TEXT
1 Samuel 11:1-7 KJV
OUTLINE
I. The Threat of the Serpent-King (v. 1)
II. The Terms of the Serpent-King (vv. 2-3)
III. Beholding God’s Chosen King (vv. 4-7)
1 Samuel 11:1-7 KJV
I. The Threat of the Serpent-King (v. 1)
II. The Terms of the Serpent-King (vv. 2-3)
III. Beholding God’s Chosen King (vv. 4-7)
1Out of the depths have I cried unto thee, O Lord.
2 Lord, hear my voice: let thine ears be attentive to the voice of my supplications.
3 If thou, Lord, shouldest mark iniquities, O Lord, who shall stand?
4 But there is forgiveness with thee, that thou mayest be feared.
5 I wait for the Lord, my soul doth wait, and in his word do I hope.
6 My soul waiteth for the Lord more than they that watch for the morning: I say, more than they that watch for the morning.
7 Let Israel hope in the Lord: for with the Lord there is mercy, and with him is plenteous redemption.
8 And he shall redeem Israel from all his iniquities.
18 Come now, and let us reason together, saith the Lord: though your sins be as scarlet, they shall be as white as snow; though they be red like crimson, they shall be as wool.
19 If ye be willing and obedient, ye shall eat the good of the land:
20 But if ye refuse and rebel, ye shall be devoured with the sword: for the mouth of the Lord hath spoken it.
21 How is the faithful city become an harlot! it was full of judgment; righteousness lodged in it; but now murderers.
22 Thy silver is become dross, thy wine mixed with water:
23 Thy princes are rebellious, and companions of thieves: every one loveth gifts, and followeth after rewards: they judge not the fatherless, neither doth the cause of the widow come unto them.
24 Therefore saith the Lord, the Lord of hosts, the mighty One of Israel, Ah, I will ease me of mine adversaries, and avenge me of mine enemies:
25 And I will turn my hand upon thee, and purely purge away thy dross, and take away all thy tin:
26 And I will restore thy judges as at the first, and thy counsellors as at the beginning: afterward thou shalt be called, The city of righteousness, the faithful city.
27 Zion shall be redeemed with judgment, and her converts with righteousness.
28 And the destruction of the transgressors and of the sinners shall be together, and they that forsake the Lord shall be consumed.
29 For they shall be ashamed of the oaks which ye have desired, and ye shall be confounded for the gardens that ye have chosen.
30 For ye shall be as an oak whose leaf fadeth, and as a garden that hath no water.
31 And the strong shall be as tow, and the maker of it as a spark, and they shall both burn together, and none shall quench them.
As we commemorate the giving of the Holy Spirit at Pentecost, we not only remember that the Spirit was given to us. We also remember that the Spirit is given through us. The Spirit flows out from us to heal all of the sick places.
In Ezekiel’s vision, he is brought to the door of the temple where waters issue forth, run down by the side of the altar, and flow east (v. 1). The man with Ezekiel took him a thousand cubits east and this river was to the ankles, another thousand and the water was to the knees, another thousand and the water was up to his loins, and after another thousand it was deep enough to swim (v. 3-5).
On both banks of this river were many trees (v. 6). The man told Ezekiel that the river flowed down to the desert and eventually would reach the sea, resulting in the sea being healed (v. 8). This river would give life. There would be so many fish that fishermen would spread their nets and catch boatloads of various kinds (v. 9-10). While the river will bring healing and blessing, there are some marsh places that will remain unhealed (v. 11). Because the waters from the sanctuary feed the trees, they won’t die. They will produce new fruit for food and leaves that will heal like medicine (v. 12).
The temple Ezekiel sees is the Christian Church and the river flowing from that temple is the Holy Spirit. This becomes clear by considering two other texts closely associated with our sermon text.
In Revelation 22, right after John beholds “the bride, the Lamb’s wife . . . the holy Jerusalem,” he sees the river of life as Ezekiel did. It proceeds out of the throne of God and of the Lamb. On either side of the river, there is the tree of life, bearing fruit every month with leaves that were for the healing of the nations (Revelation 22:1-2).
The second text is John 7:37-39 where Jesus cried out on the last day of the Feast of Tabernacles, calling those who were thirsty to come to Him and drink. Christ said, “He that believeth on me, as the scripture hath said, out of his belly shall flow rivers of living water” (John 7:38). John adds, ” But this spake he of the Spirit, which they that believe on him should receive: for the Holy Ghost was not yet given; because that Jesus was not yet glorified” (John 7:39).
A great amount of confusion comes because we do not know where we are. Many Christians think that they are still east of Eden. But God has said that in the day He cleanses His people, “they shall say, ‘This land that was desolate is become like the garden of Eden'” (Ezekiel 36:35). Ezekiel’s temple vision—a vision of the Christian Church remember—was full of Edenic imagery (cherubims and palm trees). After the fall, God set His cherubims at the east of Eden so that we could not get back to the tree of life. But Ezekiel saw the glory of God come from the east and enter into this New Eden (Ezekiel 43:2).
We may not be east of Eden. But there are some still out there in those desert places to which the river flows. Many Christians make the mistake of thinking that the muck of the marshes will climb their way up to the temple of God and pollute it. But water flows downhill after all. We have believed in Christ and just what He promised has come to pass. The Holy Spirit—the river of living water—flows out of our hearts to the world bringing fruit and healing with it.
Knowing where we are is foundational. Knowing that the river is flowing is essential. But we must progress to see how this particular operation works. Christ is the source of this Living Water. We are not the headwaters. Christian living is diametrically opposed to the way one lives without Christ. Apart from Christ, all you have is the flesh. But Christians walk by the Spirit. We come to Christ and drink. Doing so, we find that water has welled up in us and flows from our hearts.
“The Spirit and the Bride say, ‘Come . . . Whosoever will, let him take the water of life freely” (Revelation 22:17).
1 The vision of Isaiah the son of Amoz, which he saw concerning Judah and Jerusalem in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah.
2 Hear, O heavens, and give ear, O earth: for the Lord hath spoken, I have nourished and brought up children, and they have rebelled against me.
3 The ox knoweth his owner, and the ass his master’s crib: but Israel doth not know, my people doth not consider.
4 Ah sinful nation, a people laden with iniquity, a seed of evildoers, children that are corrupters: they have forsaken the Lord, they have provoked the Holy One of Israel unto anger, they are gone away backward.
5 Why should ye be stricken any more? ye will revolt more and more: the whole head is sick, and the whole heart faint.
6 From the sole of the foot even unto the head there is no soundness in it; but wounds, and bruises, and putrifying sores: they have not been closed, neither bound up, neither mollified with ointment.
7 Your country is desolate, your cities are burned with fire: your land, strangers devour it in your presence, and it is desolate, as overthrown by strangers.
8 And the daughter of Zion is left as a cottage in a vineyard, as a lodge in a garden of cucumbers, as a besieged city.
9 Except the Lord of hosts had left unto us a very small remnant, we should have been as Sodom, and we should have been like unto Gomorrah.
10 Hear the word of the Lord, ye rulers of Sodom; give ear unto the law of our God, ye people of Gomorrah.
11 To what purpose is the multitude of your sacrifices unto me? saith the Lord: I am full of the burnt offerings of rams, and the fat of fed beasts; and I delight not in the blood of bullocks, or of lambs, or of he goats.
12 When ye come to appear before me, who hath required this at your hand, to tread my courts?
13 Bring no more vain oblations; incense is an abomination unto me; the new moons and sabbaths, the calling of assemblies, I cannot away with; it is iniquity, even the solemn meeting.
14 Your new moons and your appointed feasts my soul hateth: they are a trouble unto me; I am weary to bear them.
15 And when ye spread forth your hands, I will hide mine eyes from you: yea, when ye make many prayers, I will not hear: your hands are full of blood.
16 Wash you, make you clean; put away the evil of your doings from before mine eyes; cease to do evil;
17 Learn to do well; seek judgment, relieve the oppressed, judge the fatherless, plead for the widow.