INTRODUCTION

We are on the cusp of another election. It is incumbent upon God’s people to understand what we are and aren’t doing when we vote. The message of the Gospel is that Jesus Christ is Lord of Heaven and Earth, and therefore all matters fall under the purview of His authority. Politics isn’t some dirty thing that Jesus is too holy to have anything to do with. Rather, the civic realm is to submit itself to the scepter of Christ’s righteousness, cleaning its stained robes in the blood of Christ the Redeemer of the World.

THE TEXT

Hearken now unto my voice, I will give thee counsel, and God shall be with thee: Be thou for the people to God-ward, that thou mayest bring the causes unto God: And thou shalt teach them ordinances and laws, and shalt shew them the way wherein they must walk, and the work that they must do. Moreover thou shalt provide out of all the people able men, such as fear God, men of truth, hating covetousness; and place such over them, to be rulers of thousands, and rulers of hundreds, rulers of fifties, and rulers of tens: And let them judge the people at all seasons: and it shall be, that every great matter they shall bring unto thee, but every small matter they shall judge: so shall it be easier for thyself, and they shall bear the burden with thee. If thou shalt do this thing, and God command thee so, then thou shalt be able to endure, and all this people shall also go to their place in peace. So Moses hearkened to the voice of his father in law, and did all that he had said. And Moses chose able men out of all Israel, and made them heads over the people, rulers of thousands, rulers of hundreds, rulers of fifties, and rulers of tens. And they judged the people at all seasons: the hard causes they brought unto Moses, but every small matter they judged themselves.

Exodus 18:19-26

SUMMARY OF THE TEXT

Here we have the foundation and precedent for representative governance. As the nation of Israel was being formed in the Sinai wilderness, Jethro offered counsel to Moses regarding the resolution of various sociological episodes. Moses ought to spend his time teaching the people God’s Law. His task was instruct the people as to how to walk before the Lord (vv19-20). But the great prophet of Israel need not conduct the exam or grade the papers. Thus, Jethro counsels the appointment of God-fearing men into a tiered form of judgement (vv21-22 ). If Moses would heed this counsel, Jethro insightfully foresaw that the people could go about in peace (v23). Moses took on board this good counsel and implemented it right away (vv24-26).

This had two effects over time in the life of Israel. First, it placed an expectation amongst men that they were to be raised up to some degree of leadership before God and unto the people. Responsibility was laid on the shoulders of parents to raise sons who could eventually judge rightly and in accordance with the Wisdom of the Law of the Lord. Second, this also led, eventually, to the establishment of the synagogue system wherein the community would (in various ways) elect their elders. This then was incorporated into the life of the early church, where elders and deacons were put forward by the people (Cf. Acts 1:20-26 & ch.6). Moses once longed for all of God’s people to be prophets, full of His Spirit of Wisdom (Num. 11:29). At Pentecost, God filled His people with His Spirit, in order that they might all serve Him in their various offices and callings, with Christ as their head.

WHAT IS VOTING?

Voting is not a sacred duty. Your sacred duty is here on the Lord’s table. But we can rightly speak of voting as a civic duty. It is a duty of reminding our three branches of government that their power rests on the consent of those governed. By not voting you are arguably consenting to be governed by whomever everyone else picks.

Of course, our nation has more than a few corridors which even the most meatheaded building inspector would condemn for demolition. This includes the silly commitment of progressives to expand voting to more and more people, hunting for an infallible word under the banner of democracy. The 19th amendment effectively just doubled the number of votes for married couples that vote the same and cancelled out the votes of those who vote against each other. Still others advocate for lowering the voting age to 16 or lower. But this is misunderstanding the mechanics and meaning of voting.

A vote is the citizen’s participation in selecting which person should be given the particular job description which the constitution gives to them. Power is corrupting, and this is why our government was chopped into three segments. Your vote is an exercise in dominion over these branches. The term “citizen magistrates” is an appropriate way to describe it. This was a glorious development which our founding fathers brought into history.

In voting you are exercising a certain amount of God-given authority over the constitutional government we have consented to be governed by. It is through wise and prudential casting of votes that we remind politicians that government is not God, but answers to God through the conscience of “we the people” and the lesser magistrates we elect. The potency of our vote is thus greatly weakened by faithlessness and unfaithfulness. If Christ is not the acknowledged head of a nation, it will lead inevitably to godless men attempting to take dominion of the world for the glory of man instead of the glory of God.

De Tocqueville offered a worthwhile perspective in his evaluation of early American life and government: “The nation participates in the making of its laws by the choice of its legislators, and in the execution of them by the choice of the agents of the executive government.” In voting for the executive you are selecting the man best suited to executing the laws of our nation. In electing senators & representatives you are selecting the man best suited to drafting laws. This principle also should be born in mind when selecting sheriffs, mayors, and city council members.

HOW SHOULD YOU VOTE?

Our constitution is structured in such a way as to reward the victor of an election and leave the loser with absolutely nothing to show for their labors except for a pile of cheesy campaign ads. In a parliamentary system, losers often still get a slice of the pie. But American elections are winner-take-all. This helps to answer the question how should I vote? Who do you want to give constitutional authority to? Who do you think will best stay within the confines of that constitution and honor the biblical precepts which the founders envisioned? Who will secure the blessings of life, liberty, and the pursuit of happiness? Conversely, it often helps to ask yourself, who do I want to make sure is never given power over me and my children and my liberty and my earthly possessions?

This is all another way of say that your civic duty to vote must be done in unwavering faith in the fact that Christ sits upon the right hand of the Father. He is ruling over the nations with the rod of His Word.

“Thy Kingdom come” is a plea for Christ’s majesty to illuminate all the earth; not only the mountains of religious life in the ecclesiastical sphere, but in the plains of economy, in the hills of civics, along the lush river valleys of family life. But the light of Christ must not be restricted to only that, the light of Christ must and will shine in the dens of sin and in the crevices of wickedness. There must be no corner of this planet which is not bright with the warm and piercing light of this Gospel. Our job is to apply that Gospel wherever we go, including the voting booth.

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