At thy right hand there are pleasures for evermore (Ps. 16: 11)

A faithful man shall abound with blessings: But he that maketh haste to be rich shall not be innocent.

Proverbs 28:20

Let us think about getting from point A to point B. In this case, point A is a condition of fewer blessings and point B is abounding with them. The contrast in the proverb is between the faithful man and the man who makes haste to be rich.

It says that the faithful man shall abound with blessings, which would include wealth. The man who will fail in his innocence is the man who wants to abound with blessings also, but he is in a hurry to get them. In other words, he drives over the speed limit, cut corners, takes short cuts, and all the rest of it. 

The implication here is that God wants faithful men to be blessed, but He wants the blessings to accumulate slowly. This faithfulness is demonstrated over a period of time, and during that time the faithful man is given many opportunities to wait and be patient. 

When a man has his eyes on the “results,” meaning that he wants to get rich quickly, he is in effect asking the devil to tempt him.

When God blesses a man, He does it incrementally. He puts one layer on, and then he lets it cure. Then He applies the second layer, and He lets that one cure as well. When we are patient with God’s processes, we are being blessed with the wisdom that comes over time, and which can come in no other way. 

God’s secret path to wealth is therefore something like “work hard for forty years, tithe, invest, save, and work some more.” But the impatient heart of the carnal man wants the windfall, wants it now. When it fails to appear on schedule, when it doesn’t appear “now,” and an opportunity arises to shade things a bit, the pressure is on. A man like that shall not be innocent.

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At thy right hand there are pleasures for evermore (Ps. 16: 11)

Evil men understand not judgment: But they that seek the Lord understand all things (KJV).

Evil men do not understand justice, but those who seek the Lord understand it completely (ESV).

Proverbs 28:5

One time our family was visiting my grandmother, who lived in a small town in Nebraska. It was there that I saw a bumpersticker that summed up a lot of truth. It said, “you don’t see much in a small town, but what you hear makes up for it.” If I could modify this saying just a little bit, and adapt it for our generation I would say that “we don’t see much justice in our time, but what we hear makes up for it.” We are a generation of justice jugheads, and yet people are talking about it all the time. Especially something they call social justice.

Not only is there a disparity between what we see and what we hear, there is also a connection between what we see and what we hear. Put another way, we talk about justice the way a diseased man talks about health, the way an impoverished man talks about money, the way an obese man talks about nutrition.

But those who seek justice do not understand justice. Those who seek the Lord understand it. Evil men talk a lot about justice, but the rancor in their voice tells you it is the voice of envy and accusation. When they refer to justice, they are talking about what someone else has, and the simple fact that he has it is the source of the grievance. They demand justice, using that word without even blushing, but according to Scripture that evil envy in their heart dictates that they are making their assessments in a pitch black courtroom. Evil men love to talk about justice—for that is how they enslave people—but they do not have any earthly idea of what the word means. Those who love the Lord, having sought Him, do understand it. This is why the evil men call them oppressors.

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At thy right hand there are pleasures for evermore (Ps. 16: 11)

Without counsel purposes are disappointed: But in the multitude of counsellors they are established.

Proverbs 15:22

The first thing to do with this proverb is to gather the wisdom that lies on the surface of it. We may then go on to discuss how the principle involved might be misapplied.

If a man has a head full of plans, and he doesn’t check with anybody about anything, he is probably going to encounter a number of rude surprises. “Without counsel purposes are disappointed.” In other words, if he had only checked with someone who had done this before, he might have found out about this important task, or that important prerequisite. The proverb is aimed at the industrious fellow who doesn’t believe that he needs to budget for the possibility that he might be wrong about something.

Over against this, we learn that a “multitude of counselors” is a good thing. The man with plans in this scenario sees that his plans are “established.” Two heads are better than one, and ten heads are better than two.

How might this principle be misapplied? A man with a watch knows what time it is, while a man with three watches is never sure. In other words, in order for the words of this multitude of counselors to do any good, it is necessary for their words to be weighed, or sifted, or evaluated, or compared. When you seek counsel from ten different men, it is highly unlikely that they will all say exactly the same thing. And that means, for example, that if you seek counsel from ten men, you will probably not do what eight of them suggest.

That does not make the seeking out of counselors an exercise in vanity. It is worthwhile to weigh what everyone says, and to consider their objections and concerns. There is wisdom to be found in all ten, and not just in the counsel of the two you heeded. 

And in any case, it is far better to be talking with others about where you might be mistaken than to be trapped inside your own head, that place of continuous applause.

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At thy right hand there are pleasures for evermore (Ps. 16: 11)

The soul of the sluggard desireth, and hath nothing: But the soul of the diligent shall be made fat.

Proverbs 13:4

A lazy man can want the fruit of having labored without having a willingness to do the actual work itself. In other words, for our sinful nature there is a certain allure in the words of the Big Rock Candy Mountain—that place where there are plenty of cigarette trees and the hens lay soft-boiled eggs.

This proverb teaches us that aversion to work is not a damper to feelings of ambition. There is ambition, all right, but it is disconnected from an apt understanding of cause and effect. This means that ambition, unrestricted by any contact with reality, swells up to an enormous size. The lazy man wants and wants, and he desires some more, but in the gracious providence of God, it comes up short. He “hath nothing.” The ESV and the NASB both render “desireth” here as craves. There is an inverse relationship between how much he wants and how much he gets. He wants it all, and he gets none of it. 

But flip this around. The soul of the diligent, it says, shall be made fat. The plain implication is Solomon’s praise of deferred gratification. The soul of the diligent is made fat precisely because it is willing for lean times now. If you tighten the belt now, you can let the belt out later. If you grab for everything you can get in the present, you will be forced into belt-tightening measures later. 

Both the lazy man and the diligent man have desires. The diligent man postpones gratification of those desires, which is why those desires are eventually gratified. The man who does not postpone gratification, the man who wants it all now, is thwarted in his desire. He winds up with nothing. If you embrace nothing now, you get something later. If you embrace something now, you get nothing later.

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At thy right hand there are pleasures for evermore (Ps. 16: 11)

When the righteous are in authority, the people rejoice:
But when the wicked beareth rule, the people mourn.

Proverbs 29:2

Being the Word of God, this proverb is always true in any case, but depending on the nature of the wickedness, the people who mourn may not know the cause of their sorrow. There are two kinds of ungodly rulers—the brutal and the manipulators—well represented by two famous dystopic novels, 1984 and Brave New World. In the former the motive force is fear while in the latter the motive force is drugged seduction. In our day, the wicked who would rule over us alternate between the two, first threatening and then cajoling. But the bottom line in all government is force, and so that should be remembered. 

The end result is sorrow either way. But when the righteous are in authority, the end result is joy in the populace. I said a moment ago that the bottom line in all government is coercion, and that is just as true of righteous government as it is of wicked government. The difference between the governments has to do with what sorts of activities coercion is applied to. 

A righteous government is going to crack down on rapists and thieves and forgers, and the end result is greater peace and security for all, and the people rejoice. When judgment is not speedily executed upon the criminal, there the heart of man is filled to do evil (Ecc. 8:11), and that has a direct impact on those who are trying to live quiet and peaceable lives. It enables them to do so. In addition, Scripture says that one of the roles of government is to reward and honor the righteous (Rom. 13:3; 1 Pet. 2:14).

By way of contrast, a wicked government is one that will discipline the righteous.  Discipline is inescapable. If the government is not disciplining the wicked, then the government is wicked, and it will just be a matter of time before they are persecuting the godly. Neutrality is a pipe dream. In a world where both good and evil exist, governments must take sides. And when they take the wrong side, the people mourn.

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