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Psalm 107: So Let the Redeemed Say So
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Introduction
If there is one lesson that the psalmist would like for us to take away from this psalm, it is the desire that men would learn how to praise God for His goodness. It must follow from this that—either from the difficulty of the lesson or the sluggishness of the students—this is not an easy thing to accomplish. We consider some of the central aspects of this difficulty shortly.
The Text
“O give thanks unto the Lord, for he is good: For his mercy endureth for ever. Let the redeemed of the Lordsay so, Whom he hath redeemed from the hand of the enemy . . .” (Psalm 107:1–43)
Summary of the Text
The mercy of God is forever, and so we thank Him (v. 1). The redeemed of the Lord should talkabout it (v. 2). The redeemed of the Lord have been gathered from every direction (v. 3). They were out in the wilderness, and had no city (v. 4). They were faint, and cried to the Lord, who delivered them (vv. 5-6), and led them into their city of habitation (v. 7).
Oh, that men would learn how to praise God for His goodness (v. 8). He fills the hungry soul with that goodness (v. 9). His goodness even extends to sinnerswho are in affliction as a consequence of their own stupid fault (vv. 10-12). When they cry out, He hears them (vv. 13-14).
The point is repeated. Oh, that men would praise God for His goodness (v. 15). He has broken down their prison bars (v. 16), the chains that fools forge out of their own iniquities (v. 17). God breaks those. They are in a bad enough way to abhor food, and are near death. They finally cry to God, and He delivers them (vv. 18-20).
A third time! Oh, that men would praise God for His goodness (v. 21). Let them sacrifice to Him, and declare His works (v. 22). Sailors see the works of God (vv. 23-24). The winds and waves testify by going up to heaven, and down to the depths (vv. 25-26). The men stagger on deck like drunkards, and cry out to God, and He stills the storm (vv. 27-29), and they are glad when He brings them into their haven (v. 30). God is the one who does this marvelous thing, and this is the backdrop to the disciples astonishment when the Lord speaks to the wind and waves, and they obey Him? What is their response? Who is this (Mark 4:41)?
The refrain comes a fourth time. Oh, that men would praise God for His goodness (v. 31). Praise Him in the congregation, as we are doing here (v. 32). Praise Him for His work in raising up and throwing down. He dries up rivers and springs (v. 33), and makes a fruitful land desolate (v. 34)—on account of the wickedness there (v. 34). He can go in the other way as well. He turns the wilderness into a lake, and dry ground into springs (v. 35). He gathers in the hungry, and gives them a city for habitation (v. 36). He gives them fields and vineyards, overflowing with bounty (v. 37). He grants them increase, and will not let their cattle decrease (v. 38).
But there is another turn (v. 39), and the people are brought into affliction. Then He heaps contempt on princes, and throws them out (v. 40). And He sets the poor man in a high place (v. 41), and gives him abundance. The righteous see and understand this pattern, and they rejoice in it (v. 42). Iniquity is shut down and finally shuts up (v. 42).
Do you want to be wise? The one who is wise will observe these things, and these are those who understand the lovingkindness (hesed) of the Lord (v. 43). This is what we must learn to take away.
Affliction from the Outside
We live in a world where hard things happen. Hard things happen to losers and wretches, and hard things happen to saints and sweet people. If we set ourselves up as the judges on the sidelines, we are going to reveal just how ignorant we are. We are going to look at life as though it were a gigantic vending machine, and we are going to take note of who gets their product and who does not. When a nice person does not, when bad things happen to good people, we rail at Heaven as though some kind of injustice were going down.
Or, in order to protect our false assumption, we simply declare that the nice person must actually have been a sinner. Job’s three comforters simply assumed that he must have done something to deserve what he got (Job 2:11). The disciples wanted to know who sinned, this man or his parents, that he was born blind (John 9:2).
Viewed From Within
The hinge of all faithful living is this, found in both Habakkuk and Romans (Hab. 2:4; Rom. 1:17). The just shall liveby faith. And faith knows how to take the affliction apart, and how to examine the inside of it.
“For every creature of God is good, and nothing to be refused, if it be received with thanksgiving: For it is sanctified by the word of God and prayer” (1 Tim. 4:4–5).
When you look at a blessing from the outside, how can you tell whether it is a Deuteronomic blessing or not? Maybe you are the rich fool in the parable, on the verge of building bigger barns (Luke 12:18). But then there is this . . .
“Honour the Lordwith thy substance, and with the firstfruits of all thine increase: So shall thy barns be filled with plenty, and thy presses shall burst out with new wine” (Prov. 3:9–10).
So we are to walk by faith, and not by sight. We are not supposed to figure out whether something is a blessing, and then, having done our due diligence by sniffing at God’s kindness suspiciously, thanking Him for it. No. Our thanksgiving is what makes it one thing or the other. This is applies to thanksgiving for simple blessings, and for the forgiveness that comes with forfeited blessings, but where the blessing comes anyhow.
Christ the Heart of Every Blessing
Christ is the heart of every blessing, and He is what makes it a blessing. Christ is at the heart of every affliction, and He is what makes that affliction into a long haul blessing. “For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us” (Rom. 8:18).
Anger
Text
But while the meat was still between their teeth and before it could be consumed, the anger of the LORD burned against the people, and he struck them with a severe plague. (Num. 11:33)
Then David’s anger was greatly kindled against the man, and he said to Nathan, “As the LORD lives, the man who has done this deserves to die, (2 Sam. 12:5)
“In your anger do not sin”: Do not let the sun go down while you are still angry, and do not give the devil a foothold. (Eph. 4:26-27)
Get rid of all bitterness, rage and anger, brawling and slander, along with every form of malice. (Eph. 4:31)
Introduction
Few things destroy people faster or more completely than anger. It crushes those it is unleashed upon and it shatters the person who has gotten angry. It often destroys every kind of relationship and even when forgiveness has been requested and granted, things just don’t seem to be what they were. It destroys relationships, homes, churches, governments, and businesses. Uncontrolled and sinful anger is a terrible, terrible behavior/emotion.
Understanding Anger
Anger is an emotion, usually followed by some kind of subsequent action. Anger usually builds on a number of other factors: the person’s overall perspective on life; the person’s understanding of himself; the person’s understanding of the particular situation; how he has been trained to act in various situations; and many more.
There are two types of anger: righteous anger (not sinful) and unrighteous anger (sinful). The following are a few examples from the Bible when anger was not sinful: God expresses anger with sinful mankind (Psa 7:11; Ex. 4:14; Deut. 29:27-28). Jesus became angry with his disciples (Mk. 3:5), and the money changers (Jn. 2:13-17). Paul was angry with the Athenians (Acts 17:16) and told the Ephesians to be angry but not to sin (Eph. 4:26).
Unrighteous anger or sinful anger springs up when we believe that an injustice has occurred against us. We get angry, naturally, when an injustice has occurred. But when the injustice is against us and wounds our pride, we sin. When we sinfully put ourselves into the place of God, deciding what is just and what is unjust and who the victim is, we sin.
Our anger is sinful when it: involves brooding or fretting (Psa. 37 especially verse 8); when we keep a running account of wrongs (Lev. 19:18; 1 Cor. 13:5); when we pretend we are not angry; when we justify our anger; when we return evil for evil (Pro. 29:11, 22); when we attack a substitute (Mt. 5:21-22; 1 Sam. 20 Saul went after Jonathan when he was angry with David). This last one includes yelling at a pillow, punching a bag, and yelling at the counselor.
Righteous anger, on the other hand, will have these characteristics: The godly man will 1) Be wise—he’ll see the big picture (Prov. 29:11) and he won’t let his emotions rule him. 2) Analyze the situation—what is going on? What is at the heart of this issue and/or event? 3) Ask, what is my role in this situation? What has God called me to do or be in this instance? 4) Content to let God take vengeance and orchestrate the right punishment of evildoers. He understands that he has not been called to act for God in this instance. And if he has been called, a prison official for instance, he will do his duty with aplomb and trepidation. 5) Constructive in his confrontation with the others involved in the incident (Gal. 6:1; Mt. 7:1-5). 6) Forgiving. 7) Joyfully move on. He will do this even if he hasn’t the opportunity to confront. He has faith that God is faithful to do what God wants done.
Where Anger Comes From
The Bible tells us that we become angry when our passions are aroused and we either can’t get what we want, or we get what we don’t want. And out of this springs fights, quarrels, and murder. It all goes back to what we think about ourselves with regard to the universe. What is our perspective of things? We need to know that our perspective is governed by what is in our hearts, and our hearts are the center, or the core of our being. What we think, feel, and do when things get hot reveals our heart. It produces our thoughts, motives, intentions, behaviors, etc. Who we are in our heart is who we actually are and who we are is expressed when things get hot (see the three trees illustration).
In The Theology of Christian Counseling, Jay Adams has this to say about the heart’s involvement in our thoughts and behavior:
In order to help us better understand the biblical meaning of heart, let us ask, “What, then, is set over against the heart, if anything;?” The answer is always, without exception, the visible outer man. Worship that one gives with his lips (outer, visible, audible worship) when his heart (inner, invisible, inaudible) is far from God is a good example of this contrast (Matt. 15:8). We are instructed that man looks on the outward appearance, but (in contrast) “God looks on the heart” (1 Sam. 16:7). Without multiplying references, it is safe to say that everywhere the Bible uses the word heart to speak of the inner man (or, as Peter puts it in a thoroughly definitive way ‘the hidden person of the heart.’) Plainly, then, heart in the Bible is the inner life that one lives before God and himself; a life that is unknown by others because it is hidden from them (pp. 114-115).
The following are some of the underlying characteristics that come along with anger and their Godly counterparts:
Apart from God | With God |
Pride | Humility |
Defensiveness | Meekness |
Control (must rule, power) | Faith in God |
Fear (might be hurt or die) | Trust in God |
Love (the wrong things) | Love God and love what God has for you |
Stands for Justice | God will meet out justice |
Strong Desires (must have) | Rejoice in the Lord |
Will not discuss any viewpoint other than his | Easy to chat with others |
Has a worldly focus | Sees things from God’s perspective |
Quarrelsome/contentious | Peaceful, calm |
Has no clue about grace | Full of Grace |
Provokes others to join him, even against him | Works to maintain the bond of peace |
Help for the Angry Person
How do you counsel the angry person? The answer to the question depends on the situation. Does he know he has a problem with anger and wants help? Does he know he has a problem and doesn’t want help? Does he know something is wrong, but not what it is? The response to each of these questions would prompt a slightly different direction to take in the counseling process. So let’s assume he knows he has a problem with anger, but gets angry easily. You will want to approach him in a way that reveals his heart to him, but does not fire him up. I suggest that you use the method we taught in the first series of talks.
Why we give homework and what is the goal
We give homework from the Bible so that studying it will reveal that God is God. Your friend needs a new understanding about how he fits into the universe that God has ordained. I often ask people to read Psalm 119 and pay attention to who God is, who the psalmist is and what his situation is, the attitude toward God and his law, and the emotion he displays toward God. The goal here is to have God create a new attitude in the person about who God is, who he is before God, what emotions are all about, and how he should begin to think about others in that context. I have him read passages like Ephesians with special emphasis on 4:26-27. I want the counselee to think about how he might become angry and not sin. I will also point him to 4:31-32 and ask him to think about how he might obey the first part of the passage and fit the second into his life in these particular circumstances. I want him to meet with God in the homework and wrestle with the things God is telling him about anger and love.
Practical Suggestions for the Moment
What we have been talking about has been aimed at the heart, for permanent change. But there are some things that may need to be addressed for the short and immediate term. For example, the man might be getting angry right now and needs some kind of immediate attention, even if we know that it is only short term solution. The first thing I would suggest is that you begin by telling the man to stop getting angry. Saying something like, “In the Name of Jesus Christ, stop it!” actually works and is helpful. Second, suggest to the man that he keep a journal of the events where he becomes angry. This will allow him to see patterns and traits in his story. Third, he needs to anticipate the times when he is likely to become angry and prepare himself to love the other person instead of becoming angry. Fourth, remind him to take as a matter of faith, that God will take care of the other person, “vengeance is mine, says the Lord” (Rom. 12:19). Fifth, point out to him that this is a trial, and God is using the trial to make him more godly when he comes through it well (Jas. 1:2-4). Sixth, suggest that in a moment when anger is not an issue, that he discuss the problem with X in a way that builds up X rather than tears X down. Seventh, point out that God puts up with a lot more from him than he has put up with from X, and God does not respond with anger toward him (Psa. 130:3; 1 Pet. 4:8). Finally, remind him to confess his sin and to confess it honestly including that he meant to say and do all those terrible things because he has hatred in his heart. He knows that it is sin and will never do it again. He needs to do this every time he becomes angry because the more he does it the more he will be convicted of his evil heart and will reach out to God for release and freedom from his passions.
Peeling the Onion
Generally, particular sins don’t appear all by themselves. Anger is one of those sins. It is almost never alone. Anger comes because of something else hidden behind it. People who get angry are generally full of fear: fear of losing face, losing power, being hurt, and a myriad of other things. All this hides an even deeper self-centered sin—pride, self-idolatry, personal god hood. It also reveals fear that goes deeper than what we see on the surface. Fear that people will discover that he is filled with despair, darkness, loneliness, guilt, and shame.
Sometimes this will all come out if you simply ask, “Why do you get angry when this happens?” Many times you will need to go through the questions regarding individual events. But to really deal with anger, the counselee must go down to the core of his heart and have God cleanse him from his guilt and shame. As God does this, the darkness will lift, the loneliness will go away, the despair will be filled with fullness of purpose. With a new heart the counselee will be able to love others with a real love that is actually concerned with their well-being. There will be no sense of Self involved. God will fill the counselee with joy instead of anger.
Recommended Resources
Robert Jones, Uprooting Anger: Biblical Help For A Common Problem
Rick Horne, Get Outta My Face!: How to Reach Angry, Unmotivated Teens with Biblical Counsel
Lou Priolo, The Heart of Anger
Peter Wilkes, Overcoming Anger
Wayne Mack, Anger & Stress Management God’s Way
Powlison, David, “Anger: Escaping the Maze,” a booklet from P&R publishers.
Homework by Bob Somerville
Becoming a doer of the word. “But prove yourselves doers of the word, and not merely hearers who delude themselves.” (James 1:22) The following questions have been designed to enable you to begin to practice God’s Word in your life.
- Using a concordance look up every reference to God’s wrath and anger. As you read each verse try to answer the following questions from that verse. You will need additional paper since there are over 80 references to God’s anger.
- What characterizes God’s anger?
- What stirs up God’s anger?
- What is the result of God’s anger?
- Now write a paragraph summarizing what you have learned about God’s anger by answering each of the three questions under # 1 above.
- After doing the above study examine the last 5 times you got angry and ask the question, ‘Did I get upset, irritated and/or angry over something that would have caused God’s righteous anger to be stirred?’ or ‘Did I get angry because my perceived rights were offended?’
- The Bible teaches that evil thoughts, words and actions come out of what fills our heart. (Study this truth in Matthew 12:34-36; 15:18-19; Mark 7:6-23; Luke 6:45.) Matt 7:1-5 teaches that we need to examine our own hearts to remove the logs that would hinder us from ministering to others. Therefore each one of us has a responsibility to examine our own hearts. Ask yourself this question: ‘At whom or what is my anger most often directed?’
- At Others –
- If so record whom and what they do that irritates, angers or frustrates you.
- Now determine a kind, tenderhearted, compassionate, forgiving response to replace your angry response.
- Ask God to enable you to respond in the way of kindness, compassion and forgiveness.
- At Objects, things (like machinery that doesn’t work), circumstances –
- If so record what objects, things or circumstances anger you. (Apply Bullets 2 & 3 under 4.a.)
- Yourself
- If so record what you do that angers you.
- Determine a godly response. If your sin angers you then confess, repent and make a plan for godly change. (1 John 1:8-10; Pr 28:13)
- God
- What has God done that angers you?
- Determine God’s ultimate plan in what He has done. (Apply Romans 8:26-39)
- See Jerry Bridges, “Trusting God” 1990, Nav Press. & Elizabeth Elliot, “A Path Through Suffering,” Vine Books, 1990.
- Determine to cooperate with God in His plan.
- Fight anger with Proverbial Truth
- Read through the book of Proverbs.Read one chapter per day for a month.
- Record every verse that deals with bitterness, wrath, anger, clamor, slander, any misuse of the tongue and malice.
- Choose the fifteen verses that most apply to your life. Start memorizing one verse per week for 15 weeks. EVERY TIME YOU REVIEW THE VERSE FOR MEMORY PURPOSES BE SURE TO PRAY AND ASK GOD TO ENABLE YOU TO PRACTICE THE TRUTH OF THAT VERSE IN YOUR LIFE. (1 John 5:14; James 4:2) Continue to review all the verses until the project is completed. Review all verses after the completion of the project until they are completely committed to memory.
- Do a “Discovering Wonderful Things” study sheet on each verse and ask God to change your life according to the truth taught in that verse. (see the sample sheet attached)
- Study James 1:19,20. Do a “Discovering Wonderful Things” study of this verse. Determine at least three practical steps that will enhance your ability to be quick to hear, slow to speak and slow to anger.
- Study Matthew 5:21-26. How are murder and anger compared in the teaching of Christ? Where does murder start? In these verses what takes precedence worship or reconciliation? In these verses who is responsible to go and make reconciliation?
- Keep an ‘Anger Evaluation Journal’ this week.
- Record every instance of bitterness, wrath, anger, clamor, slander and malice. Include things that upset you or caused you to develop an irritable attitude.
- Record as follows:
- Date/Time
- What triggered the attitude or action?What happened?
- What type of anger did I exhibit?
- What was I thinking at the time?
- What did I actually do?
- What did I want in the situation?
- What would God have desired me to do?(Give chapter and verse for your understanding of God’s will in the situation)
- Make a plan for a godly response the next time this situation occurs.
- Putting Away Sinful Anger By Giving Up Your Rights To God
- Learn to distinguish between righteous anger (when God’s rights have been offended) and unrighteous anger (when your rights have been offended).
- Would God be upset by what is happening here?
- Am I only upset because my rights have been offended?
- Know your perceived rights.List them
- You have a right: to be understood- to speak your own point of view – to use your own possessions as you see fit – to be understood – to be loved by your family – to use your time as you see fit – to choose your own friends or entertainment – to travel where you like – to a clear reputation – to be appreciated – to marry – etc
- Know that you get angry when your perceived rights are offended.
- Know that as a Christian all of your rights belong to God and give them up to Him.
- This is your responsibility as a disciple. Luke 14:33; Rom 12:1,2
- This demonstrates that you are striving to be like Christ. Phil 2:3-11
- Give each of your listed rights to God.
- Balance your expectations:
- If God does not give a right back to you then thank Him for the test (James 1:2) and ask Him what you can learn from this situation about the fruit of the Spirit. (Gal. 5:22,23).
- If God gives a right back to you consider it a privilege and thank Him for it. (1 Thess 5:18)
- Let all sources of irritation and anger become an alarm clock that turn you to God in prayer. Pray for kindness, tenderness, a forgiving spirit and the fruit of the spirit in your life. (Eph 4:32; Gal 5:22,23)
- Warning!! You cannot give up your responsibilities.
- Learn to distinguish between righteous anger (when God’s rights have been offended) and unrighteous anger (when your rights have been offended).
- At Others –
“DISCOVERING WONDERFUL THINGS” Psalm 119:18 Before you begin to study…Pray for understanding! (Proverbs 1:23) PASSAGE Ephesians 4:31-32 DATE: _______________ |
OBSERVATION What does this passage say? Write out the text. Read the text out loud slowly in different translations. Memorize it. |
INTERPRETATION What does this passage mean? (Define words, see cross-references, and examine the context). Write out the interpretation. Is there a doctrine (teaching) to know? What declarations of the Gospel are included in this text? How does God’s work in the Gospel motivate you to obedience? What are the imperatives in this text? – Is there a reproof (a sin to avoid)? Is there a correction (a command to obey)? Is there instruction in righteousness (practical steps in how to put off the old nature and put on the new nature)? Eph 4:17-32; 2 Tim 3:16. |
APPLICATION How does this passage apply to me? How does this passage show us God’s love & grace given to us in the Gospel? Be specific. Write out the Gospel declarations related to this passage. These may be found in the greater context of the passage. How should this change my life? What specific things can I do to apply this truth to my life? Write down what you are going to do, with whom and for whom and when you will start. |
PRAYER Write out a personal prayer praising God for what the passage affirms about God’s work on your behalf and asking God to accomplish in your life what the passage demands. |
Eph 4:31-32 Let all bitterness and wrath and anger and clamor and slander be put away from you, along with all malice. 32 Be kind to one another, tender-hearted, forgiving each other, just as God in Christ also has forgiven you. (NASB) Eph 4:31-32 Let all bitterness and indignation and wrath (passion, rage, bad temper) and resentment (anger, animosity) and quarreling (brawling, clamor, contention) and slander (evil-speaking, abusive or blasphemous language) be banished from you, with all malice (spite, ill will, or baseness of any kind). 32 And become useful and helpful and kind to one another, tenderhearted (compassionate, understanding, loving-hearted), forgiving one another [readily and freely], as God in Christ forgave you. (AMP) 1. God expects me to put away anger, wrath, clamor, slander and malice. 2. God expects me to be kind and tender-hearted towards those who cause me to want to do the above. 3. God expects me to forgive others as I have been forgiven. |
Define words like: Bitterness Wrath Anger Clamor Slander Malice Tender-hearted Forgiving Cross References: Colossians 3:12-14
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I must cease having a bitter and harsh spirit in my heart towards my boss because he promoted Fred to the job I wanted. I must treat my boss with kindness instead and I must have a forgiving spirit towards him. I must cease from my angry outbursts when others offend. I must evaluate the situations in which I become irritable and loose my temper. I must discover what it is that sets me off, triggers my anger and I must determine a kind, tender-hearted forgiving response. I must ask God to help me to respond with kindness and not with anger. I must study the forgiveness of God in great detail so that I might forgive others as I have been forgiven. (I will read Forgive as the Lord Forgave You by Patrick Morrison and study The Peacemaker by Ken Sandee to understand forgiveness.)
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Father, show me whenever I have any bitterness, wrath, anger, clamor, evil speaking or malice in my heart. Father help me to put off all bitterness, wrath, anger, and loud noisy complaining. Help me to stop talking about others in a negative way. Help me cease from my desire to get even with others. In every situation where I am wronged today help me to respond with kindness, tenderness and a forgiving spirit. Thank you for forgiving me through Christ and for giving me the power through your spirit to obey you. In Jesus name, Amen! Fruit in your life! What happened in my life because I applied this truth?
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“DISCOVERING WONDERFUL THINGS” Psalm 119:18 Before you begin to study…Pray for understanding! (Proverbs 1:23) PASSAGE: DATE: _______________ |
OBSERVATION What does this passage say? Write out the text. Read the text out loud slowly in different translations. Memorize it. |
INTERPRETATION What does this passage mean? (Define words, see cross-references, and examine the context). Write out the interpretation. Is there a doctrine (teaching) to know? What declarations of the Gospel are included in this text? How does God’s work in the Gospel motivate you to obedience? What are the imperatives in this text? – Is there a reproof (a sin to avoid)? Is there a correction (a command to obey)? Is there instruction in righteousness (practical steps in how to put off the old nature and put on the new nature)? Eph 4:17-32; 2 Tim 3:16. |
APPLICATION How does this passage apply to me? How does this passage show us God’s love & grace given to us in the Gospel? Be specific. Write out the Gospel declarations related to this passage. These may be found in the greater context of the passage. How should this change my life? What specific things can I do to apply this truth to my life? Write down what you are going to do, with whom and for whom and when you will start. |
PRAYER Write out a personal prayer praising God for what the passage affirms about God’s work on your behalf and asking God to accomplish in your life what the passage demands. |
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Fruit in your life! What happened in my life because I applied this truth?
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The Shape of Trinitarian Community
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Introduction
The Trinity is the source and archetype of true Christian community: “truly our fellowship is with the Father and with His Son Jesus Christ” (1 Jn. 1:3). We have been made alive together, and the resulting community is a glorious part of the riches of His grace (Eph. 2:5-6). But we want our fellowship to be shaped by the Bible and not whatever we (or our culture) assumes it to be.
The Text
But as touching brotherly love ye need not that I write unto you: for ye yourselves are taught of God to love one another.10 And indeed ye do it toward all the brethren which are in all Macedonia: but we beseech you, brethren, that ye increase more and more;11 And that ye study to be quiet, and to do your own business, and to work with your own hands, as we commanded you;12 That ye may walk honestly toward them that are without, and that ye may have lack of nothing (1 Thess. 4:9-12).
A Summary of the Text
Paul says that the Thessalonians have “brotherly love” down really well because they were taught by God Himself (1 Thess. 4:9). Apparently, Thessalonica had become something of a center of Christian community, as they had become examples in Macedonia, Achaia, and “in every place” (1 Thess. 1:6-8). They had also been granted the ability to share that brotherly love with many outside their immediate community, “toward all the brethren who are in all Macedonia” (1 Thess. 4:10). Paul urges them to increase more and more while pursuing quiet lives, minding their own business, and working with their own hands, just as the apostles had commanded them (1 Thess. 4:11). He says that they need to remember this for the sake of their witness to those who are outside the Church and so no one will be in need (1 Thess. 4:12).
Quiet Lives
For many of you with vans full of kids, you wonder what Paul could have possibly meant by a “quiet” life, but I don’t think Paul is talking about word count or decibel levels so much as he is talking about joy count and peace levels (cf. Ps. 131:2). The same word is used by Peter to exhort Christian wives to cultivate a “gentle and quiet spirit” (1 Pet. 3:4). In the context of marriage, fellowship grows as each spouse draws closer to Christ. The point here is that the goal of all Christian community is winning others closer to Christ not to ourselves or our own agendas. This is Christian love. If someone else comes closer to Christ they will have necessarily come closer to others who are also in Christ, but that is a secondary blessing and not the primary goal. So a quiet spirit and a quiet life are characterized by a recognition of the presence and agenda of God and restingin Him and His plans for our community life. The verb form of the same word (quiet) is used to describe keeping Sabbath in one place (Lk. 23:56). A quiet life is a life driven by Christian Sabbath, which is why we rest on first day of the week. The finished work of Christ grounds all of our labors: we work because God has already accepted our works (Eccl. 9:7), and so we work for Christ, not as man-pleasers (Col. 3:23-24). A quiet life insists that true community is only in and through Christ. A quiet life leaves space and time for Christ to be the center.
Elsewhere, Paul instructs Timothy that the churches should pray for civil magistrates, “that we may lead a quiet and peaceable life” (1 Tim. 2:2-4). And notice that Paul once again connects this to all men being saved and coming to a knowledge of the truth. “Better is a dry morsel with quietness, than a house full of feasting with strife” (Prov. 17:1). A fair bit of striving is rooted in an idolatry of community, demanding of people or a graven-ideal what they were never designed by God to give. “Better a handful with quietness than both hands full, together with toil and grasping for the wind” (Eccl. 4:6). We want our community to be marked by a quiet and confident exuberance in Christ, not a toiling and grasping after the wind of human intimacy (1 Cor. 13:12).
Mind Your Own Business
For some reason, this particular exhortation doesn’t make it into most of the Christian community books, but it really should be in one of the early chapters: mind your own business. This doesn’t sound very hospitable, friendly, or evangelistic. But Paul explicitly says that we must mind our own business in order that we may walk in an orderly, decent way towards those who don’t know Jesus (1 Thess. 4:11). Proverbs says something similar: “Seldom set foot in your neighbor’s house, lest he become weary of you and hate you” (Prov. 25:17, cf. Prov. 27:14). “Also do not take to heart everything people say, lest you hear your servant cursing you. For many times, also, your own heart has known that even you have cursed others” (Eccl. 7:21-22, cf. Prov. 19:11). Minding your own business is not a charge to be rude or self-centered or thoughtless, but it is a charge to focus on the things God has given you to do and not add your own gas to your neighbor’s grease fire (Prov. 26:17). Also, be aware that what sometimes passes for “community” is actually a form of laziness. It’s sometimes easier to be worried about other people’s problems than facing your own, easier to reach out to people you don’t know, and meanwhile God has put people in your own home for you to love, feed, serve, help, and bless: “if anyone does not provide for his own, and especially for those of his household, he has denied the faith and is worse than an unbeliever” (1 Tim. 5:8). Hospitality and friendship should be an overflow of the fellowship you have in Christ. Be diligent in loving your people so that there is no lack in your home or anywhere else (1 Thess. 4:12). And none of this justifies being a bad neighbor or shutting your heart to a brother in need when you have the means to help (1 Jn. 3:17).
Work With Your Own Hands
Reading between the lines, the Thessalonians were so good at “brotherly love,” they attracted freeloaders and busybodies. Paul reminds the Thessalonians earlier in this letter of his example of labor and toil: “laboring night and day, that we might not be a burden to any of you” (1 Thess. 2:9). By the time Paul wrote his second letter to the Thessalonians, he needed to be even more explicit: “For even when we were with you, we commanded you this: if anyone will not work, neither shall he eat. For we hear that there are some who walk among you in a disorderly manner, not working at all, but are busybodies” (2 Thess. 3:10). Paul says Christians should not keep company with people like that (2 Thess. 3:14). Likewise, Paul warns Timothy that young widows left to themselves, often learn to be idle, going about house to house, becoming gossips and busybodies (1 Tim. 5:13) – and no doubt some did so in the name of “building Christian community.” Didn’t the early Christians in Acts have all things in common, breaking bread from house to house (Acts 2:46)? Yes, they did, but that was a temporary stopgap addressing the unexpected Pentecost vacation extensions for many out of town guests and many residents were also preparing to leave Jerusalem, and the apostles really had their hands full with the attendant difficulties and Facebook didn’t even exist yet. But the standing gospel command is clear: “Now those who are [busybodies] we command and exhort through our Lord Jesus Christ that they work in quietness and eat their own bread” (2 Thess. 3:12, cf. Eph. 4:28).
Conclusion
Jesus is the bread of life for the life of the world, and you are not, and neither is any other person in this world. Christ ministers His life to the world as “every part does its share” (Eph. 4:16). This means fixing your eyes on Jesus, the source of all Christian community and resting in Him, eating your bread with joy and drinking your wine with a merry heart because God has already accepted your works. This means minding the business God has assigned to you: building your house, loving your wife, serving your husband, encouraging and training your kids, being a blessing to your roommates, practicing hospitality, and looking for ways to serve and encourage others to do the same. This is brotherly love, and this is the shape of Christian community.
The Love Chapter – IV
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The Text
Though I speak with the tongues of men and of angels, but have not love, I have become sounding brass or a clanging cymbal. 2 And though I have the gift of prophecy, and understand all mysteries and all knowledge, and though I have all faith, so that I could remove mountains, but have not love, I am nothing. 3 And though I bestow all my goods to feed the poor, and though I give my body [a]to be burned, but have not love, it profits me nothing.
4 Love suffers long and is kind; love does not envy; love does not parade itself, is not [b]puffed up; 5 does not behave rudely, does not seek its own, is not provoked, [c]thinks no evil; 6 does not rejoice in iniquity, but rejoices in the truth; 7 bears all things, believes all things, hopes all things, endures all things.
8 Love never fails. But whether there are prophecies, they will fail; whether there are tongues, they will cease; whether there is knowledge, it will vanish away. 9 For we know in part and we prophesy in part. 10 But when that which is [d]perfect has come, then that which is in part will be done away.
11 When I was a child, I spoke as a child, I understood as a child, I thought as a child; but when I became a man, I put away childish things. 12 For now we see in a mirror, dimly, but then face to face. Now I know in part, but then I shall know just as I also am known.
13 And now abide faith, hope, love, these three; but the greatest of these is love (1 Cor. 13).
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