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INTRODUCTION

So we have now come to the conclusion of the second consolation section in the prophecy of Micah. As we continue to work through this passage, notice again that deliverances are hard. To be saved through trials is not the same kind of thing as an afternoon at the park.

THE TEXT

“And the remnant of Jacob shall be in the midst of many people as a dew from the Lord, as the showers upon the grass, that tarrieth not for man, nor waiteth for the sons of men. And the remnant of Jacob shall be among the Gentiles in the midst of many people as a lion among the beasts of the forest, as a young lion among the flocks of sheep: Who, if he go through, both treadeth down, and teareth in pieces, and none can deliver . . .” (Micah 5:7–15).

SUMMARY OF THE TEXT

As Calvin points out, there are two great things promised here. The first is God will defend His Church apart from the help of men, and second, that the Church will grow to surpass all her enemies. The first thing to note is that the people of God will be very much like a grassy meadow drenched in dew (v. 7). This is grass that just grows, and does not require cultivation (v. 7). It will be dew from Jehovah. God will empower His people, and they will be like a lion in the midst of a flock of sheep (v. 8). The enemies of God will be cut off (v. 9). Then comes a curious comment. God will cut His people off, taking away their horses, chariots, cities, and strongholds (vv. 10-11). They would not be delivered by their own might. In addition, God will purify His people, granting them repentance. He will take away their witchcraft and soothsaying (v. 12), their graven images (v. 13), and their groves (v. 14). This then will culminate in God’s summary dispatching of the heathen.

TWO KINDS OF IDOLS

Idolatry occurs whenever we place any created thing in the place of our Creator. This can be done surreptitiously, in the realm of heart motives, but with the object of this false worship being innocent in itself. But idolatry can also be something gross and explicit, as when men carve or paint objects to facilitate devotion, veneration, or worship.

We can see the first kind implied in various places of the New Testament. For example, Paul tells the Colossians that covetousness is idolatry (Col. 3:5). If you are looking over a catalog with a heart filled with avarice, then you are an idolater. But the catalog might be filled with items that are perfectly innocent. In this vein, a man might make an idol out of his job, or his family, or his church. When this happens, repentance is a heart matter. He doesn’t have to quit his job, or leave his family, or burn down his church.

This is not the same response that is required with explicit idolatry. In this case, repentance looks like a demolition of the idol itself, and a removal of the pieces.

TWO KINDS OF IDOLS IN OUR TEXT

This is an important thing to mention because we have this distinction in our passage this morning. What does God remove from His people first? He removes horses, and chariots, cities, and strongholds. None of these things are sinful in themselves. But if God had not removed them, He knew that Israel might be tempted to glory in victory, as though they had accomplished it all by themselves. God sometimes removes instruments and means when we start to think that we are in charge of our own blessings. But we are not. “Some trust in chariots, and some in horses: But we will remember the name of the Lord our God” (Psalm 20:7).

But God does not just deliver His people apart from visible means, He is also gracious enough to cleanse and restore His people. When He determines to grant reformation and revival what will He do? He will take away the witchcraft, and the fortunetellers, and the idols, and the groves that sanctify them.

OUR REPENTANCE, HIS GIFT

It is absolutely true that we must repent of our sins, and we must believe in God. This is something we do. But it is also something we are enabled to do because it comes to us as a gift from God. If God does not give this gift, we cannot obtain it.

“In meekness instructing those that oppose themselves; if God peradventure will give them repentance to the acknowledging of the truth” (2 Timothy 2:25).

“Him hath God exalted with his right hand to be a Prince and a Saviour, for to give repentance to Israel, and forgiveness of sins” (Acts 5:31).

“Turn thou us unto thee, O Lord, and we shall be turned; Renew our days as of old” (Lamentations 5:21).

THE LAST AND ONLY AMERICAN HOPE

We come then, to the sharp point of application. We cannot fully understand the intersection between God’s absolute sovereignty and man’s complete and foundational responsibility. But we can know this. If we are guilty of wickedness, we are guilty as true moral agents. We are not puppets. We are not automata. We are not moist robots.

At the same time, if we have sinned our way into spiritual prison, we do not hold the key to that prison. The only one who can grant the repentance that will make the doors swing outward, gloriously outward, is the God of Heaven. If we are dead, we cannot raise ourselves. If we are slaves, we cannot free ourselves. The only thing we can do is cry out to the Lord.

And that means that if our nation does not repent, it is not because we have successfully gotten away from God. We have not outrun Him. No creature is ever out of His range. If we do not repent, then that is because God decided that we would not, and has determined to make us an object lesson. “What if God, willing to shew his wrath, and to make his power known, endured with much longsuffering the vessels of wrath fitted to destruction” (Romans 9:22)?

And if God restores us, it will be the result of Him determining to grant us times of refreshing. The church will be restored, lush and luxuriant, a mountain meadow filled with grass—a meadow that nobody planted, that nobody watered, that nobody tended. It will be the result of a dew from Jehovah.

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INTRODUCTION

We are still in the middle of one of Micah’s consolation sections, and we have come to the passage where the birth of the Messiah is promised.

THE TEXT

“Now gather thyself in troops, O daughter of troops: He hath laid siege against us: They shall smite the judge of Israel with a rod upon the cheek. But thou, Beth-lehem Ephratah, Though thou be little among the thousands of Judah, Yet out of thee shall he come forth unto me that is to be ruler in Israel; Whose goings forth have been from of old, from everlasting. Therefore will he give them up, Until the time that she which travaileth hath brought forth: Then the remnant of his brethren shall return unto the children of Israel. And he shall stand and feed in the strength of the Lord, In the majesty of the name of the Lord his God; And they shall abide: For now shall he be great unto the ends of the earth. And this man shall be the peace, When the Assyrian shall come into our land: And when he shall tread in our palaces, Then shall we raise against him seven shepherds, And eight principal men. And they shall waste the land of Assyria with the sword, And the land of Nimrod in the entrances thereof: Thus shall he deliver us from the Assyrian, When he cometh into our land, And when he treadeth within our borders” (Micah 5:1–6).

SUMMARY OF THE TEXT

Israel and Judah are told to muster the troops because they will be under siege (v. 1). Not only so, but they will be apparently humiliated in that the judge of Israel will be struck on the cheek with a rod, as happened to Christ in His trial (Matt. 27:30). But the prophet is about to instruct us not to go by surface appearances. Bethlehem was an obscure little town. It was famous because Rachel was buried there, and because David was from there, but it was still an obscure little town. Most places could raise a thousand men for battle, but apparently not Bethlehem (v. 2). Nevertheless, just as Bethlehem had once produced the greatest king Israel had ever had, so she would do so again. This king would be even greater—His goings forth were from of old, from everlasting (v. 2). God was not going to undertake on Israel’s behalf (for a good six centuries) until the time this ruler was eventually born (v. 3). It was a long gestation, and a hard delivery, but then the remnant would return. But at this point the Messiah would stand, and He would feed the people in the strength of Jehovah (v. 4), and they would be enabled to abide by Him. This Messiah would be able to deliver us from all the enemies of God, who are presented here under the figure of the Assyrians and Nimrod (vv. 5-6).

COMMON KNOWLEDGE

The rabbis of the first century knew that the Christ was to be born in Bethlehem (Matt. 2:4), which is the answer they gave to Herod in response to his inquiry (Matt. 2:5-6). That answer might be different now, now that Bethlehem is so closely associated with Jesus.

And the same thing was common knowledge on the streets as well.

“Many of the people therefore, when they heard this saying, said, of a truth this is the Prophet. Others said, this is the Christ. But some said, shall Christ come out of Galilee? Hath not the scripture said, that Christ cometh of the seed of David, and out of the town of Beth-lehem, where David was? So there was a division among the people because of him” (John 7:40–43).

Jesus was a Galilean. He had arrived in this world at Bethlehem, but He also departed from Bethlehem as a baby. Although He might well have gone back later in His life, we have no indication of that in Scripture. The appearances would seem to indicate that God moved the heart of Caesar Augustus (Luke 2:1-4) simply in order to touch that base. The point was prophetic and typological only.    

LITTLE AMONG THE CLANS

God loves underdog stories, and He loves to deliver His people using unlikely means. Bethlehem was a hamlet, just a bend in the road. And yet . . .

Not only so, but David was from a family of shepherds, and he was the youngest son, out tending sheep while his brothers were inside with the prophet Samuel at the big kids’ table.

“But the Lord said unto Samuel, Look not on his countenance, or on the height of his stature; because I have refused him: for the Lord seeth not as man seeth; for man looketh on the outward appearance, but the Lord looketh on the heart” (1 Samuel 16:7).

God loves this way of doing things so much that He does it over and over again. And man loves looking on the outward appearance so much that he misses it, also over and over. The lesson should be straightforward. It is quite possible that you might be too big for God to use, but it is not possible for you to be too small for God to use.

HOUSE OF BREAD

The name Bethlehem means House of Bread, and this is the place where the line of David was going to be restored. The king who was going to feed Israel was to be born in the House of Bread.

When this king was raised up, what was He going to do? His goings forth were from everlasting, and in this new station, He was going to “stand.” He came from the eternal realms, and His kingdom was going to last forever. He was going to “stand.” From that place, as a Shepherd King, He was going to feed His people, doing so in the strength of Jehovah. This is something that the Lord Jesus most clearly did—He not only healed the people of their diseases, but He also fed them.

In that same verse, it says that we will abide, and we will abide as a result of this feeding, and in the majesty of the name of Jehovah God. There is as much strength in you to abide in Christ as there is majesty in God. This is another way of saying that although you are charged to abide in Christ (John 15:4), you are not able to do this in your own strength. You are kept by the power of God. “My Father, which gave them me, is greater than all; and no man is able to pluck them out of my Father’s hand” (John 10:29).

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INTRODUCTION

We are continuing to work through the consolation section of the second cycle. As this section encompasses two chapters, we are tackling it in pieces. Today we will be working through the latter half of chapter 4.

In this section, God promises the restoration of Israel’s fortunes, and that this deliverance will come through the midst of great difficulties. We will consider some of those difficulties, along with our triumphs, as we work through these verses.

THE TEXT

“In that day, saith the Lord, will I assemble her that halteth, And I will gather her that is driven out, and her that I have afflicted; And I will make her that halted a remnant, and her that was cast far off a strong nation: And the Lord shall reign over them in mount Zion from henceforth, even for ever. And thou, O tower of the flock, the strong hold of the daughter of Zion, unto thee shall it come, even the first dominion; The kingdom shall come to the daughter of Jerusalem. Now why dost thou cry out aloud? Is there no king in thee? Is thy counseller perished? For pangs have taken thee as a woman in travail. Be in pain, and labour to bring forth, O daughter of Zion, like a woman in travail: For now shalt thou go forth out of the city, and thou shalt dwell in the field, and thou shalt go even to Babylon; there shalt thou be delivered; There the Lord shall redeem thee from the hand of thine enemies. Now also many nations are gathered against thee, that say, let her be defiled, and let our eye look upon Zion. But they know not the thoughts of the Lord, neither understand they his counsel: For he shall gather them as the sheaves into the floor. Arise and thresh, O daughter of Zion: For I will make thine horn iron, and I will make thy hoofs brass: And thou shalt beat in pieces many people: And I will consecrate their gain unto the Lord, and their substance unto the Lord of the whole earth” (Micah 4:6–13).

SUMMARY OF THE TEXT

Remember that this great deliverance does not land in one swift moment. Recall that the kingdom grows gradually, steadily, and inexorably. When the process begins, God will gather those who are limping (v. 6), and God will assemble those whom He afflicted (v. 6). The battered people of God will be made into a strong nation (v. 7), and Jehovah Himself will reign over them in Mount Zion forever (v. 7). Remember that He will reign in Mount Zion because His law goes out from Mount Zion (back in v. 2). The kingdom shall come to the daughter of Jerusalem (v. 8). But this restoration will not be trouble-free (v. 9). The daughter of Zion will have a hard delivery (v. 10), and will be delivered from Babylon. Our deliverance will not look like deliverance, because many nations will be gathered against us (v. 11). They taunt us because they do not know the Lord’s methods and ways (v. 12). They gathered around to destroy us, and found instead that they had actually been gathered by God in order to be threshed (v. 12). So, daughter of Zion, arise and thresh (v. 13).

REMEMBER WHAT IS COMING

We know that this consolation is fulfilled in and through the Messiah because just a few verses down we are told that the Christ would be born in Bethlehem (Mic. 5:2). These latter days begin with the return from exile in Babylon, but they continue on in the days of the Messiah.

THE NATURE OF DELIVERY

When a woman is about to give birth, we call what is coming to her delivery. We call it this, knowing what is to come. But imagine going through childbirth not knowing that a child was involved in it, and simply assuming that you were suffering an attack of some kind. You, not knowing that key piece of information, would radically misinterpret every wave, every contraction, every pang. You would naturally assume that this was the worst thing that had ever happened to you when it was about to be the best thing that had ever happened to you.

Christians who do not have a strong view of God’s sovereignty, a biblical view of His methodology, and an optimistic view of His purposes, are in this position. They misinterpret everything.

NOT ONLY SO…

Not only do Christians misinterpret how the kingdom grows, the unbelievers do as well. They surround us, and declare their intention to gobble us up. And we, for our part, say oh no!

But notice how this goes. These nations gather all around you. They assemble themselves together. They say of the Church, let her be devastated. Let her be defiled. They cast their eyes over the people of God, and think to themselves that they will just take us. But what are they leaving out of their calculations? They do not know the thoughts of the Lord. They do not understand the wisdom of His counsel. They do not get the fact that our Lord conquered them by dying, and that we are privileged to imitate Him in this. Have they completely surrounded us? Have they gathered to overwhelm us? Well, then, arise and thresh, O daughter of Zion.

Are things hopeless? Then this is our moment. Rise up, o men of God.

THE HANDS OF THE LORD

When we doubt that our afflictions and chastisements are from the Lord, it is consequently easy to doubt that He has the capacity to deliver us. But if in the first place the tribulation was laid on us from His right hand, then why would it be difficult to believe that He can lift that affliction with His left hand? All things are from God. We do not live in a godless world.

And we know that we do not live in a godless world because we do not live in a Christless world. The Christ has come. Messiah the Prince was born in our midst, which is why we call Him Immanuel, God with us. In fact, we even know His birth place—Bethlehem, little among the clans of Judah.

“And the Lord shall reign over them in mount Zion from henceforth, even for ever” (v. 7). This is Yahweh, the Lord. This is Jehovah. This is the Christ—He is here with us, ruling from Mount Zion, through His holy word. And because Jehovah rules from Zion, this is why the daughters of Zion can rise up and thresh. How long? Forever, the prophet says.

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