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The Fatherhood of God

Joe Harby on October 23, 2011

http://www.christkirk.com/wp-content/uploads/2016/06/1640.mp3

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Revealed as Father

We are familiar with the story of the Exodus, the plagues and such. But why do the plagues culminate in the striking down of the first born sons of Egypt? In the Exodus, Moses came to Pharaoh to announce to him that Israel was the Lord’s son and that the Lord was Israel’s father. If Pharaoh didn’t let Israel go, then God was going to strike down Pharaoh’s first born, a proportional judgment (Ex. 4:21-22). Jesus taught us to pray to God as Father, “Our Father, who art in heaven. . .” (Mat. 6:9). So our relationship to God is, in one sense, the relationship of children to their Father.

A Fallen Image

This metaphor, that of fatherhood, is an image used by God to teach us something about what God is like, an image built into creation. Earthly fathers are a reflection of what our heavenly Father is like. This is problematic, since these are fallen images. And the fact that they are fallen can make the whole thing offensive. Many people hear about a God who is an omniscient, omnipotent version of their earthly dad and they say ‘no thanks.’The problem is that you can’t just edit fathers out of how we have been made. We were created in the image of God and so fatherhood and a need for fatherhood is built into us. Both good and bad fathers reveal something about God the Father.

Love

First, we need the love of a father. God has built this into our souls. This is how fathers, by common grace, instinctively feel about their children. Jesus shows us how the love of our earthly fathers points to the love of our heavenly Father in Luke 11:9-13, via the Jewish “Kal vaChomer” argument.

Delight

Second, not only do fathers love their children, they delight in them. Delight is really just the manifestation of this love. This is all a reflection of the ultimate father / son relationship – God the Father and God the Son (Mat. 3:17). Because fathers can allow their love to grow cold, what began as an intense love for their children does not manifest itself as delight, at least not in the conscious lifetime of their children. This leaves a void that only the heavenly Father can fill.

Pursuit

And lastly, because fathers love and delight in their children, they seek out their children. Loving parents will endanger themselves to save their children. God sought out Israel in Egypt, because Israel was his son. But our earthly fathers are fallen. And the same man who would have given his life to save his child in a house fire, will later sinfully sit and watch his children walk away from the faith with no effort on his behalf to pursue. But our heavenly father is not like this.

Ironically, our heavenly Father has pursued us by becoming a father to us. He has saved us though his fatherhood. He sent his own son, Jesus, so that he could become a brother to us (Heb. 2:14-17). And in becoming our brother, Jesus has shared his sonship with us, so that his father, God the Father could become our father (Gal. 4:4-7). Through this union with Christ we have God the Father as a perfect Father. We are loved, as the Son is loved. The Father delights in us, as he delights in the Son. The Father is pursuing us to deliver us, as he did his Son Jesus, and his son Israel.

He is a model for us to emulate to our own children. And he is the perfect fulfilment of the type that our own fathers were for us. Where we fall short in this work, our children still have a perfect father above us, to whom we must be pointing them. And where our own earthly fathers have failed us, we have a perfect father, who loves us, delights in us, and has pursued and saved us.

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Romans 28: Coming Glory (8:15-18)

Christ Church on July 26, 2009

https://www.christkirk.com/wp-content/uploads/2017/09/1523.mp3

Introduction
We should always desire to act biblically, and not to react to the mistakes or abuses of others. Many of us came into the Reformed faith because we were trying to get away from all the relational goo. Well and good. But take care not to react mindlessly. There is no relational goo in a cemetery either, but there should be more to what we want than that. We have something that contemporary evangelicals do not have—but remember that there is often something they have that we do not have.

The Text
“For ye have not received the spirit of bondage again to fear; but ye have received the Spirit of adoption, whereby we cry, Abba, Father . . .” (Rom. 8: 15-18)

Summary of the Text
Sin leads to death, as Paul has been pointing out, and so sin also leads to fear of death (v. 15; cf. Heb. 2:15). All liberation begins with liberation from sin, and all ungodly slavery begins with slavery to sin. The Spirit of adoption works two things in us. The first we have already covered—putting to death the deeds of the body (vv. 13-14)— and the second is here. He does in the context of creating a sense of relationship and belonging. We cry out Abba, Father (v. 15). The Spirit works in our works, testifying to others, and He works in our hearts, testifying to us (v. 16). He shows the world in our lives that we belong to Him, and shows us in the spirit that we do. But certain things follow from this. If we are children, true children, then we not only receive guidance, instruction and discipline now, but we also will receive an inheritance later (v. 17). If we are heirs, it is because we are inheriting alongside Christ. We are joint heirs together with Him (v. 17). If His suffering is ours, then His glorification is ours also (v. 17). And how does that shared suffering compare with that shared glory? The comparison, Paul says, is not worth making (v. 18).

Our Father
Our prayers are not to exhibit the professionalism of a well-run business meeting. We are children (v. 16), and we are children who cry (v. 15), and we are children who cry Abba, Father (v. 15). This is the Spirit we have been given, and this is the work He does. He is at work in our hearts testifying, and because the Spirit is not a false witness, His testimony in our hearts lines up with His testimony in His Word, and His testimony in the character of our lives. And His testimony in these three places lines up and is consistent.
Abba is an Aramaic word, and the rendering Father is from the Greek. Why both? Paul echoes what Mark records for us in the example of the Lord (Mark 14: 36). Now notice how the Spirit leads away from Himself, and brings us to the Father. Jesus teaches us to pray, “Our Father” (Matt. 6: 9). No man comes to the Father except through Him (John 14:6). For to Him (the Father), we both (Jew and Gentile) have access through Jesus by the Spirit (Eph. 2:18). The Father is the destination, the Son is the road, and the Spirit is the car. The direction of all biblical piety is toward the Father. That is what everything in the kingdom is straining toward (1 Cor. 15:24). And that is why it is so important for you men to be real fathers. You are testifying to something large.

Our Elder Brother
Never consider Christ as just another individual. He is an Adam (Rom. 5:14). What happened to Him in judgment is reckoned and imputed as having happened to you (Rom. 6: 3-5). We are united to Jesus, and this means that everything that happened to Him is ours—His death, His burial, His resurrection, and His glorification. Further, the gulf across which imputation leaps is something we apprehend by faith now. But there is a grand convergence coming, when our union with Christ will be entirely visible.
Christ is our elder brother. When He comes into His final and complete inheritance, so shall we. We are joint heirs together with Him (v. 17).

Not Worth Comparing
The apostle Paul knew what suffering was. He was no armchair theologian ( 2 Cor. 11: 23-28). He was flogged at least five times, and was in prison multiple times. He was beaten with rods at least three times. He was stoned once. He was shipwrecked once. There is much more than that, but you get the picture. He was no delicate flower. He knew suffering. He also knew the ultimate context of that suffering, which was the coming tsunami of glory. This is the scarred man who said that our present sufferings are not worth comparing to the glory that will be revealed from within us.

What does he mean? Take all the sufferings of all God’s elect throughout all history and place that fine dust on one side of the scale. Then take one gold brick of five minutes in Heaven, and place it on the other side. That is what he means. “Not worth comparing” means that God is going to put everything into perspective, so we might as well start getting it into perspective now. God will dry every tear (Rev. 21:4), and they will not hurt or destroy in all His holy mountain. The former things will have passed away.

But Paul is getting the Romans on the edge of their seats with this. We are not yet talking about what is revealed in the latter half of this chapter, but we need to start craning our necks now. What is Paul about to tell us? Let us consider just one element of this now, as a sort of trailer. He says here that this coming glory is going to be “revealed in us.” That is the direction the glory tsunami is coming from. The creation is longing for what? The creation is looking out to sea, gazing earnestly for that tsunami. What is that sea? What is that ocean? Is it not you (8:19)?

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