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A Fortified City (CC Downtown)

Christ Church on January 24, 2025

INTRODUCTION

John Bunyan, in his book Holy War, once typified our personal battle against sin, the devil, and the world as a warfare against a city. He took the various attributes of both the body and soul and represented them as a city besieged by an array of threats. I want to attempt something similar, but applied to the life and work of the church. As is commonly said, the story of Scripture began in a garden, but it will end in a garden city that fills the whole earth.

THE TEXT

Glorious things are spoken of thee, O city of God. Psalm 87:3

CITY WALLS

The church is not an amorphous entity with indefinite boundaries. The liberal wants the walls of the city of God to be all-encompassing. The hidebound legalist wants the city walls to be just big enough for the handful of people they agree with…for now. But the Bible defines for us where the city walls are for the Church.

These walls require us to look at them as they are at present and then look in faith to when they will encompass the whole world. Jeremiah describes what will one day be true of the entire globe: “And they shall teach no more every man his neighbour, and every man his brother, saying, Know the LORD: for they shall all know me, from the least of them unto the greatest of them, saith the LORD: for I will forgive their iniquity, and I will remember their sin no more (Jer 31:34).” The liberal wants the city walls to be universal right now; the purist wants to hold off on any expansion plans until the final trump shall sound.

City walls are essential. They serve two functions: keeping in and keeping out. That wonderful line from Tolkien comes to mind, “I do not love the bright sword for its sharpness, nor the arrow for its swiftness, nor the warrior for his glory. I love only that which they defend.” Walls surround the citizens so they know where they belong. Within these walls is your home.

The walls of this city are the Word and Sacraments. Or to put it another way, we dwell in Christ. The Apostle John uses the language of a dwelling place: “Hereby know we that we dwell in him, and he in us, because he hath given us of his Spirit (1Jo 4:13).” The walls of this city are Christ. His Word and His signs. Those who have heard His Word and received it by faith dwell in Him, for He places His covenant sign of water upon them, and He feeds them with Himself. We dwell in Him, while He dwells in us.

But the secondary function of a city’s walls reveals something which is offensive to many. The walls keep out. Our culture is drunk on the cheap wine of inclusion. The walls of the Gospel of Christ make it plain that the only salvation to be found is within the walls of this City, which is Christ, and the signs of citizenship. Throughout the story of the Church’s history, these walls of God’s commandments surround God’s people, and expel the enemies of these divine truths (Deu. 6:16-18, Acts 20:29, 1 Co. 5:11). There are only two types of people, and Scripture bears this out in a number of different figures: sheep and goats, wheat and tares, elect and reprobate, sons of God and sons of the devil.

One temptation we face is to mistake the lesser walls within the cities which mark out the different neighborhoods as the city walls themselves. The city walls are not our confessions of faith, or our books of procedures, or denominational lines. The City walls are the Word of Christ, and those who trust in Him as He is proclaimed in Scripture find refuge within those everlasting bulwarks of His righteousness. This is what Jesus teaches when He said, “All that the Father giveth me shall come to me; and him that cometh to me I will in no wise cast out (Jhn 6:37).”

CITY GATES

After the erection of city walls, the next most important feature of city fortifications is the gate. In the ancient world, the gate functioned as the gathering place, the market place, and most obviously, the access point. A city gate is where it is most vulnerable. It can have impressive walls, but if the gate is compromised the city will be overrun by its enemies.

Continuing our analogy, for those who enter by faith, the gate is baptism. For those who prove to be enemies of the cross of Christ, the gates are church discipline. The WCF describes the stages of church discipline this way: admonition, suspension from the sacrament of the Lord’s Supper for a season; and by excommunication from the Church (WCF XXX.4). This follows the pattern Jesus laid out in Matthew 18. We also see an OT example of this principle acted out by Nehemiah breaking up the Sabbath market which had shown up in Jerusalem’s gates.

Those who come through the gate of baptism are not the exact same group of those who will dwell forever in the City of God when it’s full glory is revealed. This is what we commonly refer to as the visible vs invisible church. Too often believers recognize the significance of the church’s duty to welcome new saints (whether in infancy or in conversion) through the gates of baptism, but neglect that the church is also tasked with expelling false sons and barring the gates to apostates. There will be those who weep outside the city gates for all eternity gnashing their teeth, clawing out their eyes, and despairing. Some of those will have been baptized at one point, and their everlasting despair will be all the worse for having tasted the goodness of the Lord, only to fall away, hearing His words of judgement, “Depart from me, for I never knew you.”

Nevertheless, these city gates are not feeble cardboard. Baptism is not a gate from Wish or Temu. Baptism is a mighty gate, which really does mark the entrance out of the world and into the church. And if John’s vision is any indication, these gates are not only strong but they are beautiful. Your baptism really is a strong glory; therefore to apostatize, to walk out of those gates in high handed rebellion is a also a shameful horror.

CITY STOREHOUSE

The Word of God makes provision for the propagation and continuation of the Church. It does this in a few ways. First, the life of the Christian family, dwelling within the walls of Christendom fill the Heavenly Jerusalem with the next generation of worshippers. This is the family’s primary task, to raise up children in the nurture and admonition of the Lord (Mal. 2:15).  Godly men, as Solomon teaches, make every effort to provide for future generations: A good man leaveth an inheritance to his children’s children (Pro 13:22a). This should be taken in both the material and spiritual sense.

Additionally, we see numerous instances of generational thinking. The Patriarchs blessing their sons. Moses handing things off to Joshua. David commissioning Solomon to build the temple. Paul telling Timothy to “commit thou to faithful men, who shall be able to teach others also (2 Tim. 2:12).” The city of God has a storehouse which faithful saints are to fill with the treasures of wisdom, the legacy of applying the Bible to all contexts of human life, and David’s burnished shields and spears of joyful Psalm-singing.

Where one generation neglects to fill the storehouse with good things, the following generation is poorly positioned to weather a siege by the enemies of error, sin, and compromise. Judah’s King Asa once plundered the treasury of the temple to pay the pagan Syrian king to go to war with his brethren in Israel; this significantly weakened Judah. Asa’s own health reflects this weakened state, as he ends his days with diseased feet, unable to go forth to plant his feet in conquest. All because he grew fearful of his circumstances, and instead of walking by faith decided to empty the storehouse for a foolish project.

CITY FORTIFICATIONS

One of the besetting follies of conquerers is to think that once peace is established the work is done. Many a victory has turned into a route because the would be victors became drunk on the spoil. The armor of God includes the need to have our feet shod with the Gospel of peace. This implies that the peace envisioned by the Gospel is not insular, retreat-ist, or communal.

Rather, once peace has been established the city must begin to think about expanding its footprint. This, like Israel of old, will be done bit by bit. While Christendom largely expanded North and West from Israel, we must not forget that there have been Christian churches found which date back to the 700s as far Northeast as Beijing. Missionaries have shed their bled in far off frontiers, and while their bones have long since turned to dust, the blood they shed for the Gospel is a seed which will, in future centuries turned into a glorious Gospel harvest bringing in once pagan nations into the newly expanded city walls of Christ’s global governance.

The Gospel Word, while we have been comparing it to city walls, is likened in Scripture to leaven expanding a lump of dough, or a mustard seed growing into a glorious tree, or a small stone turning into a global mountain. The City Walls are intended to be expanded to encompass the entire world. The universalist wants to tear down the walls in order to pretend that that somehow fulfills the Great Commission…tada no walls, now everyone is in the city! No, the walls must never be torn down, but they are to be steadily expanded by faithful application to every new hill, each new valley, each river and sea.

CONCLUSION

Walls, gates, storehouse, and fortifications for future expansion. That is the life the Church. The Word begets us and defines where the City is. The gates welcome repentant sinners into the life of the Glorious City of our God. The storehouses must be continually filled with the virtues of grace, the blessings of faithfulness, and the foresight for generational prosperity. The citizens must not rest until every hill and distant island is circumferenced by the strong walls of Christ our Lord. Indeed, glorious things of thee are spoken, oh city of our God.

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The Keeper of the Vineyard Pt.2 (CC Troy)

Christ Church on January 20, 2025

https://christkirk.com/wp-content/uploads/2025/01/CCT-1-19-2025-Joshua-Dockter-The-Keeper-of-the-Vineyard-II.wav

ISAIAH 27

In that day the Lord with his sore and great and strong sword shall punish leviathan the piercing serpent, even leviathan that crooked serpent; and he shall slay the dragon that is in the sea.

2 In that day sing ye unto her, A vineyard of red wine.

3 I the Lord do keep it; I will water it every moment: lest any hurt it, I will keep it night and day.

4 Fury is not in me: who would set the briers and thorns against me in battle? I would go through them, I would burn them together.

5 Or let him take hold of my strength, that he may make peace with me; and he shall make peace with me.

6 He shall cause them that come of Jacob to take root: Israel shall blossom and bud, and fill the face of the world with fruit.

7 Hath he smitten him, as he smote those that smote him? or is he slain according to the slaughter of them that are slain by him?

8 In measure, when it shooteth forth, thou wilt debate with it: he stayeth his rough wind in the day of the east wind.

9 By this therefore shall the iniquity of Jacob be purged; and this is all the fruit to take away his sin; when he maketh all the stones of the altar as chalkstones that are beaten in sunder, the groves and images shall not stand up.

10 Yet the defenced city shall be desolate, and the habitation forsaken, and left like a wilderness: there shall the calf feed, and there shall he lie down, and consume the branches thereof.

11 When the boughs thereof are withered, they shall be broken off: the women come, and set them on fire: for it is a people of no understanding: therefore he that made them will not have mercy on them, and he that formed them will shew them no favour.

12 And it shall come to pass in that day, that the Lord shall beat off from the channel of the river unto the stream of Egypt, and ye shall be gathered one by one, O ye children of Israel.

13 And it shall come to pass in that day, that the great trumpet shall be blown, and they shall come which were ready to perish in the land of Assyria, and the outcasts in the land of Egypt, and shall worship the Lord in the holy mount at Jerusalem.

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The Keeper of the Vineyard (CC Troy)

Christ Church on January 13, 2025

https://christkirk.com/wp-content/uploads/2025/01/CCT-1-12-2025-Joshua-Dockter-The-Keeper-of-the-Vineyard.wav

ISAIAH 27

In that day the Lord with his sore and great and strong sword shall punish leviathan the piercing serpent, even leviathan that crooked serpent; and he shall slay the dragon that is in the sea.

2 In that day sing ye unto her, A vineyard of red wine.

3 I the Lord do keep it; I will water it every moment: lest any hurt it, I will keep it night and day.

4 Fury is not in me: who would set the briers and thorns against me in battle? I would go through them, I would burn them together.

5 Or let him take hold of my strength, that he may make peace with me; and he shall make peace with me.

6 He shall cause them that come of Jacob to take root: Israel shall blossom and bud, and fill the face of the world with fruit.

7 Hath he smitten him, as he smote those that smote him? or is he slain according to the slaughter of them that are slain by him?

8 In measure, when it shooteth forth, thou wilt debate with it: he stayeth his rough wind in the day of the east wind.

9 By this therefore shall the iniquity of Jacob be purged; and this is all the fruit to take away his sin; when he maketh all the stones of the altar as chalkstones that are beaten in sunder, the groves and images shall not stand up.

10 Yet the defenced city shall be desolate, and the habitation forsaken, and left like a wilderness: there shall the calf feed, and there shall he lie down, and consume the branches thereof.

11 When the boughs thereof are withered, they shall be broken off: the women come, and set them on fire: for it is a people of no understanding: therefore he that made them will not have mercy on them, and he that formed them will shew them no favour.

12 And it shall come to pass in that day, that the Lord shall beat off from the channel of the river unto the stream of Egypt, and ye shall be gathered one by one, O ye children of Israel.

13 And it shall come to pass in that day, that the great trumpet shall be blown, and they shall come which were ready to perish in the land of Assyria, and the outcasts in the land of Egypt, and shall worship the Lord in the holy mount at Jerusalem.

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State of the Church 2025 (CC Downtown)

Christ Church on January 8, 2025

INTRODUCTION

Many passages of Scripture require us to have a sort of double vision. The problems of heresies and schisms arise when one group sees the text one way, while another group sees it another way. Meanwhile, when viewed with the right sort of double vision both aspects fit together perfectly with no contradiction or violence to the distinctions between them. Our task is to receive such texts humbly with both hands.

THE TEXT

That our sons may be as plants grown up in their youth; that our daughters may be as corner stones, polished after the similitude of a palace: That our garners may be full, affording all manner of store: that our sheep may bring forth thousands and ten thousands in our streets: That our oxen may be strong to labour; that there be no breaking in, nor going out; that there be no complaining in our streets. Happy is that people, that is in such a case: yea, happy is that people, whose God is the LORD. (Psa 144:12-15 KJV)

SUMMARY OF THE TEXT

This Psalm is a prayer for deliverance from enemies (vv1-11). There are echoes of the prayers found in several prior Psalms. The second part, which we are considering, is the reason David gives to God for why the Lord should grant a gracious deliverance. Why should God condescend and consider man (v3)? The reason David gives to the Lord for why God should answer this prayer is so that the sons of Israel might become stately cedars, and the daughters of Israel may become ornate pillars of a stable civilization (v12). Additionally, David reasons with God that this deliverance from “strange children” will allow Israel to enjoy barns full of grain and grapes, innumerable herds (v13), strong oxen for next year’s sowing and harvesting (v14a), and streets that are quiet and undisturbed by warfare (v14b).

David concludes his argument with God by prevailing upon the Most High to consider the happiness of those whose God is Yahweh. David echos Moses’ blessings upon Israel at the end of Deuteronomy: Happy art thou, O Israel: who is like unto thee, O people saved by the LORD, the shield of thy help, and who is the sword of thy excellency! and thine enemies shall be found liars unto thee; and thou shalt tread upon their high places (Deu 33:29 KJV). God delivered His people in order to bestow upon them everlasting happiness by covenant fellowship. David points at the surrounding enemies and then invites God to consider His covenant promises, calling upon God to establish the joy of His people.

SONS, DAUGHTERS, AND WEALTH

We should see this picture with double vision and both are good. Some might take this to be David being too consumed with temporal and earthly blessings of children, crops, and herds. Someone might snark that David seems to have made his family, material comfort, and happiness an idol. Others try to scrub these verses with lysol wipes of etherealism: David means metaphorical flocks and is envisioning the flock of the NT church. Still others see the promise of full barns, and get dollar signs in their eyes and conclude that earthly wealth is the top floor of the joy elevator. But both the prosperity Gospel swindler, and the thinly sliced pietist miss what is going on here.

The promise of sons that are strong as oak trees, daughters ornate as palace pillars, and flocks as numerous as the sand no the seashore is not an automatic blessing. This blessing is downstream from blessing God. David blesses God, David sings a new song to the Lord (vv1, 9-10). The legacy of healthy offspring and earthly prosperity is not automatic. But it is promised by God, and our response should be one of true faith. But here is where the double vision is needed. The reasons David gave God for delivering Israel was so that Israel could have robust sons and daughters and earthly wealth; but if you look at it rightly you can see that everything in David’s list is, in part, what is necessary to maintain the sacrificial worship of the tabernacle.

The prophet Joel portrays the inversion of these covenantal blessings, and explicitly highlights that the devastation of the locust army had consequences when it came to continuing the sacrifices which God had commanded (Joe 1:8-10 KJV). David then sees children and earthly wealth as the means whereby worship of the living God might be carried on to all generations. He is not the short-sighted hedonist, nor is he the severe exegete. David summons us to consider that sons and daughters and material blessings are the means whereby God’s kingdom is continually built up and prospered and advanced.

OUR GROWING BODY

We have been worshipping together as a distinct service for two and half years. Our aim should be that as this congregation grows, as a microcosm of the broader Moscow growth, we must get the order right. Bless God first and foremost in order for your vineyard to be well-laden with fruit. But don’t stop there. The fruit of children and the fruit of your labors are not ends in themselves, they are the continuation of God’s promise to fill the world, from one side to the other, with worshippers.

We have many young families. Our vision for what God is doing here at CCD must be that these sons will soon be running the institutions the previous generation established, these daughters will soon be raising their own brood, all your wealth will soon be handed down to your heirs. The question is, will they be steadfast in the worship of the living God? Will they love the standard? Will they be more courageous and bold than you? Will they treasure God’s Word as great spoil?

Our prayer for deliverance from enemies of woke policies, globalist tyranny, deluded sexual ethics, and vain fiscal measures must always be aimed at the intention that we and our children might worship God in all peace and quietness. But deliverance from evil is never a permission slip to longer naps, lazier work ethic, gentle parenting, or hazy Bible reading practices.

TEMPORAL AND ETERNAL HAPPINESS

All this demands three things. Do not let off the gas when it comes to teaching your family to walk in the ways of the Lord, and filling your home with joyful songs of praise, the truthful words of sincere confession, and the rejection of mindless worldly entertainment. Secondly, work hard. David’s request to God to spare Israel from the destruction of invading armies is so that next year Israel can get to work again on another season of plowing, sowing, watering and harvesting. Do not avoid hard work, find another gear, and do so for the reasons described in this Psalm: supplying the needs for the mission of God’s covenant promises to a thousand generations.

Lastly, blessing God and being made happy by God are the brackets of this Psalm. This is true living. Bless God. Receive His blessings with true faith and gladness in order to bless Him once more. But don’t fall into the trap of viewing the temporal and eternal as enemies. You are raising children who will either live forever in the bliss of heaven, or forever damned due to unbelief. You are working to bring glorious treasures into the heavenly Jerusalem (Rev 21:24). This is because if the Lord is your God, happiness is both your present and everlasting reality.

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What is a Mediator (Advent #4) (CC Downtown)

Christ Church on January 8, 2025

INTRODUCTION

Last week we saw that the very fact of creation is indicative that the world is covenantal and that covenant is, by nature, a gracious one. God made the world with no external obligation, but He obligated Himself to it. Due to Adam’s sin, something dreadful took place. The marriage of heaven and earth was broken. How would God reconcile Himself to man, and man with the creation he had brought down into a ruinous curse? God wrote the code upon which this world was to run, sin introduced a corrupted file that if left to run on its own would disable the entire system. Christmas is the entrance of God Himself into the story, and His purpose was nothing other than to take the curse upon Himself, and restore the whole system.

THE TEXT

And there shall come forth a rod out of the stem of Jesse, and a Branch shall grow out of his roots: And the spirit of the LORD shall rest upon him, the spirit of wisdom and understanding, the spirit of counsel and might, the spirit of knowledge and of the fear of the LORD; And shall make him of quick understanding in the fear of the LORD: and he shall not judge after the sight of his eyes, neither reprove after the hearing of his ears: But with righteousness shall he judge the poor, and reprove with equity for the meek of the earth: and he shall smite the earth with the rod of his mouth, and with the breath of his lips shall he slay the wicked. And righteousness shall be the girdle of his loins, and faithfulness the girdle of his reins. The wolf also shall dwell with the lamb, and the leopard shall lie down with the kid; and the calf and the young lion and the fatling together; and a little child shall lead them. And the cow and the bear shall feed; their young ones shall lie down together: and the lion shall eat straw like the ox. And the sucking child shall play on the hole of the asp, and the weaned child shall put his hand on the cockatrice’ den. They shall not hurt nor destroy in all my holy mountain: for the earth shall be full of the knowledge of the LORD, as the waters cover the sea. And in that day there shall be a root of Jesse, which shall stand for an ensign of the people; to it shall the Gentiles seek: and his rest shall be glorious.    ~Isaiah 11:1-10

SUMMARY OF THE TEXT

Isaiah foresaw the restoration of all things, and speaks of the new creation in terms of the resurrection of David’s kingdom. A Righteous Branch would sprout from the stump of Jesse (v1). The Lord’s Spirit would rest upon this Branch, endowing Him with all that is needful for righteous rule over the earth (vv2-3). His rule shall raise up the poor and meek, while dashing the wicked to bits (v4). His regal robes will be righteousness, and faithfulness will be the sword at His side (v5).

His rule will not be confined, but will have application in all directions. Beasts will be tamed and do violence to one another no more; furthermore, man will no longer be in an adversarial relationship with the beasts (vv6-8). The curse shall be so entirely reversed that even serpents, once counted as wretched for their association with Satan, will be the play thing of infants. Destruction and death, sorrow and sighing, war and wasting will be ended; the dark years shall fade, and in its place the bright and warm light of the knowledge of Lord shall fill the entire earth, as waters cover the sea (v9). This Mediator, springing from the massacred stump of Jesse, would rule in such a way that not Israel only, but even the Gentiles would clamor to rest under the victory banner of His kingdom (v10).

FOUR THINGS NEEDFUL

As we reflect on who could fulfill such a task, it is important that we ascertain what is required of this mediator. The mediator of such a covenant between God and man must have four attributes. He must be a man (Gen. 3:15). However, he must also be a righteous man (Ps. 24:3-4). Further, he must be true God (Is. 9:6). Fourth, he must be both God and man (Is. 7:14).

In order to crush the serpents head, it was required that He be a true man. Since it was human nature “in which the disobedience had been committed” the Son assumed our nature “in order to bear in it the punishment of sin by his most bitter passion and death (BCF Art. 20).”  But in order for Him to please the covenant law of creation He must be holy, righteous, without flaw. He made Him who knew no sin to become sin on our behalf.

But as the Belgic Confession so wonderfully puts it, His divinity never ceased to be in Him: “So then, what he committed to his Father when he died was a real human spirit which left his body. But meanwhile, his divine nature remained united with his human nature even when he was lying in the grave; and his deity never ceased to be in him, just as it was in him when he was a little child, though for a while it did not so reveal itself. These are the reasons why we confess him to be true God and truly human—true God in order to conquer death by his power, and truly human that he might die for us in the weakness of his flesh (BCF Art. 19).”

Furthermore, in order to accomplish our redemption, and to satisfy God’s righteous requirements, the Mediator must be have these four attributes. Additionally, in His role as the Mediator of this covenant of grace, He would fulfill that mediatorial role in a number of ways; here is how the WCF describes it: “It pleased God, in His eternal purpose, to choose and ordain the Lord Jesus, His only begotten Son, to be the Mediator between God and man, the Prophet, Priest, and King, the Head and Savior of His Church, the Heir of all things, and Judge of the world; unto whom He did from all eternity give a people, to be His seed, and to be by Him in time redeemed, called, justified, sanctified, and glorified (WCF Ch. VIII, Sec. 1).” Notice that the doctrine of Christ as our Mediator, and all the glorious attributes of that role, leads to what theologians call the ordo salutis. The person of Christ is inextricably tied to the redemption of His people.

WHAT THE MEDIATOR BRINGS TOGETHER

Returning to our text we see that the “one mediator between God and man, the man Christ Jesus (1 Tim. 2:5),” brings about a restoration in all directions. Between God and man. Between heaven and earth. Between man and beast (Hos. 2:8-12). Between man and man. To quote one theologian, “No realm can be withheld from Christ’s reign. The covenant is a total treaty.”

He does so by becoming the curse for us, and being righteous for us, for judging sin, and receiving sin’s judgement, by dying for us, raising human nature out of the dust and breathing His everlasting Spirit into us. He truly holds all things together. And it is not sappy sentimentalism to say that the reason He did all this was because of His great love wherewith He loved us: “So God made known his justice toward his Son, who was charged with our sin, and he poured out his goodness and mercy on us, who are guilty and worthy of damnation, giving to us his Son to die, by a most perfect love, and raising him to life for our justification, in order that by him we might have immortality and eternal life (BGC Art 20).”

NEW CREATION

The nativity of Christ Jesus really is the beginning of the New Creation. In His mediatorial office He not only reconciles us to God, but He renews and remakes all things. So it is fitting to bring trees into our homes, ornamented with symbolic fruit, surrounded by gifts made of plastic and pearls, wool and wood. It is right to spread a great feast, inviting as many people as will fit around the rearranged living room furniture. Christ Jesus ushered in a new creation in Himself. He is the nexus of history. He is the new man. He is the true God and our eternal life. He is the ladder which bridges the glory of heaven with the bounty of earth. He is our Mediator which rules over this world with everlasting truth and grace. Indeed, joy to the world, for the Branch of Jesse has come.

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