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Establish Your Hearts

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Text: James 5:1-20

Introduction
“How’s your heart?” This was a regular question that my mom asked growing up. In this final chapter, James demonstrates all the care of a parent for his readers. Even though he repeatedly calls his readers “my brothers” James seems to have a fatherly affection for his people and their hearts. And so James returns to much of what he has already covered in the first four chapters. “We’ve talked about this, but do you understand? Is it in your life? Is it in your heart?” His plea is to “Establish you hearts, for the coming of the Lord is at hand” (5:8).

Corrupting Riches, Corroding Hearts (vs. 1-6)
James begins with a scathing charge to the rich whose wealth is corrupted and corrupting, “Your riches have rotted and your garments are moth-eaten. Your gold and silver have corroded, and their corrosion will be evidence against you” (vs. 2-3). Their wealth itself is rotting away just like their hearts. The hordes of money stockpiled for the future will testify against the rich man on the last day, “The cries of the harvesters have reached the ears of the Lord of hosts” (vs 4). These men have lived in luxury and pleasure. But their consumption is fattening themselves up for the day of slaughter. “For what does it profit a man to gain the whole world and forfeit his soul?” Jesus asks, “For what can a man give in return for his soul?” (Mk. 8:36-37) Pennies in heaven are worth more than piles of gold in hell. Money is enough to damn your soul, but money can’t save your soul. Who can save?

Patient Hearts (vs. 7-11)
After his prophetic rage against the rich, James turns his pastoral attention to his suffering brothers. “Be patient, therefore, brothers, until the coming of the Lord” (vs 7). A farmer cannot hurry up the timing of the harvest. He must wait patiently on something that he can not control––rain. Patience deals with time. But patience is not passive, slouched with crossed arms in the back seat. Patience actively accepts that God is working. Establish your heart in confidence that the seed is growing and the rains are coming.

While you wait, don’t grumble with one another because you know that “the Judge is standing at the door” (vs. 9). Suppose you and your siblings are home alone while your mom runs errands and she’s given you some instructions––clean up the toys in the living room and don’t fight. But when the look-out perched on the couch announces a simple statement, “Mom’s coming,” what’s your reaction? My guess is that it depends on your behavior the last couple hours. How do we survive patiently the present suffering? Look to the Old Testament prophets or look to Job for your paradigm of hope (vs. 10-11). Patience is required to see that everything that God the Father gives is a good and perfect gift (1:17). You unwrap a gift and it looks like cancer. But in time, you’ll see that it’s the cancer that brought your brother back to the Lord. Or you unwrap the gift and it looks like being excluded from the cool circle. But with patience you see that this hurt gives you a life-long tenderness for those on the outside. What is the Lord’s purpose in all this? That you may see “how the Lord is compassionate and merciful” (vs. 11).

To Ring True (vs. 12) 
“Honesty is the best policy” is a common expression. James would tweak it to “Honest is the only policy.” Swearing on a stack of bibles or crossing your heart and hoping to die does not make you trustworthy. Doing what you say makes you trustworthy and removes you from condemnation. G.K. Chesterton said, “Above all, I would like to ring true.”

Sickness, Sin, and the Prayer of a Righteous Person (vs. 13-18)
James asks, “Is anyone among you suffering?” Does your mom have colin cancer? Then pray. Are you overwhelmed between the kids, dinner prep, and 4-14 loads of laundry? Then pray. Are you lonely and stuck on the outside of the cliche? Then you can pray. “Is anyone cheerful? Let him sing praise.” If you’re overflowing with the sweet milk of human kindness, then let a psalm fly! “Is anyone among you sick? Let him call for the elders of he church, and let them pray over him, anointing him with oil in the name of the Lord.” So what do you do if you find yourself either full of sickness or full of sin? Pray to the one who is able to health both body and soul.

To Save a Soul (vs. 19-20)
James’ final word is an encouragement to seek and save the wandering sinner. A heart established in Lord does what the Lord does. What has Jesus Christ done? The Lord has saved the souls of sinners by covering a multitude of sins. This is love. Is your heart established in the Lord?

 

 

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The Brightest Light & the Blackest Night

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Introduction
In Adam the human race declared war with God. We became a rebel kingdom; sunk in the darkness of the blackest night of hatred toward God. We want to rule ourselves, to determine good and evil by our own reckoning, and worship at the altar of self-glory. Our position before God is that of traitors and rebels. Left to our own devices we will not seek God, nor reconciliation with Him. Yet, we were made to enjoy the fellowship of His glorious presence. We hate this darkness, but we hate the light of God’s holiness more. The good news is that the Son has risen; and His light brings life.

The Text
1 John 1:5-10
This then is the message which we have heard of him, and declare unto you, that God is light, and in him is no darkness at all. If we say that we have fellowship with him, and walk in darkness, we lie, and do not the truth: But if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleanseth us from all sin. If we say that we have no sin, we deceive ourselves, and the truth is not in us. If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness. If we say that we have not sinned, we make him a liar, and his word is not in us.

Summary of the Text 
John’s introduction (vs.1-4) is no innocuous greeting. It is laden with theological and philosophical claims regarding Jesus Christ, concluding with the crescendo that this is all written that our joy may be full. The message which John heard from Jesus and declares unto us is that God is light, and there is not a shred of darkness in him (v5). This is followed by five “if/then” statements; these are foundational to John’s later discussion of antichrists (1 Jn. 2:18, 4:1-3) and assurance (1 Jn. 2:3).

First, claiming to have fellowship with God, yet continuing in the darkness of error, is evidence that you are a liar like your father Satan (v6, cf. Jn. 8:44). Second, walking in the light results in fellowship with God and His people, and being cleansed from sin through the blood of Jesus (v7). Third, claiming to be without sin is self-deception and is a tell-tale sign of the absence of truth (v8). Fourth, confessing our sins brings the assurance that Christ is faithful and just to forgive and to cleanse from unrighteousness (v9). Finally, claims to sinlessness blaspheme God’s holiness, and prove that His word (by which we are born again, cf. 1 Pt. 1:23) is not in the one who claims to be without sin (v10).

God is Light 
This is Jesus’ message, not John’s. John has simply been sent to proclaim. While later on John teaches that “God is love (1 Jn. 4:8),” he doesn’t lead with that. Rather, Jesus’ message is: “God is light!” Light here encompasses all of God’s perfections: His white hot purity of being. All of His divine attributes in perfect concord, no disharmony, no external source. As the hymn states: “Self-fed, self-kindled like the light, changeless, eternal, infinite.” His holiness, wisdom, understanding, and power. All without mixture, defect, or deficiency.

In John’s Gospel, Jesus’ declared: “I am the light of the world: he that followeth me shall not walk in darkness, but shall have the light of life (Jn. 8:12).” Following Jesus, then, is man’s only path out of the darkness of sin and into the glorious light of God’s favor in which is found abundant, eternal life. Jesus’ Gospel is quite simple: “He that believeth on the Son hath everlasting life: and he that believeth not the Son shall not see life; but the wrath of God abideth on him (Jn. 3:36).” This is why we confess our belief that Jesus is “God of God, Light of Light, Very God of Very God, begotten, not made.”

Light for the Greek mind would signify knowledge, wisdom, understanding; for the Jew, it would be understood in the context of God’s creating power and thus His holiness as the Almighty God. The Jews’ longing for the promised Messiah who would restore holiness to the people of God, and the Greek longing for true wisdom are found in the light of Jesus Christ: God in the flesh, the eternal Word of Life, and the lone Mediator between God and Man, our only way to fellowship with God (Jn 14:6). The pathway to life was not through the dark promises of the gnostic’s hidden knowledge, nor in the shadowy figures of the Old Testament. The life-giving light of God’s holiness and wisdom shine in the Lord Jesus Christ alone.

However, “What communion hath light with darkness (2 Cor. 6:14)?” How can God’s holiness and our sinfulness be reconciled? By a Mediator of the covenant: the man Jesus Christ. While many attempt to exalt the love of God to a place of supremacy within God’s attributes, and while it is a glorious reality that God is love, we must remember God is light and God is love.  Light before love. Holiness which endures no sin subsisting with affectionate charity which grants mercy. John lays the foundation of God’s holiness, in order to reveals His lovingkindness.

If Then 
These if/thens are promise language. You experience the light of God’s holiness, wisdom, and power as either wrath and justice or love and mercy. In order to be saved from God’s wrath we must be convinced of our positional guilt in Adam, and receive the positional righteousness of Christ. False Christology always leads to man’s sin not being dealt with or forgiven. These false gospels explain away sin. Covenant breakers insist on finding in themselves, or in some antichrist, a savior. They always run to one extreme or the other: hedonism or asceticism; intellectualism or sentimentalism; traditionalism or spontaneity; legalism or licentiousness. So they remain under the wrath of God.

New Covenant Saints walk in the light–which is the Lord Jesus Christ–for in His light is the only hope for propitiation of our sins (1 Jn. 2:2) and eternal life (1 Jn. 2:25). Tozer once said: “We must hide our unholiness in the wounds of Christ as Moses hid himself in the cleft of the rock while the glory of God passed by. We must take refuge from God in God.” Matthew Henry put it wonderfully: “[Jesus Christ’s] blood applied to us discharges us from the guilt of all sin, both original and actual, inherent and committed: and so far we stand righteous in his sight; and not only so, but his blood procures for us those sacred influences by which sin is to be subdued more and more, till it is quite abolished.”

Do The Truth 
False saviors can only offer false righteousness. Jesus Christ offers cleansing from our unrighteousness. Antichrists command us to do; Christ commands us to rest in His doing. Claiming to have fellowship with God, while walking in the darkness of a false gospel, is the vanity of “doing not the truth (v.6).” They remain blind corpses.

By contrast, if you are to “do the truth,” you must believe in Jesus and all that He claimed to be: the one mediator between God and man. By faith you are united with Him in His righteousness. The light of Christ pierces through the darkness of unbelief, and by grace opens the eyes of your faith to behold in Him your only salvation from sin and means of fellowship with Almighty God (cf. Ps. 36:9 & Is. 45:22). Christ is the only channel whereby eternal life is extended to you, along with the fullness of enjoying the Father’s love. So as you walk in the light of Jesus Christ, you are reckoned righteous and may say with John, “what manner of love the Father hath bestowed upon us that we should be called the sons of God (1 Jn. 3:1).”

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And We Shall Have Dominion

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Our Divine Commission to Rule over all Living Things

The Text: 28 And God blessed them. And God said to them, “Be fruitful and multiply and fill the earth and subdue it, and have dominion over the fish of the sea and over the birds of the heavens and over every living thing that moves on the earth.” 29 And God said, “Behold, I have given you every plant yielding seed that is on the face of all the earth, and every tree with seed in its fruit. You shall have them for food. 30 And to every beast of the earth and to every bird of the heavens and to everything that creeps on the earth, everything that has the breath of life, I have given every green plant for food.” And it was so. 31 And God saw everything that he had made, and behold, it was very good. And there was evening and there was morning, the sixth day. Genesis 1:28-31.

Biblical Reasons to Rule the Living Creation

  • It is a command. (Genesis 1:28-31; Psalm 8:6-8) – The Dominion Mandate
  • God values it highly – God created the various kinds of plants and animals… and He said it was very good (Genesis 1:31). Plants and animals do not have to justify their existence by having some use for man to exploit.   
  • He made life to feed us – Plants to eat (Genesis 1:29). Animals given after the flood (Genesis 9:3). Both used for sacrifices (Leviticus).
  • God wants us to maintain the created diversity. Genesis 7:2-3
  • God wants us to take good care to animals under our charge. A righteous man cares for the needs of his animal, but the kindest acts of the wicked are cruel (Prov. 12:10). Know well the condition of your flocks, and give attention to your herds, for riches do not last forever; and does a crown endure to all generations? (Prov. 27:23) (Psalm 23)
  • Nature declares the glory of God and proclaims his invisible attributes (Psalm 19, 104; Romans 1:20)
  • Knowing about plants and animals was considered part of Solomon’s wisdom. (I Kings 4:33-34)
  • Living things (not just man) bring praise to the Lord (Psalm 148)

Understanding dominion: An analogy from Ephesians 5 shows that dominion is not exploitive or oppressive. Godly headship never is.

  • Christ and the Church – under Christ’s headship the church is to thrive, be fruitful, and become more lovely
  • Husband and wife – under her husband’s righteous headship a wife is to thrive, be fruitful, and become more lovely
  • We have been given dominion over the Creation. If we exercise godly dominion under the Lordship of Christ the living creation will thrive, be fruitful, and will become more lovely.  Knowledge and appreciation of our fellow creatures is essential for good husbandry.

Disastrous Acts of Judgment in the Bible:  For thus says the Lord God: How much more when I send upon Jerusalem my four disastrous acts of judgment, sword, famine, wild beasts, and pestilence, to cut off from it man and beast! (Ezekiel 14:21) Three of the four are environmental problems.

What is the cause of environmental problems? Sin (direct or indirect causality)

Hosea 4:1-3 – Hear the word of the Lord, O children of Israel,
for the Lord has a controversy with the inhabitants of the land.
There is no faithfulness or steadfast love,
and no knowledge of God in the land;
2 there is swearing, lying, murder, stealing, and committing adultery;
they break all bounds, and bloodshed follows bloodshed.
3 Therefore the land mourns,
and all who dwell in it languish,
and also the beasts of the field
and the birds of the heavens,
and even the fish of the sea are taken away.

See also Jeremiah 12:4

What is the solution to environmental problems? The Gospel

How so? Because of the Fall we have been alienated from God, from our fellow man, and from nature. Nature also has internal conflicts (all creation groans). Francis Schaeffer refers to these as divisions. When we are reconciled to God by justification that lays the groundwork to begin healing these other divisions.

How shall we then live?

  • Live and proclaim the gospel with a conscious desire to heal all the dislocations caused by the fall. God to man; man to man; and man to nature, and nature to nature. Prov. 16:7; Isaiah 11:6-9
  • Cultivate a love and appreciation of God’s living world…in yourself and in your children (children have an innate love of nature). Through hunting, fishing, hiking, camping, gardening, zoos, botanical gardens, arboretums, and parks.
  • Have a heart of gratitude to God who made living things to meet our practical needs (food, clothing, and shelter). Thank him that they also fulfil our aesthetic and emotional longings.
  • Principles for professionals that directly exercise dominion over plants or animals (zoo keepers, farmers, ranchers, foresters, soil scientists, horticulturists, vets, breeders, animal rehab, park rangers, landscape architects, wildlife managers, ecologists, developers, etc. etc.)
    • Exercise good husbandry for the animals in your charge (Prov. 12:10; Prov. 27:23).
    • Think biblically regarding the management of nature. Don’t be narrow-minded and disregard the diversity, balance, and interdependency of nature.
    • Be humble and eager to learn of better practices from others (non-Christians and Christians alike). Look for ways to enhance your real estate. Don’t just think in terms of mitigating the negatives.
    • Don’t look down your nose or be judgmental at others who are at different levels of knowledge, wisdom, and practice. Be an example of better practice.
  • Developers: You have a greater capacity to do great good as well as great damage. In addition to abiding by environmental laws to avoid possible punishment (Romans 13) love God and your neighbor in how you develop. Don’t chafe under the environmental regulations, set a higher standard. We should be reformational and think generational in all things. Think how to achieve a win-win not zero-sum game.  Think, innovate, and work toward a garden city. A human city or town that emulates Hobbiton and Rivendell. Keep in mind that wilderness has its place (Psalm 104:18). It is not useless.
  • Don’t just think sustainability. We (along with the sea creatures and fish) were told to be fruitful and multiply and fill the earth. Mankind at present has an MO that diminishes creation; we are not enhancing the created order. Sustainability is indeed a step in the right direction but we can’t stop there. In the parable of the talents which servant got chewed out?

The earth is the Lord’s and the fullness thereof (Psalm 24:1). Since God has put us in charge, as far as it depends on us, let’s enhance its intrinsic beauty and diversity in the sphere of influence God have given us, motivated by our love of God, His creation, and our neighbor.

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 Humble Before the Lord

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Text: James 4:1-17

Introduction

No doubt you have heard enough sermons or attended enough Bible studies to know that pride is bad. And so, pride is easy to ignore, minimize it, or pass it off as that guy’s problem. That guy does have a pride problem, and the Holy Spirit is now speaking through James about your pride. The only solution is to be humble before the Lord because God gives more grace.

You and Your Desires (vs 1-4)

“What causes quarrels and what causes fights among?” James is clear on the source of the problem––You! You desire and your desires collide with the desires of others. Desire is a womb that gives birth sin. Sin grows up and goes on a spree of coveting, fighting, manipulating (James 1:14-15).

James levels a surprising charge, “You adulteresses!” (vs 4) The broken relationship that James identifies is not between husband and wife, but between God and his people and their adulterous relationship with the world. What husband would allow his wife to cuddle with another man pretending she’s not a married woman? So why would God allow a Christian to cuddle up to the world pretending she’s not a Christian who has pledged herself to love God. Faithfulness to God does not flirt with the world. To be a friend of the world is to be an enemy of God. And of course, your life can not have peace when you are at war with God.

Pride and Humility (vs 5-10)

Our natural tendency is to love the world, envy others, war against God. But God gives grace. Therefore, Proverbs 3:34 says, “God opposes the proud, but gives grace to the humble.” The difference between pride and humility is whose opinion of yourself takes priority––yours or God’s. Pride prioritizes your own opinion of yourself over God’s opinion of you. Humility prioritizes God’s opinion about you over your own opinion about yourself. If you skip over “But God gives more grace,” then the following list of commands is reduced to seven tips for a happier self that don’t really help. “Submit yourself therefore to God. Resist the devil, and he will flee from you” (vs. 7). To submit means to place yourself under the authority. Your will, your desires, your agenda, your life is to be placed on God’s will for you, God’s desires for you, God’s agenda for you, God’s life for you.

But what’s the devil doing here? Well, what does the devil do? The devil stirs up conflict. The devil attributes false motives to others. The devil loves to see the righteous fall and chips away at their reputation. The devil sounds a lot like the person James described in the first verses of James 4. So the danger is that you become like the devil. To prevent this, submit yourself to God including your tendency to act devilish, and the devil and your devilish desires will flee from you. You do this through humbly repenting and confessing your sin (8-10).

Pride and Playing God (vs 11-12)

And in case we still haven’t got it, James comes in for anther pass. “Do not speak evil against one another, brothers” (vs 11). When you slander, you’re not just speaking evil against your brother, but against God’s law. The problem James sees are those who climb up on top of the law and hurl eggs at those below the law. If you use the law to gain elevation to better beat down your neighbor, you don’t really love your brother, the law, or the Law-giver. This again, displays pride rather than humility before the Lord. “Who are you to judge your neighbor?” James asks, “Oh, you’re not God. Fine, don’t play God.”

Life with a Question Mark (vs 13-17)

Come now, you movers and shakers, you don’t know what tomorrow will bring. What is your life? It’s a large question mark. How can you presume to mark your calendar a year from now when you don’t know what the next minute will bring? So James instructs us to say, “If the Lord wills, we will live and do this or that.” We live in God’s providence. In His plan, there are no accidents, no flukes, no plan Bs, no maverick molecules. We ought to plan and schedule and have a full day set out. But write in your calendar in pencil knowing that God holds the eraser. If you don’t submit to this reality, you are arrogant and evil.

This returns us to the absolute need to be humble before the Lord. You don’t know what your future holds, but you do know the One who holds your future. Oo be humble before the Lord. Do you have any doubt, any pride, any conflict? Are there deep disappointments in your life, dysfunctional family, an unfaithful spouse, a lonely, dark period, a harsh dad? In all of these, the answer is same––humble yourself before the Lord because God gives more grace. God begins to give you grace in Jesus, who is your peace, your humility, your assurance in judgment, your confidence for the future.

 

 

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