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Resurrected Life (Christ the Redeemer)
Christ Church on June 13, 2025
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Dreams, Visions, and the Holy Spirit | Pentecost Sunday (King’s Cross)

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INTRODUCTION

How often have you heard someone say, “The Lord told me…?” Or maybe you or someone you know had a dream or vision in which they believe God was directing them. Or maybe sometimes you wish you had a direct word from the Lord.

We are no position to limit or deny God’s freedom to speak directly to anyone, but the Bible is clear that God’s clearest and fullest Word is Jesus Christ and the Scriptures spoken by His Holy Spirit (inspiration) (2 Tim. 3:16-17). The gift of the Holy Spirit poured out at Pentecost was not about giving a new or additional word; rather, the gift of the Holy Spirit is about giving believers the ability to actually hear the Word already given (illumination) (Jn. 14:26).

The Text: “… that the God of our Lord Jesus Christ, the Father of glory, may give unto you the Spirit of wisdom and revelation in the knowledge of Him: the eyes of your understanding being enlightened…” (Eph. 1:15-20)

SUMMARY OF THE TEXT

The apostle says that after the Ephesians had come to faith in Christ, he began praying for them that the Holy Spirit would give them an even fuller knowledge of God (Eph. 1:15-17). Even though they were already Christians, he was praying specifically that the “eyes” of their understanding (or minds) would be given even more light (Eph. 1:18). Specifically, he says he was praying that they would know the hope of God’s calling, the glory of His inheritance (Eph. 1:18), and the greatness of His power at work in us (Eph. 1:19). He was praying that they would experience the same power in their own lives which raised Jesus from the dead and set Him at God’s right hand (Eph. 1:20).

CONVERSION & SANCTIFICATION

Scripture says that to the unconverted the gospel seems like foolishness (1 Cor. 1-2). It’s like there is a veil over their hearts, blinding their minds, so that they cannot see the light of Christ in the Scriptures (2 Cor. 3-4). At conversion the Holy Spirit is given and you begin to see the glory of Christ, but that same Spirit begins a life-long process of opening your eyes to more and more of the hope, inheritance, and power in Christ (Eph. 1:18-20). The final step in this process is called glorification, when we will be transformed to be able to see Him as He is (1 Jn. 3:2). To paraphrase C.S. Lewis, ‘How can we meet Him face to face, till we have faces?’

HE IS THERE & HE IS NOT SILENT

In the meantime, God has spoken clearly, but we are slow to believe all that He has said. Our eyes are not yet adjusted to His glory. Our ears are dull. But as Francis Schaeffer once said, God is there and He is not silent. He is always speaking in His creation: day unto day, night unto night, in every language (Ps. 19:1-4). And He has spoken most clearly in His written word (2 Tim. 3:16-17).

The apostles were given unique signs to confirm their authority to speak on behalf of God, including visions and dreams (2 Cor. 12:12). And where their word has initially gone, God has often confirmed it with extraordinary signs and wonders (Mk. 16:20). But the apostles urged Christians not to look for visions or some other word from the Lord, but rather to cling to the Word of God that was spoken to them and written down: “Now we beseech you, brethren… that ye be not soon shaken in mind, or be troubled, neither by spirit, nor by word, nor by letter as from us… Therefore, brethren, stand fast, and hold the traditions which ye have been taught, whether by word, or our epistle” (2 Thess. 3:1-2, 15, cf. 3:14).

Likewise, in 2 Peter, it says that God’s “divine power hath given unto us all things that pertain to life and godliness, through the knowledge of Him that hath called us to glory and virtue: whereby are given unto us exceeding great and precious promises: that by these ye might be partakers of the divine nature…” (2 Peter. 1:3-4). And he goes on to say that he’s writing these things [those great and precious promises] so that they will remember them when he is gone (2 Pet. 1:15). He affirms that the apostles were eye witnesses of Christ’s glory on earth (2 Pet. 1:16-18), but then he says something extraordinary: “we have also a more sure word of prophecy; whereunto ye do well that ye take heed, as unto a light that shineth in a dark place, until the day dawn, and the day star arise in your hearts: knowing this first, that no prophecy of Scripture is of any private interpretation. For the prophecy came not in old time by the will of man: but holy men of God spake as they were moved by the Holy Ghost” (2 Pet. 1:19-21). The written Scriptures are a more sure word than any vision or dream or spiritual experience.

APPLICATIONS

It is true that we long to see Jesus Christ face to face, to hear Him speak directly to us, but right now, in our current state, His Word in the Bible is a more sure word than any vision or dream.

You might say that you wish God would talk to you, and this is the clear answer of Scripture: He is talking to you all the time. But this is a bit like an ant asking for Einstein to explain his theory of relativity. Or change the image: it’s like looking up at the night sky and seeing a few stars but then looking through a telescope and seeing thousands. The stars are there all the time; you just can’t see them. You don’t need another word, a dream, or vision; you need your eyes opened by the Holy Spirit.

The Lord is not telling you to disobey Him. The Lord is not telling you to dishonor your parents, sleep with your girlfriend, or steal from your neighbor. You don’t need to pray about whether to become a drug dealer or accept homosexuality or transgenderism. The Lord does not contradict Himself.

Scripture says that if even an apostle or angel from heaven preaches another gospel, God damn him (Gal. 1). This would apply to Mormonism and Islam – both of which claim that angels spoke to their founders and radically altered what the Bible says. Dreams and visions can deceive and confuse: “to the law and to the testimony: if they speak not according to this word, it is because there is no light in them” (Is. 8:20).

So let this be the prayer of our hearts: “Open my eyes, that I may behold wondrous things out of your law” (Ps. 119:18).

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The Pentecost and You | Pentecost Sunday (CC Downtown)

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INTRODUCTION

Say a teenage boy is hired to do some landscaping work. He shows up promptly at 7am with his sunscreen on and water jug full, ready to make some money for his college fund. He is told by the owner of the property that he needs him to clear out a few overgrown acres. What he beholds is a veritable jungle of thistles and thorns. Some of the plants look extraterrestrial. Then, to make things worse, the owner informs him that the only tool he has is a pair of finger-nail clippers. Clearly, the job that needs doing and the tool to do the job are mismatched. However, when it comes to the task which Christ has assigned to the church and what is necessary to accomplish that task, there is no deficiency.

THE TEXT

“Who hath directed the Spirit of the LORD, or being his counsellor hath taught him?” Isaiah 40:13

SUMMARY OF THE TEXT

Sin has so darkened man’s thinking that he really acts as though he ought to tell God how to run the world. God should sit down, get out His pen and paper and take notes from us. We have a thing or two to bring Him up to speed on. But this really is the height of pride and folly. Ask yourself the question, really ask yourself, “Who gave the Spirit of God advice?” Think of all the smartest, most luminary thinkers you can and consider whether they could really give the Spirit of God advice on how to keep electrons and protons from wandering off from each other;  or how to make a global ecosystem; or what the right dance steps are for stars. Do you really have anything to say? Perhaps you should take your seat, cover your mouth, and learn the lesson.

But what is that lesson? The end for which this world was made is for the glorification of the God who made it (Ps. 19:1; Is. 43:7). All things were made for His glory (Rom. 11:36; Rev. 4:11). Although sin brought this world into a fallen state of evil (Rom. 5:12), Christ, by His resurrection, has confirmed that it will glorify its Maker (1 Cor. 15:20-22; Rom. 8:19-21). This is the way it is. This is the way it shall be. This is the end of all things: the glory of the Triune God. This is what Isaiah great song teaches us.

AGNOSTIC MAN

Although this is the case, it is also true that rebellious man has embraced the posture of the agnostic. The Apostle Peter describes man’s condition before redemption as being fashioned according to lusts in your ignorance (1 Pt. 1:14). The word there for ignorance is agnoia, where we get the word agnostic from. Man, in his rebellion, has adopted the position that it is possible to live as if the proposition of the existence of God is unknowable. This leads him to pursue his lusts.

Scripture is full of descriptions of this sort of agnostic insanity. God is not in the thoughts of the wicked man (Ps. 10:4). He says in his heart that God will forget, God is out of the picture, God won’t see what the wicked does (Ps. 10:11). God won’t judge me (Ps. 10:13)! The fool says, “There is no God (Ps. 14:1).” Pharaoh asked, “Who is the LORD (Ex. 5:2)?” Eliphaz asked, “How doth God know? can he judge through the dark cloud (Job 22:13)?” One Hebrew idiom captures this well when it depicts the rebellious as “throwing God behind your back” (Ez. 23:35, 1 Ki. 14:9, Ps. 50:17). As if you even could do that!

But this is pure madness. The unregenerate man lives in a world made by God and then tries to live as if there is no God, or if there is one He doesn’t care what you do, or if He does care He can’t do nothing about it. But this is what Isaiah’s wonderful line refutes. Do you really think you can give the Spirit of God advice? The Spirit of the Lord is on a warpath to fulfill all the divine counsels of Jehovah, and He says, “My counsel shall stand, and I will do all my pleasure (Is. 46:10).” Isaiah also tells us what the Lord’s pleasure is: “I bring near my righteousness; it shall not be far off, and my salvation shall not tarry: and I will place salvation in Zion for Israel my glory (Is. 46:13).”

POWER, BUT FOR WHAT?

Now, what does all this have to do with Pentecost, and further, what does pentecost have to do with you? The Spirit of the Lord, which hovered over the waters at creation causing all things to come into being, and the Spirit which raised up Jesus from the dead ushering in a new creation (Rom. 8:11), is the same Spirit which was poured out on the disciples at Pentecost. But this pouring out was not limited to just those present in Jerusalem on that day. Rather, this pouring out of the Spirit is promised to all those who believe and are baptized. This is an immense gift.

Furthermore, the gift of the Spirit is a gift of power. To which another question immediately comes to the mind, power for what? Often we assume that the power was for the miraculous sign gifts that were present in the early church. Those were signs of the power which had been given, but that was not what the power was given for. In Acts 1 we are told that the disciples were instructed by Christ at His ascension to not immediately go off and tell everyone.  Rather, they were to wait in Jerusalem until they received power. But that power was for what end? It was for the power to bear witness unto Christ and all He had done. His life of righteousness obedience in your stead. His death for Your sin. His resurrection to secure for you everlasting life. His ascent to His Father and God, in order that His Father and God is yours.

Isaiah also foretold that with the coming of the anointed Servant, God would make his people witnesses in all the world that God is God. “Ye are my witnesses, saith the LORD, and my servant whom I have chosen: that ye may know and believe me, and understand that I am he: before me there was no God formed, neither shall there be after me. I, even I, am the LORD; and beside me there is no saviour (Isa 43:10-11).” There you have the task: bear witness unto the risen and ascended Christ and the new creation He has ushered into the world. But in order to do this, you need power. This is what the Spirit brings to you.

WITNESSES

You have received the Spirit in order that you might bear witness unto Christ. The scope of this witness is not narrow, either. You are empowered to be a witness of the certain dominion of Christ over all things. You do this in concentric circles. First, by the Spirit you are both convicted of sin and strengthened to then confess and overcome your sin. Second, by the Spirit you are enabled in your various vocations to shape this twisted world into alignment with the Word of Christ, making crooked ways straight. Third, by the Spirit you are equipped to boldly herald the crown rights of King Jesus to all the earth. You are endued with power, by the Spirit, to make this world, every last inch of it, subject unto Christ.

This starts in your own inner life. However, it does not and will not stay there. At Pentecost, the Spirit came as tongues of flame and with a mighty rushing wind. The Spirit is a firestorm of perfect holiness which will one day engulf and transform this whole world into the glory for which it was made. The world will one day live gladly in perfect submission to the counsels of God. That is what the Spirit is working towards. That’s what He is working to bring about in you. The task is to bear witness unto all creatures and in all spheres of the rule and reign of Christ. The power for that task is supplied by the Spirit of Christ which dwells in you.

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The Spirit of Wind & Fire | Pentecost Sunday (Christ Church)

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INTRODUCTION

As we celebrate the Pentecostal gift of the Spirit to the church, which is how God created the church in its new covenant form, we should make a point to pay close attention to the way His arrival is described. And that means paying thinking carefully about the wind and to the fire. At that glorious day of Pentecost, the wind was heard and the fire was seen.

THE TEXT

“I indeed baptize you with water unto repentance: but he that cometh after me is mightier than I, whose shoes I am not worthy to bear: he shall baptize you with the Holy Ghost, and with fire” (Matthew 3:11).

“John answered, saying unto them all, I indeed baptize you with water; but one mightier than I cometh, the latchet of whose shoes I am not worthy to unloose: he shall baptize you with the Holy Ghost and with fire” (Luke 3:16).

SUMMARY OF THE TEXT

In these two passages, John the Baptist says basically the same thing, but we should still take note of the differences. In response to inquiries about whether or not he was the Christ, John replied that his baptism with water was nothing compared to the one who was coming. The coming one would baptize with the Holy Spirit and with fire. In Matthew, John says that his water is “unto repentance,” and that he was not worthy to carry the coming one’s shoes. In Luke, he says that he was not worthy to undo the latchet of the coming one’s shoes. Because we are told that everyone was abuzz with the question about whether John was the Christ (Luke 3:15), there is no reason to assume that these are different renderings of the same quotation. John was no doubt asked the same question more than one time, and the gist of his answers was always consistent.

THE FEAST OF WEEKS

In the Old Testament, this festival was called the Feast of Weeks (Lev. 23:15; Deut. 16:9). The Greek name for it was Pentecost, from a word meaning fifty. The festival was calculated as landing fifty days after the wave offering that was lifted up at Passover. The celebration was over the conclusion of the grain harvest—it was a harvest festival, which God marked by bringing in a harvest of three thousand souls.

This fulfillment was inaugurated on the day of Pentecost when the disciples were all gathered in “one place” (Acts 2:1). The chances are good that this was the same place in which the Last Supper was held, which means that we have a “type scene” in which the conclusion of the Lord’s earthly ministry and the beginning of His Spirit-inspired ministry are bookended. “THE former treatise have I made, O Theophilus, of all that Jesus began both to do and teach . . . ” (Acts 1:1).

A MIGHTY RUSHING WIND

When the Spirit was poured out, the first thing we are told about it is that it sounded like a “rushing mighty wind” (Acts 1:2). Remember that the Greek word for Spirit (as in, the Holy Spirit) is the same word as the word for breath or wind. The Holy Spirit could be called, without irreverence, the Holy Wind. The sound was “from heaven” and it says the sound filled the house where they were sitting. This is what the Spirit loves to do—He loves to fill. The room was filled, and then the people in it were filled (Acts 2:4). Notice that this was the sound of such a wind—it is not that the furniture was blowing about.

It was a mighty wind that brought the plague of locusts to Egypt (Ex. 10:13). The enemies of God were driven like dust before the wind (Ps. 18:42). The Lord’s wind will unite the ancient nations (Is. 11:15). But the image of wind refers to more than just power—it means life in the Old Testament (Job 12:10), and the Spirit of life in the New (John 3:8).

We are told not to be drunk with wine, but rather to be filled with the Spirit (Eph. 5:18). But it was this filling that made people wonder whether or not they were drunk (Acts 2:13).

THE PRESENCE OF THE GOD OF FIRE

The sound of wind came, but the appearance of that of cloven tongues of fire, resting on the heads of the disciples. Think of each of them as an altar, and the fire of sacrifice burning on the top of the altar.

The Lord appeared to Moses in a flame (Ex. 3:2). The Lord was a pillar of fire for the Israelites (Ex. 13:21-22). The glory of the Lord was a “devouring fire” on Sinai in the sight of all Israel (Ex. 24:17). The fire of God comes in judgment. “And the light of Israel shall be for a fire, and his Holy One for a flame: And it shall burn and devour his thorns and his briers in one day” (Isaiah 10:17). “For our God is a consuming fire” (Heb. 12:29).

Fire also communicates holiness. “A fire goeth before him, and burneth up his enemies round about” (Psalm 97:3). It is a holiness that cleanses. “But who may abide the day of his coming? And who shall stand when he appeareth? For he is like a refiner’s fire, and like fullers’ soap” (Mal. 3:2). We should want to receive the gold of God, the kind refined in fire (Rev. 3:18).

NOT MESSING AROUND

The prophet Amos declared “woe to them that are at ease in Zion” (Amos 6:1). Having been given the gift of this wind and this fire—meaning that we have been given the gift of a Person who is like

this—we need to take care to keep in step with the Spirit. We are told to keep in step with the Spirit . . . “If we live by the Spirit, let us also keep in step with the Spirit” (Gal. 5:25, ESV). But what does this mean? At a minimum, it means wind and fire.

“Who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a peculiar people, zealous of good works” (Titus 2:14).

“As many as I love, I rebuke and chasten: be zealous therefore, and repent” (Revelation 3:19).

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So Much Better Than The Angels (King’s Cross)

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INTRODUCTION

Forty days after Jesus rose from the dead, He ascended into Heaven. This is called the Ascension, and we celebrate that historical event on this Lord’s Day. The text before us says that the Ascension means that Jesus is so much better than the angels. Today we consider what that means.

The Text: “God, who at sundry times and in divers manners spake in time past unto the fathers by the prophets, hath in these last days spoken unto us by His Son…” (Heb. 1:1-2:9).

SUMMARY OF THE TEXT

In the Old Testament, angels had been God’s more common messengers telling the prophets His Word (Heb. 1:1), but in the last days of the Old Covenant, God spoke directly by His Son, Jesus, the heir of the world by whom all things were made (Heb. 1:2). Being the brightness of God’s glory, the exact image of His person, and upholding all things, having purged our sins, He ascended and sat down on God’s own throne, far above all angels (Heb. 1:3-4).

Christ had a right to this glory because He is God’s own Son (Heb. 1:5). What angel is worthy of the worship of angels (Heb. 1:6)? Angels are certainly God’s ministers, but the Son sits on the throne of God and rules all things forever (Heb. 1:7-12). Angels are ministering spirits, but Christ reigns until all His enemies are put beneath His feet (Heb. 1:13-14).

Therefore, we must give far more earnest heed to His Word (Heb. 2:1). If God guarded His Word thundered by angels in the Old Testament, how much more jealous is He of the Word of His Son, even as it has been passed down by those who heard Him directly (Heb. 2:2-4)? The angels are not the ones inheriting the world; rather, this was God’s design for man, who was made a little lower than the angels but created to rule all things (Heb. 2:5-7). Jesus was made a little lower than the angels for the suffering of death in order to be crowned with glory and honor and bring many sons to glory (Heb. 2:8-10).

FOUR TAKEAWAYS FROM THIS TEXT

1. This text gives us a glimpse of a biblical cosmology: the angels were present and cheering when God laid the foundations of the earth (Job 38:6-8). Angels sometimes appear in human form (e.g. Gen. 19, Dan. 10), but also seraphim (fiery, dragon-like creatures) (Num. 21, Is. 6) and cherubim (sphynx-like creatures) (Ez. 10), as well as the “angel of the Lord,” a “theophany” of Christ Himself (Gen. 32, Ex. 3, Jdg. 13). Since angels are described as ministers and guardians of men, it seems likely that angels would have been like tutors for Adam and Eve (“a little lower than the angels”) (Ps. 34:7, 91:11, Mt. 18:10). Since Satan appears to be a fallen seraph, he was the original false teacher (2 Cor. 11:13-14). When man sinned, cherubim became guardians of God’s presence (Gen. 3:24, Ex. 36-37, Gal. 4), delivered the law (Gal. 3:19), and enforced His justice (Ps. 78:49, 1 Chron. 21). The only way back into God’s glory was through their swords, but no one could do that and survive.

2. So Hebrews is emphasizing the supremacy of the New Covenant by underlining the supremacy of Christ: No man or angel dares claim God’s majesty (Heb. 1:3). No man or angel dares sit on God’s throne (Heb. 1:8). No man or angel has laid the foundations of the earth or can claim to have made the galaxies (Heb. 1:10-12). No man or angel may say that his years will never fail (Heb. 1:12). No man or angel could taste death for sin and survive (Heb. 1:3, 2:9). To ascribe all these things to Christ is either perfectly just or utterly blasphemous. This is either a lie and fabrication, or it is delusional madness, or it is historical truth and reality. People try to split the difference and say that perhaps it was all a very pious mistake – they all had a very spiritual experience, and it changed their lives. But that isn’t what Jesus or the apostles said (e.g. Mk.10:37, Lk. 14:26, Heb. 1:13, 2:8). Either Jesus was a liar, a lunatic, or He is Lord.

3. If Jesus is God, His Word is the Word of God. Hebrews says that God has been speaking since the beginning in various ways (Heb. 1:1). And if there is a God and He has spoken at all, no human being may treat that casually, but if that God has now spoken clearly through His own Son, by whom He made all things, it is pure insolence to ignore Him (Heb. 1:2, 2:1-3). While the prophets and patriarchs and Israel had no excuses, it might have been understandable for someone far off to not be sure what the angels/prophets meant by their messages. But when Christ has come and spoken plainly, when there are hundreds of witnesses of His resurrection, four written testimonies, and over a dozen more documents attesting to what He said and done, there is no excuse (Acts 17:30-31). He has spoken. What will you do with His word?

4. Christ is King, and He will have dominion. Angels are ministers and servants. But Christ ascended to the right hand of the Majesty on high (Heb. 1:3). All the angels worship Him (Heb. 1:6). He sits on the throne of God (Heb. 1:8). He loves righteousness and hates all evil perfectly (Heb. 1:9). He made all things (Heb. 1:10). His kingdom is forever (Heb. 1:11-12). He ascended and must reign until all His enemies are made His footstool (Heb. 1:13). Christ is Lord. Christ claims all things in Heaven and on Earth, and this necessarily has implications for all rule and authority (Mt. 28:18-20). He is reigning until everything is in submission to Him: every nation, every city, every family, every business, every husband, mayor, president, judge – until every knee bows.

CONCLUSION

Christ became man to taste death, to eat death for us (Heb. 2:9). This was the promise of the prophets: “He will swallow up death in victory” (Is. 25:8). Christ, the Eternal Son of God, humbled Himself to be a little lower than the angels in order to suffer death for us who deserve death, in order to take away our sins, in order to restore us to the glory of the Father. “Know ye not that we shall judge angels?” (1 Cor 6:3, cf. Heb. 2:5).

We do not yet see all things put under Christ, but we see Christ crowned with glory and honor. We see Jesus ascended to the right hand of the Majesty on high, and He will get His reward. You are either with Him or against Him. You are either under His blood or you scorn His blood. He is King. So crown Him.

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