At thy right hand there are pleasures for evermore (Ps. 16: 11)

There are many devices in a man’s heart; Nevertheless the counsel of the Lord, that shall stand.

Proverbs 19:21

We have a proverb in English that states much the same truth. Man proposes, God disposes.

A man’s head can be crammed full of ideas, and he thinks that he can go first here, and then over there. When he is done, he will do thus and such, and make a pile of money.

“Go to now, ye that say, To day or to morrow we will go into such a city, and continue there a year, and buy and sell, and get gain: Whereas ye know not what shall be on the morrow. For what is your life? It is even a vapour, that appeareth for a little time, and then vanisheth away. For that ye ought to say, If the Lord will, we shall live, and do this, or that. But now ye rejoice in your boastings: all such rejoicing is evil” (James 4:13–16).

Men can think up many plans, but only the Lord’s will is going to be accomplished at the end of the day. That being the case, the point should be surrendered in principle before the first step is taken.

Note that we are not surrendering the point in principle if we say something like, “I have prayed about it, and it is the Lord’s will that . . .” This is compounding the sin of arrogance, not actually hedging against it. James tells us that we must leave the outcome entirely in the hands of God. If He determines that the thing will be done, then it will in fact be done. If not, then not.

At this point, some become fatalistic. They shrug and say, “What’s the use then?” Whatever is going to happen is going to happen. But this is too simplistic as well. If we read through the book of Proverbs carefully, we see that we are commanded in multiple places to pay attention to cause and effect. If we pay attention to this pattern of cause and effect, then we will see trouble coming and avoid it—we will learn that industry leads to wealth, we will not marry a quarrelsome woman, and so on. If we put this together, we will see that our planning is essential, and that it is equally important that we not trust in our planning. 

Read Full Article

At thy right hand there are pleasures for evermore (Ps. 16: 11)

The slothful man roasteth not that which he took in hunting: But the substance of a diligent man is precious (KJV).

The lazy man does not roast what he took in hunting, but diligence is man’s precious possession (NKJV).

Proverbs 12:27

Proverbs about laziness can be pretty colorful. We have one about the time it was raining porridge, and one poor fellow had forgotten to bring his bowl. Or you could be as lazy as Ludlum’s dog, who had to lean his head against the wall to bark. 

This ancient Hebrew proverb captures much the same idea. The lazy man might be prevailed upon to go hunting, but if he manages to catch his food, he is too lazy to feed himself with it. Cooking looks suspiciously like work, and there is always the clean up afterwards. 

The contrast here is to the industrious man. His diligence is his precious possession, which is the central reason why he has any other possessions. To be the owner of diligence is to own a number of other fine things as a consequence. This relates to another proverb I once saw on a poster in a business that is renowned in our area for its industry—“everything comes to him who hustles while he waits.” 

The indigent often wonder (complainingly) about how some people seem to get “all the breaks.” Now sometimes there really is a lucky break, and the ball bounces just right. But Scripture teaches us that diligence messes with these averages.

We need to remind ourselves that these are proverbs, meaning that they are not universally true, the way an axiom in geometry is universally true. Parallel lines do not meet, and this is not generally true. It is simply true. But there are times when layabouts win at Powerball, and there are other times when men are as hardworking as they come, and they still struggle to make ends meet. That said, proverbs are generally true, and diligence really is a prize possession.

Read Full Article

At thy right hand there are pleasures for evermore (Ps. 16: 11)

He that withholdeth corn, the people shall curse him: But blessing shall be upon the head of him that selleth it (KJV).

The people will curse him who withholds grain, But blessing will be on the head of him who sells it (NKJV).

Proverbs 11:26

A generous heart can be revealed and manifested in a number of different ways. This is surprising to some because it is easy to assume that generosity is manifested simply and solely through giving. But if we look at the sweep of scriptural teaching, we should be able to see that a generous heart can be revealed through giving on your own initiative, through giving when asked, through loaning when asked, through loaning with no expectation of a return, and through selling. The Bible does not have a “one size fits all” approach to this.

“Take heed that ye do not your alms before men, to be seen of them: otherwise ye have no reward of your Father which is in heaven” (Matt. 6:1).

“Give to him that asketh thee, and from him that would borrow of thee turn not thou away” (Matt. 5:42).

“But love ye your enemies, and do good, and lend, hoping for nothing again; and your reward shall be great, and ye shall be the children of the Highest: for he is kind unto the unthankful and to the evil” (Luke 6:35).

But a generous spirit can also be manifested when a merchant with grain to sell does not try to be too clever by half trying to manage the futures market. If the people need grain, and you have grain, then a generous spirit sells it now. A generous spirit does not try to manipulate the price through hard dealing now.

So there is a way to give that is selfish and a way to give that is not. There is a way to loan that is selfish and a way to loan that is not. And there is a way to sell that is selfish, and a way to sell that is not. A commercial transaction can be a manifestation of a righteous demeanor.

Read Full Article

At thy right hand there are pleasures for evermore (Ps. 16: 11)

Let another man praise thee, and not thine own mouth; A stranger, and not thine own lips.

Proverbs 27:2

This particular doctrine is one that has gained widespread recognition in our culture, and even acceptance (on paper). In the ancient world, it was possible for a well-bred man, according to Aristotle, to be very open about his virtues.

But Scripture teaches us that it is perilously easy to be self-deceived, misguided, or delusional about our virtues.

“For I say, through the grace given unto me, to every man that is among you, not to think of himself more highly than he ought to think; but to think soberly, according as God hath dealt to every man the measure of faith” (Rom. 12:3).

Because of the teaching of Scripture, the expectation that we should avoid too much self-praise has been incorporated into our manners. For those who have been taught good manners, they do avoid this blunder in speech. But only the Spirit of God within us can mortify the silent wish that others would notice us more.

Now while we are the closest witness to our thoughts, efforts, intentions, and deeds, we are also the witness who has strong incentives to inflate the splendor of what was actually accomplished.

And so this proverb says that we should leave the task of praising us to others. Let someone else do it. This creates a problem for us, because it immediately occurs to us that these others might fail in their responsibility of praising us. They might not pick up the ball, and they might not run with it. It is like the two people conversing at the party, where one says, “Well, enough of me talking about me. Time for you to talk about me.” He gives the other a nudge because it turns out that others cannot be relied upon when it comes to how much praise should be lavished on us.

But this proverb would have us contented to receive whatever praise came naturally. And by contented I mean really content.

Read Full Article

At thy right hand there are pleasures for evermore (Ps. 16: 11)

The horseleach hath two daughters, crying, Give, give. There are three things that are never satisfied, Yea, four things say not, It is enough: The grave; and the barren womb; The earth that is not filled with water; And the fire that saith not, It is enough (KJV).

The leech has two daughters: Give and Give. Three things are never satisfied; four never say, “Enough”: Sheol, the barren womb, the land never satisfied with water, and the fire that never says, “Enough” (ESV).

Proverbs 30:15–16

A leech is a worm that has suckers on both ends. Many of them are parasitic, blood-sucking worms, while the remainder are predators. If you like, you may file the next thing under the category of things you were not expecting to learn today, and that is the remarkable fact that a leech has 32 brains. The worm is divided up into 32 sections, and each one has its very own brain. Apparently getting blood out of your ankle after your dip in the pond is a more complicated task than you thought.

The point of this proverb is that a leech has two daughters, and each one of them is named Give. In modern English, we might be tempted to nickname each of them as Gimme. They are the Gimme Gimme twins. These two daughters are never going to say anything like “that’s enough,” or “that’s satisfying,” or “enough for me, thanks.” It is not in their nature.

Agur then gives us a short list of the sorts of things he has in mind. He does this in the typical Hebraic fashion of giving us an enumerated list, and starting with the penultimate number. “Three things I have in mind—no wait, there are four actually . . .”

The four ravenous things he lists are Sheol, a barren womb, parched earth, and fire in search of more fuel. Sheol has been receiving the dead for a long time now, and will continue to do so until the day of resurrection. A childless womb does not want to forsake the hope of becoming fruitful. And when you pour a jug of water into the desert dirt, a moment later it is like you have done nothing at all. It is as dry as ever. And fire goes out, not because it is tired of burning, but rather because the combustible material is no longer available.

Read Full Article