to give is a form of giving to us.

“Therefore be imitators of God as dear children” (Ephesians 5:1).

“Thanks be to God for His indescribable gift!” (2 Corinthians 9:15).

We worship the God of the open hand. In order to see that open hand, we must look to the gift that was given to us in Christ. And when we look at that open hand, what we see is a nail scar. Sacrificial giving is the way of the Christ because it was the way of Christ.

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