Christ Church

Forgiveness & Your Feelings

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INTRODUCTION

The habit of modern man is to act based on his feelings, instead of action based on fact. The Disney catechism has worked its way deeply into our culture: follow your heart. We are the foolish man, building on the sands of emotion, instead of the rock of the Word. The pile of grievances swept under the cultural rug is getting quite obvious. Yet no one knows how to actually sweep out the grime, because no one feels like humbling themselves.

THE TEXT

Put on therefore, as the elect of God, holy and beloved, bowels of mercies, kindness, humbleness of mind, meekness, longsuffering; Forbearing one another, and forgiving one another, if any man have a quarrel against any: even as Christ forgave you, so also do ye. And above all these things put on charity, which is the bond of perfectness. And let the peace of God rule in your hearts, to the which also ye are called in one body; and be ye thankful. Let the word of Christ dwell in you richly in all wisdom; teaching and admonishing one another in psalms and hymns and spiritual songs, singing with grace in your hearts to the Lord. And whatsoever ye do in word or deed, do all in the name of the Lord Jesus, giving thanks to God and the Father by him (Colossians 3:12-17).

SUMMARY OF THE TEXT

Paul instructs Christians to put on a particular disposition due to their standing as the elect of God (v12, Cf. Rom 13:4, Gal. 3:27); this disposition includes various attributes which are, to the carnal man, like drinking castor oil with a vinegar chaser. The disposition of the saints is to be one of patient mercy & humility (v12). By putting these virtues on, we are equipped to the action of forbearance and forgiveness of the quarrels we may have against another. Forgiveness is not a passive event which happens to you, it is an imperative. It puts a victim of offense as an actor in the restoration. This forgiveness is in imitation of Christ’s great forgiveness of the saints (v13).  Agape is like the jeweled clasp that holds all these virtues in place (v14), while the peace of God rules in our hearts individually and corporately. Our response to it all should be gratitude (v15).
We both put on Christ, and Christ dwells in us. His Word is to dwell in us richly. The fruit of His presence is made evident in  our teaching and admonishing of one another. This is done most poignantly in our biblically founded and faithful praise (v16). All of this should be done with grace in our hearts (v16). The whole  scope of Christian activity is be offered up entirely to God, through Christ, with thankfulness (v17).

THE SHIPWRECK OF TRAUMA-PEDDLERS

In the midst of a culture where apologies have been weaponized, both by faux-victims and by real perpetrators, a great deal of misunderstanding has arisen about what forgiveness is, and how it works. Trauma-peddlers are not interested in the fire of bitterness to be put out by the water of forgiveness. Cruel men are only interested in apologies as a means of preserving the brand. We must reject both approaches.
Scripture gives us a way out of the shipwreck of feelings, and onto the solid ground of truth. If you’ve been wronged, true harm has been done. Whether the harm is physical or verbal, emotional or financial Scripture equips us to handle the harm done to us with, as Paul puts it in our text, the peace of God ruling in our hearts.
Grace is in our hearts and so we sing one to another the songs of God. God’s peace rules our hearts, and so we forgive as He forgave us. Notice in the text that it is by God’s presence within us that enables us to the action of forgiveness. By resting in our justification before God through Christ we are enabled to go about the activity of objective reconciliation. This doesn’t dull our emotional state; rather it is by the Spirit’s governance within us that our emotions are strengthened, sharpened, and sweetened. Elsewhere, Paul instructs that true forgiveness is tied up with tenderheartedness (Eph. 4:32). A new heart, in other words, is absolutely necessary.

TRANSACTIONAL FORGIVENESS

When you’re wronged, Scripture gives a few routes to take. This text in Colossians sets forth one path plainly and implies the second. You can forbear the offense, covering a whole catalogue of sins (Cf. Pro. 10:12). The second path is to pursue the offense straight up the middle, seeking to address the wrong in order to extend forgiveness.
Again, forgiveness is a transaction, not a feeling. This is where many modern grief counselors, like blind guides of the blind, stagger off into the marshlands. Say in a quarrel with a spouse, friend, or coworker you utter a truly cruel insult to them. You’ve done objective harm, so by seeking forgiveness you are identifying the true guilt of your actions, along with the objective harm you did, and then seeking to restore what you harmed. The option for the victim is to either extend forgiveness and receive the restitution, or curl up into hardened shell of resentment.
This transactional aspect of biblical forgiveness removes relational restoration from the fluctuating realm of feelings and excuses and “sweep it under the rug” approaches. Biblical justice requires restitution (Ex. 22:12), ranging from double what was stolen (Ex. 22:7), to a fifth for lesser faults (Num. 5:7) to four-fold (Lk. 19:1-10). Did you gossip about someone? You need to seek their forgiveness as well as seek to restore the good name you tarnished. Did you lie? You need to come clean, then restore the harm done by your falsehood. This doesn’t just factor in material harm, but the harm from time-lost.

I DON’T FEEL LIKE FORGIVING

For the offended party, the last thing you may feel like doing is forgiving. True forgiveness isn’t dependent on the alignment of heavenly bodies, or hormones to balance, or enough time to pass. Put on Christ, and grace rules in you.
You get the forgiveness ready, from the heart, because your heart is under the authority of Another. It isn’t under the authority of what your feelings are doing. Furthermore, while extending forgiveness it’s lawful to lay out the clear damages needing restitution.
What is not an option is to say that you just won’t forgive. Jesus gives stern warnings to the unforgiving. You are insisting on receiving infinite kindness from God, and refusing to extend finite kindness to your brother.

AS GOD FORGAVE YOU

Once more, the virtues we are commanded to cultivate are all derivative. You don’t draw up forgiveness juice from the well of your own inward goodness. The well from which your forgiveness springs from is the same well that you have drunk from. The infinite ocean of God’s kindness to you through Christ.
See how God sees you. The Gospel draws open the shades, and allows you see the pristine view of God’s mercy toward you. God calls you elect, chosen. Through no deserving on your part. God calls you holy. God calls you beloved. None of it earned. None of it because you were on your best behavior. All of it freely given by the cross. Lay hold on the cross, and then forgive as God forgave you. Not because you feel like it, but because you have a new heart.

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Militant Hospitality

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INTRODUCTION

We live in a day when human interaction is too often mediated via screens & satellites. The scheming of wicked men aim to further isolate us, control us, and convince us it is all for our health & safety. Christian hospitality, in this era and all others, is an act of war on the rebel city of Man.

THE TEXTS

He that hath a bountiful eye shall be blessed; for he giveth of his bread to the poor (Prov. 22:9).

Be not forgetful to entertain strangers: for thereby some have entertained angels unawares (Heb. 13:2).

SUMMARY OF THE TEXT

The Proverbs give wisdom in riddle. The godly son is set to the task of searching out that wisdom. This Proverb offers a counterintuitive lesson. Give your bread away & receive blessing. If your eye is set on generosity, you find that by giving away your bread, blessings end up in your barn, cupboards, bed, and offspring. This is a Solomonic way of saying to save your life you must lose it, but if you lose it, you gain it. Wisdom knows that wealth isn’t increased by hoarding, but by generosity and prudent investment.

Two observations can be made about this brief admonition in Hebrews. First, Christians are told to not forget this duty. It’s easy to let days & weeks go by without opening your home to others. Thus, we’re warned of how easily we forget to wield this potent weapon. Second, this hospitality is to be shown particularly to strangers. The admonishment is to be a “lover of strangers;” exemplified by faithful saints hosting angelic messengers on significant redemptive errands.
The OT episodes in view are when the Lord Himself visits Abraham, along with two angels; Abraham responds with hasty but generous hospitality. The two angels then proceed to Sodom for its destruction; but first Lot, like his uncle, bring the angels into his home to show them godly hospitality––only later discovering their angelic nature (Gen. 18-19). Samson’s parents, likewise, spread a feast for a guest that they only later discover to be an angelic messenger announcing a miraculous conception (Jdg. 13). By hosting a stranger, the implication is that you might, though unaware of it at the time, be used in God’s providence to bring about a happy turn of history.

Putting this together, Scripture repeatedly admonishes the saints to practice a generous hospitality. In so doing we find that in giving away of our substance, blessing sneaks back in through the back door to bless not only us but the whole world.

HOSPITALITY: THE OVERLOOKED VIRTUE

Taking a step back, hospitality isn’t a peripheral activity for Christians. It isn’t an optional add-on. Throughout Scripture we are taught to practice the virtue of being hospitable to the stranger. We see this in Moses’ Law, which carved out numerous provisions for how the stranger was to be treated, and why he should be treated with generosity and charity (Ex. 22:10, 23:9; Lev. 19:10, 33, 24:22; Deu. 10:18-19). The stranger, however, wasn’t permitted to violate Israelite Law (Lev. 24:16). But he was most welcome to come in and enjoy the blessings of the covenant community whether permanently (Ex. 12:48, Num. 9:14) or only for a time of sojourning (e.g. Jethro, Naaman, Ruth).

In the NT a requirement laid on elders is that they be given to & love hospitality (1 Tim. 3:2, Tit. 1:8). Likewise, hospitality must be demonstrably present to consider enrolling a widow-indeed (1 Tim. 5:10). Saints are often admonished to remember this good work (Rom. 12:13, 1 Pt. 4:9, Acts. 20:35). Paul describes Gaius as “my host (stranger).” Apparently, hosting strangers & being hosted by a stranger were both expressions of “loving the stranger (Rom. 16:23).” In this regard, Christians endeavoring to be hospitable must learn to be both a good host & a good guest.

MARXIST MARBLES

The “pronoun-invention-Olympics” are merely a symptom of a deeper disease. Rampant individualism has so infected modern man that he’s invented new ways to be isolated. The pursuit of self-expression has entered a new mutation where whatever imagined identity someone wishes to attach to themselves must be affirmed, acknowledged, applauded. Modern man demands that society look like a Venn Diagram of a billion circles, none of which overlap, but which are all encompassed by the State.

Like the London air-raids, the Sexual Revolution, in particular, bombarded all the lawful covenantal bonds. This has left us like a drawer full of marbles, shaken by whatever whims are found in the heart of the WEF, UN, or Social Media CEOs.

Thus, Christian hospitality isn’t simply backyard BBQs. Our hospitality opens the door to isolated, lonely, wandering souls––in many cases with mutilated bodies, haunted by having butchered their offspring, and perverted with a pornified mind––into the warmth of our fellowship with God. And from that union with God, the stranger is brought into our covenantal joy in each other. Our hospitality is militant.

HOSPITALITY AS SACRIFICE

It should be noted that hospitality requires sacrifice. In the OT stories mentioned earlier, the animal was slain to feed the guests. The act of opening your home, pantry, and wine cellar is sacrificial. In the words of Charles Bridges, “Sacrifice, not convenience, is God’s acceptable service.”

However, you don’t have a right to others’ sacrifice. There’s a certain approach to hospitality that imagines that to counteract the poison of individualism all distinctions between individuals must be erased. This is what the cancer cell does. It cannot stay within the confines of its own cell walls, and must invade & overtake every other cell in the system.

Hospitality, while a sacrifice, is still a gift. As such, the glory comes from it being freely, and sacrificially, given. There’s no glory in jack-booted thugs forcing you to house enemy soldiers. But there are many instances of great saints in history who opened their homes, and the case could be made that without their sacrifice we wouldn’t know the names of men like Luther, Calvin, or Tyndale.

NUTS & BOLTS

Do you have a table? Then you can show hospitality. Find recipes that feed multitudes, that don’t break the bank, but taste like you did. Learn to ask good questions & listen intently. Remember names & backgrounds. Knock out a wall if need be. Scrounge for folding chairs by the dozen.

How the buffet line should flow in your home differs from another Christian home. The method is indifferent, but the principle is that Christian homes should be regular hubs of hospitality. This militant hospitality means your home will sometimes have folks in it who don’t have good manners, might be a bit rough around the edges, and need to be brought along firmly but gently. Remember, selfish guests & grumpy hosts are alike a perverse Gospel.

All this requires diligence, patience, and creativity. As with any skill, it takes time to get good at it. The French proverb gets the idea, “You can’t make an omelette without breaking some eggs.” It’ll be messy. Stains will be left behind. But you’re waging war, what did you expect?

STRANGERS NO MORE

Paul tells the Ephesians that while they were once strangers, through the cross they are strangers no more (Eph. 2:19). Jesus tells us that by hospitality to the least of these, we feed, clothe, and serve Christ Himself (Mt. 25:40). Has Christ welcomed You to the Father’s table? Then come. Afterwards, go & imitate Your Father who opens His doors wide, piles the table high, with extra scoops of ice cream all around.

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The Eternal House of David (How God Builds #4)

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INTRODUCTION

Because you’re confronted with it each Sunday, it might be easy to think that our musical style is high up on the list of important Christ Church distinctives. In actuality, it’s further down the list in importance. Not unimportant, but not of first importance. You could hang around for a good while without knowing the first thing about our eschatology, which actually looms large over much of what we do around here. This text is an instance of both distinctives being woven together, providing an opportunity to highlight why we worship the way we do, and what that has to do with the end of the world.

THE TEXT

The LORD also shall save the tents of Judah first, that the glory of the house of David and the glory of the inhabitants of Jerusalem do not magnify themselves against Judah. In that day shall the LORD defend the inhabitants of Jerusalem; and he that is feeble among them at that day shall be as David; and the house of David shall be as God, as the angel of the LORD before them. And it shall come to pass in that day, that I will seek to destroy all the nations that come against Jerusalem. And I will pour upon the house of David… (Zech. 12:7-13:3).

SUMMARY OF THE TEXT

Zechariah, along with the other later prophets, encourage the returning exiles in the work of rebuilding Jerusalem. Though enemies threatened the work, those dwelling in tents wouldn’t be more vulnerable than those in the more secure habitations (2:7). Jehovah would defend His people; the feeblest would be like David in the height of his greatness, and the house of David would be as God, an angelic warrior of the Lord (2:8). With such a warrior within her, no enemy shall overcome this New Jerusalem (2:9).

Upon the house of David, God’s spirit of grace & supplication would be poured out; they would look upon a pierced Warrior-God, whom they pierced, and greatly mourn Him (2:10, Cf. Jn. 19:37). They’d mourn as Judah had once mourned for the death of good king Josiah (2:11, Cf. 2 Kg. 23:29, 2 Chr. 35:22-25). Every family & household––royal & priestly, great & small, husband & wife––would mourn (2:12-14).

In that day, a cleansing fountain would rain down on the house of David, cleansing sin & all uncleanness (3:1). This fountain will wash away both idolatry & false prophecy (3:2-3).

THE HOUSE OF DAVID

It isn’t a stretch to say that David is the central character of the Old Testament. His reign is the crescendo of the OT narrative, and after his reign, Israel falls into a sad decline. The centuries after David are filled with nostalgic yearning for that Golden Era. The prophets foresee that Davidic glory returning. Later Psalmists are both students & conservators of David’s musical brilliance.

Zechariah is no exception to invoking Davidic imagery. He uses the term “house of David” because of how laden it is with historic significance, liturgical bearing, and Messianic meaning. The historic significance which is used here is to remind the exiles of David as Israel’s champion. The House of David was the undisputed Royal household, so it would be quite natural for the regathering Jews to look there for God’s deliverance.

But Zechariah also draws out one of David’s other significant contributions. David brought musical worship into a prominent part of the religious life of Israel. His preparations to build the temple were motivated by an insight that is expressed throughout many of the Psalms: behind God’s command for burnt offerings, was a greater desire for contrite sacrifices praise (Cf. Ps. 51:16-17, 69:30-31). One of David’s most important episodes was the building of the tabernacle of David on Mount Zion, in order to bring the Ark of Covenant to a permanent resting place. This tabernacle wasn’t identical to the one which the Levites offered animal sacrifice in (that was in Shiloh, and later in Gibeah). This tabernacle of David, in the stronghold of David, in the city of David was full, not of the smoke of burnt offerings, but with the sound of Psalms. Zechariah’s prophesies that the Spirit of true prayer would return to the lips of David’s household.

Finally, we cannot miss the Messianic hope latent in this reference to David’s house. God’s promise to David was that he would not fail to have an heir sit on the throne (1 Ki. 2:4). Zechariah picks up on this promise and foretells that David’s house would arise like the avenging Angel of the Lord; a real  boon of hope to the feeble regathering exiles then dwelling in Jerusalem. The Messianic promise was that David’s Son would conquer all enemies, wash all the people, cleanse them from their idolatry & false prophets. This Messianic Angel would be pierced in the battle, but still He would wash the entire house of David & Jerusalem clean.

A SERVICE OF SONG

Zechariah expresses the Messianic promise as a renewal of a spirit of grace and supplication. This Spirit would rest in a particular way upon the house of David.

Matthew Henry makes a wonderful comment on this passage: “When God intends great mercy for his people the first thing he does is to set them a praying.” It’s no small matter that a large portion of our worship service is comprised of spoken & sung prayers. An enterprising 5th grader might tally up 19 prayers in our service.

This is a service of prayer. We bring our supplications to the Lord, and it is fitting that we do so with glorious music. The casual air of our age has led many to misinterpret what it means to come before the throne of grace with boldness. We slap indie-band chord progressions on the lyrics of a High School cheerleader’s diary, and think it a worthy offering to Royal David’s heir. We come boldly, not impudently.

Singing is a peculiar feature of the Christian faith. We owe that heritage to David. When God sets out to grant revival and reform, it is always accompanied by His Spirit. That Spirit energizes us, to come by the blood of David’s heir, to bring our pleas to the Father. It does no good just to have songs. We must have the Spirit. And if we have the Spirit, we will also recover the singing of Psalms with joyful reverence (Ps. 105:2, Eph. 5:19, Jam 5:13).

WEEKLY RENEWAL OF AN ETERNAL COVENANT

Weekly worship in the Lord’s house shouldn’t be viewed as merely an activity to entertain religious people. Rather, this is a weekly ratification of a vow which God made to David. But that vow is older than even David. It was a covenant more ancient that Moses. It predated Abram. God’s covenant mercies existed long before the bow was hung in the sky for Noah to behold. For the covenant of grace was in the heart of God even before He promised a skull-crushing heel to the Serpent.

Christ gathers up all these iterations of the covenant of grace in himself, and by Him we order our service to follow that pattern of covenant renewal. He calls us by His Word. He convicts us of our sin, commanding us to confess our sin. He consecrates us as His own, by His Word preached. He communes with us in a feast of bread & wine. He commissions us to walk in our covenant duties by covenant grace. Our worship is the dawning of New Covenant glory (Jer. 31, Ez. 36:25-27)

FOLLOWING A DAVIDSON TO CONQUEST

The worship of the saints isn’t a peripheral aspect of Christian faith. The Son of David has bought the world. The kingdom is His. Look on Him who was pierced. We now sing His praise. We render worship to him.

Are there idols in your own heart? The Goliath-slayer will not tolerate mixing praise for idols with His praise. Are you besieged by great enemies? The Lord pours out His Spirit of grace and supplication. So call upon God to deliver. The mighty, Angelic Messiah, the Christ, the Lord’s anointed Messenger shall conquer all His enemies. He conquers by filling the house of David with David’s songs. Bending before the rightful King, singing His praise, is how we overcome.

A Davidson has taken up the world’s government by taking His rightful place upon the Israel’s throne. We worship & serve Him, and this praise shall crescendo until all His many enemies fall. Our worship each Sunday foretells the end of the World: Jesus shall reign.

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Wrecking All Rivalry (How God Builds #2)

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INTRODUCTION

Rivalry, envy, and vain-glory has gunked up the gears of human relationships from the very first pages of Scripture down to the present. Regardless of the relationship, whether between individuals or nations, rivalry slowly begins to fill the room with fumes. An explosion is waiting to ignite from the smallest spark. Man has accustomed himself to building his empires this way. This isn’t how God builds.

THE TEXT

Wherefore remember, that ye being in time past Gentiles in the flesh, who are called Uncircumcision by that which is called the Circumcision in the flesh made by hands; That at that time ye were without Christ, being aliens from the commonwealth of Israel, and strangers from the covenants of promise, having no hope, and without God in the world: But now in Christ Jesus ye who sometimes were far off are made nigh by the blood of Christ. For he is our peace, who hath made both one, and hath broken down the middle wall of partition between us; Having abolished in his flesh the enmity, even the law of commandments contained in ordinances; for to make in himself of twain one new man, so making peace; And that he might reconcile both unto God in one body by the cross, having slain the enmity thereby: And came and preached peace to you which were afar off, and to them that were nigh. For through him we both have access by one Spirit unto the Father. Now therefore ye are no more strangers and foreigners, but fellowcitizens with the saints, and of the household of God; And are built upon the foundation of the apostles and prophets, Jesus Christ himself being the chief corner stone; In whom all the building fitly framed together groweth unto an holy temple in the Lord: In whom ye also are builded together for an habitation of God through the Spirit (Eph. 2:11–22).

SUMMARY OF THE TEXT

Passing from the good news of Ephesians 1:15-2:10, Paul then turns to assure the Ephesian Gentiles that they are not second class citizens in God’s household. They were once called “the Uncircumcised”, and thus were strangers to the covenant promises, without hope & without God (vv.11-12).

But the blood of Jesus has brought near those who were once far off (v13), bringing peace by demolishing the wall which prevented Gentiles from coming any closer (v14). The rivalry which once marked the relationship between Jew & Gentile has been abolished by Christ’s flesh, because by His incarnation as the True Israel of God, national Israel’s laws have not only been fulfilled and satisfied, but the blessings promised to Israel have been expanded to include all nations (v15).

This reconciliation was possible by the cross, where enmity was slain (v16). Paul cites Isaiah’s prophecy of the messianic restoration of Israel (Is. 57:19), and applies it to Jesus. Christ accomplished what Isaiah foretold: peace to both far and near through His Word, granting access to the Father by the same Spirit (vv17-18).

Now, the Ephesian Gentiles were no longer reckoned as strangers, but fellow-citizens, of God’s household, they didn’t need a visitor’s visa (v19). The foundation of this house was the teaching of the apostles & prophets, but the chief cornerstone is Jesus Christ (v20). It’s by this ministry of reconciliation that God is building a dwelling place for Himself (21-22). God takes Jewish bricks & Gentile bricks, and by the mortar of Christ’s blood, builds a temple in which His presence dwells.

ENGINES WITHOUT OIL

Trying to get a group of people to get along without the regenerating power of the Spirit is like trying to get an engine to work without any oil. Inevitably the friction of slights, envies, gripes, and grievances will cause the engine to seize up.

Mankind has tried several workarounds. But these routes only make things worse: the route of avoidance, the route of compromise, & the route of war. But regardless of the level of the relationship––whether it be intimate relationships like marriage, or national relationships––the temptation to enmity & rivalry is too irresistible.

When you take the route of avoidance, you’re opting to endure the noxious fumes rather than clear the air. You’d rather suffocate from the carbon monoxide of pent up grievances, than make peace with “them”. Or else you covet the position of being included in some group of “them.” You compromise your conscience & tear others down in order to get in. Or else you choose war, and go scorched earth on “them”. Your rival must be wiped off the face of the earth, or at least the family group chat. In other words, we’re a tangled mess of disappointed desires, gnawing envies, and arrogant boastings.

ONE NEW MAN

This is the temptation which faced believing Jews & Gentiles in Ephesus. A long-standing bitter rivalry existed between them. One commentator notes that the Jews’ feelings for the Gentiles was that “The Gentiles were created by God to be fuel for the fires of hell.” The Gentiles were dogs. They were the Uncircumcision & Unclean.

The Gentiles weren’t innocent in this ongoing feud. Gentile nations, after all, refused to help Israel during the Exodus (Ex. 17:8). They’d cheered when Babylon razed Jerusalem (Ps. 137:7). There was deeply ingrained animosity towards the Jews (Cf. Acts 16:20). These frequent skirmishes led to Jerusalem’s utter destruction in 70AD.

This human tendency to break into Hatfields & McCoys is one of the central dramas of human existence. The central problem wasn’t the fact that humans developed distinctions. That’s the natural outcome being fruitful & multiplying. The central problem was that we were sundered from God Himself. Having turned from God in Eden, mankind had been driven out from the presence of God. The fruit of this was seen in the next episode: brother slaying brother.

While the Jews had been given the privilege of coming near to God, it wasn’t from any special deserving on their part (Deu. 7:7-8). They had no cause for glorying. God had chosen them, yes. But He’d chosen them to solve the math equation in front of the whole class. The Israelite nation had, on the whole, failed miserably.

Meanwhile, the Gentiles had continued to run from God’s presence, worshipping the demons behind their idols. Neither the Jew who was near to God through the covenant, nor the Gentile who was far from God could stand before the holiness of God (Cf. Rom. 3:9ff). Both stood guilty before God’s holy law.

Christ came as a wrecking ball to all vain-glory, whether it be individual vain-glory, national vain-glory, or any other variety of human boasting. By His righteous life & death He broke down the partition wall between earthly rivals, because He first tore the veil which separated man from God. In so doing, He made one new man, a temple for His glory.

A BLOOD LOYALTY

The realization that the tendency to claw each other’s eyes out at the slightest provocation lies just under the surface for any of us, does nothing to free us from it. You can know that rivalry can use anything for fuel, and still find yourself running from those you should reconcile with, or fighting with those you should reconcile with, or capitulating to those you shouldn’t be sidling up to.

All human enterprises will escalate into fractious bickering until blood is shed. All our efforts to hold society together requires blood to be shed. The “others” must be slain. The “invaders” must be slaughtered. The “pariah” must be sacrificed to appease the gods.

Mankind demands loyalty. But it’s a loyalty based on the shame of sin. Sinful loyalties lay their foundation on ethnic vain-glory, or bitterness towards other’s success, or irrational fear of man, or having joined together to shed innocent blood. Notice that modern day appeals for unity & inclusion seek it on the basis of shared sin & approval for sin.

Christian unity is founded on shared forgiveness for sin. What Christ has done is make it possible that your sins, and “their” sins can all be forgiven. And thus we can forgive each other, as God through Christ forgave us (Eph. 4:32). Christ proclaims peace to both near & far. Only there, at the cross, do we find peace. Peace with God & peace with each other. The cross demands us to all see our own sin, and to see God’s wrath upon it. But also, we see there our righteousness. If you’re both in Christ, God calls you––and your rival––righteous.

ENMITY IS SLAIN

As one pastor once wrote, “This enmity cannot be cured, it must be slain.” You cannot kill it, but die it must. Who is your rival? Who pushes your buttons? Who do you schmooze & flatter? Who do you despise?

Are they your brother or sister in Christ? Then your boasting or envy or rivalry is a return to the old man, not resting in the one new man which Christ has made. Are they an unbeliever? Then your envious wrangling with them is trying to erect a wall which Christ broke down. You are to invite those far off to come in close.

Outside of Christ the law declares everyone guilty. Apart from the Messiah, everyone is a covenant breaker driven far off from God’s presence. Without Jesus, your passport says you aren’t a citizen. But all your guilt. All your shame. All your rivalry. All your enmity with God & man. It is slain. The only way for all your enmity to die, is if it dies in Christ. This holds true for all who come; even your fiercest rival.

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A House Filled With Fire (How God Builds #1)

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INTRODUCTION

As we embark on a new work here in Moscow, we must begin by getting our thinking in line as to how God builds. History is the story of how God built His house. He didn’t do a cost/benefit analysis. He built it despite all the conniving of hell & earth. He built it without outside investors. He built it at the cost of His only Begotten Son. And, as we shall see, He’s now filled it with fire.

THE TEXT

Then they that gladly received his word were baptized: and the same day there were added unto them about three thousand souls. And they continued stedfastly in the apostles’ doctrine and fellowship, and in breaking of bread, and in prayers. And fear came upon every soul: and many wonders and signs were done by the apostles. And all that believed were together, and had all things common; And sold their possessions and goods, and parted them to all men, as every man had need. And they, continuing daily with one accord in the temple, and breaking bread from house to house, did eat their meat with gladness and singleness of heart, Praising God, and having favour with all the people. And the Lord added to the church daily such as should be saved (Acts 2:41-47).

SUMMARY OF THE TEXT

As the miraculous day of Pentecost concluded, the shockwaves were only just beginning. At the end of Peter’s sermon a multitude (3000 to be precise) gladly received his word and were baptized (v41); this is a callback to the first “Pentecost,” when 3000 Israelite idolaters were cut down after the Golden Calf debacle (Ex. 32:28).

The early church is described in its corporate worship as being steadfast in the Apostles’ teaching––the basis for their fellowship––breaking the bread, and prayers (v42). The remarkable signs & wonders continued––fulfilling the prophetic word in Joel 2:19, 30––and great awe came upon every soul (v43).

Their corporate worship, daily in the temple, spilled over into the rest of life. The Believers were marked by generosity without compulsion, which manifested in a particular care for the host of sojourners in Jerusalem (vs.44-45). Not only did they gather daily in the temple, but also from house to house. The fellowship which they enjoyed through the Apostles’ doctrine spilled over into a joyful singularity of heart (v46), and faithful praise to God. The fruit of their faithful diligence in formal & informal worship & fellowship was favor amongst the people. This, in turn, produced rapid growth (v47).

THE GOD WHO SCATTERS

The day of Pentecost is unmistakably mirroring the ancient events which took place at the Tower of Babel. Babel was man’s attempt to climb into heaven to obtain a name for himself. Whereas God had tasked Adam & Eve to fill the world with His glory & name. The project of Babel was to find a unifying principle for the universe in man apart from God. So God scattered this blasphemous work. He confounded their language, fulfilling their worst fears (Gen. 11:4) of being scattering across the face of the earth.

This imagery is picked up later in the warnings to Israel, when the Lord threatens them with being scattered due to covenant breaking. “And the LORD shall scatter you among the nations, and ye shall be left few in number among the heathen, whither the LORD shall lead you (Deu. 4:27).” Israel was also to be God’s means of frustrating and scattering the city of man, which we see in their battle hymn, “And it came to pass, when the ark set forward, that Moses said, Rise up, LORD, and let thine enemies be scattered; and let them that hate thee flee before thee (Num 10:35).”

When man sets out to build apart from God, and in rivalry to God, God will scatter him. The Hebrew word used for “scatter” means dashing a vessel into a million shattered pieces. When man sets himself in rivalry to God the end result isn’t unity, it’s all the unity of a tornado in a trailer park. If Israel, the household of God, abandoned God and sought to build the kingdom apart from their Covenant King, the result would be what we find in the book of Acts: an Israel scattered to the four winds.

GATHERED TOGETHER IN CHRIST

The nations which are represented at Pentecost echoes the Table of Nations in Genesis 10. These Seventy nations had been scattered and frustrated in their opposition to God’s redemptive purposes. Now, however, these scattered nations, represented by Jews from the Diaspora, are gathered together as one by the mighty work of the Spirit.

Peter warned the Pentecost crowd to flee from this wicked generation (Acts 2:40), referring to unbelieving Israel, which itself had become a new Babel, of sorts. The Lord Jehovah who’d descended upon Altars, and the Tabernacle/Temple as a flaming fire (Cf. Gen. 15:17, Lev. 9:24, Jdg. 13:20, 1 Kg. 18:38,  1Ch 21:26, 2Ch 7:1ff), now sent His Spirit to dwell in a house of people; even people from all nations.

What marked these early Christians as a result of the Spirit’s working? Fidelity to the Gospel as taught by the Apostles, fellowship, breaking the bread, prayers both spoken and sung, hospitality, glad simplicity, and praise to God.

This was (and is) the secret sauce to church growth. Modern Christians think they can build the kingdom of God by using the bricks of Babel. We see it in the way evangelical leaders capitulate to the talking points of godless politicians. We see it in the way worship services are turned into entertainment events. We see it in how the plain Word of the Gospel is dulled and blunted in order to nuzzle into the same space as Oprah, Dr. Phil, and the self-care counselors on TikTok. We see it in the way we ignore the plain command to show hospitality, considering it an inconvenience to our personal schedule and possessions.

But God gathers people into His house by the faithful preaching of the scandal of the Gospel. The house of Israel crucified Jesus, the promised Messiah, the rejected cornerstone. But God wasn’t thwarted in His purpose. That same Jesus was now exalted to be the true & eternal King of Israel. His first act was to accompany the preaching of His Kingdom with the power of the Spirit to enable His citizens to joyfully obey their King.

FILLED UP TO WORK OUT

The Spirit was poured out, and the people weren’t idle. Just as the Spirit equipped the ancient saints with skill to build the tabernacle, the Spirit now fills His people to build a temple of people. People in whom God pleases to dwell. The Spirit’s outpouring became a flood of good works: fellowship, praise, covenant faithfulness, hospitality, and simplicity of heart.

So, what is the work that God has set in front of you to do? The progression of our text makes one thing plain, the Apostles’ doctrine was inseparable from the practice of the saints. The Word went forth, and the people lived out the Word. The works of righteousness followed the Word of the Righteous One.

Nothing, in principle, has been altered since that day of Pentecost. The description of the early church is what the true church is & always shall be defined by. Pentecost displays in vivid detail how God builds. God builds by scattering the proud and their vain imaginations. Then, just because He can, He gathers up the humble as a house of people.

God then filled that house with fire. The Spirit’s fire equips the saints with His presence, the presence of the Almighty. Thus we’re enabled to minister in His house. God’s household isn’t a silent, empty cathedral; it’s full of the bustle & hum of joyful saints busy with sacred work.

And what is that work? Our first duty is to believe the Apostles’ teaching: God has made Jesus, whom the House of Israel crucified, both Lord & Christ (Acts. 2:36). Secondly, we faithfully worship. Third, we throw the best parties.

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