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Aeneas, Anarchy, & America #3

Ben Zornes on September 25, 2016

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Introduction:

As we read Scripture carefully, we should note that there are many differences between the status of the Jews in Isaiah’s day, for example, and our condition. At the same time, we have to realize that God gave the Scriptures to us for an example, so that we would be able to learn from their failures. We see this in multiple places (e.g. 1 Cor. 10:6, 11; Jude 7; Rom. 15:4). And this means that there are strong elements of continuity, and not just discontinuity. If there is no continuity, there are no lessons.

The Text:

“Woe unto them that seek deep to hide their counsel from the Lord, And their works are in the dark, And they say, Who seeth us? and who knoweth us?” (Is. 29:15).

Summary of the Text:

There are different kinds of blindness. There is natural blindness—a rock is blind, for example. Rocks can’t see at all. There is unnatural physical blindness—as a man may be blind through no fault of his own. He belongs to a race of seeing creatures, but he cannot see. And then there is the peculiar kind of blindness that believes that the God of all omniscience is blind. This kind of blindness is the result of a judicial stupor—when God strikes a people for their rank hypocrisy.

In just such a context, Israel was blind because they had blinded themselves (v. 9). They were drunk, but not with wine. The Lord had poured a spirit of stupor over their heads (v. 10). What was happening was to them a sealed book, or an unsealed book in the hands of an illiterate (vv. 11-12). The cause of all this was their formalism and hypocrisy (v. 13). God was therefore going to do something amazing (v.14). Then we have our text—woe to those who want to outsmart God (v. 15). Surely, Isaiah says, you have everything inverted—clay does not shape the potter (v. 16). Clay does not have the right, or the power, to do any such thing. Clay that attempts to aspire to the role of potter can only achieve the status of being messed-up clay.

The Father of Lies:

The issue is lies, always lies (John 8:44). In political life, the foundational issue is honesty. What do I mean? If someone were to maintain that God did not know the location of a particular river in Montana, and someone were to contradict him, their resultant debate would not be a debate over geography. We have to recognize that when two armies meet in a particular place, fighting over the control of a continent, the actual turf where they are fighting need not be that important—whether it be Waterloo, or Gettysburg. When the serpent lied to Eve, the death was in the forbidden fruit, but the poison was in the words “hath God said?”

“But I fear, lest by any means, as the serpent beguiled Eve through his subtilty, so your minds should be corrupted from the simplicity that is in Christ.” (2 Cor. 11:3).

So for example, if someone were to tell you that Jesus never went to Capernaum, the issue is not how important it was in the abstract for Him to ever visit that place. The issue is what God has told us—whether through conscience, nature, right reason, or Scripture. And the central, foundational warning must be this matter of simple intellectual honesty. As Emerson once put it, “The louder he talked of his honor, the faster we counted our spoons.” When dealing with liars, you must always define your terms. Defining terms is how you count the spoons.

Common Idols

All of our current woes are a function of idolatry. Either we are living under the blessing of the true and living God, or we are living under the faux-blessings of the false gods, faux-blessings that will always reveal their anemic nature at some point. Consider some of the following:

What’s Wrong With Human Rights?

Human rights are given by the god of the system. If the God is the true God, then the rights are true rights. If the gods are false, then the gifts they give (including “rights”) will be false gifts. Moreover, they are false because they will reflect the nature of the giver. In a secular society, where the god is Demos, the people, the gifts will reflect the nature of the giver—and so they will be both sinful and mutable.

For instance, if you have a right to affordable housing, this means that someone else has an obligation to provide you with it. This is the kind of thumb-on-the-scale-cheating that idols do all the time. But when you have the right to speak your mind, no one else need do anything. So always remember that false gods offer a false gospel.

Pseudo-History:

It is a matter of great importance whether Moses or Jeroboam writes the history books. We might be able to agree on the phrase “this is the God who brought you out of the land of Egypt.” The disagreement comes when we examine the referent of “this.” What God are you pointing to?

You have been told, ad nauseam, that the United States was founded as a secular republic, breaking with the older order of Christendom. Secularism, formal religious neutrality, saved us all from endless religious strife and blood-letting. But this is almost entirely false. False gods write false salvation narratives.

American Exceptionalism:

One of the more common idols on the right is the notion of American exceptionalism. False gods offer a false doctrine of election. But look where this hubris has gotten us.

What Cultural Engagement Actually Is:

Some Christians run away from culture. This is the separatist move. Others approach culture, hoping for some kind of amalgamation or compromise. This is the syncretistic move. Others go over to the secular culture in order to surrender to it. This is the “convert me” move. The only appropriate option for us as Christians is to recognize the ultimate authority of Christ, and to disciple all the nations, including this one, baptizing and teaching obedience.

Has It Come to That?
We have to choose from one of the two main candidates, it is said. But why? If someone says that we have to vote for Trump because Hillary is far worse, then wouldn’t that require voting for Hillary at some point if she were running against someone far worse?

What do Christians do when there are no elections where they live? Well, they have to trust God. But we don’t want to have to do that. Trust God? Has it come to that?

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Palm Sunday 2016: Palm Sunday and Superlatives

Joe Harby on March 20, 2016

Sermon Notes: Palm Sunday and Superlatives

 

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The Meaning of Amen

Joe Harby on November 15, 2015

Sermon Notes: The Meaning of Amen

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Trials and the Stumbling Stone

Joe Harby on September 27, 2015

Sermon Notes: Trials and the Stumbling Stone

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Born of the Virgin, Mary

Joe Harby on December 21, 2014

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Introduction

The doctrine of the virgin birth does not so much show us Mary’s absence of a relationship to a man—although it does do that. This doctrine centrally points to her Son’s relationship to God. Jesus was born the normal way, but He was not conceived the normal way. This tells us something of His identity as the holy Son of the Most High God.

The Text

“Therefore the Lord himself shall give you a sign; Behold, a virgin shall conceive, and bear a son, and shall call his name Immanuel” (Is. 7:14).

Summary of the Text

The text before us has a double meaning. King Ahaz, despite his resistance to it, was being given a word of reassurance by the prophet Isaiah. He was worried about an alliance between the Syrians and the northern kingdom of Israel. Isaiah tries to reassure him, and tells him that he can ask for any sign he pleases (vv. 10-11). Ahaz refuses to do so in a display of faux humility (v. 12), and so Isaiah gives him a unilateral, unasked-for sign.

The rising power of Assyria was a real problem. In 738, the king Tiglath-pileser started to move against Syria and Israel. Judah wanted to stay out of it, and so Syria and Israel tried to depose Ahaz in order to force Judah to join their coalition. That is what Ahaz was worried about. The sign being given to Ahaz was not the sign of a remarkable conception, but rather the sign of a remarkable fall of the nations he was so worried about, within a very short time frame. A woman would conceive, but before her child had grown to the age of ethical discretion, knowing to refuse evil and choose the good, the kings that Ahaz was so worried about would both be gone. Before that child got to the age of being able to eat solid food, this northern challenge to Ahaz would be removed. The woman is unnamed, but she was clearly known to both Isaiah and Ahaz—it could have been one of their respective wives, or some other woman known to them.

Young Woman or Virgin

The word used here for young woman is almah, which can mean young woman or virgin. The word does not require virginity, but it does allow for it. Now this creates a very interesting translation and hermeneutical issue for us. The Hebrew word is more general, and it refers to two women—one a virgin and the other not. The Greek word that is used to cite this passage in Matt. 1:23 is parthenos and this is a word that has only one meaning, virgin. It also means that as far as Matthew is concerned, the sign of the first woman, the one given as reassurance to Ahaz, has dropped out of the picture. Parthenos does not refer to her, but it does refer to Mary.

Matthew is saying that Isaiah was talking about Mary. The language of fulfillment here is very strong. Mary has turned up pregnant, and Joseph knows that he was not the father. He is contemplating divorce (Matt. 1:20), but an angel reassures him. Mary is pregnant, but still a virgin, and all of this was done in order to fulfill what Isaiah had said. Isaiah’s prophecy is fulfilled,accomplished, completed, filled, finished in the conception of Jesus, which is quite a different thing than the conception of Jesus being projected onto a verse in the Old Testament that looks like it might be talking about something in the ball park. Additional support for this approach, rejecting the idea that Matthew’s reading is simply special pleading, is the fact that the Septuagint, the Greek translation of the Old Testament, rendered this as parthenos also. Before the Christian doctrine of a virgin birth resulted in God-with-us, there was a Jewish doctrine of a virgin birth resulting in God- with-us.

But Why?

It might be easy to assume that God was just performing random marvels so that everybody would know that Jesus was remarkable. Well, the point was to reinforce and demonstrate His remarkable identity, but it wasn’t just a random act of power.

“And the angel answered and said unto her, The Holy Ghost shall come upon thee, and the power of the Highest shall overshadow thee: therefore also that holy thing which shall be born of thee shall be called the Son of God” (Luke 1:35).

This is what Mary is told about how she will conceive. The Holy Ghost will come upon her. The power of the Most High will overshadow or cover her, with the result that the holy one born of her would be called Son of God. Jesus was born this way so that He could be a human being who was truly holy.

A Sinless Christ

We know from Scripture that Christ was sinless. He not only withstood the devil in the temptation in the wilderness, but He also remained sinless throughout the course of His entire life.

“For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin” (Heb. 4:15). “For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him” (2 Cor. 5:21). “Who did no sin, neither was guile found in his mouth” (1 Pet. 2:22). “Which of you convinceth me of sin? And if I say the truth, why do ye not believe me?” (John 8:46).

A virgin birth was necessary to produce a genuine human being who was at the same time not entailed in Adam’s sin. This apparently means that our covenantal participation in Adam’s rebellion is passed down through the human father. Men are the problem, as has been suspected from time to time. Not through any human ancestors who happened to be male, because Jesus had a grandfather on Mary’s side. Covenantal responsibility for sin is passed on through the human father.

This is the problem that Roman Catholics are trying (unnecessarily) to solve with their doctrine of the Immaculate Conception. This doctrine refers to Mary’s conception, not the conception of Jesus, and is trying to keep Jesus from being tainted with Mary’s sin. So their doctrine says that a miracle was performed so that Mary was born without original sin, thus making her a fit vessel to bear Jesus. But that is not how sin is passed down. We are not sinners because we were borne by a sinful mother. We are sinners because we were begotten by a sinful father.

A Savior Without Blemish

We have been saved because we have a Savior. But we need more than someone willing to be a Savior—we need someone qualified to be a Savior. That qualification has to be absolute purity. We are redeemed “with the precious blood of Christ, as of a lamb without blemish and without spot” (1 Pet. 1:19).

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