Christ Church

Thirst for God (CCD)

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INTRODUCTION

This is a beloved Psalm which demonstrates the maturing faith of David in his later years and trials. This Psalm is vivid. Surprising. It is memorable, and it is a wonderfully balm to the aching heart.

THE TEXT

A Psalm of David, when he was in the wilderness of Judah. O God, thou art my God; early will I seek thee: my soul thirsteth for thee, my flesh longeth for thee in a dry and thirsty land, where no water is; To see thy power and thy glory, so as I have seen thee in the sanctuary. Because thy lovingkindness is better than life, my lips shall praise thee. Thus will I bless thee while I live: I will lift up my hands in thy name. My soul shall be satisfied as with marrow and fatness; and my mouth shall praise thee with joyful lips: When I remember thee upon my bed, and meditate on thee in the night watches. Because thou hast been my help, therefore in the shadow of thy wings will I rejoice. My soul followeth hard after thee: thy right hand upholdeth me. But those that seek my soul, to destroy it, shall go into the lower parts of the earth. They shall fall by the sword: they shall be a portion for foxes. But the king shall rejoice in God; every one that sweareth by him shall glory: but the mouth of them that speak lies shall be stopped.
Psalm 63:1-11

SUMMARY OF THE TEXT

This is a Psalm for the wilderness. Despite physical deprivation, David longs for God with both his soul & body (v1). His longing centers on seeing God’s power & glory as displayed in the sanctuary (v2). Because God’s lovingkindness is superior to life itself, praise will arise from David’s parched lips (v3). Though physically feeble, his arms will be raised in praise (v4).
His inner man will be strengthened, as with hearty victuals, and his lips will break forth in praise as after a delicious covenant meal (v5); this all will be the case even when upon his desert bed during the midnight watch (v6). Meditating upon God’s past deliverances secures a present peace to rest under the shadow of Jehovah’s wings (v7, Cf. Rt. 2:12).
Despite being hunted by his enemies, David hunts after God and he sees that even in this it is God’s right hand which holds him up (v8). Then David turns to his companions and rouses them to courage & loyalty. Those pursuing him for destruction would themselves be destroyed (v9). Either the sword or the desert scavengers would be their demise (v10). King David would remain joyful in God, and those who would share in that glory must renew their vows of fealty to David (v11). However, any traitors will meet with a sudden end, their lying lips will be stopped (v11).

IN FAMINE OR FEAST

David provides a sharp contrast to his ancestors here. Whereas Israel’s wilderness wanderings were marked by complaining, fear of foes, compromise with idolaters, pining for Egypts leeks & onions. Here David longs for “my God.” This is the beating heart of the evangelical faith. To call God your God is the sum of true piety.
Notice the orientation of David’s longing. He longs for God, as a night-watcher for the dawn, like a desert plant sends forth its tendrils to reach the smallest droplet of moisture, like a parched & famished man searches for food & drink. But this longing has a reference point: the power and glory of God. But David is more specific than that, it is God’s power & glory as displayed in the Sanctuary of saints which fills David’s mind.
God, of course, is not confined to the tabernacle. So, although there is great glory in the congregation of saints, true piety is sustained even in times of dryness, exile, and misery. It is false piety which deludes itself into thinking it can sustain spiritual life apart from the glory of God in the midst of His people, or if it thinks that mere emotional enthusiasm is enough to sustain Christian vibrancy. Individualism and mere enthusiasm are insufficient to sustain the spiritual life of the saint.

DELIGHTING IN GOD

In our emotionally stunted age, in many respects we must relearn how to feel. On one hand there is a tendency towards embracing emotional expressiveness as emotional maturity. But it is the one who has their emotions well in hand who truly has maturity. On the other hand, the stoic approach treats any emotional feeling with suspicion.

This and many other Psalms are full of godly emotions. This sets before us how to feel rightly about God. Many well-meaning Christians try to manufacture what they perceive to be vibrant “holy feelings”. Conferences. Summer camps. The right combination of books. Trying to obtain the right posture during their morning devotionals so that the Angel Choirs are forced to break forth in the Hallelujah Chorus. All of this is missing the focal point of our piety: God is your God.

You don’t have to persuade a starving man of his hunger. Nor do you awake each morning panicked with concern that maybe you’re not hungry enough for breakfast. By being human, you are in need of God. You need Him in your rising, sleeping, in the glory of the congregation, in the sorrow of the desert. You need Him more than life, more than breath, more than food, or water, or sunshine.

This is just the way things are. Spiritually maturity does not mean the deadening of emotions, it means the ripening of them. It means to aim for the object of those desires not the feeling of desire itself. Immature emotions are like a toddler trying to the hold fourteen leashes of untrained Great Danes after a cat runs by. By delighting in God for His own sake, and despite your circumstances, your emotions are brought to heel.

MORE THAN LIFE

But God is your God because His lovingkindness has been great towards you. Indeed, until you see that God’s hesed has been great towards you, you will chase after this life as if it is the point. But David says otherwise.

The Lord’s lovingkindness is better than “lives”. In other words, group together all variety of lives which could be lived––monarchs, drunkards, business tycoons, desert monks, those who live to a ripe old age and those who are cut off in childhood. The Lord’s tender mercy to you is better than any of them whether individually or in totality. His lovingkindness is like a strong hand beneath you. You seek hard after God, all to discover that God’s lovingkindness holds steadfast to you.

LET LIARS DIE

A striking thing about the Psalms is that they don’t follow the grooves of our nice and tidy sensibilities of what “godly emotions” should look like. This is particularly evident in this Psalm. Here is glorious lines of David rejoicing in the Lord. Here are glorious metaphors. And then, instead of a sweet ending, we have the clamor of threats and the swearing of oaths.

True longing for God fits us for battle with our enemies. While you remain on earth, your worship of the Living God is not intended to end with the sweet sighings of romantics. Rather, setting your affections of Christ above (Col. 3:1-5) is how you bring about the downfall of those hunting you down.

They shall fall by the sword. They shall be left to be devoured by desert beasts. Because God is your God. David resolves, as the lawful head of Israel, to rejoice in God. He then summons those with him to either join the cause or fall in silence.

You are beset with enemies. Both inward and outward. What is that to you? God is your God. Have you been feeling parched spiritually? Go to your God, both here amongst His people and in the solitary night watches. Seek after God, and find, that all along, at every turn, it is He who has sought after you, and will deliver you from all your enemies.

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Clean Hearts & Blessed Fountains (Biblical Sexuality Sunday 2023)

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INTRODUCTION

In January 2022, the Canadian government enacted Bill C-4, effectively criminalizing Christian preaching, teaching, and counseling that upholds Biblical morality for all sexuality. It specifically prohibits “conversion therapy” and defines that therapy as any practice, treatment, or service that seeks to call individuals to embrace the body God created them with and covenant marriage, with a penalty of up to five years in prison. It also condemns historic, biblical teaching on sexuality as “myths.”

A number of faithful men have called for the pastors of Canada to preach messages annually in direct defiance of that law. We, along with many American pastors, are joining them to stand in solidarity with them. With the recent passage of the so-called “Respect for Marriage Act,” American churches have even more reason to stand with our faithful Canadian brothers and to exhort and warn our own American leaders from going down this same path.

Here in this text, we are given an example of a faithful father teaching and warning his children, and his son in particular, to spot the deadly allures of sexual confusion and sin, and to pursue and rejoice in one woman in the fear of God.

THE TEXT

“My son, attend unto my wisdom, and bow thine ear to my understanding: that thou mayest regard discretion and that thy lips may keep knowledge…” (Prov. 5:1-23).

SUMMARY OF THE TEXT

Solomon warns his son to listen to his father closely in order to stay far away from the seductive lips of the strange woman whose feet go down to Hell (Prov. 5:1-8). That path is paved with regret, sadness, sickness, and poverty (Prov. 5:9-14). Instead, the son is instructed to love the life God has given him and rejoice in the wife of his youth (Prov. 5:15-20). God sees all things, and He has fashioned the world such that a man hangs himself with his own sins and folly (Prov. 5:21-23).

INESCAPABLE DISCIPLESHIP

There is no neutrality anywhere; every square inch of the universe is claimed by Christ. And therefore, every human moment is either submitted to that Lordship or else it is defying that Lordship. This means that children are growing up either being taught that Christ is Lord of everything, or not. This is why God required Israel to teach their children that the Lord is One God and to love Him with singular devotion all day long and everywhere (Dt. 6:4-9). This is what the New Testament calls “the nurture and admonition of the Lord” (Eph. 6:4). This nurture and admonition includes everything the Bible says about human sexuality. This means that whatever any human authority says, we must obey God rather than man (Acts 5:29). This applies to all men, but it applies particularly to our children.

LIFE OR DEATH

The basic choice before us and our children is: life or death? The path of all sexual confusion and immorality leads to death; sexual obedience is the path of life (Prov. 5:5-6). This same choice is between, on the one hand: productivity, fruitfulness, and joy, and on the other hand: futility, barrenness, and sorrow (Prov. 5:10-14). Sexual obedience begins by submitting with gratitude to the biology God has given, as well as rejoicing in the respective assignments and glories that come with your body. And from the earliest ages, honoring those differences with all modesty and purity and joy. This requires joyfully teaching boundaries and enforcing them. This should be done in faith (not fear), trusting that what you’re actually insisting on is the natural goodness of the created order, like teaching them to walk or talk or sing. This should include lots of healthy physical affection, compliments, and good humor. The central “well of life” in a family is the affection, respect, and loyalty between a man and his wife (Prov. 5:15-19). Whatever you are saying, you are either confirming or contradicting by your marriage. The strongest protection from the Devil and all predators and lies is the unity of husband and wife (1 Cor. 7:5, Eph. 4:26-27).

APPLICATIONS

Run from all temptation: Joseph ran from Potiphar’s wife (Gen. 39:12). Jesus says to cut off the hand that causes you to sin, pluck out the eye (Mt. 5:29). It’s striking that He says this again, specifically when He warns against causing little ones to stumble (Mt. 18:6-10). Run from sexual temptation, but also run from all bitterness, wrath, and strife in your home that may cause your children to stumble.

Repent of all your sins: “If ye then be risen with Christ, seek those things which are above, where Christ sitteth on the right hand of God… For ye are dead, and your life is hid with Christ in God… Mortify therefore your members which are upon the earth: fornication, uncleanness, inordinate affection, evil concupiscence, and covetousness, which is idolatry… put on the new man, which is renewed in knowledge after the image of him that created him” (Col. 3:1-10).

Sin deforms the image of God; repentance in Christ reforms and restores the image of God. But Christian repentance is impossible apart from regeneration. You cannot “mortify therefore” unless you have been raised with Christ. But if you have risen with Christ, then you are dead and your life is hidden with Christ in God, and repentance is simply agreeing that all of your sin really is dead. And if it is dead, then you are clean and free. Full repentance includes confession to God, people sinned against, and new obedience.

Clean hearts see more clearly than dirty hearts. Sin-laden hearts have eyes with logs in them, and you can’t see dangers clearly and know how to avoid them, whether for yourself or your children (Mt. 7:3-5). There are several biblical principles for wise and faithful parenting (e.g. faith, joy, obedience, fellowship), but parenting is a lot more like cooking than a math problem. There is a general recipe to follow, but depending on a number of details, your taste must be well trained to know what is needed next. And that is only possible with clean hearts.

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The Law of Kindness (KC)

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INTRODUCTION

The Bible says that a man who doesn’t sin with his words is perfect and has tamed something wilder than beasts and serpents (Js. 3:2-8). If this is the case ordinarily, how much more so are we up against it in a world that has embraced profanity, perversion, lies, and violent words and has the technological ability to send and multiply them exponentially around the world?

But this is one of the marks of a new heart in Christ. No man can tame the tongue (Js. 3:8), and out of the abundance of the heart, the mouth speaks (Lk. 6:45). Therefore, only a new heart from God can turn the tongue into a well of blessing, and when He does, it is exponential blessing.

THE TEXT

“She openeth her mouth with wisdom; and in her tongue is the law of kindness” (Prov. 31:26).

SUMMARY OF THE TEXT

The Proverbs 31 woman is the culminating summary of Lady Wisdom who was introduced in the opening chapters of Proverbs, as the woman a young man should seek to marry with all his strength. While wisdom certainly is understanding, knowledge, skills, and virtues, the picture of wisdom as a woman is not merely a picture, but part of the point is that seeking, finding, wooing, and marrying a good woman, and building a home with her under the blessing of God is where wisdom is found and cultivated. So wisdom is woman to be pursued, and a good woman embodies that wisdom, particularly in her words. But ultimately Christ is the wisdom of God and on His tongue is the law of kindness (1 Cor. 1:24, 30). Therefore, in every Christian home, everyone is learning to speak that glorious dialect.

THE TORAH OF GRACE

The word “Torah” is the word for “law,” and it refers specifically to the first five books of Moses, but Christ is the end of the law for everyone who believes (Rom. 10:4). The word “Torah” generically means “guidance” or “instruction.” So on the one hand, the mouth of wisdom includes teaching the grace of the law of God, the goodness of the law of God, the sweetness of the law of God: “The law of the Lord is perfect, converting the soul… the statutes of the Lord are right, rejoicing the heart… more to be desired are they than gold… sweeter also than honey” (Ps. 19:7-11). “For this is the love of God, that we keep His commandments: and His commandments are not grievous” (1 Jn. 5:3). On the other hand, the mouth of wisdom guides and instructs in grace, in kindness, toward grace and kindness. Ultimately, these two things are the same: for against the fruit of the Spirit “there is no law” (Gal. 5:22-23).

LIES & FLATTERY

The law of kindness is first of all truthful: “A lying tongue hateth those that are afflicted by it; and a flattering mouth worketh ruin” (Prov. 26:28). And while straight lies, cheating, and all deception must be renounced and repented of, flattery is often excused under the guise of being nice or kind. Flattery is false, insincere, or excessive praise, usually with the aim of either avoiding conflict or gaining some favor. Socrates said that flattery is a show of friendship but not the actual fruit. The evil woman flatters with her tongue; her lips drip honey, luring to sexual immorality (Prov. 2:16, 5:3, 6:24). Flattery is satanic, going all the way back to the garden (Gen. 3:4-5). True biblical love confronts sin in love (Lev. 18:17-18, Eph. 4:15).

Flattery may happen in a refusal to address sin or problems, and flattery may occur angling for honor or friendship or gifts. The Psalm says that those who flatter have “double-hearts” (Ps. 12:2); they have ulterior motives. But the law of kindness is sincere, single, simple (2 Cor. 1:12). The first Christians were characterized by this “singleness of heart” (Acts 2:46). The center of this kindness and singleness of heart is the fear of God; it is not “eyeservice,” or being “menpleasers” (Col. 3:22). It speaks always fully aware that Christ is in the room.

A TREE OF LIFE

As opposed to the hatred and destruction of lies and flattery, good words are a tree of life (Prov. 15:4). In particular, words of blessing are like good food for the soul: “The mouth of a righteous man is a well of life” (Prov. 10:11). “By the blessing of the upright the city is exalted: but it is overthrown by the mouth of the wicked” (Prov. 11:11). “A man shall eat good by the fruit of his mouth: but the soul of the transgressors shall eat violence.” (Prov. 13:2). In other words, we are always “eating” our words, either for good or for ill: “A man’s belly shall be satisfied with the fruit of his mouth; and with the increase of his lips shall he be filled” (Prov. 18:20). “Bread of deceit is sweet to a man; but afterwards his mouth shall be filled with gravel” (Prov. 20:17). But the tongue of the wise is health (Prov. 12:18).

APPLICATIONS

Pray, write, and say blessings over one another: Husbands, bless your wives literally (Prov. 31:28). Here are a few: “Be thou the mother of thousands of millions, and let thy seed possess the gate of those which hate them” (Gen. 24:60). “Thou art beautiful, O my love, as Tirzah, comely as Jerusalem, terrible as an army with banners” (Song 6:4). Parents, especially fathers, say blessings over your children: “That our sons may be as plants grown up in their youth; that our daughters may be as corner stones, polished after the similitude of a palace” (Ps. 144:12).

When my children were young, I would say this over my sons: “May the Lord bless you and keep you and make you a mighty man; may you fight sin, Satan, giants, and dragons, through Jesus Christ our Lord.” And I said this over my daughters: “May the Lord bless you and keep you and make you wise and beautiful; and may your children and grandchildren rise up and call you blessed.” Quote/imitate Scripture and write your own for bedtimes, Sabbath dinners, birthdays, anniversaries, holidays, etc.

We want to continue to cultivate a culture of blessing: “And, behold, Boaz came from Bethlehem, and said unto the reapers, The LORD be with you. And they answered him, The LORD bless thee” (Ruth 2:4). “By the blessing of the upright the city is exalted” (Prov. 11:11). And all of this is based on the fact that God’s Word and God’s ways are blessings. His command in the beginning was simultaneously a blessing (Gen. 1:28). And in Christ, His single-hearted word to us is hesed, His covenant faithfulness, His lovingkindness, to a thousand generations.

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State of the Church 2023

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INTRODUCTION

As you all know, it is our custom sometime around the first of the year to give a “state of the church” message. Sometimes it relates more to the condition and challenges of the national church, and other times the emphasis is more local. This year, for reasons that should become obvious, the observations and exhortations will be more local.

THE TEXTS

“But against any of the children of Israel shall not a dog move his tongue, against man or beast: that ye may know how that the Lord doth put a difference between the Egyptians and Israel” (Exodus 11:7).

“When a man’s ways please the Lord, He maketh even his enemies to be at peace with him” (Proverbs 16:7).

“And through the hands of the apostles many signs and wonders were done among the people. And they were all with one accord in Solomon’s Porch. Yet none of the rest dared join them, but the people esteemed them highly” (Acts 5:12–13, NKJV).

SUMMARY OF THE TEXTS

I have selected three texts that all have a common theme. When the children of Israel departed from Egypt, they did so with the rank-and-file Egyptians respecting them highly. “And the Lord gave the people favour in the sight of the Egyptians, so that they lent unto them such things as they required. And they spoiled the Egyptians” (Exodus 12:36). Pharaoh was hostile to them, but others around him could see the bigger picture (Ex. 10:7).

Too many modern Christians believe that the Lord’s requirement to love our enemies somehow means that we are not supposed to have enemies. But a simple glance at Scripture (not to mention church history) should show this to be false. Nevertheless, the fact that we must have enemies does not mean that we must be perpetually belligerent. Just the opposite, if we believe ourselves to be under the Lord’s favor, then we should seek for that favor to grow and increase. One tell that this is happening is that the Lord grants a measure of stability, and even our enemies get tired of the hostility. And then last, right after Ananias and Sapphira were struck dead by the Lord for lying about their generosity (Acts 5:1-11), we are told that the attitude toward the Christians held by the general population was something that ran along the lines of whoa.

SUMMARY OF OUR SITUATION

For a number of complicated reasons, Moscow, Idaho has made a series of splashes. Something is going on here, and seemingly unrelated events are conspiring to turn it all into one big something. I am talking about Meet the Press, other international news organizations showing interest, the reach and influence of Canon+, the international news created by the horrific and sensational murders, the national controversy over Christian nationalism, and the fact that our disintegrating national culture has decided that the conflicts in our small town are a microcosmic representative of the larger chaos. That is where we are. Like it or not, that is where we are.

HOW SHALL WE THEN LIVE?

When we come to the realization that a bunch of people are staring, a natural question is “what are we supposed to be doing?” While I have a few specific suggestions for you, the main things we should be doing in this unique circumstance are all the things we should be doing in all the mundane circumstances. That is, worship the Lord—every Lord’s Day, come before His presence with singing (Ps. 100:2). Love your family and hang together with them (Josh. 24:15). Work hard at your vocation and seek to bless the city (Jer. 29:7). Use all the content that has been generated here over the decades as a force multiplier—do what it takes to get up to speed (1 Chron. 12:32).

And then just a few unique things . . .

  • The Moscow Police Department: It should be possible for you to pray for two distinct things at the same time. The first is that you be praying earnestly for their success in capturing the one responsible for the recent murders. This is the job that God has assigned to them. At the same time, you should also remember that they are currently being sued (rightly) by one of our deacons for an unlawful arrest, and in another suit (rightly) by one of our elders for a host of tangled and incompetent corruptions. You can pray that the extra scrutiny that has resulted from the murder cases might be used by God to bring about some much-needed reforms. Remember the spirit of this proverb: “Rejoice not when thine enemy falleth, and let not thine heart be glad when he stumbleth: Lest the Lord see it, and it displease him, and he turn away his wrath from him” (Prov. 24:17–18).
  • Don’t get conceited or giddy: The fact that God can work through insignificant people does not make them important or significant in their own name or in their own right. “For who maketh thee to differ from another? and what hast thou that thou didst not receive? now if thou didst receive it, why dost thou glory, as if thou hadst not received it?” (1 Cor. 4:7). If God is just giving us Warhol’s fifteen minutes of fame, we shouldn’t be acting like we are a new Geneva. If we were to be privileged to be part of something like that, it won’t happen through us plumping it up. “For three things the earth is disquieted, and for four which it cannot bear: For a servant when he reigneth; And a fool when he is filled with meat; For an odious woman when she is married; And an handmaid that is heir to her mistress.” (Proverbs 30:21–23). In short, focus on your assigned duties, and don’t act like an idiot with a full tank of gas.

CHRIST BUILDS HIS KINGDOM

As we are engaged with all these different issues, with moving pieces everywhere, it is easy to find yourself chasing squirrels, all of which are faster than you. Let me return to the earlier point that we should keep the main thing as the main thing.

And worshiping is always the main thing, and it is something that cannot be approached or done apart from the mediatorial work of Jesus Christ. We gather here on the Lord’s Day in the name of Jesus Christ. And that is the name that has authority over every other name.

“Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved” (Acts 4:12).

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State of the Church 2023 (CCD)

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INTRODUCTION

It is our custom to have this first sermon of the new year be a “State of the Church” address. To riff off of the Apostle Paul’s word to Timothy, “This is a good idea and worthy of all acceptation.”

THE TEXT

A good name is better than precious ointment; and the day of death than the day of one’s birth.  It is better to go to the house of mourning, than to go to the house of feasting: for that is the end of all men; and the living will lay it to his heart. Sorrow is better than laughter: for by thesadness of the countenance the heart is made better. The heart of the wise is in the house of mourning; but the heart of fools is in the house ofmirth. It is better to hear the rebuke of the wise, than for a man to hear the song of fools. For as the crackling of thorns under a pot, so is thelaughter of the fool: this also is vanity. Surely oppression maketh a wise man mad; and a gift destroyeth the heart. Better is the end of a thing than the beginning thereof: and the patient in spirit is better than the proud in spirit. Be not hasty in thy spirit to be angry: for anger resteth in the bosom of fools. Say not thou, What is the cause that the former days were better than these? for thou dost not enquire wisely concerning this (Ecclesiastes 7:1-10).

SUMMARY OF THE TEXT

The Preacher gives us a diamond-mine of wisdom here. The main thrust of this passage is that we must live out our days with eternity in view. A good name isn’t established overnight, which is why you should live so that your eulogy will be full of faithfulness not just polite clichés (v1). This is why going to a funeral is better than going to the carnival; for wise men will be instructed to keep their own mortality in view (vv2-4). Godly sorrow is good for the heart (v3). Stern rebukes from the wise will do more for you than a Disney Musical, or a trending TikTok dance (v5).

Solomon offers a striking metaphor for the cackling laughter of fools, it is like burning up weeds; gone in a flash with no lasting warmth (v6). But in the heat of the moment, the wise might be tempted to forsake wisdom and “go mad” by playing by the rules of the fools; which is seen particularly in the practice of “bribery” (v7).

Thus, we are cautioned to keep the end in mind, not just the beginning, and this demands patience and long-suffering humility (v8). If follies prevail around us, we must not give way to a shrill anger or resentment, otherwise you’re setting out on a fool’s errand (v9). Pining nostalgia is not the course of the wise (v10). Instead, we must see that “God draws straight with crooked lines” (v13), and we must live like dying men (v14). Or as Sproul used to say, “Right now counts forever.”

BEGINNING WELL

In many respects we are a group marked by new beginnings. There are many new marriages, with (by the sound of things) a lot of new babies. Many of you are students just beginning your studies and preparing to establish careers and homes in the near future. This service is a new work of our church. And more broadly, our church community has a lot of new folks. There are new businesses and ventures all around us. New friendships. And new temptations in all these arenas.

The instruction from Solomon is that we should begin well by considering what it means to end well. You raise your children not to hold onto them well into adulthood, but to shoot them out like arrows to cut down the ranks of darkness. The parent who tries to grasp at their adult children will likely find the adult children less and less fond of coming around. The image of an aged miser comes to mind, counting his coins as a death-fit of coughing takes hold of him. He departs but all his accumulated wealth remains for his embittered inheritors to squabble over.

Too often, time turns people bitter and miserly, resentful over an accumulated horde of slights. The warning of Solomon here is to refrain from being hasty to anger. A parent can grow quick to blow up at a child when they aren’t obeying the command to clean up the legos, even after being told seventeen times. A new husband or wife can grow prickly because their spouse forgot to take out the garbage, or neglected some duty.

A church can grow full of spitefulness. He was asked to pray more times than me. She got thanked by the pastor for baking the treats, and I didn’t. Others got invited over to dinner, but we didn’t.

NOT A NOSTALGIA PROJECT

The other aspect is that God’s people, who are to walk in the Wisdom of the Word, can fall into the trap of laboring to recover some nostalgic version of their culture. But our task is not a backward looking project of simply being more “based” than our degenerate culture. Our task is that of Gospel dominion across nations, tribes, and tongues. Our task is bigger than recovering an American Golden Age. It is bringing America out its fever dream, and up into greater glories than the 1950s could have ever envisioned.

We live in a culture which is tangled up with all manner of godless doctrines. If we would establish a lasting work, we must begin by renewing our minds according to Scripture. Carl Trueman helpfully paints a picture of the maddened thinking we are confronting in our culture:

“Nietzsche’s thinking is reflected in current social attitudes: living for the present. When teleology is dead and self-creation is the name ofthe game, then the present moment and the pleasure it can contain become the keys to eternal life.”

“By Marx’s account, the family and the church exist to cultivate, reinforce, and perpetuate bourgeois values. In today’s world, this thinking helps explain why everything–from the Boy Scouts to Hollywood movies to cake baking–has become politicized. And one does not need to be an ideological Marxist to be pulled into this tussle, for once one side gives a particular issue or Organization political significance, then all sides, left, right, and center, have to do the same.”

A DOSE CHESTERTON

GK Chesterton can help us out on this point in particular. He points out that “progressivism” (even in his day) was really just a project in futility. This is because there was no fixed point which society was progressing towards. To quote the man himself: “Here comes in the whole collapse and huge blunder of our age. We have mixed up two different things, two opposite things. Progress should mean that we are always changing the world to suit the vision. Progress does mean (just now) that we are always changing the vision.”

The commission of the Church is this, in Chesterton’s words: “We see a certain thing out of shape, and we mean to put it into shape. And we know what shape.” That shape is that the things of Old, the truths of eternity, the mystery hid for ages and generations has been made manifest.

Our end goal is to tell the world the Old, Old Story about how all things will be made New in Christ. The duty of the Church is that Christ is King, and we must summon the World to get with the program. Not with the simmering anger of partisan fools, but, as the hymn puts it, “with deeds of love and mercy.”

NOW FOR US

We have had a wonderful beginning here at CCD. God has blessed us with a great facility. There is a zeal for good works in this group ofsaints. The saints here could be given high marks for hospitality and joyful fellowship.

These sort of virtues are the mortar which should bind together the living stones built on the Chief Cornerstone. But remember, our goal is to establish a work that will outlast any of us here, and remain faithful for generations by God’s grace.

To do that, we must heed Solomon’s wisdom. Do not let small gripes become big ones. Do not grow discouraged at the folly all around us in our culture. Don’t get flustered or shrill or  exasperated if the progress towards Christ’s total dominion on earth seems slow in coming. Do not measure success from a quick start, but from deep roots. It takes time for the leaven to cause the dough to rise.

This all must be done by being rooted and grounded in Christ. All of Christ for All of Life. That is the shape we are bending things to. It starts in you. Is Christ all to you? What about your home? How about here in the congregation of saints? The end of the matter is better than it’s beginning. And the end of it all will be Christ all in all.

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