New Testament

Break Forth and Sing, O Barren

Christ Church on March 26, 2023

INTRODUCTION

There is a perennial temptation for the people of God to go back to slavery. After Israel was delivered from Pharaoh’s tyranny, they found that freedom had its costs. They had no food; they ran into giants. So they longed to return to Egypt where there was bread, meat, and at least the semblance of protection—those chariots, pretty fancy.

A similar temptation came upon the Galatian Christians. God had brought them the gospel of Jesus Christ through Paul. But the Judaizers showed up shortly after preaching a different gospel, one that would take the Galatians back to bondage (Galatians 5:1). These Judaizers did not deny that Christ was the Messiah. But they insisted that if a man would be saved, then he must be circumcised, and thus keep all of the laws of Moses.

The Galatian situation maps on to Israel’s situation in Moses’ day. For Israel, there was no going back to slavery in Egypt. Egypt was under the judgment of God. For the Galatians, there was no going back to Jerusalem’s Old Covenant with its sign of circumcision. Jerusalem was under the judgment of God. In our text, Paul develops an allegory to teach the Galatian Christians that through Christ they have been set free and must not turn back to a yoke of slavery.

The message is: You’re children of the free woman so live free.

THE TEXT

For it is written, that Abraham had two sons, the one by a bondmaid, the other by a freewoman. But he who was of the bondwoman was born after the flesh; but he of the freewoman was by promise. Which things are an allegory: for these are the two covenants; the one from the mount Sinai, which gendereth to bondage, which is Agar. For this Agar is mount Sinai in Arabia, and answereth to Jerusalem which now is, and is in bondage with her children. But Jerusalem which is above is free, which is the mother of us all. For it is written, Rejoice, thou barren that bearest not; break forth and cry, thou that travailest not: for the desolate hath many more children than she which hath an husband. Now we, brethren, as Isaac was, are the children of promise. But as then he that was born after the flesh persecuted him that was born after the Spirit, even so it is now. Nevertheless what saith the scripture? Cast out the bondwoman and her son: for the son of the bondwoman shall not be heir with the son of the freewoman. So then, brethren, we are not children of the bondwoman, but of the free (Gal. 4:22-31).

SUMMARY OF THE TEXT

Let’s consider a survey of the text. Paul writes to those who desired to be under the law (v. 21), not sweet Christians who wanted to obey God, but those who thought they would really get right with God by circumcision and keeping the laws of Moses.

It is as if Paul questioned these people, “But what about Abraham’s two sons?” Ishmael came by a slave woman, Hagar; and Isaac by a free woman, Sarah (v. 22). These sons were not born in the same way. Ishmael was born after the flesh and Isaac by promise (v. 23). Isaac, of course was a natural or biological son of Abraham just as much as Ishmael. But Isaac’s birth came about by divine promise, not mere flesh or nature.

These things are an allegory; they are two covenants. Hagar corresponds to Mount Sinai which gives birth to bondage (v. 24). Hagar also corresponds to the Jerusalem that existed in Paul’s day, a Jerusalem that was in bondage with her children (v. 25). Remember that Jerusalem was the city that killed the prophets and it was the city that killed the Son. It was the city which was soon to be leveled by the Romans in AD 70.

Paul contrasts the Jerusalem which then was with the Jerusalem which is above. That heavenly Jerusalem is free and mother of us all (v. 26). She is Sarah. Isaiah says that this heavenly Sarah-Covenant, though she was barren, will have many more children than Hagar (v. 27).

The Galatians needed to grasp that they were Isaac, children of the promise (v. 28). They were the Spirit-born son being persecuted by the merely flesh-born son (v. 29). But they did not need to fret. For Scripture had already said through the mouth of Sarah that the slave woman and her son would be cast out (v. 30). And we in the new covenant are not slave-born, but freeborn (v. 31). You’re children of the freewoman so live free.

NO MORE SCHOOLMARM

Being a freeborn child of the new covenant means that you are no longer under a schoolmarm (Galatians 3:24-25). Say goodbye to all of the tsk-tsking and wrist-slapping. And if you’re response to this good news is to say, “Great, no more studying for me. Let me prepare my spit balls,” then know all of the freemen around you in this New Covenant classroom are chuckling to themselves saying, “This guy has no idea what the Spirit of holiness is about to do to him. He may not be ready for freedom. But freedom is coming for him and it is about to do a number on him.” If you think it hurt when the schoolmarm grabbed you by the ear, just wait until the Spirit does it.

ENLARGE YOUR TENTS

Sarah’s children have to join their free mother in enlarging their tents. The spirit of the Judaizers was an constricting one. The Galatians Christians couldn’t get into their little tent. They had put a few man-made hurdles in the way. In the face of this, Paul quotes Isaiah, and here it is with context:

“Sing, O barren, thou that didst not bear; break forth into singing, and cry aloud, thou that didst not travail with child: for more are the children of the desolate than the children of the married wife, saith the LORD. Enlarge the place of thy tent, and let them stretch forth the curtains of thine habitations: spare not, lengthen thy cords, and strengthen thy stakes; For thou shalt break forth on the right hand and on the left; and thy seed shall inherit the Gentiles, and make the desolate cities to be inhabited” (Isaiah 54:1-3)

Peter got caught up with the Judaizing spirit when he pulled back and away from the Gentiles (Galatians 2:12). But the spirit of the new covenant says, “We’re going to need more space.” We both anticipate the Gentiles pouring in and our hearts are enlarged and wide open toward them. We care not what language you speak, what color you are. We care not what mess you have been tangled up in. Come sinners poor and needy, bruised and broken by the fall.

HEIRS, NO MERE SERVANTS

We happily say with Paul that we are servants of Christ (Romans 1:1). Yet this same Paul says that we are no longer a servant, but a son (Galatians 4:7). The slave woman’s son would not be heir, but the children of the freewoman would be (Galatians 4:30). An heir inherits. And what does an heir inherit? All that the Father determines to give. Our Father has not left us without a word on the matter: “He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things” (Romans 8:32)?

BORN AFTER THE SPIRIT, NOT JUST THE FLESH

We are members of the new covenant. Like the Galatian Christians, we are born after the Spirit, not merely the flesh (v. 29). The Galatians made the foolish mistake of beginning by the Spirit and then trying to proceed by the flesh, and they heard Paul’s dismay (Galatians 3:3). So let us learn the lesson.

Put no confidence in the flesh (Philippians 3:3). You can’t get the job done by might or power. You are children of promise. You are children of gift. You are children of a barren woman, and an old one at that. We are supernaturally-wrought sons and daughters and members of a heavenly covenant and kingdom that is now at hand.

We must learn that sacred art of living in our flesh (for there is no other way for us to live) without living by our flesh. Plan by the Spirit. Confess sin by the Spirit. Make your resolutions by the Spirit. Provide for your families by the Spirit. Teach your children by the Spirit. Everything must be done by the work of the angels, by the wind that blows where it wills.

AND THIS THROUGH CHRIST

And you say, “But how do I get access to that power? I really do long for the Spirit to be poured out on my life. Where can I get more of this Living Water?” . . . Through Christ. He is the one in whom this new covenant—this Sarah covenant—is established. It was established in his blood, the blood of the new covenant. That blood-secured covenant is more solid than your fears.

You say, “But sometimes I feel like a slave.” The blood says you are free. “But sometimes I feel like a barren and lonely woman who wants to shrink her home.” The blood says enlarge your tent and enlarge your heart. You say, “I just don’t have the strength.” The blood that speaks a better word than that of Abel says, “Yes, yes, of course you don’t. You are born of the Spirit, and having begun by the Spirit, would you be now perfected by the flesh?” Of course you won’t. You will be perfected the same way all of the saints are, by the Spirit through Christ.

Christ has set you free. Christ will keep you free.

Marriage and the World’s End (Get Married & Stay Married #5)

Christ Church on March 26, 2023

INTRODUCTION

Perhaps you’ve watched a skilled artist at work. You watch them paint or carve or shape, moving their hands in ways you can’t, creating something you couldn’t. Then they do something so drastic that you think they’ve ruined the whole thing. That stroke of color was too much. That chiseled off too much marble. That marred the shape of the clay. But somehow it still ends up remarkable. Or think of the skilled cook who bakes & frosts, assembles & garnishes a wonderful spread. Then he invites the guests to dig in, seemingly ruining all the hard work. God is guiding history from one glory to the next. We live in the bright glory of Christ’s resurrection. However, we’re awaiting the final consummation of all things, where this present glory will give place to an eternal weight of glory.

THE TEXT

And I John saw the holy city, new Jerusalem, coming down from God out of heaven, prepared as a bride adorned for her husband (Rev. 21:2).

For as a young man marrieth a virgin, so shall thy sons marry thee: and as the bridegroom rejoiceth over the bride, so shall thy God rejoice over thee (Isa. 62:5).

SUMMARY OF THE EVENTS

There is something in a wedding that portends the end of the world. Secularists foretell that the world shall end, billions of years from now, either in a slow, cold demise, or a cataclysmic fiery meltdown. The Climate Activists tell us that the world will end in starvation, misery, and breakdown.

These texts, along with numerous others, reveal to us how the world will really end: marriage bells. A gloriously adorned bride, free of all flaw. A mighty Bridegroom, rejoicing and beaming with delight over His bride. An eternal covenant, which cannot and will not be broken or transgressed. A sweet consummation of fellowship free from sin, brimful of God’s great love, with no sorrow or sighing to be heard of.

John’s description is that of New Jerusalem walking down the aisle, as it were. The church made complete, coming to rest in the arms of her beloved Savior. Along the same lines, Isaiah uses the picture of the returning exiles of Israel to describe the end of the world, and he uses marital language as well to describe it. The sons would delight in the land of promise, as if marrying it. While even better, God would rejoice over His people like a bridegroom delights in His bride.

WHAT IS MARRIAGE? WHAT IS IT FOR?

If this be the case, the question arises: does your marriage (or your pursuit of marriage) preach a true or false Gospel? Hookups, porn, divorce, adultery, gay mirage, kink, polygamy, violent actions, and profane language/arguments are all ways of taking the Gospel glory which ought to be displayed in marriage and falsifying it. If marriage is to be a picture of Christ & the church, married Christians, or Christian singles who are pursuing marriage should ask whether they are presenting a faithful portrait of the end of the world.

There are two things which make a marriage what it is. A marriage is a solemn, lifelong vow between one man & one woman which is then consummated. You can have a vow that is never consummated, but that is more like roommates or business partners. You can also consummate without vows, but that is like trying to plant a garden in the middle of Times Square. It’s oxymoronic to speak of “redefining marriage.” You might as well speak of replacing the sun, or rearranging the constellations, or refilling the ocean.

BUILDING AROUND A BONFIRE

The WCF gives a helpful three-fold purpose for marriage: companionship, propagation of godly children; and in this fallen world, a curb against uncleanness. The order matters. The first tells us that we are not made for the isolation pods. God made us for fellowship (with Him and each other) (Cf. Gen. 2:18); marriage is ground zero for loving thy neighbor. The second teaches us that this marriage union is to be physical & fruitful (Mal. 2:15). It is to increase fellowship, not decrease it.

The third one is, perhaps, easily misunderstood; it might make us think, wrongly, that God is a repressive kill-joy. Rather, marriage is a safeguard against the misery of uncleanness (1 Cor. 7:2, 9). The misery which marriage guards us from is that of fatherless children, aborted unborn, an unending drumbeat of guilt for shameful deeds, the grief that is divorce, the impossibility of fruitful unions.

The modern world is full of smoldering ruins. The belief is that your momentary pleasure is central to your existence. this conviction is like thinking the best foundation for building your life is a napalm fire of sexual indulgence. The culture then wonders why the framing keeps catching fire, the concrete keeps getting charred, and the plumbing keeps melting. The marriage vows are the foundation, framing, and roof. The consummation is like the sturdy fireplace.

MEN ARE LINEAR, WOMEN ARE CIRCULAR

Marriage can only be constituted between one man and one woman. This is because marriage isn’t something which can be built using outsourced parts and a good bit of duct-tape. Man has been given a mandate (Gen. 1:28) and a Great Commission (Mt. 28:19-20). In both instances, we see that God intended husband & wife together to serve the task in their respective ways.

Men are linear. They must have a mission to pursue, a problem to solve, a rival to subdue, a challenge to overcome. Meanwhile women are circular. They must have a brood to gather in, a flock to nurture, a rhythm to dance to, a garden to fill & beautify.

Problems arise when husbands want their wives to be linear, and wives want their husbands to be circular. Men are to go out like a rocket, but wives are to draw them in again. Wives are to encircle their home, but a husband must lead his family forward so the encircling doesn’t become a smothering.

THE WORLD TO COME

God is orchestrating history towards a wondrous denouement. Christ dwelling with the church in unbroken joy, uninterrupted love, and unthreatened peace. Eden not only restored, but glorified. Eden was the seed, the New Jerusalem is the ever fruitful tree.

Lewis once gave the example of trying to describe for a child the delight which a married couple enjoy in their physical union. The child would still prefer chocolate. He can’t comprehend a joy that he isn’t yet ready for. This is what earthly marriage is. It is a preliminary joy intended to ready the church for the joy beyond the shadows. Real joy. God is like that artist which we began with. He has given us this glorious thing called marriage, and yet He assures us that it will soon be supplanted by the True Marriage.

The joy which you shall partake of in eternity isn’t contained by mere moments & glimpses. The hymn gets it spot on when it says, “Solid joys and lasting treasure” are what await Zion’s children. This joy is promised to those who lay hold of Christ by faith. It doesn’t come through good behavior. It doesn’t come from being woke or based. It comes to us through Christ, who sought us and bought us to be His holy bride.

The Anvil and the Hammers

Christ Church on March 19, 2023

INTRODUCTION

This is a message about the trustworthiness of the Scriptures. Many critics have attacked the Word of God over the centuries, and while the Word is still here, they are all gone. It has been well said that the Bible is an anvil that has worn out many hammers.

What I want to do in this message is a little different than our usual pattern. In the first part I want to walk you through a detailed and somewhat didactic treatment of the genealogies of Christ given in Matthew and Luke, harmonizing them. I want to show you the Bible is reliable, in other words. And then after that, I want to do what all sermons should do, which is to proclaim Christ.

THE TEXT

“The book of the generation of Jesus Christ, the son of David, the son of Abraham. Abraham begat Isaac; and Isaac begat Jacob; and Jacob begat Judas and his brethren . . .” (Matthew 1:1–17).

“And Jesus himself began to be about thirty years of age, being (as was supposed) the son of Joseph, which was the son of Heli, which was the son of Matthat, which was the son of Levi, which was the son of Melchi, which was the son of Janna, which was the son of Joseph . . .” (Luke 3:23–24).

SUMMARY OF THE PROBLEM

These genealogies are different, which is why it is a common solution for people to say that one of them must be for Mary, and the other one is for Joseph. The problem is that both genealogies terminate with Joseph (Matt. 1:16; Luke 3:23), which then creates the new problem of why the genealogies are different. How can one person have two different family trees? So where are they different and why? Unbelievers, of course, can simply say that the accounts here are hopelessly corrupt—but that option is not open to us.

SOME RANDOM BACKGROUND INFORMATION

Matthew is clearly working from written records (he mentions a book), and he starts with Abraham. Luke traces the Lord’s ancestry all the way back to Adam. Luke is probably dedicating this book to Theophilus ben Annas, who was the high priest from 37 to 41 A.D. He was the son of Annas, and the brother-in-law to Caiaphas—the term excellentwas one that was applied to kings and high priests. This means that great care would have been taken with genealogical claims, which the Jews took very seriously. Now Matthew and Luke run in parallel from Abraham to David, and then they diverge—Matthew goes through Solomon and Luke through Nathan (1 Chron. 3:5). They converge later in Shealtiel and Zerubbabel, and then part ways again until they come back together with Joseph. So how is Scripture not in error when it gives us Joseph’s lineage in two different ways?

Genealogical records were public, housed in the Temple, and available to any serious inquirer. The patrician households of David and Zadok also kept independent records. Matthew and Luke would have had access to these records, and it is worth remembering that others would have been able to come and check on their work as well.

Why does Matthew have three groups of fourteen names? One reason is that 14 is the numerological value of the name David. The three-fold repetition emphasizes the descent from David. But that is not the only reason for some of the omissions.

CURSES AND OMMISSIONS

Matthew removes three kings from his list, jumping from Jehoram to Uzziah. He does this because of Elijah’s curse.

“‘Behold, I will bring calamity on you. I will take away your posterity, and will cut off from Ahab every male in Israel, both bond and free” (1 Kings 21:21, NKJV).

Matthew does this out to the fourth generation (Ex. 20:3-6). And also he later drops the wicked king Jehoakim (2 Kings 23:36-24:7)—doing this, I believe, in response to Jeremiah’s curse.

“Therefore thus saith the Lord of Jehoiakim king of Judah; He shall have none to sit upon the throne of David: and his dead body shall be cast out in the day to the heat, and in the night to the frost” (Jeremiah 36:30).

THE COMPLICATED PART

But omissions, while different, do not mess up a genealogy the same way different stirps do. (A stirp is a line of people descending from one ancestor.)

Matthew says that Shealtiel was the son of Jeconiah, and Luke says he was the son of Neri, and Shealtiel sure looks like the same man, the father of Zerubbabel in both places. How to explain this? Jeremiah, the prophet who cursed Jehoiakim, also cursed his son Jeconiah. And notice the first words.

“Thus saith the Lord, Write ye this man childless, a man that shall not prosper in his days: for no man of his seed shall prosper, sitting upon the throne of David, and ruling any more in Judah” (Jeremiah 22:30).

This next part is pieced together with the aid of some extrabiblical history. But we need to figure something out because there is a place in Scripture that says that Jeconiah had one son, Zedekiah, but then in the next verse it says he also had seven sons (1 Chron. 3:16-17). What about that?

So I take it that Zedekiah died young, thus fulfilling the prophetic curse. Then Jeconiah in Babylon married a woman named Tamar, granddaughter of King Josiah. Scripture calls Jeconiah a captive here (1 Chron. 3:17). Tamar had been married before to a man named Neri, and her oldest was Shealtiel, who came into Jeconiah’s line by adoption.

But wait. We are not done. Who was the father of Zerubbabel? Matthew and Luke agree that it is Shealtiel, but we read elsewhere that it was Shealtiel’s brother, Pedaiah (1 Chron. 3:19). This is likely the result of a levirate marriage—Shealtiel dying without issue, and his brother sired an heir for his deceased brother.

One last thing, speaking of levirate marriage. Matthew says that Joseph’s father was Jacob and Luke says that his father was Heli. According to a second century source (Sextus Julius Africanus), this was the result of another levirate union. Heli died without issue, and so his brother Jacob raised up seed for him—who was Joseph.

THAT YOU MIGHT BELIEVE

God’s Word is perfect. Without that perfect Word, we cannot have confidence in the perfection of the Christ who is proclaimed to us. With that perfect Word, we can see that God is in absolute control of every detail of human history, and is able to weave it all together in such a way as to make plain that the Messiah of Israel, the Christ over all, was none other than Jesus of Nazareth.

Jesus was descended (in part) from the line of Ahab, of the tribe of Ephraim—thus fulfilling the stupendous promises made to Joseph through Jacob and Moses (Gen. 48:3ff; Dt. 33:13ff). He was Messiah ben Joseph. Jesus was descended (in part) from Levi, in that Mary was a Zadokite (a relative of Elizabeth, recall). And He was also Messiah ben David, of the tribe of Judah as attested in multiple places. So God promised a Savior for the world, and He also, by many different means, identified Him for us clearly. Behold the Lamb of God, who takes away the sin of the world.

The source for most of this is Jesus: The Incarnation of the Word by David Mitchell (Campbell Publications, 2021).

Marriage Snarls (Get Married & Stay Married #4)

Christ Church on March 19, 2023

INTRODUCTION

Most folks enjoy their ruts. They find a way of doing things, and that’s the way it should be done. But occasionally, along comes some technological innovation, or some brilliant genius. The way you’ve always done things is suddenly upended, and you can’t imagine ever doing it the old way again. Christ’s life, death, and resurrection was the epitome of completely changing how to do things. Christian marriage, then, should have a similar effect. As people see your marriage, they should be left scratching their heads going, “I’ve never seen it done this way before, but I want that.”

THE TEXT

Put on therefore, as the elect of God, holy and beloved, bowels of mercies, kindness, humbleness of mind, meekness, longsuffering; Forbearing one another, and forgiving one another, if any man have a quarrel against any: even as Christ forgave you, so also do ye. […] Wives, submit yourselves unto your own husbands, as it is fit in the Lord. Husbands, love your wives, and be not bitter against them (Col. 3:12-13;18-19).

SUMMARY OF THE TEXT

Unity in human society is impossible without Christ’s atonement. The people of God are to wear the uniform; the uniform is Christ and His righteousness. We must note the flow of Paul’s thought. Your affections must rest in Christ on high (3:1-4). You must fight to the death against evil desires and deeds, and put off all the rowdiness of the sinful nature (3:5-8). That is who you once were, but you aren’t that now.

You are chosen, beloved, and holy. This in turn leads to a particular way of doing things; a way that is profoundly counter cultural, to every culture not built on Christ. This looks like large-heartedness. Kindness. Humility. Meekness. You have a long fuse (v12). Along with this comes a clear cut way of dealing with violations of this holy way of living: forbearance or forgiveness (v13). Covering or confronting. All of this is to be done in imitation of the Love of God (v13b-17). This is how true community is formed. God, in Christ, has forgiven you, so you forgive others. Forgive us our debts, as we we forgive those who are indebted to us.

Nevertheless, a besetting sin of Christians is thinking that we could be very holy if it weren’t for all the people. So, Paul locates the playing field for us. This Christ-like way of doing things should be seen first and foremost in the life of a Christian marriage. Wives are to array themselves under their own husbands, for it is fitting (v18, Cf. v17). Husbands are to love their wives, without harboring or causing bitterness (v19).

LEMON JUICE IN THE PAPER CUT

It shouldn’t escape your notice that Paul’s instruction for wives & husbands is in the context of this “new way of being human” in Christ. The patience, humility, and sacrificial love described are not just nice plays drawn up on the chalkboard. This play is to be executed “in game”.

But where are wives & husbands most likely to be tested in their endeavor to be Christlike but in the failures of their spouse? It is easy to be sweet, kind, and cheerful when everything is sunny. But what about when she’s doesn’t obey her husband’s decision? Or when he thoughtlessly neglects to tell her he’ll be home late from work? When she does an end-around on her husband, getting the in-laws to take her side? When he gets cranky about sexual regularity?

This is why, in order for a marriage to go the distance, both husband & wife must put on Christ. They must imitate His forgiveness towards them in their forgiveness to each other. This won’t be easy. Without divine grace, you will be unable to give grace.

A husband who doesn’t love his wife well, or a wife who routinely disregards her husband’s authority will provoke the other to fill up the relational garage with boxes full of aired (and unaired) grievances. Things get really bad when his box ends up on her side of the garage. But where will a wife need to most likely extend forgiveness but when her husband fails to provide the love he ought? Where will a husband most need to forgive but where she runs roughshod over him?

So, Paul’s command to Christians in general, and then applying it more directly to married couples, rings loud and clear: forbear or forgive. Let it slide, or confess/confront it. Either way, you aren’t ignoring the sin or offense, you are dealing with it as Christ commands. You must not, however, wait until your relational garage could be featured on an episode of Hoarders. Keep it tidy, don’t let grievances pile up.

BONFIRE OF JOY

This “live differently” project must be spearheaded by husbands. Husbands should be a bonfire of joy in the midst of their home. Husbands, you set the tone. You provide the warmth. You are your home’s brightness. The family should want to gather around you, not because you are such a narcissist, but because you are a bonfire of joy in Christ and joy in them. This means more than just “be there.” It means “be there, and be joyful.”

James warns that ungodly ruckuses begin through wrong desires, disordered affections (Jas. 4:1-10). We see this in toddlers, and then pretend we adults are too advanced for such petty rivalry. But husbands, your wife is not your competitor, she is your helper. You lay down your life, that by God’s grace He might raise you up into great glory. You work your tail off in sacrificial toil, while humming a joyful tune through it all. You bring the irrepressible joy, and your wife will gladly crown that joy.

IN-LAWS, MONEY, INTIMACY, KIDS

Now, it almost goes without saying, but the greatest arenas of provocation in marriage usually center around a small group of issues. Like clockwork, marriage issues arise around in-laws, money, intimacy, and child-rearing. In a majority of instances, conflict can usually be avoided through the kindness that is clear communication.

Write it down. Explain to the in-laws where the boundaries are. Put it on the schedule. Implement a solid budgeting tool. Get on the same page regarding discipline and child-rearing issues. Too many couples assume their spouse is a mind-reader. Then are disappointed when they discover this isn’t the case. But in all these areas, it will take mutual forbearance (and forgiveness) to work through the presenting challenges. Again, much of it can be relieved by interacting with clear lines (writing it down, scheduling, frank conversations), instead of vague shrugs or telepathy.

GOLDEN RULE, GOLDEN MARRIAGE

Many couples are wonderful people to their friends, co-workers, and colleagues. But when it comes to their marriage they are constantly aggravated and aggravating. Christ’s way of doing things should be jaw-dropping to the world around us. You once walked this way, but now you have put off the evil scheme of rivalry (Col. 3:7-8). Or as Paul says in another place, “And such were some of you: but ye are washed, but ye are sanctified, but ye are justified in the name of the Lord Jesus, and by the Spirit of our God (1 Cor. 6:11).”

Christ bears with your many failures, sins, flaws, and faults. He does not treat you as you deserve. But this doesn’t mean He doesn’t deal with your sin. He has made a way for you to be finally and fully forgiven. Not only that, but His Spirit is at work in you to subdue all remaining corruption. Look to Him, and then do as you’d be done by.

Bold Submission (The Continuing Adventures of Jesus #7)

Christ Church on March 19, 2023

INTRODUCTION

We often think of boldness and courage as breaking the rules, but in a fallen world, it is often just the opposite. True boldness is submission to God’s rules when the world wants to rebel. Jesus was the courageous one who submitted to His Father in order to save the world.

THE TEXT

“And as they spake unto the people, the priests, and the captain of the temple, and the Sadducees, came upon them, being grieved that they taught the people, and preached through Jesus the resurrection from the dead…” (Acts 4:1–22).

SUMMARY OF THE TEXT

We pick up our text in the middle of the commotion over the healing of the lame man at the gate of the temple (Acts 3:2-8). After Peter concludes his sermon, inviting everyone to receive the forgiveness of sins through repentance and faith in the resurrection of Jesus, the leaders of the Jews lay hold of Peter and John and put them in jail (Acts 4:1-3). By this point the number of believers had swelled to five thousand (Acts 4:4). The next day, the rulers conducted a hearing, and asked the apostles how they had performed the healing (Acts 4:5-7). Peter, filled with the Holy Spirit, began preaching Jesus, crucified and risen, the Messiah, and the only name under Heaven given for salvation (Acts 4:8-12).

This boldness was remarkable and reminded them all of Jesus, and given the fact that the healed man was right there with them, they privately conferred, agreeing that they couldn’t deny the miracle but they needed to squelch the message (Acts 4:13-17). When they called Peter and John back before them, they threatened them and commanded them that they should not speak or teach in Jesus’ name anymore (Acts 4:17-18). After Peter and John politely declined, pointing out that it was more important to obey God than them, they threatened them again, finding no way to punish them because of their popularity with the people, and because everyone knew what had happened to the man (Acts 4:19-22).

THE GIFT OF CONTROVERSY

Part of the point of the book of Acts is that God grows His church through controversy. This is fundamentally the case because in a dark, fallen world, the Light of salvation offends the sensibilities of fallen sinners. We have already seen the Pentecost commotion and immediately following that, the Holy Spirit has created another controversy. Part of this continues to confirm that Jesus is alive, and it is His Spirit at work because wherever Jesus went, there were crowds and commotions. Of course, it is not enough to create trouble and blame the Holy Spirit. Achan was a “troubler of Israel” for his disobedience and sin (Josh. 7:25). But Jesus taught His disciples that all who follow Him should expect trouble (Mt. 5:10-12, Lk. 6:22, Jn. 15:18). Taking up “your cross” and following Jesus is taking up the scorn and hatred of the world (Mt. 16:24). A cross implies a public spectacle and controversy. And here, we see that in the midst of controversy, the gospel goes forth, and thousands more are added the church (Acts 4:2-4).

THE BOLDNESS OF THE HOLY SPIRIT

Because it is the plan for the gospel to go forth in the context of controversy, boldness and courage are necessary. The word here for “boldness” is PARESSIA, which means plainness, clarity, and boldness. The idea isn’t loud or bombastic. The idea is simple, straightforward, and plain. And notice that Peter is mostly repeating himself: Jesus Christ of Nazareth, whom ye crucified, God raised from the dead (Acts 4:10, cf. 2:23-24, 3:13-15). But also notice that Peter does not shy away from the collision and confrontation, and he identifies Psalm 118:22 as referring to the Jewish leaders who oversaw the execution of Jesus: the stone which the builders rejected. So the boldness of the Holy Spirit centers on talking about Jesus and Scripture.

OBEDIENCE TO MAN OR GOD?

This text is important for rightly understanding obedience and disobedience to authorities. When Peter and John are threatened and commanded to stop preaching the resurrection of Jesus, they say, “Whether it be right in the sight of God to hearken unto you more than unto God, judge ye” (Acts 4:19). First, notice that the apostles appeal to the “sight of God,” which relativizes all human authority. All human authority is under God and answers to God. Second, the apostles clearly state that the greater authority must have the greater obedience. The basic principle would be that we may obey human authorities so long as they do not command what God prohibits or forbid what God commands. Another area which requires real wisdom would be in matters where authorities are being disobedient to God. The Bible teaches that we may obey authorities in those circumstances if it isn’t requiring us to sin and it is often good to do so, but we don’t have to (Mt. 17:24-27, 1 Pet. 2:18ff, Acts 9:23-25, Acts 12:17).

APPLICATIONS

Controversy is a gift but only if we know what spirit we are of. Remember the apostles at one point wanted to call fire down on the Samaritans, who really were confused theologically, but Jesus said that was not His Spirit (Lk. 9:51-56). Jesus came not to destroy men’s lives but to save them. This means we are not revolutionaries; we are reformers. We are in favor of true life-saving surgery, and we hate all demented life-deforming surgery.

Practice your boldness on yourself first. Deal with your own sin plainly, directly, without excuses or compromises. This is what had to happen with Peter. Remember it was only a 6 weeks earlier that Peter was cursing and swearing about being associated with Jesus, and now it’s a badge of honor (Acts 4:13). But he only got there because he repented and was completely restored. Never wield a sword on anyone else you haven’t first practiced on yourself. This isn’t a ban on boldness; it’s an exhortation to true boldness.

Practice submission to lawful authority. Understood rightly, submission to true godly authority is the only path to true authority. This begins with submission to the exclusive claims of Jesus: There is no other name given under Heaven whereby we must be saved. We live in a land in desperate need of real leaders, and this is what happens when everyone “does what is right his own eyes,” when everyone is their own god/savior. But Jesus is the cornerstone that holds everything together. Submission to Him establishes you in your place.