Bride of Christ Archives

Jesus’ High Priestly Prayer

Christ Church on October 31, 2021

THE TEXT

Jesus spoke these words, lifted up His eyes to heaven, and said: “Father, the hour has come. Glorify Your Son, that Your Son also may glorify You, ²as You have given Him authority over all flesh, that He should give eternal life to as many as You have given Him. ³And this is eternal life, that they may know You, the only true God, and Jesus Christ whom You have sent. ⁴I have glorified You on the earth. I have finished the work which You have given Me to do. ⁵And now, O Father, glorify Me together with Yourself, with the glory which I had with You before the world was.

⁶“I have manifested Your name to the men whom You have given Me out of the world. They were Yours, You gave them to Me, and they have kept Your word. ⁷Now they have known that all things which You have given Me are from You. ⁸For I have given to them the words which You have given Me; and they have received them, and have known surely that I came forth from You; and they have believed that You sent Me.

⁹“I pray for them. I do not pray for the world but for those whom You have given Me, for they are Yours. ¹⁰And all Mine are Yours, and Yours are Mine, and I am glorified in them. ¹¹Now I am no longer in the world, but these are in the world, and I come to You. Holy Father, keep through Your name those whom You have given Me, that they may be one as We are. ¹²While I was with them in the world, I kept them in Your name. Those whom You gave Me I have kept; and none of them is lost except the son of perdition, that the Scripture might be fulfilled. ¹³But now I come to You, and these things I speak in the world, that they may have My joy fulfilled in themselves. ¹⁴I have given them Your word; and the world has hated them because they are not of the world, just as I am not of the world. ¹⁵I do not pray that You should take them out of the world, but that You should keep them from the evil one. ¹⁶They are not of the world, just as I am not of the world. ¹⁷Sanctify them by Your truth. Your word is truth. ¹⁸As You sent Me into the world, I also have sent them into the world. ¹⁹And for their sakes I sanctify Myself, that they also may be sanctified by the truth.

²⁰“I do not pray for these alone, but also for those who will believe in Me through their word; ²¹that they all may be one, as You, Father, are in Me, and I in You; that they also may be one in Us, that the world may believe that You sent Me. ²²And the glory which You gave Me I have given them, that they may be one just as We are one: ²³I in them, and You in Me; that they may be made perfect in one, and that the world may know that You have sent Me, and have loved them as You have loved Me.

²⁴“Father, I desire that they also whom You gave Me may be with Me where I am, that they may behold My glory which You have given Me; for You loved Me before the foundation of the world. ²⁵O righteous Father! The world has not known You, but I have known You; and these have known that You sent Me. ²⁶And I have declared to them Your name, and will declare it, that the love with which You loved Me may be in them, and I in them” (John 17).

What is a Cult? What is a Sect? What is a Church?

Christ Church on October 17, 2021

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INTRODUCTION

Whenever we are confronted with a new problem, our first instinct as Christians ought to be that of turning to the Scriptures. What does the Bible say about this? And in our current mayoral election, since one of the candidates is running on the platform of fight the cult, referring to all of us, perhaps it would be a good idea if we turned to Scripture in order to hammer out a few definitions.

THE TEXT

“For I know this, that after my departing shall grievous wolves enter in among you, not sparing the flock. Also of your own selves shall men arise, speaking perverse things, to draw away disciples after them” (Acts 20:29–30).

SUMMARY OF THE TEXT

Paul is here speaking to the elders of the church at Ephesus, and he is preparing them for the days to come, after he is no longer present with them. He says that “grievous wolves” will come, and they will savage the flock (v. 29). He also says that corruption will arise from within, and that some of them will start teaching twisted things, in order to gain their own following (v. 30). If you want to carve off a following for yourself, you need to come up with something distinctive, something to set you apart. The Ephesian leadership apparently took Paul’s warning about corrupt doctrine to heart, in that this church was greatly commended for their doctrinal watchfulness (Rev. 2:2, 6). But the apostle John then had to warn them about a new danger, that of falling away from their first love (Rev. 2:4-5).

SOME DEFINITIONS

We have two basic categories here. They are orthodoxy and orthopraxy, which translated, refer to straight doctrine and straight living. Paul tells Timothy to watch his life and his doctrine closely.

“Keep a close watch on yourself and on the teaching. Persist in this, for by so doing you will save both yourself and your hearers” (1 Timothy 4:16, ESV).

We should want our definitions to be objective, and not emotional and subjective. Unless we are careful, we will wind up defining a cult as any intense religious group that we don’t happen to like. But we are not the standard. To the Scriptures, always to the Scriptures.

There are four basic options. A group can be orthodox and holy (a church). A group can be orthodox and unholy (a sect). A group can be heterodox and externally moral (a legalistic cult). And a group can be heterodox and immoral (an antinomian cult). And because one sin always leads to others, groups can always morph from one category to another. That happens also.

THINGS TO WATCH OUT FOR

You are in a church now, but the price of keeping it a church is constant vigilance. Maintain your first love (Rev. 2:4-5). Hold fast to the faith once delivered to the saints (Jude 3). Grow in grace (2 Pet. 3:18).

As you do this, here are some of the things to watch out for, things that signal sectarian or cultic temptations ahead.

Imperious rule: “I wrote unto the church: but Diotrephes, who loveth to have the preeminence among them, receiveth us not” (3 John 9).

Weird teaching: “For there must be also heresies among you, that they which are approved may be made manifest among you” (1 Cor. 11:19).

License to sin: “Notwithstanding I have a few things against thee, because thou sufferest that woman Jezebel, which calleth herself a prophetess, to teach and to seduce my servants to commit fornication, and to eat things sacrificed unto idols” (Rev. 2:20).

Complacency: “I know thy works, that thou art neither cold nor hot: I would thou wert cold or hot. So then because thou art lukewarm, and neither cold nor hot, I will spue thee out of my mouth” (Rev. 3:15–16).

Abusive leadership: “For ye suffer fools gladly, seeing ye yourselves are wise. For ye suffer, if a man bring you into bondage, if a man devour you, if a man take of you, if a man exalt himself, if a man smite you on the face” (2 Cor. 11:19–20).

TRUE KOINONIA FELLOWSHIP

In many cases, cults are a fleshly attempt to counterfeit what God gives to His people by grace.

Individual Christians are not the only ones summoned to follow the Lord in obedience. Churches are also called to live together in a particular way. Think of all the one anothers that we find in Scripture. The New Testament presupposes godly life together in community, and that community is required to have a particular flavor to it.

For example, we are told to have fervent love for one another (1 Pet. 4:8). We are commanded to strive for like-mindedness (Rom 15:5; Phil. 2:2). We are enabled, by the grace of God, to gather together with other sinners, and yet still be characterized by gladness and simplicity of heart (Acts 2:46). Our lives together are marked by a deep attraction to music of a kind that glorifies God (Eph. 5:19; Col. 3:16). Our worship of God together is disciplined and focused (Col. 2:5). The morale is really high, and is characterized by great gladness and loud instruments (2 Chron. 30:21).

And all this fervent love, and like-mindedness, and simplicity, and singing, and liturgical rigor, and great gladness, all of it, is suffused with the fear of God.

“And Moses and Aaron went into the tabernacle of the congregation, and came out, and blessed the people: and the glory of the Lord appeared unto all the people. And there came a fire out from before the Lord, and consumed upon the altar the burnt offering and the fat: which when all the people saw, they shouted, and fell on their faces” (Lev. 9:23–24).

The word shouted here can be rendered as to rejoice, or to exult. Something terrifying happened here, and yet the people shouted for joy. The glory of the Lord, the weight of His awesome holiness, was manifested to all the people—the people saw. The glory of the Lord was located in a particular place, because fire erupted from the place right before where the glory was, and that fire shot across and incinerated the sacrificial animal that was on the altar. And what was the reaction of the people? It was an exultant shout of joy.

CHRIST IS THERE

Remember this, Christian. Christ is your altar. Christ is your high priest. Christ is your temple. Christ is your sacrifice. And Christ is the consuming fire that takes all of it up to your God.

And so the striking thing about a faithful church is that Christ is there. Christ is always there. And if the bridegroom is present, you can be sure that the bride is there also. She is His church, and not a sect, and never a cult.