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Go to the Ant, You Sluggard
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The church is the “worshiping assembly,” and her mission is to call the nations to worship God. But worship is not only our goal; it is also one of the chief means for achieving that goal. Worship is not a retreat from the church’s work of conquest. Worship is a fundamental “strategy” of the church militant.
During this time of the coronavirus scare, we are being told that our worship services are somehow “non-essential.” In actual fact, it is the most essential activity of our lives. As we assemble before God now, we want to be pleading with Him to rise up and vindicate His name. Without Him, we are all of us nothing.
“It came to pass after this also, that the children of Moab, and the children of Ammon, and with them other beside the Ammonites, came against Jehoshaphat to battle. Then there came some that told Jehoshaphat, saying, There cometh a great multitude against thee from beyond the sea on this side Syria; and, behold, they be in Hazazon-tamar, which is En-gedi. And Jehoshaphat feared, and set himself to seek the Lord, and proclaimed a fast throughout all Judah . . . Then upon Jahaziel the son of Zechariah, the son of Benaiah, the son of Jeiel, the son of Mattaniah, a Levite of the sons of Asaph, came the Spirit of the Lord in the midst of the congregation; And he said, Hearken ye, all Judah, and ye inhabitants of Jerusalem, and thou king Jehoshaphat, Thus saith the Lord unto you, Be not afraid nor dismayed by reason of this great multitude; for the battle is not yours, but God’s . . . And Jehoshaphat bowed his head with his face to the ground: and all Judah and the inhabitants of Jerusalem fell before the Lord, worshipping the Lord . . . And when he had consulted with the people, he appointed singers unto the Lord, and that should praise the beauty of holiness, as they went out before the army, and to say, Praise the Lord; for his mercy endureth for ever . . . And when Jehoshaphat and his people came to take away the spoil of them, they found among them in abundance both riches with the dead bodies, and precious jewels, which they stripped off for themselves, more than they could carry away: and they were three days in gathering of the spoil, it was so much . . . Then they returned, every man of Judah and Jerusalem, and Jehoshaphat in the forefront of them, to go again to Jerusalem with joy; for the Lord had made them to rejoice over their enemies.” (2 Chron. 20:1-3, 14-15, 18, 21, 25, 27).
Though he had sinned by giving support to Ahab in the Northern Kingdom (2 Chronicles 19:1-3), Jehoshaphat (whose name means “Yahweh judges”) was generally a faithful and reforming king of Judah. He removed the idols from the land (17:6; 19:3), and appointed judges throughout the land (19:5-11).
Jehoshaphat’s response here was consistent with his faithfulness:
He assembled the people at the house of the Lord and proclaimed a fast (20:2-5). Even the infants and children were included (20:13; and see Joel 2:15-16). In the assembly (20:5), Jehoshaphat prayed to the Lord. He confessed that the Lord is “ruler” of all nations and that “no one can stand against Thee” (20:6). He called on God to remember His covenant with Abraham (20:7; see Genesis 15:18), and specifically that He had driven the Canaanites from the land and given it to His people (20:7). He reminded the Lord about the promise that He would deliver His people when they turned to Him at His temple (20:8-9; see also 2 Chronicles 6:24-25,34-35). His prayer was also a confession of helplessness before the invaders (20:12).
He trusted the word of God through Jahaziel, that the “battle is not yours but God’s” (20:15-17). Jahaziel’s instructions to “stand and see the salvation of the Lord” is reminiscent of Moses’ words at the Red Sea (Exodus 14:13). The Lord here is promising a new “exodus,” a miraculous escape from a new Egypt.
Jehoshaphat led the people in humble worship (20:18), and appointed the Levites to praise God (20:19, 21).
In short, he responded with an assembly for prayer, preaching, and praise. He responded with worship. While the army of Judah went out with the singers in the lead, the Lord “set ambushes” for the Ammonites and Moabites, turning them to fight among themselves (20:22-23). When Judah went to find out what had happened, they found a valley full of corpses, which they plundered for three days (20:24-26; see Exodus 12:35-36). The Moabites and Ammonites came to plunder Judah; but the plunderers ended up plundered. When Judah worshiped, Yahweh became a terror to the surrounding nations (20:29).
Worship and prayer are frequently a means of warfare in Scripture: Israel “cried out” during their oppression in Egypt, and the Lord remembered His covenant and came near to deliver them (Exodus 2:23-25; 3:6-9). Throughout the period of the judges, Israel was oppressed and defeated whenever they worshiped idols. When they repented and “cried out to the Lord,” He would raise up a judge to deliver them (Judges 2:11-23; 3:8-11; 3:12-15; 3:1-3; 6:7-10). And when Samuel assembled the people at Mizpah, the Philistines attacked them. While Samuel offered sacrifice and cried out to the Lord, God thundered at the Philistines and confused them, allowing Israel to win a great victory (1 Sam. 7:3- 11).
Though the power of worship is evident in the Old Covenant, it is even more so in the New. In Christ, we are positioned in the heavenly places, that is, in places of rule and authority (Eph. 2:6; see 1:21-23). When we assemble for worship, we join with the heavenly hosts (Heb. 12:22-24), and our heavenly worship affects the course of earthly history. Our prayers and praises ascend before God, and coals are thrown from the heavenly altar. And the Lord thunders from the heavens, shakes the earth, and scatters our enemies before us (Rev. 8:1-5).
“Let God arise, let his enemies be scattered: Let them also that hate him flee before him. As smoke is driven away, so drive them away: As wax melteth before the fire, So let the wicked perish at the presence of God” (Psalm 68:1–2).
God shall arise and by His might put all His enemies to flight;
In conquest shall He quell them.
Let those who hate Him, scattered, flee before His glorious majesty
For God Himself shall fell them.
(Ps. 68, Huguenot Battle Hymn, Cantus Christi)
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I know also, my God, that thou triest the heart, and hast pleasure in uprightness. As for me, in the uprightness of mine heart I have willingly offered all these things: and now have I seen with joy thy people, which are present here, to offer willingly unto thee (1 Chronicles 29:17).
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Jesus had visited Jerusalem many times before, but this was to be his last visit prior to his arrest. And when he entered, he entered on the back of a donkey, in fulfillment of an Old Testament prophecy.
It is important to understand that in biblical literature the donkey was actually a sign of kingship. This goes all the way back to Jacob’s dying prophecy over Judah (Gen. 49:10-11). And throughout Scripture we continually see kings riding donkeys. Remember when David publicly announced that his son Solomon was to be the new king of Israel, he demonstrated this by parading Solomon through Jerusalem on the back of the king’s donkey (1 Kings 1:38, for other examples of rulers riding on donkeys see Judges 5:10, 10:4, 12:14). So it make sense that Zechariah would prophesy that the new king of Israel would arrive in Jerusalem on a donkey, a king who would exercise universal dominion (Zech. 9:9-10).
This next bit gets particularly hard to understand. The people lay branches in the road before Jesus as he enters Jerusalem, and they cry out “Hosanna to the Son of David! Blessed is he who comes in the name of the Lord! Hosanna in the highest!” This seems like a bizarre way to behave. But to understand what is happening here, you need to understand Psalm 118 and that is not easy.
Psalm 118 is like a confused dream if you just read it by itself. But when you hold it up to the rest of Scripture, especially to the life of Christ, and especially to his triumphal entry, then instead of being this confused dream, it turns into an answer key that helps to make everything else make sense.
Feast of Booths
Remember that in Old Testament Israel there were three pilgrim feasts – Passover, Pentecost, and Booths. At all three of these celebrations, the Jews would sing the Hallel – Psalms 113-118. And as part of the Feast of Booths, the Jews would bring their lullavim, made from the branches of the fruitful trees of Israel, and cast their lullavim onto the altar, while reciting Psalm 118:25. The cry “save now” in Hebrew is Hosanna!
So the people were taking the pieces of their celebration of the Feast of Booths and were applying this ceremony to Jesus. What they had celebrated as a type and a shadow they were now able to actually celebrate in its reality.
The Cornerstone
In verses 22-24, the Psalmist describes a rejected cornerstone, describing the very humble beginning of a building project. This is likely why bits of this Psalm are picked up to celebrate the laying of the foundation of the second temple (Ezra 3:11-13). But in a very early Jewish tradition this passage is understood as referring to David’s selection as king over all his brothers. And so you see all of these elements picked up in Jesus’ triumphal entry.
The Rejection
Over the next several chapters the Jewish leaders (Pharisees, Sadducees, Herodians, the chief priests, and the scribes) all make clear their final rejection of Jesus’ teaching. He makes this the point of his parable of the wicked vinedressers (21:42-45, quoting Ps. 118:22-23). And again, after completing denunciation of the Jewish leadership in Matthew 23, he concludes with 23:38-39 (quoting Psalm 118:26).
One of the greatest vices of the evangelical church over the past century has been our bad habit of attempting to read our Bibles in light of our current events, instead of the other way around, which is to read our current events in light of our Bible. In Scripture you have a firm and certain word. In the world around you, as we have right now, you have a raucous multitude driven by whatever emotion has worked its way to the top of their esophagus. If you go from that raging emotion to Scripture you will have no end of confusion. But if you start with the clear testimony of Scripture you will find that you suddenly have your feet on an immovable rock.
So let’s start with Scripture and the promises of Psalm 118. These things have been promised to us and for us to be obedient means reading our current situation in light of this text.
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“They saw not one another, neither rose any from his place for three days: but all the children of Israel had light in their dwellings” (Ex. 10:23).
There is something glorious here for us. The pagans were struck with darkness and could not rise, could not go out, could not move for three days, but all the children of Israel had light in their homes. The text doesn’t tell us exactly how this worked. It doesn’t say if there was some kind of massive cosmic miracle taking place or if the darkness was simply less intense in Goshen, such that the lanterns and candles actually worked or whether there was some other supernatural light being given. But either way, this moment is glorious. There was thick, paralyzing darkness in Egypt, but all the children of Israel had light in their dwellings.
The implication seems to be that there was still darkness in the land of Goshen, but that while Israel had to stay home, there was a relative blessing in the midst of the plague. Everyone was stuck at home, no one could go out, but where there was an additional darkness inside the homes of the Egyptians, all the children of Israel had light in their dwellings. Everyone had to stay home, but there were two very different experiences of that darkness. In one experience, there was no variation, only darkness, inside and outside, all the way through, but in the other experience, there was significant variation. The darkness was on the outside, but there was light on the inside. All of the children of Israel had light in their dwellings.
It is still unclear exactly what has happened in our land, in our world, and what is happening. Whatever your views of this current moment, whether you are more concerned about the virus, or more concerned about the panic, or more concerned about government overreach and loss of civil liberties, or if it’s some or all of the above, whatever your opinions, whatever your concerns, the message is that for those who know God through Christ, no matter the darkness outside, there should be light in your homes, light in your families, light on the inside. Whatever the darkness, whatever the hardship, whatever the cause, you can say it however you like, but your sentence should end: but all of the children of Israel had light in their dwellings. But all the people of God had light in their homes.
So my question is: if you call yourself a Christian, if you profess faith in Jesus Christ, is there light in your home? Is your home full of light? When the story is told of these days, will it be said of you and your family, that even though the world was full of darkness, the people of God had light in their dwellings? What is your home like? What is your family like? What is your marriage like? Is it full of light? Is it a joyful place to be? Is it a comforting place to be? Or is it fearful, biting, angry, grumpy, cold, or distant?
The people of God should always have light in their homes because they have the Word of God in their homes. “Thy word is a lamp unto my feet, and a light unto my path” (Ps. 119:105). In Ephesians, it says, “For ye were sometimes darkness, but now are ye light in the Lord: walk as children of light… Speaking to yourselves in psalms, and hymns and spiritual songs, singing and making melody in your heart to the Lord; giving thanks always for all things unto God and the Father in the name of our Lord Jesus Christ” (Eph. 5:8, 19-20). Do you want light in your home? Then you must have the Word open, and you must have no fellowship with the works of darkness. You must have no fellowship with the works of darkness on the internet, on Netflix, or in your heart. But rather you must expose them, hate them, repent of them. And instead you must read the word, sing the word, and obey the word. The Word is light. If you put a garbage can over a lamp, it won’t give any light. So open the Word. Open it and read it. Read it out loud. Let it shine. Read all of it. Commit to obeying it. Do whatever it says with joy. And sing the Word, or start learning how if you don’t know how. And notice that singing the word is how it dwells in you richly. That’s how you turn the dimmer switch up to full blast. Do you want the word to shine in your home brightly? Then sing the word loudly. Do it with thanksgiving always and for all things. When the Word is in your mouth and in your heart, your home will be full of light.
The people of God should always have light in their homes because they have fellowship with God and one another in their homes. “This then is the message which we have heard of him, and declare to you, that God is light, and in him is no darkness at all. If we say that we have fellowship with him, and walk in darkness, we lie, and do not practice the truth: but if we walk in the light, as he is in the light, we have fellowship with one another, and the blood of Jesus Christ his Son cleanses us from all sin” (1 Jn. 1:5-7). Again, you cannot say you have fellowship with God and walk in darkness. You cannot serve God and mammon. You cannot love God and love the world or the things in the world (1 Jn. 1:15). If anyone loves the world, the love of God is not in him. And a bunch of church-going people really need to hear this word. You go to church, you sing in the choir, maybe you are even in leadership, but you do not love God. You love the world. You are full of the lust of the flesh, the lust of the eyes, and the pride of life, and you do not know the Father.
How can it be that a land full of so many professing Christians is so corrupt and so thoroughly wicked? How can it be that cities full of so many church going people murder so many babies, by the thousands, every single day? The answer is that there are many people in this land who think they are Christians, but they are not. They are full of darkness and there is no light in them at all. They do not have fellowship with God, and they are walking in darkness. They are liars. And this is evident in their relationships with God and those around them. They have constant bickering with their spouse, tensions with their children and parents and co-workers. Why do they not have fellowship with those around them? Because they are walking in darkness.
But the promise is right here: If we walk in the light, as he is in the light, we have fellowship with one another, and the blood of Jesus Christ His Son cleanses us from all sin. And many Christian people don’t even know what that fellowship is like. Do you know the joy of Christian fellowship? The peace? The glorious freedom of having no secrets, no bitterness, nothing to hide? Many people have settled for an average American home, which is not the same thing as a Christian home. A Christian home is full of light, full of joy, full of peace, full of fellowship.
And do not misunderstand: Christian fellowship is not sinless, but it is fellowship that is constantly being cleansed by the blood of Christ. And this happens by confession and forgiveness: “If we confess our sins, He is faithful and just to forgive us and cleanse us from all unrighteousness.” Do you want light in your home? Then confess your sins. Do you want light in your family? Then forgive your dad, forgive your spouse, forgive your brother, your sister. And get back into fellowship with God.
Of course, all of this is pointing ultimately to Christ Himself. The light we are talking about, the light we want in our homes, in our families, in our marriages is not some impersonal force, some mystical power, some religious experience or feeling. No, the light we are talking about is the presence of a person. And that person is Jesus of Nazareth. He is the Light of God. He is the Word of God, and since He is the Son of God, He is the One who grants us fellowship with God. No one comes to the Father, except through Him
If want light in our homes, we must have Jesus in our homes. And this is not just a nice religious saying. This is not me saying that you need traditional family values in your home. This is not me saying that you need to try harder or turn over a new leaf. No. We need Jesus in our homes. The reason Jesus has been largely banished from our public square is because we didn’t want Him there. And we didn’t want Him there because we have largely ignored Him in our homes.
“In Him was life, and the life was the light of men. And the light shineth in the darkness; and the darkness did not comprehend it… That was the true Light, which lightens every man that comes into the world” (Jn. 1:4-5, 9). You cannot have a home full of light unless you have Jesus in your home. And if you have Jesus in your home, there is nothing that can make your home dark.
This is just another way of saying what Paul says in Romans 8: “Who shall separate us from the love of Christ? Shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword? For I am persuade that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come, nor height, nor depth, nor any other creature, shall be able to separate us from the love of God which is in Christ Jesus our Lord” (Rom. 8:35-39).
And if you have that kind confidence, then your life will be full of light, your home will be full of light. How can you have that kind of assurance? How can you have that kind of confidence? The only way to have that kind of assurance is to have Christ dwelling in your heart, Christ living inside of you. Christ in you, is the only hope of glory (Col. 1:27).
But how can Christ, a man, dwell inside you? How can Christ be in our homes and in our families? The answer is Christ is risen from the dead. Christ rose victorious over all sin, all death, all decay, all tyranny, all guilt, all shame, all darkness. And He rose with healing in His wings. He rose with endless life and light to bring. He rose to make all things new. He died so that your sin might die in Him, and He rose so that you might rise with Him.
So the free offer of the gospel is that if you confess with your mouth and believe in your heart that God raised Jesus from the dead, then you will be saved. His light will shine on you. His light will fill you. And Christ Himself will come and dwell in you and drive away all the darkness.
This is what we need our land right now. Do we want the public square full of Christian light? Then our homes must be full of Christian light. Do we want the darkness of abortion, the darkness of sodomy, the darkness of economic insanity, the darkness of government tyranny driven back? Then let there be light in our homes. That light is the Light of the Word, the light of fellowship with the Father and the Son, the light of Christ filling our hearts and our homes.
In the coming years, let it be said of these days, that though they were very dark, all the children of Israel had light in their dwellings. All the people of God had light in their homes. The Christian homes were full of unexplainable joy.
And Amen.