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A Gospel for Hypocrites (Malachi)

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3:13-16 Your Words Have Been Harsh Against Me

Throughout the book of Malachi, the prophet has uncovered the pretense of religiosity amongst the Jews that covered their hard hearts. The Jews did not realize that their disbelief was speaking louder than their surface obedience.

3:16-18 They Shall Be Mine

This confrontation of the sin of the Jews was effective. Many of these people truly feared the Lord, despite their sinful behavior, and repented. And the Lord listened carefully to this and recorded it in his book of remembrance. They returned their focus to the Lord (meditating on his name), worshipping him. And he took them as his treasure and put his blessing on them.

4:1-3 A Day Is Coming

The Day of the Lord is foretold throughout Scripture. There have been many mini-days of the Lord throughout world history. But the destruction of Jerusalem in 70 AD was the culmination of all of them. Here Malachi describes both the judgment and the vindication that this day will bring.

4:4-6 Elijah Is Coming

The book of Malachi is the New Testament in miniature. God sends his prophet to confront the sin of the people and to preach the forgiveness of sins. Some hear the prophet and repent. Others harden their hearts as the day of judgment comes.

But then again, this is actually our lives in miniature. We live in the church and it is very easy for our hearts to grow hard, all while we walk through the motions of worship. Malachi preaches a warning for hypocrites. But Malachi also preaches a Gospel for hypocrites.

And one of the great blessings of this kind of repentance is the way it restores fathers to sons and sons to fathers. Gods blessings are best on display in successive generations.

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Bring All the Tithes Into the Storehouse (Malachi)

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The Text

Malachi 3:6–12

3:6 Great Is Thy Faithfulness

God identifies himself here with his covenant name – the Lord. In Leviticus 19, God taught the Israelites that the obedience that he required of them resonated with who he was, with his holy name. But now we learn that on top of being holy, God is constant – he does not change. And this constancy of God is, surprisingly, the foundation of his mercy. It is because he is always the same that you are not consumed.

3:7 Return

It is deeply ironic that God now tells the Jews that what they really need to do is “return.” Had they not already done just that? These were the people who had given up everything to return to Israel. And yet God says that their heart, which is what he really wanted, was far from him. But if they would return to him, he would return to them. And he had been saying this to them for some time (Zech. 1:3).

3:8-10 Test Me

The return to Jerusalem also meant a return to funding the temple system (Neh. 10:35-39). When we think of giving to God the way we would filing our taxes, we find that we are actually robbing ourselves.

God says, “test me.” There is a kind of testing God that we are not supposed to do (Deut. 6:16). But here we find that there is a kind of testing God that we are supposed to do. These actually correspond to two different ways that we can be tested. But God wants his steadfast lovingkindness to be proven, to be displayed. That is what this kind of testing does.

Tithing is meant to be an act of faith, as obedience before God and not man (Luke 21:1-4, Mat. 6:1-4). Your approach to tithes and offerings reveals something fundamental about where your heart is (Mat. 6:19-24). When your eye is on God, you will be generous and you will live under God’s blessing. But if your eye is on the blessing, you will be neither generous nor blessed.

In this passage, we see that God is zealous for his house. Does that make him a great “me monster”? God’s zeal for his own holiness and glory is his supreme gift to you.

3:11-12 The Fruit of the Land

The motivation to hold back the tithe is to hold on to your wealth for yourself. But ironically, we see that this holding back is exactly why they are struggling. Remember that God has been saying that his name will be great amongst all the nations (1:11). But now we see that that when we magnify God’s name, he magnifies us.

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The Clouds of Heaven (Ascension 2020)

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Introduction

One of the great difficulties that modern Christians have is that we do not let the two testaments inform one another. Because of this neglect on our part, we miss many visions of coming glory that the Old Testament prophets set before us. And as a people starved for glory, we ought not to miss any of it when God offers it.

The Text

I saw in the night visions, and, behold, one like the Son of man came with the clouds of heaven, and came to the Ancient of days, and they brought him near before him. And there was given him dominion, and glory, and a kingdom, that all people, nations, and languages, should serve him: his dominion is an everlasting dominion, which shall not pass away, and his kingdom that which shall not be destroyed (Daniel 7:13-14).

Summary of the Text

In the night visions, Daniel sees someone like the Son of man coming on the clouds of heaven (v. 13). This one like the Son of man approaches the Ancient of days (God the Father), and is brought before Him (v. 13). When this mysterious figure approaches the Ancient of days, the end result is that universal dominion is bestowed on him—dominion, glory, and a kingdom. The nature of this kingdom was that all people, nations, and languages would serve Him (v. 14). His dominion was to be everlasting, and the kingdom he was receiving would never be destroyed (v. 14). And therefore preaching the kingdom of God, among other things, means preaching this.

The Son of Man

The first thing to note is how Jesus identifies with this phrase—“the Son of man.” Although the phrase is common in the Old Testament, this passage in Daniel is the only place in the entire Old Testament where it is used in a messianic sense. Thus, it is a messianic term here, but not a common messianic term. The Lord Jesus uses it of Himself, and it simultaneously conceals and reveals His identity. Some common examples would include Mark 2:10, 8:38, and 10:33.

The Lord Jesus did not want His disciples proclaiming His identity until the time was right. After His resurrection and ascension (Rom. 1:4), the time was more than right, and so two thousand years into it, this reality now must be declared until the end of the world. This is what we are charged to declare—the universal lordship over (and consequent salvation of) the entire world.

The Clouds of Heaven

We must let the Bible tell us what a phrase means. When we think of “the Son of man coming on the clouds of heaven,” what do we tend to think? We almost always think of the Second Coming, with Jesus descending to earth on the clouds of heaven. But this is not what it means at all.

The fact that Jesus ascended into heaven on the clouds (the event we are commemorating today) is not meant (with regard to this prophecy) to point to another event many thousands of years later. Although Jesus will come again the same way He left, His manner of going was the beginning of the fulfillment itself.

“And when he had spoken these things, while they beheld, he was taken up; and a cloud received him out of their sight. And while they looked steadfastly toward heaven as he went up, behold, two men stood by them in white apparel; Which also said, Ye men of Galilee, why stand ye gazing up into heaven? this same Jesus, which is taken up from you into heaven, shall so come in like manner as ye have seen him go into heaven” (Acts 1:9-11).

Where This is Quoted

The first place to consider is in the Olivet Discourse. “And then shall appear the sign of the Son of man in heaven: and then shall all the tribes of the earth mourn, and they shall see the Son of man coming in the clouds of heaven with power and great glory. And he shall send his angels with a great sound of a trumpet, and they shall gather together his elect from the four winds, from one end of heaven to the other” (Mt. 24:30-31). This is not a sign in heaven, but rather a sign concerning the Son of man, who is in heaven. The tribes of the earth see the Son of man coming in the clouds of heaven. Now, in Daniel, where does He come? Into the presence of the Ancient of Days. His authority is apparent on earth (the tribes see it), but the coming is apparent in heaven. Put simply, He is crowned in Heaven; we see the ramifications of that coronation on earth.

The Jews who put Jesus on trial understood the ramifications of this phrase better than many modern Christians do. This is why, tearing his clothes, the high priest considered the statement blasphemous. “Jesus saith unto him, Thou hast said: nevertheless I say unto you, Hereafter shall ye see the Son of man sitting on the right hand of power, and coming in the clouds of heaven. Then the high priest rent his clothes, saying, He hath spoken blasphemy; what further need have we of witnesses? behold, now ye have heard his blasphemy.” (Mt. 26: 64-65; cf. Mk. 14:62-64). We should pay close attention to it—for this was the passage that brought about the conviction of Jesus. These were the words that condemned Him.

Lord of All

Returning to Daniel, what did the Lord Jesus receive after He departed from the disciples’ sight in a cloud? What did He receive when He approached the Ancient of days? The Scriptures are exceedingly clear on the point. He received everlasting dominion, glory, and an indestructible and universal kingdom (Dan. 7:13-14). He received the heathen for His inheritance, and the uttermost ends of the earth as His possession (Ps. 2: 8). He received the worship of all the families on earth, and the remembrance of all the ends of the world (Ps. 22:27). He will receive all men as they stream to Him, the ensign of Jesse (Is. 11:10), and His rest shall be glorious. The earth will be as full of the knowledge of the Lord Jesus as the Pacific Ocean is wet (Is. 11:9). He will receive all His adversaries, fashioned by the power of God into His footstool (Ps. 110:1). He will receive the human race, unveiled (Is. 25:7), and will set a feast of fat things, full of marrow, full of fat, and wine on the lees, well-refined (Is. 25:8).

This world, the one we live in now, will be put to rights, before the Second Coming, before the end of all things. The only enemy not destroyed through the advance of the gospel will be death itself (1 Cor. 15:26)—and even that enemy will be in confused retreat (Is. 65:20). The ramifications of this are many, but one of the things it means is that your labor in the Lord is not in vain. So return to your labors encouraged. You know your weakness, that is true, but hear the words of your God. It is an invincible weakness because one like a son of man has entered into the throne room of the heavens. His name is the Lord Jesus Christ.

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A Refiner’s Fire (Malachi)

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The Text

You have wearied the Lord with your words;
Yet you say,
“In what way have we wearied Him?”
In that you say,
“Everyone who does evil
Is good in the sight of the Lord,
And He delights in them,”
Or, “Where is the God of justice?”

“Behold, I send My messenger,
And he will prepare the way before Me.
And the Lord, whom you seek,
Will suddenly come to His temple,
Even the Messenger of the covenant,
In whom you delight.
Behold, He is coming,”
Says the Lord of hosts.

2 “But who can endure the day of His coming?
And who can stand when He appears?
For He is like a refiner’s fire
And like launderers’ soap.
3 He will sit as a refiner and a purifier of silver;
He will purify the sons of Levi,
And [a]purge them as gold and silver,
That they may offer to the Lord
An offering in righteousness.

4 “Then the offering of Judah and Jerusalem
Will be [b]pleasant to the Lord,
As in the days of old,
As in former years.
5 And I will come near you for judgment;
I will be a swift witness
Against sorcerers,
Against adulterers,
Against perjurers,
Against those who exploit wage earners and widows and orphans,
And against those who turn away an alien—
Because they do not fear Me,”
Says the Lord of hosts.

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The Wife of Your Youth (Malachi)

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The Text

Have we not all one Father?
Has not one God created us?
Why do we deal treacherously with one another
By profaning the covenant of the fathers?
11 Judah has dealt treacherously,
And an abomination has been committed in Israel and in Jerusalem,
For Judah has profaned
The Lord’s holy institution which He loves:
He has married the daughter of a foreign god.
12 May the Lord cut off from the tents of Jacob
The man who does this, being [a]awake and aware,
Yet who brings an offering to the Lord of hosts!

13 And this is the second thing you do:
You cover the altar of the Lord with tears,
With weeping and crying;
So He does not regard the offering anymore,
Nor receive it with goodwill from your hands.
14 Yet you say, “For what reason?”
Because the Lord has been witness
Between you and the wife of your youth,
With whom you have dealt treacherously;
Yet she is your companion
And your wife by covenant.
15 But did He not make them one,
Having a remnant of the Spirit?
And why one?
He seeks godly offspring.
Therefore take heed to your spirit,
And let none deal treacherously with the wife of his youth.

16 “For the Lord God of Israel says
That He hates divorce,
For it covers one’s garment with violence,”
Says the Lord of hosts.
“Therefore take heed to your spirit,
That you do not deal treacherously” (Malachi 2:10–16).

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