At thy right hand there are pleasures for evermore (Ps. 16: 11)

The blessing of the LORD, it maketh rich, and he addeth no sorrow with it.

Proverbs 10:22

The Lord Jesus refused the offer of all the kingdoms of the world. But He did not refuse them because He did not want them. Rather, He refused them as a gift from the hand of the devil. Jesus intended to have those kingdoms, but He wanted to have them as a gift from His Father, after He had bound the strong man, stripped him of his armor, and taken all his possessions as spoil (Luke 11:22). The Lord Jesus is a conquering warrior, but He insisted on enjoying the fruit of His victory as a blessing from the hand of God.

So when God blesses, He really does make rich, and there is no admixture of sorrow with it.

But those who simply want the wealth, instead of desiring wealth on one condition only, which is that it come from the hand of a blessing God, will find that something else comes with the wealth that they wanted so much. 

“They soon forgat his works; They waited not for his counsel: But lusted exceedingly in the wilderness, and tempted God in the desert. And he gave them their request; but sent leanness into their soul” (Psalm 106:13–15).

When we receive what God offers, the way He offers it, on His conditions and His timetable, we can enjoy that blessing through and through. But when we are in a rush, or when we cut corners, or when we have an “at all costs” mentality, we discover that at all costs always means at all hidden costs. 

And the hidden cost is leanness of soul. This is a double affliction, because one of the features of lean souls is that they do not know that they are lean. They do not comprehend what they are missing.

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At thy right hand there are pleasures for evermore (Ps. 16: 11)

In the multitude of words there wanteth not sin: But he that refraineth his lips is wise.

Proverbs 10:19

For those who are concerned about the content of their speech, about the quality of it, a good place to begin the discipline is with the quantity of the speech.

The more we talk, the more likely it is that we are speaking without time for prior reflection. And when we do that, we find that thoughtless speech is frequently sinful speech. When there are lots of words, you don’t have to look very long before finding something sinful in it.

A wise individual is one who recognizes that even the speech of a wise person requires a governor. Something must be done to restrain the tongue, to restrain the lips. How many times have we all said something smart and we recognized it instantly as folly from the backside as it was swiftly departing to do all the damage it was going to do? No catching up with it now.

Wise individuals are frequently smart, and smart individuals are frequently quick-witted, and so this is something that they must take special care to guard against. When a witticism occurs to you, should there not be a special holding area in your brain, in which you let the witticism sit for a bit, reflecting on what a life of godliness should look like? You don’t have to choose, but it would be better to be a dullard and kind than quick-witted and cruel.

So the place to begin is with the quantity of your words, and that is related to how fast the words come out. If you want to fill the bathtub quickly, you turn the handles all the way to the left. If you want your life to be free from the destructive flooding that thoughtless words can bring about, you don’t do that.  

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At thy right hand there are pleasures for evermore (Ps. 16: 11)

Where there is no vision, the people perish: But he that keepeth the law, happy is he.

Proverbs 29:18

This is a proverb that is referred to frequently, but unfortunately it is often found in the mouths of assorted vision-casters for various disparate visions. Unless the people catch a vision for “our new sanctuary,” or for “our ministry team objectives,” or for “paying down our debt on the fellowship hall,” then the people will perish.

Now however worthy some of these tasks may be, such things are not what this proverb is about.

The word for vision (hazon) refers to a word of revelation. Unless the people have a Word from the living God, they are sunk. We were not created to function as autonomous beings imagining “there’s no heaven . . . above us only sky.” If we do not serve and worship the true God, then we will try to get by with makeshift gods. There has never been a consistently atheistic society. Those that have seriously attempted it have found their public square has way more over-sized icons of Chairman Mao than ancient Athens had of Zeus, and that is saying something. Athens was riddled with idols (Acts 17:16).

This understanding is reinforced by the Hebraic parallelism. We have a contrast set up here. In the first half of the verse, the people perish, and in the second half we have a man who is described as happy. This tells us that we need to contrast the two halves of the verse with regard to the condition that is given. There is the condition of having “no vision,” and this is contrasted with the one who keeps the law.

Put another way, having no vision is defined here as turning away from God’s revelation of Himself in Scripture. The man who keeps the law is happy, and one of the reasons he is happy is that he is not among those who have no vision. The vision we are supposed to have is assigned to us in Scripture.

If we want to know what it means for a people to perish because they have no such vision, all we need to do is look around. Our chaotic society has come unstuck. This is what it looks and feels like when the center no longer holds. How can the center hold when there is no center? This is why Jesus instructed us to disciple the nations, baptizing them, and teaching them the vision.

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At thy right hand there are pleasures for evermore (Ps. 16: 11)

If a ruler hearken to lies, all his servants are wicked.

Proverbs 29:12

In this short proverb, we have a pretty shrewd summary of a great deal of modern politics. Ancient politics too, for that matter.

When sellers flood the market with something, this is usually because there are buyers around. When the fish are biting, the fishermen are usually baiting.

You will get more of what you subsidize, and less of what you penalize. The reason the ruler is important here in this proverb is because a ruler is one who is in a position to subsidize things. There is largesse somewhere around here that he can pass out. And if he rewards mendacity, then no one should be surprised when his cabinet fills up with mendacious men. And because lies are the front men for even greater evils, it is not long before the ruler is surrounded by all kinds of wickedness.

And so this principle applies anywhere any person has favors to bestow—financial, inheritance, sexual, honors, etc.

A corollary to this is the fact that it is not just a sin to lie—it is also frequently a sin to believe lies. Adam and Eve fell into sin through listening to a lie (“you shall not surely die”), and the ruler in this proverb is clearly under God’s judgment, and he is the one listening to lies, not the one telling them.

Think about it for a minute. When someone lies to you, and you catch them dead to rights, and the fact that they are a liar is now indisputable, what light does this shed on prior incidents? What are the odds that this lie that you caught them in was the very first lie they ever told you? The odds are slim, right? Unless you are dealing with your toddler who is venturing into deceit for the very first time, the chances are good that you were being lied to prior to this time in ways that catered to things that you wanted to hear. You were being lied to in ways that you ought to have seen. And then, when everything comes crashing down, you reflect on those earlier incidents and kick yourself. How was possible not to have “seen that”? You see it all now.

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At thy right hand there are pleasures for evermore (Ps. 16: 11)

Whoso robbeth his father or his mother, and saith, It is no transgression; The same is the companion of a destroyer.

Proverbs 28:24

When people sin, they rationalize. Their sin makes them unrighteous, but because we were created in the image of God, we have a deep need to be righteous. Because our sin makes that impossible, we have to settle for second best, which is the appearance of righteousness. This appearance that is second best is the appearance of righteousness to ourselves. When that proves a failure, we settle for third best, which is the appearance of righteousness to others.

And that brings us to the question of theft within the family. When it happens it is really bad—so bad that the person who has done it needs to deny how bad it is to himself. The proverb envisions a situation where a child has stolen from his father or mother. Not only so, but the thief has then compounded the evil by denying that it even is an evil. He may say any number of things about it. “It is all in the family.” “I am going to inherit it anyway. This is just an advance.” “They should have paid me more in my allowance as a child.”

These, and anything like them, are simply rationalizations. It is moralistic daydreaming—wouldn’t it be nice if I were not such an awful son?

Despite all the rationalization, this is not a victimless crime. The person who does this, we are told, is the companion of a destroyer. This would indicate the parents are harmed in two ways. The first is that they are the parents of a person who is playing the fool. And the second is that they are running the risk of real financial harm. When someone first takes to skimming money, the results are often in the category of reaping the whirlwind when they thought they were simply sowing the wind. This is something that has been discovered by many an embezzler, not to mention Judas Iscariot. Helping yourself to something that is not yours is a set up for far greater disasters.

For those Christians who have in the past stolen from parents, the response should be the same as it is with all forms of theft. Regeneration, baptism, and forgiveness does not transfer ownership or title to anything. Restitution remains necessary. Whether it was twenty bucks you snagged from your mother’s purse when you were in high school, or thousands of dollars skimmed from the family business while you worked there, the fact that it was all in the family does not make restitution unnecessary. If you would not be companion to the destroyer, it is all the more necessary.

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