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New Testament

Redeemed with the Blood of Christ

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THE TEXT

Wherefore gird up the loins of your mind, be sober, and hope to the end for the grace that is to be brought unto you at the revelation of Jesus Christ;14 As obedient children, not fashioning yourselves according to the former lusts in your ignorance:15 But as he which hath called you is holy, so be ye holy in all manner of conversation;16 Because it is written, Be ye holy; for I am holy.17 And if ye call on the Father, who without respect of persons judgeth according to every man’s work, pass the time of your sojourning here in fear:18 Forasmuch as ye know that ye were not redeemed with corruptible things, as silver and gold, from your vain conversation received by tradition from your fathers;19 But with the precious blood of Christ, as of a lamb without blemish and without spot:20 Who verily was foreordained before the foundation of the world, but was manifest in these last times for you,21 Who by him do believe in God, that raised him up from the dead, and gave him glory; that your faith and hope might be in God.22 Seeing ye have purified your souls in obeying the truth through the Spirit unto unfeigned love of the brethren, see that ye love one another with a pure heart fervently:23 Being born again, not of corruptible seed, but of incorruptible, by the word of God, which liveth and abideth for ever.24 For all flesh is as grass, and all the glory of man as the flower of grass. The grass withereth, and the flower thereof falleth away:25 But the word of the Lord endureth for ever. And this is the word which by the gospel is preached unto you (1 Peter 1:13–25).

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Peter and John

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THE TEXT

After these things Jesus showed Himself again to the disciples at the Sea of Tiberias, and in this way He showed Himself: 2 Simon Peter, Thomas called the Twin, Nathanael of Cana in Galilee, the sons of Zebedee, and two others of His disciples were together. 3 Simon Peter said to them, “I am going fishing.”

They said to him, “We are going with you also.” They went out and [a]immediately got into the boat, and that night they caught nothing. 4 But when the morning had now come, Jesus stood on the shore; yet the disciples did not know that it was Jesus. 5 Then Jesus said to them, “Children, have you any food?”

They answered Him, “No.”

6 And He said to them, “Cast the net on the right side of the boat, and you will find some.” So they cast, and now they were not able to draw it in because of the multitude of fish.

7 Therefore that disciple whom Jesus loved said to Peter, “It is the Lord!” Now when Simon Peter heard that it was the Lord, he put on his outer garment (for he had removed it), and plunged into the sea. 8 But the other disciples came in the little boat (for they were not far from land, but about two hundred cubits), dragging the net with fish. 9 Then, as soon as they had come to land, they saw a fire of coals there, and fish laid on it, and bread. 10 Jesus said to them, “Bring some of the fish which you have just caught.”

11 Simon Peter went up and dragged the net to land, full of large fish, one hundred and fifty-three; and although there were so many, the net was not broken. 12 Jesus said to them, “Come and eat breakfast.” Yet none of the disciples dared ask Him, “Who are You?”—knowing that it was the Lord. 13 Jesus then came and took the bread and gave it to them, and likewise the fish.

14 This is now the third time Jesus showed Himself to His disciples after He was raised from the dead.

15 So when they had eaten breakfast, Jesus said to Simon Peter, “Simon, son of [b]Jonah, do you love Me more than these?”

He said to Him, “Yes, Lord; You know that I [c]love You.”

He said to him, “Feed My lambs.”

16 He said to him again a second time, “Simon, son of [d]Jonah, do you love Me?”

He said to Him, “Yes, Lord; You know that I [e]love You.”

He said to him, “Tend My sheep.”

17 He said to him the third time, “Simon, son of [f]Jonah, do you [g]love Me?”Peter was grieved because He said to him the third time, “Do you love Me?”

And he said to Him, “Lord, You know all things; You know that I love You.”

Jesus said to him, “Feed My sheep. 18 Most assuredly, I say to you, when you were younger, you girded yourself and walked where you wished; but when you are old, you will stretch out your hands, and another will gird you and carry you where you do not wish.” 19 This He spoke, signifying by what death he would glorify God. And when He had spoken this, He said to him, “Follow Me.”

20 Then Peter, turning around, saw the disciple whom Jesus loved following, who also had leaned on His breast at the supper, and said, “Lord, who is the one who betrays You?” 21 Peter, seeing him, said to Jesus, “But Lord, what about this man?”

22 Jesus said to him, “If I [h]will that he remain till I come, what is that to you? You follow Me.”

23 Then this saying went out among the brethren that this disciple would not die. Yet Jesus did not say to him that he would not die, but, “If I will that he remain till I come, what is that to you?”

24 This is the disciple who testifies of these things, and wrote these things; and we know that his testimony is true.

25 And there are also many other things that Jesus did, which if they were written one by one, I suppose that even the world itself could not contain the books that would be written. Amen (John 21 NKJV).

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That You Might Believe (King’s Cross Church)

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THE TEXT

Now the first day of the week Mary Magdalene went to the tomb early, while it was still dark, and saw that the stone had been taken away from the tomb. 2 Then she ran and came to Simon Peter, and to the other disciple, whom Jesus loved, and said to them, “They have taken away the Lord out of the tomb, and we do not know where they have laid Him.”

3 Peter therefore went out, and the other disciple, and were going to the tomb. 4 So they both ran together, and the other disciple outran Peter and came to the tomb first. 5 And he, stooping down and looking in, saw the linen cloths lying there; yet he did not go in. 6 Then Simon Peter came, following him, and went into the tomb; and he saw the linen cloths lying there, 7 and the [a]handkerchief that had been around His head, not lying with the linen cloths, but folded together in a place by itself. 8 Then the other disciple, who came to the tomb first, went in also; and he saw and believed. 9 For as yet they did not [b]know the Scripture, that He must rise again from the dead. 10 Then the disciples went away again to their own homes.

11 But Mary stood outside by the tomb weeping, and as she wept she stooped down and looked into the tomb. 12 And she saw two angels in white sitting, one at the head and the other at the feet, where the body of Jesus had lain. 13 Then they said to her, “Woman, why are you weeping?”

She said to them, “Because they have taken away my Lord, and I do not know where they have laid Him.”

14 Now when she had said this, she turned around and saw Jesus standing there, and did not know that it was Jesus. 15 Jesus said to her, “Woman, why are you weeping? Whom are you seeking?”

She, supposing Him to be the gardener, said to Him, “Sir, if You have carried Him away, tell me where You have laid Him, and I will take Him away.”

16 Jesus said to her, “Mary!”

She turned and said to [c]Him, “Rabboni!” (which is to say, Teacher).

17 Jesus said to her, “Do not cling to Me, for I have not yet ascended to My Father; but go toMy brethren and say to them, ‘I am ascending to My Father and your Father, and to My God and your God.’ ”

18 Mary Magdalene came and told the [d]disciples that she had seen the Lord, and that He had spoken these things to her.

19 Then, the same day at evening, being the first day of the week, when the doors were shut where the disciples were [e]assembled, for fear of the Jews, Jesus came and stood in the midst, and said to them, “Peace be with you.” 20 When He had said this, He showed them His hands and His side. Then the disciples were glad when they saw the Lord.

21 So Jesus said to them again, “Peace to you!As the Father has sent Me, I also send you.”22 And when He had said this, He breathed on them, and said to them, “Receive the Holy Spirit. 23 If you forgive the sins of any, they are forgiven them; if you retain the sins of any, they are retained.”

24 Now Thomas, called the Twin, one of the twelve, was not with them when Jesus came. 25 The other disciples therefore said to him, “We have seen the Lord.”

So he said to them, “Unless I see in His hands the print of the nails, and put my finger into the print of the nails, and put my hand into His side, I will not believe.”

26 And after eight days His disciples were again inside, and Thomas with them. Jesus came, the doors being shut, and stood in the midst, and said, “Peace to you!” 27 Then He said to Thomas, “Reach your finger here, and look at My hands; and reach your hand here,and put it into My side. Do not be unbelieving, but believing.”

28 And Thomas answered and said to Him, “My Lord and my God!”

29 Jesus said to him, [f]“Thomas, because you have seen Me, you have believed. Blessed are those who have not seen and yet have believed.”

30 And truly Jesus did many other signs in the presence of His disciples, which are not written in this book; 31 but these are written that you may believe that Jesus is the Christ, the Son of God, and that believing you may have life in His name (John 20).

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Grace & Sweat

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INTRODUCTION

I am fond of saying that grace has a backbone, but I think it is time to explain what I mean by that. The context of these remarks is the general and current ongoing discussion about the worrisome trajectories of all those incipient legalists and antinomians out there. The incipient legalists are the ones the incipient antinomians are worried about, and vice versa.

THE TEXT

“Wherefore, my beloved, as ye have always obeyed, not as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling. For it is God which worketh in you both to will and to do of hisgood pleasure” (Phil. 2:12-13).

SUMMARY OF THE TEXT

We see that for the apostle Paul, obedience is not a bad word. It does not have negative connotations for him. The Philippians were beloved by him, and he commends them for their obedience (v. 12). This was not just when Paul was present, but also when he was not with them. In particular, he tells them (in his absence) to work out their own salvation with fear and trembling (v. 12). How would it be possible for them to do this? God is the one who is at work within them, willing and doing in accordance with His good pleasure (v. 13). This means that the Philippians were to work out what God was working in. The labors of both parties, added up, did not come to 100%. God did everything in them. They did everything that was the result of what God did in them. Salvation is all of grace—even the work.

But what is the relationship of the grace of God to the (seemingly unrelated) world of hard moral effort? If the grace of God is in all and through all, and beneath us all, then why do we still have to sweat bullets? Are those who sweat bullets abandoning the grace of God? Are those who rejoice in free forgiveness forsaking the demands of discipleship? But not all conditions are meritorious.

RECONCILED FRIENDS

Spurgeon once said, when asked how he reconciled divine sovereignty with human responsibility, that he did not even try—he never sought to reconcile friends. If we think about it rightly, from the vantage of those jealous for moral probity, we will never try to reconcile grace with works—that would be like trying to reconcile an apple tree with its apples. And, if we think about it rightly, from the vantage of those jealous for the wildness of grace, we will never try to reconcile grace with merit, for the two are mortal enemies and cannot be reconciled.

But those who insist that apple trees must always produce apples will make the friends of free grace nervous, not because they have anything against apples, but rather because they know the human propensity for manufacturing shiny plastic apples, with the little hooks that make it easy to hang them, like so many Christmas tree ornaments, on our doctrinal and liturgical bramble bushes. But on the other hand, those who insist that true grace always messes up the categories of the ecclesiastical fussers make the friends of true moral order nervous—because there are, after all, numerous warnings (from people like Jesus and Paul, who should have a place in these particular discussions, after all) about those who “live this way” not inheriting the kingdom. Kind of cold, according to some people, but the wedding banquet is the kind of event you can get thrown out of.

RIGHTLY RELATED

So what is the relationship of grace to hard, moral effort? Well, hard, moral effort is a grace. It is not every grace, but it is a true grace. It is a gift of God, lest any should boast. We are God’s workmanship, created in Christ Jesus to do good works, and this is a description of someone being saved by grace through faith, and not by works (Eph. 2:8-10). This is the meaning of our text—“work out your own salvation with fear and trembling. For it is God which worketh in you both to will and to do of his good pleasure.” We are called to work out what God works in, and absolutely nothing else. If we don’t work out that salvation (as evidenced by the fruit of it), then that is clear evidence that God is not working anything in.

If we work out some pressboard imitation (a salvation that has the look of real wood!), then that shows that God is not working anything in there either. Moralism is just a three-dollar flashlight to light the pathway to Hell with. And of course, if we are guilty of the opposite error, if our lives are manifesting a lineup of dirty deeds done dirt cheap, the only real sin we are avoiding is that of hypocrisy. Overt immorality is the fifty-dollar flashlight. 

ALL GRACE, ALL THE TIME

This is why we need a little more of “in Him we live and move and have our being.” Actually, we need a lot more of it. The answer to the grace/works dilemma is high octane Calvinism, and by this, I don’t mean the formulaic kind. If God is the one Paul preached—the one of whom it can be said “of him, and through him, and to him, are all things”—then where in the universe are you going to hide your pitiful merit? If He is Almighty God, and He starts to transform your tawdry little life into something resembling Jesus, who are you to tell Him that He is now wavering on the brink of dangerous legalisms?

The bottom line is that we cannot balance our notions of grace with works or our notions of works with grace. We need to get off that particular teeter totter. We have to balance absolutely everything in our lives with God Himself, who is the font of everlasting grace—real grace. Real grace is the context of everything. If we preach the supremacy of God in Christ, and the absolute lordship of that bleeding Christ, and the efficacious work of the Spirit in us who raised Jesus from the dead, then a number of other things will resolve themselves in a multitude of wonderful ways.

In Jesus, we are the new humanity. Is Jesus grace or works? Jesus lives in the garden of God’s everlasting favor, and we are in Him. In Christ, there are no prohibited trees. Outside Him, they are all prohibited. That means there is only one real question to answer, and it does not involve any grace/works ratios. The question is more basic than that, and has to do with the new birth.

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Hidden from the Wise, Revealed to Babes

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THE TEXT

Then He began to rebuke the cities in which most of His mighty works had been done, because they did not repent: 21 “Woe to you, Chorazin! Woe to you, Bethsaida! For if the mighty works which were done in you had been done in Tyre and Sidon, they would have repented long ago in sackcloth and ashes. 22 But I say to you, it will be more tolerable for Tyre and Sidon in the day of judgment than for you. 23 And you, Capernaum,who[a] are exalted to heaven, will be brought down to Hades; for if the mighty works which were done in you had been done in Sodom, it would have remained until this day. 24 But I say to you that it shall be more tolerable for the land of Sodom in the day of judgment than for you.”

25 At that time Jesus answered and said, “I thank You, Father, Lord of heaven and earth, that You have hidden these things from the wise and prudent and have revealed them to babes. 26 Even so, Father, for so it seemed good in Your sight. 27 All things have been delivered to Me by My Father, and no one knows the Son except the Father. Nor does anyone know the Father except the Son, and the one to whom the Son wills to reveal Him. 28 Come to Me, all you who labor and are heavy laden, and I will give you rest. 29 Take My yoke upon you and learn from Me, for I am[b]gentle and lowly in heart, and you will find rest for your souls. 30 For My yoke is easy and My burden is light (Matthew 11:20–30).

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