At thy right hand there are pleasures for evermore (Ps. 16: 11)

“Though thou shouldest bray a fool in a mortar among wheat with a pestle, yet will not his foolishness depart from him.”

“Though you grind a fool in a mortar with a pestle along with crushed grain, yet his foolishness will not depart from him.”

Proverbs 27:22

To illustrate the principle here, we may take a page from an American proverb which says, “Beauty is only skin deep, but ugly goes clean to the bone.” There are certain kinds of stupidity, folly, ugliness, and so on that go all the way down.

First, what the proverb says, strictly speaking, is this. If you took a particular kind of stupid person and put him in a mortar, along with some grain, and ground him up with a pestle, what you would have at the end of the process would be stupid flour, for use in the making of stupid bread. In other words, there is a certain kind of folly that is manifest all the way down to the cellular level.

Certain qualities are altered as you go down, and other qualities do not change at all. For example, if a large object is heavy, when you break it up into little pieces, each piece can be light. But if a large object is made of metal, and you break it up into little pieces, each little piece is still metal. What this proverb is saying is that a certain kind of moral stupidity is like that object made of metal. It doesn’t matter how far you break it down.

I used the phrase moral stupidity to make it clear that we are not talking about intelligence of the kind that is measured by IQ tests. There are people who are very bright in that way who fit the description of the fool outlined here. And there are also very simple people who are wise within their sphere.

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At thy right hand there are pleasures for evermore (Ps. 16: 11)

“He that blesseth his friend with a loud voice, rising early in the morning, tt shall be counted a curse to him”

Proverbs 27:14

An American saying is that the only difference between salad and garbage is timing. One moment the bowl is still on the table, and some people are still helping themselves, while the next moment that same bowl on on the counter over the dishwasher, and its few remaining contents are headed for the garbage disposal momentarily. Timing matters.

This points to the same truth that Solomon is giving us. Timing matters. If someone shows up at your house at 5 am, pounding on the door with loud, exuberant cries of joy, the residents of the house will consider him to be the equivalent of someone given over to railing and cursing. It does not matter that he had an appointment to go fishing with his friend because it was dark at 5 am and he got the wrong house.

Timing matters. Proverbs tell us elsewhere about the value of a word that is “fitly spoken” (Prov. 25:11). In other words, when the words spoken are set with due regard for timing, it is like fine jewelry. When words are evaluated on the basis of the content of the words only, this is a haphazard approach, one that runs the risk of making a big mess.

A wise person pays attention to more than the truthfulness of what is said. It is also important to note the propriety of what is said, and a big part of that depends on when you say your piece.

A common saying is that the door of your mouth should have three keys—is it true? Is it kind? Is it necessary? I would like to suggest that we add a fourth key—is it timely? 

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At thy right hand there are pleasures for evermore (Ps. 16: 11)

“A prudent man foreseeth the evil, and hideth himself; But the simple pass on, and are punished”

Proverbs 27:12

We begin with what we might assume to be the common sense side of this. The prudent man checks the weather forecast and takes an umbrella with him. The simple does not, and it is the simple man who is soaking wet. The shrewd businessman has a contingency fund for when a crucial piece of machinery might break down, and the simpleton does not. He does not have the machinery anymore, but he does have a really good excuse.

The Lord told the parable of the wise virgins and the foolish ones. Those who were wise were prepared beforehand, and the foolish ones were living in the moment (Matt. 25:1-13).

But if the wise are those who look ahead, and anticipate the things that might happen, one of the other things they must do is look at the entirety of Scripture. This enables them to prepare beforehand through knowing that they are situations where you should not prepare beforehand.

“And he called unto him the twelve, and began to send them forth by two and two; and gave them power over unclean spirits; And commanded them that they should take nothing for their journey, save a staff only; no scrip, no bread, no money in their purse: But be shod with sandals; and not put on two coats” (Mark 6:7–9).

And then there is this scenario. 

“But when they shall lead you, and deliver you up, take no thought beforehand what ye shall speak, neither do ye premeditate: but whatsoever shall be given you in that hour, that speak ye: for it is not ye that speak, but the Holy Ghost” (Mark 13:11). 

There are times, in short, when the best preparation means knowing that you must speak without notes. 

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At thy right hand there are pleasures for evermore (Ps. 16: 11)

“Wrath is cruel, and anger is outrageous; But who is able to stand before envy?”

Proverbs 27:4

As many people know, envy is ranked as one of the seven deadly sins. But this ranking was bequeathed to us by a previous generation of Christians, one that was more attuned to the spiritual danger involved with it than we have been. What previous generations considered to be a soul-threatening vice, we have come to accept as a constitutional right. 

Let us first consider what the proverb teaches. The clear idea is one of growing dangers, with each one more daunting. Wrath comes first, and it is cruel. Anger comes second, and it is outrageous. But then comes envy, and lays waste to everything. In other words, envy is far more of a threat than is wrath or anger.

In part this is because wrath and anger are both quite visible. You can see them coming. It is possible to take cover. You might be able to think about some possible countermeasures. You might be able to get your shield up. 

But envy is much harder to see. It does not usually erupt into shouting or overt violent attacks. Envy is even difficult for the envious one to see. He thinks that he is just focused on justice, or fairness. Nobody wants to admit to being envious, because that involves acknowledging the superiority of someone else. They have better looks, or a better car, or they are smarter, or they earned the promotion that passed over you. 

Envy is more than covetousness. Covetousness simply wants their own version of what someone else has. Envy is a teeter totter sin, meaning that when one person goes up, the other must come down. Envy wants to have what the other person has, and also wants the other person to no longer have it. 

It is malevolent and quite destructive. Who can stand before it?

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At thy right hand there are pleasures for evermore (Ps. 16: 11)

“Debate thy cause with thy neighbour himself; And discover not a secret to another: Lest he that heareth it put thee to shame, and thine infamy turn not away”

Proverbs 25:9-10

“Debate your case with your neighbor, and do not disclose the secret to another; Lest he who hears it expose your shame, and your reputation be ruined”

Proverbs 25:9-10

This is a proverb that warns us about that dangers of talking out of school. If you have a dispute someone, your neighbor, say, this text says that you should go to him directly. Deal with him, the one with whom you differ.

While you are doing this, Scripture says, deal with him alone. Do not play to the nickel seats. Do not canvas the surrounding population to see what they think. In short, do not be political.

The assumption made here by the Word of God is that if word of your behavior gets out, it will be seen for what it is—disgraceful. When a problem arises, one of the ways you can identify the responsible people in the situation is by looking closely at how they handle the situation with others. Apart from the merits of the dispute, are they handling the manner of the dispute responsibly? 

It is important not to let the dispute spread any more broadly than it needs to. There are many who like to style themselves as peacemakers when they are actually agitators. Say that someone comes to the pastor with “a concern.” You know, one of those. They talk about it for a while, and when the pastor fails to give satisfaction, what should we conclude when the person then says something like, “You know, there are many others who feel the same way that I do . . .”

To which the pastor should say, “Ah, I see. You’ve been talking to a lot of people about this then?”

That’s not peacemaking, and it truly is disgraceful.   

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