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Forgetful in Abundance

Christ Church on October 7, 2018

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Text: Deuteronomy 8:1-20

“Every commandment which I command you today you must be careful to observe, that you may live and multiply, and go in and possess the land of which the Lord swore to your fathers. 2 And you shall remember that the Lord your God led you all the way these forty years in the wilderness, to humble you and test you, to know what was in your heart, whether you would keep His commandments or not. 3 So He humbled you, allowed you to hunger, and fed you with manna which you did not know nor did your fathers know, that He might make you know that man shall not live by bread alone; but man lives by every word that proceeds from the mouth of the Lord. 4 Your garments did not wear out on you, nor did your foot swell these forty years. 5 You should know in your heart that as a man chastens his son, so the Lord your God chastens you.

6 “Therefore you shall keep the commandments of the Lord your God, to walk in His ways and to fear Him. 7 For the Lord your God is bringing you into a good land, a land of brooks of water, of fountains and springs, that flow out of valleys and hills; 8 a land of wheat and barley, of vines and fig trees and pomegranates, a land of olive oil and honey; 9 a land in which you will eat bread without scarcity, in which you will lack nothing; a land whose stones are iron and out of whose hills you can dig copper. 10 When you have eaten and are full, then you shall bless the Lord your God for the good land which He has given you.

11 “Beware that you do not forget the Lord your God by not keeping His commandments, His judgments, and His statutes which I command you today, 12 lest—when you have eaten and are full, and have built beautiful houses and dwell in them; 13 and when your herds and your flocks multiply, and your silver and your gold are multiplied, and all that you have is multiplied; 14 when your heart is lifted up, and you forget the Lord your God who brought you out of the land of Egypt, from the house of bondage; 15 who led you through that great and terrible wilderness, in which were fiery serpents and scorpions and thirsty land where there was no water; who brought water for you out of the flinty rock; 16 who fed you in the wilderness with manna, which your fathers did not know, that He might humble you and that He might test you, to do you good in the end— 17 then you say in your heart, ‘My power and the might of my hand have gained me this wealth.’

18 “And you shall remember the Lord your God, for it is He who gives you power to get wealth, that He may establish His covenant which He swore to your fathers, as it is this day. 19 Then it shall be, if you by any means forget the Lord your God, and follow other gods, and serve them and worship them, I testify against you this day that you shall surely perish. 20 As the nations which the Lord destroys before you, so you shall perish, because you would not be obedient to the voice of the Lordyour God.

Introduction

We continue to work our way through Deuteronomy in a series focusing on Faithfulness for the Next Generation. In the previous chapter, Moses highlighted that faithfulness to the Lord meant no covenant compromise with the Canaanite nations or their gods. If God’s people were faithful in this, then the Lord would radically bless them. Covenant compromise remains a danger. That’s a danger. Another danger is that once the Lord has established Israel in this abundant land, they would grow comfortable and complacent and so forget their God who was the source of all the blessings.

Cotton Matter a New England minister in the 1700’s accurately stated, “Faithfulness begot Prosperity, and the daughter devoured the mother.” In whatever circumstance whether barrenness or blessing, God’s people must remember the Lord’s provision and faithfully obey the Lord. This was a lesson Israel was repeated taught in the wilderness and they must not forget in the prosperity of the Promise Land. And, this is a lesson that we must learn today in our own lives and our church community.

Maybe: In the wilderness, Israel needed to learn the lesson that they were completely dependent on the Lord and so must obey Him fully. And that was a pretty obvious conclusion. Only God is capable of bringing water gushing out of bolder. God provides in the wilderness. Soon Israel will move into a land with abundant water, abundant bread and all the good stuff they’ve been longing for in wilderness. Will they remember their lesson? Or will they Forget the Lord their God?

Humbling, Testing, Providing (vs. 1-6)

Moses begins chapter 8 with the admonition, “The whole commandment that I command you today you shall be careful to do, that you may live and multiply and go in and posses the land that the LORD swore to give to your fathers.” Like in the previous chapters, Moses presses on Israel the central importance of obedience. Obedience begins today. The first and greatest commandment that Moses has delivered is, “You shall love the Lord your God with all your heart and with all your soul and with all your might.” This is worth your careful attention and obedience. If you are, then the Lord will give you life and children and the land that he promised to your fathers (all of which are really good).

“And you shall remember the whole way that the Lord your God has led you these forty years in the wilderness, that he might humble you, testing you to know what was in your heart, whether you would keep his commandments or not.” Israel had a forty year course at Wilderness University where they were regularly tested. Here’s this Red Sea, here’s this thirsty desert, here are these Moabite woman and their Baals. The tests were aimed at revealing what was in the heart––Who will you obey, Israel? Who do you love, Israel?

In a trial, you commonly ask, “What are you doing, God?” The Lord is humbling you by the trial, by a storm. And he tests to know what’s really in your heart, whether you will obey or whether you’re a sunshine Christian only.

In verse 3, Moses gives an example, “The Lord humbled you and let you get hungry and then fed you with manna.” The Lord humbled. The Lord tested. The Lord provided. God humbled Israel so that their stomachs were growling. Their growling stomachs revealed their grumbling hearts. The Lord provides miracle manna to teach Israel–– “Man does not live by bread alone but by every word that comes from the Lord.” Bread is never enough. Israel had to be made dependent on the Lord for the basics, bread and water, so that they’d know that they are dependent on the Lord for all things (not just physical but emotional and spiritual).

Israel will soon be in a land loaded with bread, and they are gonna be tested again. Will they forget the primary lesson? Man needs God and God provides for Man––bread and clothes and footwear and all the rest (vs. 4).

The Lord is humbling and testing and providing because he is like a father disciplining his son. “Know then in your heart that, as a man disciplines his son, the LORD your God disciplines you.” Often we feel like we can do without the discipline of the Lord. I think this is how my kids think of my discipline. I know this is how I thought about the spankings I got from my parents. But now I’m thankful for their loving discipline. It was love and merciful of them. A memory I had was my pops disciplining me by making me ask forgiveness to Mr. Johnson, an elderly retired marine, who lived next door when I chucked a snow ball at him and beaned him right on his bald head. Pops led me over. Humbled. Test what was in my heart––a lot of fear. That put the fear of Mr. Johnson in me, “Will you please forgive me for throwing a snow ball at your head?” And the fear of God. Responsibility for my actions. Restoration. And Obedience––no more snow balls at Mr. Johnson.

The response to God the Father’s discipline is obedience, “So you shall keep the commandments of the LORD your God by walking in his ways and by fearing him” (vs. 6). Israel’s situation will soon change. They are moving from the harsh wilderness to a prosperous paradise. What doesn’t change in their new circumstance? Reliance upon God and faithfulness to God.

A Good Land from a Good God (vs. 7-10).

Israel should be motivated obey the Lord because the Lord is bringing Israel into a very good land. Get your desert-dwelling-nomad imagination on and listen to this, “The Lord your God is bringing you into a good land, a land filled of brooks of water, of fountains and springs (hot springs, perhaps?) flowing out in the valleys and the hills, GUSHING WATER, a land of wheat and barley, of vines and figs trees and pomegranates, a land of olive trees and honey, a land in which you will eat bread without scarcity, in which you will lack nothing, a land whose stones are iron, and out of whose hills you can dig copper” (vs. 7-9). Israel should give some holy high-fives after hearing what the land is going to be like. Milk and honey totally undersold what the Promise Land would be like! There’s even buried treasure out there!

Such abundant provision should produce a roaring doxology from the people––Hallelujah! Vs. 10, “And you shall eat and be full, and you shall bless the LORD your God for the good land he has given you.” God has blessed Israel with this good land. Therefore, they should bless the Lord for this good land he has given.  Gratitude is the response for grace.

Israel should not pretend that the land that God gave was NOT good. Because it was good. It was the best. They should faithfully receive the good things––good food, good wine, good jewelry, all gifts from a good God. It would not be faithful to ban the pleasures, the enjoyment. God didn’t declare Prohibition Era in the Promise Land. God was excessive in the Promise Land. Just like Jesus was at the wedding feast. Just like in salvation. This good land should continually remind Israel of their good God. Or it should…

Do we need to say that blessings are good? There are some branches of the Christian tree that recoil at goodness––food, drink, spikeball. If it’s enjoyable, then it’s inherently sinful, or at the very least suspicious. Well, I’m here to put the fun back in fundamental. Basic obedience to God leads to a blessed life, a happy life, dare I say, a fun life. When does your family have the most fun? When everyone is bickering and snatching toys and cutting with words? OR when you’re loving each other and loving God––two fundamental commandments.

Do Not Forget the LORD Your God (vs. 11-16)

Having spent a bit of time with Israel, Moses feels prompted to give a warning, “Beware lest you FORGET the Lord your God by not keeping his commandments and his rules and his statues, which I command you today” (vs. 11). The warning is don’t forget the Lord in the abundance. You forget the Lord by forgetting the Word of the Lord. You forget the Lord by disobedience. Take a similar warning from your own life–– “Boys, don’t forget your mother.” A high-school guy or really any guy can say, “Yeah, of course, I want forget my mama. I love her.” But, you forget your mama when you forget to take out the garbage like she told you. Likewise, but much more importantly, God is forgotten when his commandments, his rules, his statutes are not done. Forgetting and, we will see, remembering are not verbs limited to you head.

Moses gives the setting of the temptation to forget, “Take care that when you have eaten and are full, and have built good houses and live in them and when your herds and flocks multiply and your silver and gold multiply and all that you have is multiplied, then your heart will be lifted up and you forget the Lord your God who brought you out of the land of Egypt, out of the house of slavery” (vs. 12-14). Moses says that their prosperity gives rise to self-exaltation. But this self-exalting leads to God-forgetting––where they came from, how they got there, what they’ve been given. They forgot the Word of God and they now forgot the deliverance of God.

Fools Don’t Remember (vs. 17-20)

But a heart that exalts itself, forgetting God, is a foolish heart and says insane  things like, “My power and the might of my hand have gotten me this wealth” (vs. 17). This is a severe case of spiritual amnesia. It was not your power or your mighty hand, but God’s. And God did not build you up with his blessings so that you could set yourself up as a rival to God. This is the kind of crazy-talk that got  Nebuchadnezzar humbled from prosperity. Nebuchadnezzar exalted his heart and boasted look at what “I have built by my mighty power as a royal residence and for the glory of my majesty” (Dan. 4:30). The next thing Nebuchadnezzar is chewing the cud with a herd of cows. This is the foolish talk of the Rich Fool in the parable Jesus told of the man who torn down his old barns to build new ones and said to his soul, “‘Soul, you have ample goods laid up for many years; relax, eat, drink, be merry.’” But God said to him, ‘Fool! This night your soul is required of you, and the things you have prepared, whose will they be?’ So is the one who lays up treasure for himself and is not rich toward God” (Lk. 12:18-21).

But in contrast, Israel is called to remember, “You shall REMEMBER your God, for it is he who gives you power to get wealth that he may confirm his covenant that he swore to your fathers, as it is this day” (vs. 18). Think back, Israel. Where would you be without God? Slinging mud for bricks to build Pharoah’s bath house. That’s where––in slavery. In bondage. In hopelessness. It would have been impossible for the nation of Israel to come here. It was the Lord your God who delivered you out of slavery. If you think that it was your doing, that is pride and foolishness.

There are solemn consequences if Israel acts the fool and forgets the Lord in the abundance, “And if you forget the LORD your God and go after other gods and serve them and worship them, I solemnly warn you today that you shall surely perish. Like the nations that the Lord makes to perish before you, so shall you perish because you would not obey the voice of the Lord your God” (vs. 19-20). If Israel forgets the Lord and lives like Canaanites, then Lord will treat them like Canaanites––they shall surely perish. Notice that comfort and compromise go hand and hand. What are Canaanites still doing in the land seducing God’s people who apparently have settled into a comfortable existence? Israel should be fighting, not forgetting.

Faithful in Abundance

If the negative command is “Don’t be forgetful in abundance,” the positive admonition is “Be faithful in abundance.” The abundance, the prosperity, the wealth is not the problem. These are from the Lord hand. Just like the wilderness, the barrenness, the battlefield are from the Lord. How can you be faithful in abundance? Remember the Lord your God who has delivered you. Gratefully recognize the gifts that he has given to you. Get up and live faithfully. All of which is dependent on Christ.

Comfort and desire to maintain rather than pusihing forward in obedience of the mission. Community complacency. Grace becomes assumed, entitlement.)

So let’s do that right now.

We forget that God has delivered us out of our darkness out of hours soon and cold us and brought us into his marvelous light in order for us to declare his praises we have been delivered from in order to be delivered to. We are not the ones who are able to say that’s good, you’ve made it. You run until God says stop. You keep striving and working moving forward until he says well done good and faithful servant welcome into your rest. God has called you out of darkness so that way you can call others out of darkness.

How did God deliver them? Remember the land of Egypt––the place you were slaves for 400 stinking years? Remember the Lord delivered you by his mighty hand? Remember the ten plagues against the hard-hearted Pharaoh? Remember the Lord who led you with his own Spirit in the cloud and in the fire. Remember the Lord delivered them from serpents and scorpions.  Remember the Lord miraculously brought water out of the flinty rock. Remember the Lord who daily fed you manna. Remember Him who humbled you, tested you, so that you may not be proud. So that the Lord your God may do you good in the end.

God has delivered you from the accusations of serpents and their bites and the fear of guilt unforgiven, and the wilderness of shame where there seems to be no shelter from scrutiny or scoffing. What a dreadful and terryfiing wilderness to pass through that is our sin and death IF the LORD had not provided and guided us through and brought us into the abudnant land that he has promised.

Even in that Wilderness, God provided the Rock who is Christ for your to drink from. He provided heavenly manna that you might have the bread of life. Jesus took on the curse of the serpent and was hoisted up on a cross so that the serpent plague would cease.

Because the Lord promises to bless faithfulness, each new generation of God’s people need to learn this and decide to love and to obey God. God will continue to blessing obedience.

Christ and His Gifts

Consider the alternative. If you are a Christian for the gifts with the added benefit of Christ, what happens when the blessings turn to barrenness? The water dries up. The crops fail. The good house starts falling apart. The basement floods. The appliances break. The job is terminated. You fail out of class. The courtship crashes. There is no courtship or a single date this decade. The cancer is back. The baby doesn’t survive past 8 weeks. What happens when the blessings become barren? All of these trials, troubles, heart breaks come from the Lord. You’re in the wilderness, and you’re hungry. How you response reveals what’s in your heart. Once the blessings, the gifts abandon you, will you abandon Christ? Some do. Many are tempted.

“Do you want to go away as well,” Jesus asked his disciples. Peter answered well, “Lord, to whom shall we go? You have the words of eternal life, and we have believed, and have come to know that you are the Holy One of God” (Jn. 6:7-9). Your hope in the good times and the tired times, the times in the wilderness and in the promise land, the disciplining the for the 19th time, the times you’re sinned against and the times when you sin, where do you go? Go to Jesus Christ, for he has the words of eternal life. As Saint Patrick said, “Christ be with me, Christ within me, Christ behind me, Christ before me… pg 351). If you are gift-less, then do not be Christ-less.

Jesus Christ is here today, and he provides. If you are in the wilderness, where do you go to drink? Where do yo got to eat? You go to Jesus, just like Israel in the wilderness. 1 Corinthians 10:4-5 says, “Our fathers all ate the same spiritual food, and all drank the same spiritual drink. For they drank from the spiritual Rock that followed them, and the Rock was Christ.” Christ was with them.

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Psalm 94: Mischief by a Law

Christ Church on September 30, 2018

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Introduction

As a thoughtful Christian meditates on this psalm, it is hard to escape the conclusion that a good name for it would be “A Psalm for the Secular West.” But this would be a mistake—while it is absolutely pertinent for our times, there have been many generations when the same things could be said, including the time it was written. God has always been holy, and man has always been sinful, and the math always seems to work out the same way.

The Text

“O Lord God, to whom vengeance belongeth; O God, to whom vengeance belongeth, shew thyself. Lift up thyself, thou judge of the earth: Render a reward to the proud. Lord, How long shall the wicked, How long shall the wicked triumph? How long shall they utter and speak hard things? And all the workers of iniquity boast themselves? They break in pieces thy people, O Lord, And afflict thine heritage . . .”  (Psalm 94: 1-23).

Summary of the Text

The plea is for Jehovah to show Himself, as He is the one to whom vengeance belongs (v. 1). God, please rouse Yourself, and hammer the proud (v. 2). How long are You going to let the wicked run on like this (v. 3)? How long will they be allowed to boast in their pufferies (v. 4)? God, do You not see that they are breaking Your people (v. 5)? They murder widows, aliens, and orphans (v. 6), and give themselves a free pass by saying that God does not see it (v. 7).

Understand then, you swinish men, learn wisdom, you fools (v. 8). Do you really think that the one who made the ear cannot hear? That the one who fashioned the exquisite mechanism of the eye is Himself blind (v. 9)? The one who chastises pagan nations, shall He not correct you (v. 10)? He that teaches knowledge to man . . . words then fail the psalmist (v. 10). God knows the thoughts of man—and they are three parts mist, and two parts fog (v. 11).

If God teaches and chastens a man, then that man is blessed (v. 12). God will give him rest from affliction, until the point when the wicked get theirs (v. 13). God will never forsake His own heritage (v. 14). The upright will follow a right judgment (v. 15). Who will stand on our behalf against the wicked (v. 16)? The Lord is the only one who could do that (v. 17). When our foot is about to slip, the mercy of God intervenes (v. 18). When our thoughts are buzzing like a hive full of irritated bees, the comforts of God delight us (v. 19). Shall the throne of iniquity, that which uses laws as instruments of mischief, have fellowship with God (v. 20)? And what is the consequence of God refusing fellowship to a throne? That throne must fall. But they gather, they assemble, they conspire, and they do so against innocent blood (v. 21). Nevertheless God remains our defense, and our rock of refuge (v. 22). There is a final holy warning given, no less ominous for its holiness. God will bend their iniquity back on them (v. 23). He will cut them off in their wickedness; He will absolutely cut them off (v. 23).

Understanding Imprecatory Psalms

As Christians we are instructed to sing the psalms, all of them (Eph. 5:19; Col. 3:16). This means that God wants them to help shape our devotional lives, and this includes the imprecatory psalms. God wants us to have a piety that knows how to cry out for vengeance, a piety that calls for blood.

But if you find yourself singing psalms of imprecation because someone cut you off in traffic, then I would suggest that perhaps you are doing it wrong. If you utter curses from the Psalter because you open the fridge and find that someone finished off the ice cream, then perhaps a basic refresher is in order. Remember that Jesus rebuked some of His disciples who wanted to call down fire from Heaven (Luke 9:55). Elijah had done this in a showdown with the wicked king Ahaziah (2 Kings 1:10). James and John wanted to do it because some Samaritans had told them the Motel 6 was full when it wasn’t.

So when you have learned to treat your personal enemies the way David did (1 Sam. 24:1-15), then you are in a good place to begin learning how to sing the way he did about God’s enemies (Ps. 139:21). The heart of the lesson is that psalms of imprecation are instances of us turning the whole thing over to God because He is the one to whom vengeance belongs (Ps. 94:1). When you do it right, you are taking your fleshly desires out of the dispute, not inserting your flesh into the conflict, and all in the name of Jesus.

The Great Wickedness of Evolution

The impudence of evolution is seen in the fact that it denies the first premise that is set out by the psalmist. He that made the ear, does He not hear? He that formed the eye, does He not see? He that gives man knowledge . . . oh, he is out of patience. Just stop.

The point of evolutionary science is in no way the pursuit of knowledge. It is rather a pell mell flight from the knowledge of God. The problem is not “not enough” knowledge. The problem is that we have too much knowledge, and we are trying to offload some of it.

Mischief through the Law

When we pretend that God doesn’t see us, the first thing this does is open up a vacancy. We need a god who sees us. And because the Most High apparently cannot see us, we will appoint some rebels to rule in His place. They abuse that position, naturally, but it is better than having the living God try to run our lives. What do these jitney gods do? The vaunt themselves in their pride (vv. 2, 4). They break God’s people (v. 5). They attack the defenseless (v. 6). They think their great vain thinks (v. 11). They frame mischief through their legislation (v. 20). And their own iniquity rises up like scalding water out of a geyser, and crashes back down on them (v. 23).

God’s Gonna . . .

And it seems only fitting to conclude with the words of Johnny Cash, who expressed one of the central sentiments in this psalm very nicely.

Go tell that long tongue liar
Go and tell that midnight rider
Tell the rambler
The gambler
The back biter
Tell ’em that God’s gonna cut ’em down
Tell ’em that God’s gonna cut ’em down

And never forget that the only safe way to flee from the wrath of God, from the anger of His hot displeasure, is to turn on your heel and run as fast as you can toward the wrath of God as it was poured out on the crucified Jesus.

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No Covenant Compromise

Christ Church on September 30, 2018

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Introduction

We continue to work through Deuteronomy in our series “Faithfulness for the Next Generation.” Moses instructs Israel that in their conquest of Canaan, they must make no compromise. Faithfulness to God means devoting these nations to complete destruction. Israel must show no mercy, give no truce, allow no marriage, make no covenant. Why? Because the LORD God has chosen Israel as his covenant people––to be holy, treasured, blessed above all peoples. Because Israel is chosen by God, they must not compromise this covenant with anyone or anything. This covenant keeping or covenant compromise will not only affect your life but the next generation, even to a thousand generations.

The Text

“When the Lord your God brings you into the land which you go to possess, and has cast out many nations before you, the Hittites and the Girgashites and the Amorites and the Canaanites and the Perizzites and the Hivites and the Jebusites, seven nations greater and mightier than you, and when the Lord your God delivers them over to you, you shall conquer them and utterly destroy them. You shall make no covenant with them nor show mercy to them. Nor shall you make marriages with them. You shall not give your daughter to their son, nor take their daughter for your son. For they will turn your sons away from following Me, to serve other gods; so the anger of the Lord will be aroused against you and destroy you suddenly. But thus you shall deal with them: you shall destroy their altars, and break down their sacred pillars, and cut down their wooden images, and burn their carved images with fire.

“For you are a holy people to the Lord your God; the Lord your God has chosen you to be a people for Himself, a special treasure above all the peoples on the face of the earth. The Lord did not set His love on you nor choose you because you were more in number than any other people, for you were the least of all peoples; but because the Lord loves you, and because He would keep the oath which He swore to your fathers, the Lord has brought you out with a mighty hand, and redeemed you from the house of bondage, from the hand of Pharaoh king of Egypt.

“Therefore know that the Lord your God, He is God, the faithful God who keeps covenant and mercy for a thousand generations with those who love Him and keep His commandments; and He repays those who hate Him to their face, to destroy them. He will not be slack with him who hates Him; He will repay him to his face. Therefore you shall keep the commandment, the statutes, and the judgments which I command you today, to observe them.

“Then it shall come to pass, because you listen to these judgments, and keep and do them, that the Lord your God will keep with you the covenant and the mercy which He swore to your fathers. And He will love you and bless you and multiply you; He will also bless the fruit of your womb and the fruit of your land, your grain and your new wine and your oil, the increase of your cattle and the offspring of your flock, in the land of which He swore to your fathers to give you. You shall be blessed above all peoples; there shall not be a male or female barren among you or among your livestock. And the Lord will take away from you all sickness, and will afflict you with none of the terrible diseases of Egypt which you have known, but will lay them on all those who hate you. Also you shall destroy all the peoples whom the Lord your God delivers over to you; your eye shall have no pity on them; nor shall you serve their gods, for that will be a snare to you. (Deut. 7:1-16)

No Covenant Compromise (7:1-5)

The Lord gives direction for how Israel must conduct their conquest in Canaan. Seven nations are listed, and God requires Israel to devote them to complete destruction (vs. 1-2). What God demands is drastic. Take no prisoners. Show no mercy. Give no peace. Make no covenant. The Lord requires all the people to be destroyed. Why? “For they would turn away your sons from following me, to serve other gods” (vs. 4). Moses further directs in Deuteronomy 20:18, “That they may not teach you to do according to all their abominable practices that they have done for their gods, and so you sin against your God.” Don’t learn to worship who they worship. Don’t learn to worship how they worship. (Deut. 18:9-13).

God requires total destruction of the false, evil, demonic worshippers, but also all objects of false worship––the altars that burn babies, the pillars, the Asherim, and burn the images. Don’t become like the Canaanites, so that God would not treat you like the Canaanites.

Chosen for God’s Treasure (7:6-9)

Why must Israel not compromise her covenant with these other nations or give allegiance to their gods? Because they have been chosen by the LORD to be his own treasured possession. Here’s the flow of the argument––Make no covenant with these nations (no mercy, no marriage, no sacrifices) because you are already a nation covenanted with the LORD God. Verse 6, “For you are a people holy to the LORD your God. The LORD your God has chosen you to be a people for his treasured possession, out all the peoples who are on the face of the earth.” Israel can’t be go and give her worship to these other gods, because she’s taken. Israel is the Lord’s. The Lord has chosen her and selected this people as his own. Out of all the people of the face of the earth, God chose Israel as his treasured possession. Israel is to be like her God––holy.

Even though Israel is treasured by the Lord, Israel shouldn’t conclude that God chose her because she was such a treasure. Moses chucks a cold bucket of reality on Israel, “It was not because you were more in number than any other people that the Lord set his love on you and chose you, for you were the fewest of all people…” (vs. 7) Israel was not chosen by God because she was so choice, nor successful because she was so deserving. In chapter 9, Moses emphasizes that Israel’s successful conquest was not based on her righteousness (9:4-6). All he has do is lean into the mic and say, “Golden Calf.”

If is was not because of Israel’s great population or military prowess or courage or righteousness, then why was Israel chosen by the LORD. Deuteronomy 7:8 gives the answer, “But it is because the LORD loves you and is keeping the oath that he swore to your fathers, that the LORD has brought you out with a mighty hand and redeemed you from the house of slavery, from the hand of Pharaoh king of Egypt” (vs. 7-8). Why then? Because the Lord loves Israel and he is faithful to keep his covenant promises. And this is very good news for Israel and for all his people. This is good news because you are NOT tall enough, strong enough, obedient enough, righteous enough to merit God’s election. Our election is based on God’s grace. You are treasured by God, not because you were such a treasure, but because you have been treasured by God! You are in covenant with God because he loves you and keeps his covenant. And you should know Him.

Covenant Blessings to a Thousand Generations (7:9-16)

Moses concludes in verse 9, “Know therefore that the LORD your God is God, the faithful God who keeps covenant and steadfast love with those who love him and keep his commandments, to a thousand generations, and repays to their face those who hate him, by destroying them.” We are to know the Lord––that he is  God, he is faithful to his covenant, he deals with all people. What is the essence of keeping the covenant? Loving God. What is the essence of breaking the covenant? Hating God. Know that God will bless those who love and obey him. Know that God will repay those who hate him. And so you must make no compromise.

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Psalm 93: Clothed with Majesty

Christ Church on September 16, 2018

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Introduction

All the attributes of God are unchanging and constant, by definition. But they are not always equally conspicuous to us. The Lord’s right arm is always infinitely what it is, but there are times when He bares His right arm. He is always strong, but there are times when He is revealed as clothed with strength. His majesty is a given, but there are times when He is clothed, not in the trappings of majesty, but in the reality of majesty itself. We are talking about the glory of God.

The Text

“The Lord reigneth, he is clothed with majesty; The Lord is clothed with strength, wherewith he hath girded himself: The world also is stablished, that it cannot be moved. Thy throne is established of old: Thou art from everlasting. The floods have lifted up, O Lord, The floods have lifted up their voice; the floods lift up their waves. The Lord on high is mightier than the noise of many waters, yea, than the mighty waves of the sea. Thy testimonies are very sure: Holiness becometh thine house, O Lord, for ever” (Ps.93:1-5).

Summary of the Text

God is the king; He is the one who reigns (v. 1). But His reign is also gloriously legitimate—He is clothed with majesty. He rules over all—over inanimate nature, over those who rebel against Him, and over those who obey Him. Jehovah reigns. Because He is clothed with strength, the world is established. God’s throne is ancient and everlasting because God is from eternity (v. 2). The floods have lifted up their rebellion by means of their great voice (v. 3). God Himself, the Lord most high, is mightier than the sound of many waters (v. 4), and He is untroubled by the waves; He walks on them. When Jesus walked on the stormy water, He was a glorious antitype. Note the contrast between the world that is established by God’s throne, and the world of rebellious breakers that is turned to so much ocean spray. What this God reveals is certain; His testimonies are sure. Holiness befits His house, and it is that way forever and ever, amen (v. 5). His rule is eternal. His grace is absolute. His character is holy.

Jehovah and Majesty

The power of God is not simply raw power. We do not worship an omnipotent fiend, as though power could ever be detached from goodness. We are Christians who confess the omnipotent power of God, but we must not do this as though the doctrine of were somehow a regrettable intellectual necessity. No, the strength of Almighty God is splendid. It is not something for us to confess in embarrassed whispers. It is magnificent.

When God spoke to Job, it was out of a whirlwind (Job 40:6). When He spoke to Elijah, His voice was not in the wind (1 Kings 19:11-12). So whether God shouts, or whether God whispers, His wisdom is glorious. If every thunderclap that had ever sounded in every storm were all gathered up together, and broke about fifty feet over the top of our heads, the effect of that would be trivial compared to what the voice of God would be like. But not only that . . . it would also be beautiful. We are talking about majesty, splendor, glory, honor, might, and everlasting dominion.

It is not just that His Word is sure. It is that it is fitting that His Word is sure.

All Foam and Fury

The rebellions of the godless are vanity itself. But to us, who often do not have the vantage point of Heaven, their grimaces can be scary. Their bluster does not seem like bluster to us. Their posturing does not seem like posturing. Their great swelling boasts seem like swelling breakers that threaten to sink us all. But the promises of God are like rocks on the Oregon coast. When the waves meet the rocks, the waves lose.

So the Most High God is mightier than their noise (v. 4). Does the Supreme Court say that men can marry men? This decision was made by 9 mortals, every one of them dying. All the fruit flies of earth have declared war on the citadels of Heaven, and none of the watchmen on those celestial towers have even noticed. The throne of God’s dominion is utterly and infinitely out of range. So if you want something here on earth to be secured, the place where it must be anchored or secured is there, in the realm of God.

Truth, Holiness, Glory

But the God who reigns, the God who has reigned from all eternity, is a God who speaks. He is an author; He has written a book. This God who laughs at the sea foam of secularism is a God who has testimonies. These testimonies are His Word, and the doctrines of that Word are truth itself, and the precepts of that Word are holiness itself. His doctrines don’t require edits. His commandments don’t require upgrades or adjustments or moral improvements. They do not change with the times. They are in fact utterly behind the times—how could they not be behind the times. They were written by the Ancient of Days, the ultimate ruler who is behind the times. Another way of saying behind the times is before eternal ages.

Would you behold that splendor? Would you see that majesty? We know from this psalm that God is in fact clothed with majesty. We know that it is true. But would you see Him clothed in majesty? Are you hungry the way Moses was, when Moses asked if He could see the glory of God? We are invited to do so, and have been given a special “glass” or mirror that we are appointed to use. That glass is the gospel of the Lord Jesus Christ, crucified for sinners, and raised for His saints.

“But we all, with open face beholding as in a glass the glory of the Lord, are changed into the same image from glory to glory, even as by the Spirit of the Lord” (2 Cor. 3:18).

 

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Psalm 92: It is Good to Give Thanks

Christ Church on September 9, 2018

https://www.christkirk.com/wp-content/uploads/2018/09/2158.mp3

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Introduction

The enemies of God are primarily the enemies of God, and only derivatively ours. The principal contrast is between the futility of their rebellion, as over against the constant life of the everlasting one. They perish, and He remains forever. And then, as a result of that, a secondary contrast is set up—between the flourishing of “future hay” and the flourishing of cedar beams destined for the house of God. There is first the Creator/rebellious creature distinction followed by the obedient creature/rebellious creature distinction.

The Text

“It is a good thing to give thanks unto the Lord, And to sing praises unto thy name, O most High: To shew forth thy lovingkindness in the morning, and thy faithfulness every night, Upon an instrument of ten strings, and upon the psaltery; Upon the harp with a solemn sound. For thou, Lord, hast made me glad through thy work: I will triumph in the works of thy hands. O Lord, how great are thy works! And thy thoughts are very deep . . .” (Psalm 92:1-15)

Summary of the Text

Praising God, giving thanks to God, is a good thing (v. 1). This happens when we declare His lovingkindness in the morning, and His faithfulness in the evening (v. 2). It is done with three kinds of stringed instruments (v. 3). God’s work makes us glad; we will triumph through the work of His hands (v. 4).

When we triumph in the works of God, we are not triumphing in trifles. His works are great; His thoughts are deep (v. 5)—and we are talking about infinite depths. A brutish man doesn’t get it; a fool doesn’t comprehend it (v. 6). He doesn’t comprehend the previous statement, the one about the greatness of God’s works, and he doesn’t understand the following contrast. The wicked spring up like thick green grass, they appear to flourish—but they will be destroyed forever (v. 7). They are but hay. But God does not wax and wane, grow and die. God is most high forever (v. 8). The enemies of God will perish, and the workers of iniquity will be scattered (v. 9).

This has an effect on the one who trusts in God. His horn will be exalted like the horn of a unicorn; he will be anointed with oil (v. 10). We could talk about what the unicorn is, but keep in mind we don’t have all day. The righteous will also will see his enemies (liers-in-wait) get their comeuppance (v. 11). The righteous will flourish like trees, in contrast to the grass earlier (v. 12). In order for these trees to flourish, they have to be planted in the right kind of soil; they must be planted in the right place. And where is that? In the house of the Lord, in the courts of our God (v. 13). They will still be fruit-bearing in old age; they will be fat and flourishing (v. 14, same word as v. 7). What will this show? What will it demonstrate? That the Lord is upright, that the Lord is our rock, that the Lord has no unrighteousness in Him. How could He? His righteousness is as immoveable as a great rock.

Good to Give Thanks

Gratitude is the path to wisdom, but we can’t be thankful to God for everything (Eph. 5:20) unless we believe that all things whatsoever come to us from His hand. We are not just to thank Him in all circumstances, but also for all circumstances. We would not be rebuked by Job for speaking like the foolish women speak. Shall we receive God from the hand of God and not evil?

And when this kind of gratitude has taken up residence in our hearts, what is the result? The result is musical gratitude. The result is lots of strings. But beware. The normal pattern is for this to be a musical overflow; this is pursuit of the headwaters, not pursuit of the delta. As the old Mahalia Jackson spiritual put it, “I sing because I’m happy, I sing because I’m free.” You don’t sing to get happy—you sing to keep from bursting. Of course there will be times when you are in a blue funk, and you sing a hymn of thanksgiving to God by faith. That’s different. But those who pursue fine music as an end are, to use Spurgeon’s comparison, “Fine music without devotion is but a splendid garment upon a corpse.”

But shall the mountains sing (Is. 44:23), the valleys sing (Ps. 65:13), the forests sing (1 Chron. 16:33), the stars sing (Job 38:7), while we men, women and children not sing? Shall the only ones with lungs be silent?

His Thoughts are Very Deep

The brutish man is blinkered and cannot see that he is standing under a cataract of glories. That’s just “the world,” he thinks. Just the way things are—atoms crashing around, and science has shown us how that imbecile natural selection can just pop out one exquisite engineering design after another. Nothing to be thankful about. No one to be thankful to. Nothing to mark as remarkable.

I recently saw an astoundingly beautiful, intricately-designed pattern—it was a microscopic photograph of a beetle’s foot. Consider, think, reflect, if you would not be a brutish man, how butterflies can just know the way to Mexico, how an owl’s feathers just sweep together seamlessly, how insects use their antennae for taste, smell, and touch, and dragonflies use them as speedometers, and how an octopus has three hearts. Keep in mind that, according to the secular evolutionist, the genes that code for sight are blind, the genes that code for hearing are deaf, and the genes that code for speech are dumb. Not only can they not do what they are coding for, they don’t even know what they are. They don’t know anything.

Finishing Strong

We see from this psalm that there is such a thing as finishing strong. We have already considered that God’s promises are not vending machine promises—not at all. But they are not crap shoot promises either. The world we live in is an intelligible world, and it is governed by a personal God. Talk to Him. And talk to Him about how the remainder of your life is going to go. When you are old, may your trunk be full of sap, enough for the outer branches. May you be like a palm tree, which Solomon used as a model for decorating the Temple. May you produce hundreds of pounds of dates annually. May you be like a cedar on the mountain of God.

May Christ be your rock.

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