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The US Congress recently introduced the rules for their new legislative session. They struck gendered familial terminology (i.e. father, mother, son, daughter, etc.) from the House’s rules for legislators. The recent events of our nation reveal our void of fathers and mothers. This is just one more effort by the godless to further erode the biblical structure for families.
“For this cause I bow my knees unto the Father of our Lord Jesus Christ, Of whom the whole family in heaven and earth is named” (Eph. 3:14-15).
“But Jerusalem which is above is free, which is the mother of us all” (Gal. 4:26).
When we think about Fatherhood and Motherhood we need to sweep out the clutter. These roles are not optional add-ons which you can discuss with the dealership. They aren’t social constructs which support the oppression of victims. They aren’t the evolutionary development of our species ability to babble some sounds and then linking them with our immediate ancestors. They aren’t interchangeable parts of machinery.
Your father and mother are earthly shadows of cosmic realities. God is your Father, the Church is your Mother. That is the evident in these two texts from the pen of Paul.
In Ephesians 3:14-15, Paul bends his knee to God the Father; every family derives its name from God’s Fatherhood. You don’t have family without fatherhood, and you don’t have any of it without God the Father and Creator. In Greek, you can’t say family (patria) without saying father (patera). In other words, God’s Fatherhood fills the world and fills our earthly families as the inescapable reality. In Him we live and move and have our being.
Furthermore, God has taken a bride for His Son, our Lord Jesus, and she is our Mother. Paul, while making the case that we are delivered from the bondage to sin which the mosaic Law revealed, he uses the imagery of Hagar and Sarah. Two mothers: one a slave, one a free-woman. Which one is your mother? Mother Kirk is a fertile mother, because she is marked by grace and thus life springs from her; whereas Hagar (the bond-woman/Sinai), brings bondage and death (Gal. 4:26).
Children who grow up without parents or with unmarried parents are faced with a deck of statistics stacked against them. With few exceptions, their lifetime income is significantly lower; their education level will not go as high; their likelihood of being abused and then abusing in turn shoots through the roof; their prospects are bleak by almost every metric. Children were not intended to exist in a covenantal void. Scripture is concerned with bastard children, which is why it placed heavy penalties on rape, pre-marital sex, and adultery (Cf. Lev. 18), as well as provision for the care of fatherless children (Deu. 16:11, Ps. 68:5).
So, if you are a father or mother, you must not think of your duty as being in a separate container from your marriage vows, and the consummation of those vows. You are a husband and a wife first. The potency of this covenantal love produces children. Your children are children of a promise, even as believers the whole family are children of the Promise.
So Fathers are first husbands which are called to be faithful to their promise of loving and cherishing. Mothers are first wives which are called to faithfully fulfill their vow to submit and obey.
A father which exhibits for his children that he doesn’t beam with delight over their mother (Is. 62:5), isn’t attentive to her (1 Pt. 3:7), doesn’t shower her with love (1 Ti. 5:8) will teach them to railroad her (Pro. 10:1). Husbands love their wives practically by full bank accounts, full cupboards, full closets, and full wombs.
Mothers which run down their husband in front of the kids (2 Sam. 16-23), swerving the opposite direction he is leading (Eph. 5:22), or criticizing his leadership at every turn (Pro 21:19) is teaching her children to be lawless rebels. Wives respect their husbands by bearing his name, and being his glory; she demonstrates this respect practically by not being an indecipherable code to get into, but by being ready for him and responding to him in all spheres of their relations (sexually, directionally, financially).
Lazy, inattentive husbands and bitter, nagging wives are teaching the children more than just how to be unpleasant humans. A sin-riddled marriage is presenting a false Gospel, and marred understanding of God the Father, Christ the Son, and His Bride.
It’s vital that we see that Fathers and Mothers are cosmic categories. Husbands show their children how Christ laid down his life for the church. Wives show their children what joyful obedience to Christ should be. Not only are you teaching them about Fatherhood and Motherhood, but also the glorious Gospel of sacrificial love, responded to in joyful response.
These covenantal duties are not pie-in-the-sky intangibles. Rather, these spiritual duties are earthy, and are covered in sawdust and flour.
In Scripture, fathers name; a fathers’ word carry great weight. Fathers provide and protect. Fathers represent God to their families and their families to God. Father’s correct and teach. Fathers sacrifice and intercede. Fathers rule and lead. Fathers head their home.
Mothers respond to this headship by being fruitful. Indeed without the Father, she cannot bear fruit. As the one who bears and nurtures new humans she is to be held in high honor. They are to be fountains of the sort of wisdom which might be worn proudly around the neck of their offspring (Pr. 1:8-9). They are to be industrious, and laugh at all the troubles which are around the bend (Pro. 31:25). Mothers give glorified life and nourishment that is provided by the Father.
In Reformed theology we generally emphasize justification and sanctification. We blast through the mega-phone that you are not saved by your works of righteousness, you are justified in God’s sight only because of Christ’s righteousness and death in your place. We exhort each other to holiness and growth in sanctification because God has set us apart to be a holy people. But we must not gloss over the fact that one of the terms which is frequently included in NT descriptions of salvation is adoption (Gal 4:4-7).
>God the Father, by the redeeming work of His Son, has delivered you from bondage to the law of sin and death. This isn’t like one cruel slave-master defeating another cruel slave-master, and your just caught in the crossfire. Rather, Paul tells us that you are no more a servant, but a son. In other words, you now have a share in the inheritance which belongs to Christ Jesus: resurrection life, everlasting joy, unending glory. You have been adopted as sons. Your Father in Heaven has given to Mother Kirk the Bread of Life and the Wine of Relief, and she has spread a table for the nourishment of her children. The children of grace and glory.
God has established four governments among men: self-government, family government, church government, and civil government. Christians must love and honor these authorities, and these authorities must love and honor the God who gave them.
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One of the great mistakes of parenting is to get the stages of parenting backwards. When children are young, they need significant guidance and discipline and a very narrow, black and white path. But as children grow older, they need to internalize and love the standards and exercising them for themselves. Another name for this process is discipleship in Christ.
“Train up a child in the way he should go: and when he is old, he will not depart from it” (Prov. 22:6).
The “way” a child should go is the way of obedience to Christ. When he is old, when he goes to college or gets married that is the path we want our children to remain on. How must we obey Christ? We must obey Him right away, all the way, and cheerfully all our days because He loved us first (1 Jn. 4:19, 5:2-3). “Children, obey your parents in the Lord, for this is right” (Eph. 6:1). “In the Lord” means to obey your parents because of what the Lord has done and in the same way you would obey Jesus. This is similar to the command given to servants, “Servants, be obedient to them that are your masters according to the flesh, with fear and trembling, in singleness of your heart, as unto Christ” (Eph. 6:5). Slow obedience is not obedience. Fussing and complaining obedience is not obedience. Arguing and eye rolling are not compatible with obedience. Partial obedience is not obedience. Having to be told more than once is not obedience. Obedience coerced from counting to various numbers is not obedience. Obedience resulting from threats of discipline is not obedience. This is because obedience is love. Cheerful, prompt, and thorough obedience is not only possible but makes for a very pleasant home.
Training is primarily a matter of practice. When a pile of third graders show up for their first football practice in the history of ever, the coaches do not expect the boys to know how to play football. Likewise, parents need to remember that these little people just arrived on this planet, and that is why they act the way they do. They really do need to be taught and reminded a lot, especially when they’re very young. The fact that they need to be taught about everything is a design feature, not a bug. And parents must be obedient to that command – prompt, cheerful, and thorough – in teaching their children: “And thou shalt teach them diligently unto thy children, and shalt talk of them when thou sittest in thine house, and when thou walkest by the way, and when thou liest down, and when thou risest up” (Dt. 6:7). Parenting is a full-time job, and it happens all day long, everywhere you go (and sometimes throughout the night, “when thou liest down”). This element of training includes lots of talking and lots of practice. To return to the sports analogy, you do not merely talk about the game and then go to your first game. You talk about it, and then you practice, then correct and talk more, then practice more. So too parents must talk a lot and prepare their kids for the game of life. What will they face today, tomorrow, or next week? What temptations will they face in the grocery store, when friends or cousins come over, at dinner time or bed time or at the birthday party or school? Teach and practice for them all. This is love. Love prepares. Role play lots. If you suddenly require your 3 year old to say hello or thank you to the strange dinner guest, have you prepared them to run that play? Same thing goes for church. Practice obedience regularly, and do everything you can to make practice a joy. Lavish high praise, high fives, and candy.
When children are young, they do not know the way. There is a sense in which they do not know the difference between good and evil, how to go out or how to come in (e.g. Is. 7:16, 1 Kgs. 3:7). And therefore, they must be taught. While you wouldn’t know it from most Disney movies, the hearts of children are not repositories of wisdom and knowledge. “Foolishness is bound in the heart of a child; but the rod of correction shall drive it far from him” (Prov. 22:15). Therefore, the opinions, wishes, and feelings of young children need to be formed and informed, and not really given the time of day. How they feel about bed time, nap time, what’s for dinner, what to wear, who their friends are — are all opinions which need to be given to them. For the first ten or so years of a child’s life, he or she needs to live in a benevolent totalitarian dictatorship. It should be full of love and joy and laughter and hugs and a very a small, well-defined world, full of black and white. Do not ask a five year old how they think that makes you feel. The justly administered spanking is teaching him exactly how he should feel, and besides, your feelings are not the standard.
Many parents will probably have the opportunity to help one or more of their kids learn how to ride their first bike. Lessons begin with lots of hovering and holding the bike upright, and you can feel the bike wavering back and forth. But as your child begins to learn how to peddle and balance, you begin loosening your grip, and you need to do that so that they can begin to feel the sensation of the bike’s motion and begin controlling the balance for themselves. Finally, at some point, you begin letting go. Maybe for only a few seconds at a time, but eventually you let go completely. That’s what Christian parenting should be like: lots of hovering in the beginning, then slowly loosening your grip with slight corrections, and by sometime in high school, you really should let go. Another way to describe this same process is internalizing the standard. What you were providing (balance/momentum) in the beginning is what they have to internalize for themselves in order to remain on the path of obedience. The Bible describes this process of internalizing God’s standards as coming to love them. “And thou shalt love the LORD thy God with all thine heart, and with all thy soul, and with all thy might. And these words, which I command thee this day, shall be in thine heart” (Dt. 6:5-6). Far too often parents get this backwards: they give far too much freedom in the early years and then when things start looking wobbly in middle school, they begin trying to clamp down, often resulting in collisions.
The Bible teaches that the law of God is sweet (Ps. 19:10). Obedience is like chocolate cake, like milk and cookies, like frosted donuts, like candy. When God gave the Ten Commandments, He prefaced them with, “I am the Lord your God, who brought you out of the land of Egypt…” (Ex. 20:1). God’s standards are the standards of freedom. We get to worship God alone, keep Sabbath, honor authorities, defend marriage, etc. We love because He loved us first. Loving little ones means lots of training when they are young, so that when they are old they do not depart from that love.
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“They saw not one another, neither rose any from his place for three days: but all the children of Israel had light in their dwellings” (Ex. 10:23).
There is something glorious here for us. The pagans were struck with darkness and could not rise, could not go out, could not move for three days, but all the children of Israel had light in their homes. The text doesn’t tell us exactly how this worked. It doesn’t say if there was some kind of massive cosmic miracle taking place or if the darkness was simply less intense in Goshen, such that the lanterns and candles actually worked or whether there was some other supernatural light being given. But either way, this moment is glorious. There was thick, paralyzing darkness in Egypt, but all the children of Israel had light in their dwellings.
The implication seems to be that there was still darkness in the land of Goshen, but that while Israel had to stay home, there was a relative blessing in the midst of the plague. Everyone was stuck at home, no one could go out, but where there was an additional darkness inside the homes of the Egyptians, all the children of Israel had light in their dwellings. Everyone had to stay home, but there were two very different experiences of that darkness. In one experience, there was no variation, only darkness, inside and outside, all the way through, but in the other experience, there was significant variation. The darkness was on the outside, but there was light on the inside. All of the children of Israel had light in their dwellings.
It is still unclear exactly what has happened in our land, in our world, and what is happening. Whatever your views of this current moment, whether you are more concerned about the virus, or more concerned about the panic, or more concerned about government overreach and loss of civil liberties, or if it’s some or all of the above, whatever your opinions, whatever your concerns, the message is that for those who know God through Christ, no matter the darkness outside, there should be light in your homes, light in your families, light on the inside. Whatever the darkness, whatever the hardship, whatever the cause, you can say it however you like, but your sentence should end: but all of the children of Israel had light in their dwellings. But all the people of God had light in their homes.
So my question is: if you call yourself a Christian, if you profess faith in Jesus Christ, is there light in your home? Is your home full of light? When the story is told of these days, will it be said of you and your family, that even though the world was full of darkness, the people of God had light in their dwellings? What is your home like? What is your family like? What is your marriage like? Is it full of light? Is it a joyful place to be? Is it a comforting place to be? Or is it fearful, biting, angry, grumpy, cold, or distant?
The people of God should always have light in their homes because they have the Word of God in their homes. “Thy word is a lamp unto my feet, and a light unto my path” (Ps. 119:105). In Ephesians, it says, “For ye were sometimes darkness, but now are ye light in the Lord: walk as children of light… Speaking to yourselves in psalms, and hymns and spiritual songs, singing and making melody in your heart to the Lord; giving thanks always for all things unto God and the Father in the name of our Lord Jesus Christ” (Eph. 5:8, 19-20). Do you want light in your home? Then you must have the Word open, and you must have no fellowship with the works of darkness. You must have no fellowship with the works of darkness on the internet, on Netflix, or in your heart. But rather you must expose them, hate them, repent of them. And instead you must read the word, sing the word, and obey the word. The Word is light. If you put a garbage can over a lamp, it won’t give any light. So open the Word. Open it and read it. Read it out loud. Let it shine. Read all of it. Commit to obeying it. Do whatever it says with joy. And sing the Word, or start learning how if you don’t know how. And notice that singing the word is how it dwells in you richly. That’s how you turn the dimmer switch up to full blast. Do you want the word to shine in your home brightly? Then sing the word loudly. Do it with thanksgiving always and for all things. When the Word is in your mouth and in your heart, your home will be full of light.
The people of God should always have light in their homes because they have fellowship with God and one another in their homes. “This then is the message which we have heard of him, and declare to you, that God is light, and in him is no darkness at all. If we say that we have fellowship with him, and walk in darkness, we lie, and do not practice the truth: but if we walk in the light, as he is in the light, we have fellowship with one another, and the blood of Jesus Christ his Son cleanses us from all sin” (1 Jn. 1:5-7). Again, you cannot say you have fellowship with God and walk in darkness. You cannot serve God and mammon. You cannot love God and love the world or the things in the world (1 Jn. 1:15). If anyone loves the world, the love of God is not in him. And a bunch of church-going people really need to hear this word. You go to church, you sing in the choir, maybe you are even in leadership, but you do not love God. You love the world. You are full of the lust of the flesh, the lust of the eyes, and the pride of life, and you do not know the Father.
How can it be that a land full of so many professing Christians is so corrupt and so thoroughly wicked? How can it be that cities full of so many church going people murder so many babies, by the thousands, every single day? The answer is that there are many people in this land who think they are Christians, but they are not. They are full of darkness and there is no light in them at all. They do not have fellowship with God, and they are walking in darkness. They are liars. And this is evident in their relationships with God and those around them. They have constant bickering with their spouse, tensions with their children and parents and co-workers. Why do they not have fellowship with those around them? Because they are walking in darkness.
But the promise is right here: If we walk in the light, as he is in the light, we have fellowship with one another, and the blood of Jesus Christ His Son cleanses us from all sin. And many Christian people don’t even know what that fellowship is like. Do you know the joy of Christian fellowship? The peace? The glorious freedom of having no secrets, no bitterness, nothing to hide? Many people have settled for an average American home, which is not the same thing as a Christian home. A Christian home is full of light, full of joy, full of peace, full of fellowship.
And do not misunderstand: Christian fellowship is not sinless, but it is fellowship that is constantly being cleansed by the blood of Christ. And this happens by confession and forgiveness: “If we confess our sins, He is faithful and just to forgive us and cleanse us from all unrighteousness.” Do you want light in your home? Then confess your sins. Do you want light in your family? Then forgive your dad, forgive your spouse, forgive your brother, your sister. And get back into fellowship with God.
Of course, all of this is pointing ultimately to Christ Himself. The light we are talking about, the light we want in our homes, in our families, in our marriages is not some impersonal force, some mystical power, some religious experience or feeling. No, the light we are talking about is the presence of a person. And that person is Jesus of Nazareth. He is the Light of God. He is the Word of God, and since He is the Son of God, He is the One who grants us fellowship with God. No one comes to the Father, except through Him
If want light in our homes, we must have Jesus in our homes. And this is not just a nice religious saying. This is not me saying that you need traditional family values in your home. This is not me saying that you need to try harder or turn over a new leaf. No. We need Jesus in our homes. The reason Jesus has been largely banished from our public square is because we didn’t want Him there. And we didn’t want Him there because we have largely ignored Him in our homes.
“In Him was life, and the life was the light of men. And the light shineth in the darkness; and the darkness did not comprehend it… That was the true Light, which lightens every man that comes into the world” (Jn. 1:4-5, 9). You cannot have a home full of light unless you have Jesus in your home. And if you have Jesus in your home, there is nothing that can make your home dark.
This is just another way of saying what Paul says in Romans 8: “Who shall separate us from the love of Christ? Shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword? For I am persuade that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come, nor height, nor depth, nor any other creature, shall be able to separate us from the love of God which is in Christ Jesus our Lord” (Rom. 8:35-39).
And if you have that kind confidence, then your life will be full of light, your home will be full of light. How can you have that kind of assurance? How can you have that kind of confidence? The only way to have that kind of assurance is to have Christ dwelling in your heart, Christ living inside of you. Christ in you, is the only hope of glory (Col. 1:27).
But how can Christ, a man, dwell inside you? How can Christ be in our homes and in our families? The answer is Christ is risen from the dead. Christ rose victorious over all sin, all death, all decay, all tyranny, all guilt, all shame, all darkness. And He rose with healing in His wings. He rose with endless life and light to bring. He rose to make all things new. He died so that your sin might die in Him, and He rose so that you might rise with Him.
So the free offer of the gospel is that if you confess with your mouth and believe in your heart that God raised Jesus from the dead, then you will be saved. His light will shine on you. His light will fill you. And Christ Himself will come and dwell in you and drive away all the darkness.
This is what we need our land right now. Do we want the public square full of Christian light? Then our homes must be full of Christian light. Do we want the darkness of abortion, the darkness of sodomy, the darkness of economic insanity, the darkness of government tyranny driven back? Then let there be light in our homes. That light is the Light of the Word, the light of fellowship with the Father and the Son, the light of Christ filling our hearts and our homes.
In the coming years, let it be said of these days, that though they were very dark, all the children of Israel had light in their dwellings. All the people of God had light in their homes. The Christian homes were full of unexplainable joy.
And Amen.