New Testament Archives - Page 82 of 208

Jesus’ High Priestly Prayer

Christ Church on October 31, 2021

THE TEXT

Jesus spoke these words, lifted up His eyes to heaven, and said: “Father, the hour has come. Glorify Your Son, that Your Son also may glorify You, ²as You have given Him authority over all flesh, that He should give eternal life to as many as You have given Him. ³And this is eternal life, that they may know You, the only true God, and Jesus Christ whom You have sent. ⁴I have glorified You on the earth. I have finished the work which You have given Me to do. ⁵And now, O Father, glorify Me together with Yourself, with the glory which I had with You before the world was.

⁶“I have manifested Your name to the men whom You have given Me out of the world. They were Yours, You gave them to Me, and they have kept Your word. ⁷Now they have known that all things which You have given Me are from You. ⁸For I have given to them the words which You have given Me; and they have received them, and have known surely that I came forth from You; and they have believed that You sent Me.

⁹“I pray for them. I do not pray for the world but for those whom You have given Me, for they are Yours. ¹⁰And all Mine are Yours, and Yours are Mine, and I am glorified in them. ¹¹Now I am no longer in the world, but these are in the world, and I come to You. Holy Father, keep through Your name those whom You have given Me, that they may be one as We are. ¹²While I was with them in the world, I kept them in Your name. Those whom You gave Me I have kept; and none of them is lost except the son of perdition, that the Scripture might be fulfilled. ¹³But now I come to You, and these things I speak in the world, that they may have My joy fulfilled in themselves. ¹⁴I have given them Your word; and the world has hated them because they are not of the world, just as I am not of the world. ¹⁵I do not pray that You should take them out of the world, but that You should keep them from the evil one. ¹⁶They are not of the world, just as I am not of the world. ¹⁷Sanctify them by Your truth. Your word is truth. ¹⁸As You sent Me into the world, I also have sent them into the world. ¹⁹And for their sakes I sanctify Myself, that they also may be sanctified by the truth.

²⁰“I do not pray for these alone, but also for those who will believe in Me through their word; ²¹that they all may be one, as You, Father, are in Me, and I in You; that they also may be one in Us, that the world may believe that You sent Me. ²²And the glory which You gave Me I have given them, that they may be one just as We are one: ²³I in them, and You in Me; that they may be made perfect in one, and that the world may know that You have sent Me, and have loved them as You have loved Me.

²⁴“Father, I desire that they also whom You gave Me may be with Me where I am, that they may behold My glory which You have given Me; for You loved Me before the foundation of the world. ²⁵O righteous Father! The world has not known You, but I have known You; and these have known that You sent Me. ²⁶And I have declared to them Your name, and will declare it, that the love with which You loved Me may be in them, and I in them” (John 17).

Christian Basis for Freedom

Christ Church on October 17, 2021

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INTRODUCTION

Freedom is a thoroughly Christian principle. The ancient pagan world knew nothing of true freedom, and despite secular humanism’s attempts at claiming it, there is no other liberty apart from the living God. Christian liberty is grounded in freedom to worship the Triune God, and when our hearts are turned to Him, we are set free from all bondage and set free to serve.

THE TEXTS

“It was for freedom that Christ set us free; therefore keep standing firm and do not be subject again to a yoke of slavery… For you were called to freedom brethren; only do not turn your freedom into an opportunity for the flesh, but through love serve one another. For the whole law is fulfilled in one word, in the statement, ‘You shall love your neighbor as yourself’” (Gal. 5:1, 13-14).

SUMMARY OF THE TEXT

In context, Paul is warning the Galatians against Judaizing, that is, adding Jewish ceremonial laws to Christ perhaps as an attempt to feel more secure, perhaps as an attempt to avoid persecution from zealous Jews (Gal. 5:2-11, cf. Gal. 1:4-9). But every form of legalism is a crushing yoke of slavery, and to return to Egypt is to sin against Christ who set us free (Gal. 5:1). The mentality of slavery is simple: just do as you’re told, but true freedom brings responsibility (Gal. 5:13). This means that true liberty is directed by God’s law of love (Gal. 3:14).

FREEDOM FOR WORSHIP

In the Exodus story, one of the fundamental lessons we learn there that freedom is for worship: “Let My people go that they may celebrate a feast to Me in the wilderness” (Ex. 5:1, cf. 10:25). But Pharaoh instinctively knew that if Israel was set free to worship God, they would never be slaves again. True worship of the living God sets the captives free. This certainly begins as moral and spiritual freedom with regeneration (and hearts that can’t stop singing), but freedom from sin teaches men to think like free men. This begins with personal responsibility (confession of sin and forgiveness) and flows out to covenantal responsibility in the spheres of authority assigned to us by the Lord Jesus: family, church, and state.

When they are healthy, all three spheres mutually check and enforce one another, but throughout Scripture worship is the tip of the spear: Abraham built altars throughout the land of Canaan, the priests blew trumpets and carried the ark around Jericho, the choir went out in front of the army under Jehoshaphat, and Jesus sent us out into the world to preach and baptize and celebrate the Lord’s Supper as the vanguard of the Kingdom. Daniel shows us the centrality of free worship both in the refusal of the three friends to bow down to the statue (Dan. 3) and in Daniel’s resolute prayer despite the king’s decree (Dan. 6). Christians are free from every decree of man that would require idolatry or prohibit the worship of the living God. While there is freedom in some of the particulars of when and where worship is conducted, Christians must be zealous for freedom to worship because Christ is worthy and because all of our other freedoms flow from there. When you think about preserving freedom, first think about worshipping the King who grants all freedom.

FREED TO SERVE

This freedom that Christ gives is for serving one another in love, and that love is measured by the second greatest commandment: love your neighbor as yourself (Gal. 5:13-14). But Christians must not be simplistic or naïve in this. Remember first of all the gospel: “In this is love, not that we loved God, but that He loved us and sent His Son to be the propitiation for our sins. Beloved, if God so loved us, we also ought to love one another” (1 Jn. 4:10-11). God did not love us in the way that we thought He should; He loved us in the way that we actually needed. And we must love one another like that. This is truly serving one another in love: doing what is needed for long term physical and spiritual health, blessing, and success.

How does Scripture teach us to love like Christ? It says husbands are to love their wives as their own bodies, like Christ has loved the church and gave Himself up for her, providing for them and protecting them (Eph. 5:22-33), and fathers are to provide for and raise their children in the nurture and admonition of Jesus (Eph. 6:1-4). This includes the duty to care for the health, safety, medical decisions, welfare, and education of all in the family. Failure to do so is functional apostasy and worse than a run of the mill pagan (1 Tim. 5:8). This spiritual and religious duty to care for your family is why Christ set you free. This is what your Christian freedom is for. And you are under orders not to relinquish this freedom. Wise men will need to consider various tactical courses to protect this freedom but protect it we must.

CONCLUSIONS

One of the ways our freedom is under attack is through well-meaning appeals from other Christians that we need to be willing to lay our freedoms down for the sake of the gospel. Don’t be selfish! This is one of those half-truths that can sound more godly than it actually is. The half truth is: do not use your freedom for the flesh, to serve yourself, to serve your lusts, to bite and devour one another (Gal. 5:13-15). Don’t use your freedom to act like Egyptians. But keep the image of the Exodus firmly in mind. Christian liberty is fundamentally freedom from Egypt (sin, death, the Devil) and freedom to love our people in obedience to Christ. Therefore, no Christian is free to go back to Egypt. Lay our freedom down? That’s like saying lay your obedience down, lay your duty down, lay your family down. God forbid. Christ has set us free.

For another example, when drag queen story hour first burst on the scene in all of its lugubrious shame, some of our most prominent conservative, even “Reformed” leaders told us that this was merely the price of “freedom” in a country like ours. If we want to continue to have the freedom of speech, the freedom to express our religious convictions then we have to make room for gaudy perverts. Notice the hidden unbiblical assumption here is that “freedom” is merely power of choice. But that is like saying that in order to be a truly free country you must allow for the option of slavery. Not hardly. True freedom is walking in the light of Christ, walking in the relief of forgiveness of all our sins. No, the price of freedom was paid by Jesus on the cross, and He died to set us free from all that darkness. And loving your neighbor means doing all in your power to share that freedom with them.

What is a Cult? What is a Sect? What is a Church?

Christ Church on October 17, 2021

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INTRODUCTION

Whenever we are confronted with a new problem, our first instinct as Christians ought to be that of turning to the Scriptures. What does the Bible say about this? And in our current mayoral election, since one of the candidates is running on the platform of fight the cult, referring to all of us, perhaps it would be a good idea if we turned to Scripture in order to hammer out a few definitions.

THE TEXT

“For I know this, that after my departing shall grievous wolves enter in among you, not sparing the flock. Also of your own selves shall men arise, speaking perverse things, to draw away disciples after them” (Acts 20:29–30).

SUMMARY OF THE TEXT

Paul is here speaking to the elders of the church at Ephesus, and he is preparing them for the days to come, after he is no longer present with them. He says that “grievous wolves” will come, and they will savage the flock (v. 29). He also says that corruption will arise from within, and that some of them will start teaching twisted things, in order to gain their own following (v. 30). If you want to carve off a following for yourself, you need to come up with something distinctive, something to set you apart. The Ephesian leadership apparently took Paul’s warning about corrupt doctrine to heart, in that this church was greatly commended for their doctrinal watchfulness (Rev. 2:2, 6). But the apostle John then had to warn them about a new danger, that of falling away from their first love (Rev. 2:4-5).

SOME DEFINITIONS

We have two basic categories here. They are orthodoxy and orthopraxy, which translated, refer to straight doctrine and straight living. Paul tells Timothy to watch his life and his doctrine closely.

“Keep a close watch on yourself and on the teaching. Persist in this, for by so doing you will save both yourself and your hearers” (1 Timothy 4:16, ESV).

We should want our definitions to be objective, and not emotional and subjective. Unless we are careful, we will wind up defining a cult as any intense religious group that we don’t happen to like. But we are not the standard. To the Scriptures, always to the Scriptures.

There are four basic options. A group can be orthodox and holy (a church). A group can be orthodox and unholy (a sect). A group can be heterodox and externally moral (a legalistic cult). And a group can be heterodox and immoral (an antinomian cult). And because one sin always leads to others, groups can always morph from one category to another. That happens also.

THINGS TO WATCH OUT FOR

You are in a church now, but the price of keeping it a church is constant vigilance. Maintain your first love (Rev. 2:4-5). Hold fast to the faith once delivered to the saints (Jude 3). Grow in grace (2 Pet. 3:18).

As you do this, here are some of the things to watch out for, things that signal sectarian or cultic temptations ahead.

Imperious rule: “I wrote unto the church: but Diotrephes, who loveth to have the preeminence among them, receiveth us not” (3 John 9).

Weird teaching: “For there must be also heresies among you, that they which are approved may be made manifest among you” (1 Cor. 11:19).

License to sin: “Notwithstanding I have a few things against thee, because thou sufferest that woman Jezebel, which calleth herself a prophetess, to teach and to seduce my servants to commit fornication, and to eat things sacrificed unto idols” (Rev. 2:20).

Complacency: “I know thy works, that thou art neither cold nor hot: I would thou wert cold or hot. So then because thou art lukewarm, and neither cold nor hot, I will spue thee out of my mouth” (Rev. 3:15–16).

Abusive leadership: “For ye suffer fools gladly, seeing ye yourselves are wise. For ye suffer, if a man bring you into bondage, if a man devour you, if a man take of you, if a man exalt himself, if a man smite you on the face” (2 Cor. 11:19–20).

TRUE KOINONIA FELLOWSHIP

In many cases, cults are a fleshly attempt to counterfeit what God gives to His people by grace.

Individual Christians are not the only ones summoned to follow the Lord in obedience. Churches are also called to live together in a particular way. Think of all the one anothers that we find in Scripture. The New Testament presupposes godly life together in community, and that community is required to have a particular flavor to it.

For example, we are told to have fervent love for one another (1 Pet. 4:8). We are commanded to strive for like-mindedness (Rom 15:5; Phil. 2:2). We are enabled, by the grace of God, to gather together with other sinners, and yet still be characterized by gladness and simplicity of heart (Acts 2:46). Our lives together are marked by a deep attraction to music of a kind that glorifies God (Eph. 5:19; Col. 3:16). Our worship of God together is disciplined and focused (Col. 2:5). The morale is really high, and is characterized by great gladness and loud instruments (2 Chron. 30:21).

And all this fervent love, and like-mindedness, and simplicity, and singing, and liturgical rigor, and great gladness, all of it, is suffused with the fear of God.

“And Moses and Aaron went into the tabernacle of the congregation, and came out, and blessed the people: and the glory of the Lord appeared unto all the people. And there came a fire out from before the Lord, and consumed upon the altar the burnt offering and the fat: which when all the people saw, they shouted, and fell on their faces” (Lev. 9:23–24).

The word shouted here can be rendered as to rejoice, or to exult. Something terrifying happened here, and yet the people shouted for joy. The glory of the Lord, the weight of His awesome holiness, was manifested to all the people—the people saw. The glory of the Lord was located in a particular place, because fire erupted from the place right before where the glory was, and that fire shot across and incinerated the sacrificial animal that was on the altar. And what was the reaction of the people? It was an exultant shout of joy.

CHRIST IS THERE

Remember this, Christian. Christ is your altar. Christ is your high priest. Christ is your temple. Christ is your sacrifice. And Christ is the consuming fire that takes all of it up to your God.

And so the striking thing about a faithful church is that Christ is there. Christ is always there. And if the bridegroom is present, you can be sure that the bride is there also. She is His church, and not a sect, and never a cult.

Where Do Fights Come From?

Christ Church on September 23, 2021

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Collegiate Reformed Fellowship is the campus ministry of Christ Church and Trinity Reformed Church in Moscow, Idaho. Our goal is to teach and exhort young men and women to serve, to witness, to stand fast, and to mature in their Christian Faith. We desire to see students get established in a godly lifestyle and a trajectory toward maturity. We also desire to proclaim the Christian worldview to the university population and the surrounding communities. CRF is not an independent ministry. All our activities are supplemental to the teaching and shepherding ministry of CC & TRC. Students involved with CRF are regularly reminded that the most important student ministry takes place at Lord’s Day worship.

In Jesus’ Name, Amen

Christ Church on September 19, 2021

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THE TEXT

“But now I go away to Him who sent Me, and none of you asks Me, ‘Where are You going?’ ⁶But because I have said these things to you, sorrow has filled your heart. ⁷Nevertheless I tell you the truth. It is to your advantage that I go away; for if I do not go away, the Helper will not come to you; but if I depart, I will send Him to you. ⁸And when He has come, He will convict the world of sin, and of righteousness, and of judgment: ⁹of sin, because they do not believe in Me; ¹⁰of righteousness, because I go to My Father and you see Me no more; ¹¹of judgment, because the ruler of this world is judged.

¹²“I still have many things to say to you, but you cannot bear them now. ¹³However, when He, the Spirit of truth, has come, He will guide you into all truth; for He will not speak on His own authority, but whatever He hears He will speak; and He will tell you things to come. ¹⁴He will glorify Me, for He will take of what is Mine and declare it to you. ¹⁵All things that the Father has are Mine. Therefore I said that He will take of Mine and declare it to you.

¹⁶“A little while, and you will not see Me; and again a little while, and you will see Me, because I go to the Father.”

¹⁷Then some of His disciples said among themselves, “What is this that He says to us, ‘A little while, and you will not see Me; and again a little while, and you will see Me’; and, ‘because I go to the Father’?” ¹⁸They said therefore, “What is this that He says, ‘A little while’? We do not know what He is saying.”

¹⁹Now Jesus knew that they desired to ask Him, and He said to them, “Are you inquiring among yourselves about what I said, ‘A little while, and you will not see Me; and again a little while, and you will see Me’? ²⁰Most assuredly, I say to you that you will weep and lament, but the world will rejoice; and you will be sorrowful, but your sorrow will be turned into joy. ²¹A woman, when she is in labor, has sorrow because her hour has come; but as soon as she has given birth to the child, she no longer remembers the anguish, for joy that a human being has been born into the world. ²²Therefore you now have sorrow; but I will see you again and your heart will rejoice, and your joy no one will take from you.

²³“And in that day you will ask Me nothing. Most assuredly, I say to you, whatever you ask the Father in My name He will give you. ²⁴Until now you have asked nothing in My name. Ask, and you will receive, that your joy may be full.

²⁵“These things I have spoken to you in figurative language; but the time is coming when I will no longer speak to you in figurative language, but I will tell you plainly about the Father. ²⁶In that day you will ask in My name, and I do not say to you that I shall pray the Father for you; ²⁷for the Father Himself loves you, because you have loved Me, and have believed that I came forth from God. ²⁸I came forth from the Father and have come into the world. Again, I leave the world and go to the Father.”

²⁹His disciples said to Him, “See, now You are speaking plainly, and using no figure of speech! ³⁰Now we are sure that You know all things, and have no need that anyone should question You. By this we believe that You came forth from God.”

³¹Jesus answered them, “Do you now believe? ³²Indeed the hour is coming, yes, has now come, that you will be scattered, each to his own, and will leave Me alone. And yet I am not alone, because the Father is with Me. ³³These things I have spoken to you, that in Me you may have peace. In the world you will have tribulation; but be of good cheer, I have overcome the world.” (John 16:5–33)