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As An Army with Banners (Get Married & Stay Married #2)

Christ Church on March 5, 2023

INTRODUCTION

We turn now to see what instruction the Word of God gives us as it regards young women. Perhaps more than any other demographic in our current environment, young women are beset with draconian lies. All of which will lead to some degree of unfruitfulness & heartbreak for those who adopt the world’s thinking. In God’s Word, young women are held in high honor, while also called to high holiness.

THE TEXT

Who is she that looketh forth as the morning, fair as the moon, clear as the sun, and terrible as an army with banners? (Song of Songs 6:10).

SUMMARY OF THE TEXT

In Solomon’s song of love, we find numerous veiled descriptions of the unveiled glory of the love between a husband & his bride. In this verse were allowed a glimpse of sanctified feminine glory.

What did the Beloved see when he beheld his chosen bride? He saw a new day dawn. He saw the creation of a new world; evening & morning, and it was good. He saw Sun, Moon, and Stars. In gazing upon her, he beheld a coming heavenly host of covenant-keeping offspring. Rank upon rank of saints would come from her bearing & nurturing. Indeed, by her host of virtues & charms his affections have been captured. This description gives daughters of the Lord something to emulate. Adorned outwardly and inwardly with a host of glorious virtues.

THE MAKING OF VOWS

The besetting sin of modern American’s is individualism. Nowhere is this more evident than in how women are taught to view themselves. A daughter has authority, but she’s also under authority (Num. 30:3-5). The point here is that a daughter can lawfully make vows, but her vows are not like the unalterable law of the Medes and Persians. Her vows are lawful, but not absolute. If her father, or later her husband, were to overrule her vow, she’s not broken her vow.

Further, this arrangement keeps her from the folly of a rash vow. A young woman would be guarded from some sweet-talker who coaxed her into a “secret engagement”. This also shows us that her father has authority over his daughter’s romantic commitments.

Eager suitors should bear in mind that they ought not treat young women as if they are autonomous islands. If he desires her to marry him, submit to his headship, receive her respect, the first step in commanding her respect is for him to show respect & deference to her father’s authority over her. Rejecting both recreational dating & hook-up culture should mean that a young couple’s approach to romance be bounded by Biblical wisdom. This means not treating authority as if it’s a dirty word.

UNDER AUTHORITY

Too often, though, instead of replacing the world’s model of two fools messing around, conservative Christians replace it with six fools making a hash of things. Overbearing moms, overly scrupulous parents, tight-fisted dads, poor communication of expectations, standards, guidelines, and throw in a few younger siblings doing their (very experienced) 2¢ and you have curdled the relationship from the get-go.

A young woman should not view her duty to submit to her father, and eventually a husband, as a cumbersome obstacle to her life. Fathers in particular, and parents in general, should set out to ensure that their authority in a daughter’s life is one of blessing. It will only be a blessing if it’s marked by our Heavenly Father’s generosity. He piles on the grace, the love, the protection, and the gifts and yet also refuses to indulge our follies, vices, or the wolves who would devour us.

In short, there are four options for a single woman in regards to authority. Being under authority is inescapable, but that is the case for us all. There’s lawful but ungodly authority: a miserly father, who bears rule with an iron fist, or has long ago abdicated. There’s unlawful & ungodly authority: the modern feminist mindset which deludes with phantom autonomy. There’s unlawful & godly authority: she might find a fine young man, but he isn’t her authority. Finally, lawful and godly authority: a loving father who cherishes her, protects her, and guides her (and any suitor who comes along) from the structure of his faithful home into her own godly home.

PASSIVE ≠ INACTIVE

So, while it’s a young woman’s duty to submit, first to her father’s leadership and protection (as long as it’s Scriptural), and then to consent to the advances of an eligible suitor, this doesn’t mean that she’s to loll about in idleness. She isn’t relieved of duty, activity, purpose, or industry. The description which Scripture gives of holy women is that of vigorous action even while under submission. Sarah, Ruth, Rahab, Tamar, Jael, Proverbs 31, Abigail, the daughters of Zelophehad, and Hannah depict this is a variety of situations (some with godly heads, others with ungodly). While in relation to the lawful authority over them they are in a passive position of receiving, what is given into their hands to do is to be done with vigor and joy.

Modern thinking wants young women to be content only with being lawmakers unto themselves. The insistence upon the “my body, my choice” paradigm, along with the unquestioning affirmation of every choice, has taught America’s daughters to dwell in a state of constant vulnerability. They aren’t protected. They’re the prey of carnal men who will use them to gratify their endless lust & greed. The feminist arrangement works out quite well for both the lecherous creep & the $500 haircut CEO.

An unmarried woman shouldn’t adopt the notion that self-fulfillment is found in some journey of self-discovery out in the wilds of corporate America, or in the woods of some Yoga resort where you heal from all the trauma of growing up in the most prosperous, care-free time in all history. A young women should be preparing herself as if she is about to be hired to be a caretaker of a thousand acre vineyard & winery. Thus, she should be cultivating savvy wordsmithing; she should commit dozens of delicious recipes to memory; she should understand a profit & loss spreadsheet; and she should probably work to become a whiz at making grass stains disappear from jeans.

Young women should understand that they are the producers of the world’s most precious commodity: children made in the image of God. This is why the OT Law put severe sanctions on the craven lusts of men, in order to protect the chastity of daughters. This is why daughters were not sent into Israel’s wars. Preparing for motherhood isn’t preparation for obscurity. It’s preparation for bearing & rearing a host of godly saints, trained up to love & fear the Lord all their days. She raises humans who will make advances in science, art, discovery, and justice, while also fulfilling our Lord’s assignment for the Church to bring this world under the dominion of Christ’s Word. Young mom’s have the opportunity to create a habitat in which the early years of their children are marked by joy, discipline, nurture, love, beauty, and peace. You are preparing to oversee the formation of tens of thousands of worshippers of the Lord Jesus. While you wait for a husband, you need not wait to become industrious.

IN WROUGHT GOLD

Returning to our text, a young woman preparing for marriage should bring to mind an army readying for battle. Your single years are the boot-camp & the staging area for a Gospel invasion of the remaining outposts of evil & darkness. Marriage and motherhood is where those exercises are put into action. Moms do in miniature what the Church does at full scale.

Scripture prohibits women from military combat, while simultaneously evoking military imagery for the glory of a woman. This is not accidental. The war is not out there where the guns are, the war is whether mankind will worship the Risen Christ.

And here is where our theology meets our living. The Church receives Christ’s love, and is made lovely. Your love is made perfect in Christ & by Christ (1 Jn. 4:17). The bride is arrayed in wrought gold, fine needlework, and beaming with glory within (Ps. 45:13). In Christ, God has arrayed the saints in golden robes of righteous. This is all of grace.

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Couple’s Session (Marriage Seminar 2023)

Christ Church on February 15, 2023

Enjoy this session for couples from our recent Marriage Seminar in Moscow, ID.

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Women’s Session (Marriage Seminar 2023)

Christ Church on February 15, 2023

Enjoy this session for women from our recent Marriage Seminar in Moscow, ID.

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Men’s Session (Marriage Seminar 2023)

Christ Church on February 15, 2023

Enjoy this session for men from our recent Marriage Seminar in Moscow, ID.

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As Your Own Body (Biblical Marriage Basics #6)

Christ Church on October 30, 2022

INTRODUCTION

When God unites a man and woman in the covenant of marriage, they truly become one flesh. This is why divorce is always violent (Mal. 2:16). This is not merely a picture; it is a covenantal reality. Therefore, a man’s love and care for his wife is always simultaneously for himself. Like Christ, a man is always presenting his wife to himself, the only question is whether he is presenting glory to himself or not.

THE TEXT

“That he might present it to himself a glorious church, not having spot, or wrinkle, or any such thing; but that it should be holy and without blemish. So ought men to love their wives as their own bodies. He that loveth his wife loveth himself” (Eph. 5:27-28).

A LIVING SACRIFICE

Christ’s love for us turns us into living sacrifices (Rom. 12). And here, the language implies that a husband should see his love as having a similar effect on his wife, making her spotless, holy, and without blemish, the sort of thing you would look for in a sacrificial animal (Ex. 12:5, Num. 19:2, 1 Pet. 1:19). While there was certainly a punitive element in Christ’s sacrifice, there is also an ascension and communion element to the sacrifices. All the sacrifices point to re-entering the Garden of Eden through the flaming sword of the cherubim (Gen. 3:24). But ultimately, to commune with God is to be changed from glory into glory, to be lifted up and transfigured (e.g. 1 Jn. 3:2). The High Priest in the Old Covenant pictured this in his garments of “glory and beauty” that matched the tabernacle (Ex. 28:2, 40), and he was anointed with blood and oil like the altar itself. The High Priest was a “living sacrifice” who communed with God in the Holy Place. This is what Christ has come to do for all of us, and it is was a husband is called to imitate.

This picture works in at least two directions: First, it certainly applies to loving your wife toward Christ and into greater and greater communion with Him. But second, the immediate context applies this communion directly back to the husband (Eph. 5:28). If the husband is to model Christ’s High Priestly love which has drawn us near to Him as living sacrifices, then a husband’s sacrificial love draws his wife near to himself. He that loves his wife loves himself. And we need not pit these two communions against one another. Because God is the source of all true fellowship, the closer you get to God the closer you get to anyone else. The inverse is also true: the further away from God you get, the further away from true fellowship you get. “But if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleanseth us from all sin” (1 Jn. 1:7). Therefore, drawing nearer to God always brings you closer to your spouse, and a husband loving his wife nearer to the Lord is loving her nearer to himself.

AS YOUR OWN BODY

A man may think of his leadership of his wife in athletic terms. The best coaches push their players beyond what they think they are capable of because they have a bigger vision of what they might do and accomplish. All your favorite coaches and trainers pushed you harder than you thought was reasonable, and then you love them for it. Lazy coaches do not push you at all, and harsh coaches do not really love or care for you. Faithful husbands love their wives as themselves, pushing them as they push themselves for excellence and glory.

“Know ye not that they which run in a race run all, but one receiveth the prize? So run, that ye may obtain. And every man that striveth for the mastery is temperate in all things. Now they do it to obtain a corruptible crown; but we an incorruptible. I therefore so run, not as uncertainly; so fight I, not as one that beateth the air: But I keep under my body, and bring it into subjection: lest that by any means, when I have preached to others, I myself should be a castaway” (1 Cor. 9:24-27). So men ought to love their own wives striving for the prize, striving for the crown of glory: “A virtuous woman is a crown to her husband: but she that maketh ashamed is as rottenness in his bones” (Prov. 12:4), just as wisdom crowns a man with her glory (Prov. 4:9). Do you think of her as your crown, your glory (1 Cor. 11:7)?

Likewise, in athletics, there is a “mental game” where you must listen to your body and yet discipline your thoughts. Your body may not want to get up and work out/exercise. Your body may protest another mile, but if you do not push your body further, it will not get stronger. On the other hand, if you don’t listen carefully to your body, you can harm your body. Husbands must love their wives as their own bodies. A man must lead and love with a mission of glory in mind, but he must lead and love with diligence and care.

CONCLUSIONS

It is not whether you are presenting your wife to yourself, the only question is: what are you presenting to yourself? Are you presenting a glorious crown to yourself?

“A virtuous woman is a crown to her husband: but she that maketh ashamed is as rottenness in his bones” (Prov. 12:4). The word “virtuous” literally means “strength, might, excellence.”

How is this kind of crown crafted? By loving her like Christ loved the Church, giving yourself for her good, loving her as your own body.

Your covenantal union with your wife both underlines your responsibility but also a promise. By God’s grace, she is your responsibility, and by His grace, you can be assured that your love is what she needs.

A man who has failed to love his wife well or diligently really needs to understand the damage that can be done through his neglect or harshness. On the other hand, when a man repents and begins walking in love, you need to know that God has made the world such that your love, under God’s blessing, really is potent for healing and glory.

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