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Bedrock Discipleship III: Assurance

Joe Harby on March 30, 2014

Introduction

We wanted to begin this series of messages on bedrock discipleship by grounding everything we believe on the teaching of Scripture. We want everything we hold on this to be established by the Bible, and to ensure that this is so, we need to be biblically literate people. When we come to the Scriptures this way, we encounterGod’s testimony—which is the ground of any testimony we might be able to offer. But when we give our testimony, we will be cross-examined by somebody, and we will be asked, “How can you be sure . . .?” And so we come to the matter of assurance.

The Text

“He that believeth on the Son of God hath the witness in himself: he that believeth not God hath made him a liar; because he believeth not the record that God gave of his Son. And this is the record, that God hath given to us eternal life, and this life is in his Son. He that hath the Son hath life; and he that hath not the Son of God hath not life. These things have I written unto you that believe on the name of the Son of God; that ye may know that ye have eternal life, and that ye may believe on the name of the Son of God” (1 John 5:10–13).

Summary of the Text

We saw last week in John 3:32 that the Son of God has the testimony (marturia). When we believe His testimony, we are acknowledging that He speaks the truth (v. 10). And so what is the testimony that He gives? It is both objective and subjective. This is the record (marturia)—God has given us eternal life, and has done so through His Son. Note that God’s testimony lands in our inner life. The objective side of it is that all life is in His Son (v. 12). If you have the Son, you therefore have life. If you do not have the Son, you do not have life. These things were written, not so that we might be tormented with uncertainty, but rather so that we might know (assurance) that we have eternal life, and that we might know this because we believe on the name of the Son of God (v. 13).

Two Extremes

Now if it is true that not every person baptized into the visible church is saved, and that is true, then the obvious question becomes “how can we tell the difference between those who truly have the testimony, and those who simply say that they do?” It is a reasonable question, but that has not kept many people from doing many unreasonable things with it. There are two extremes to avoid—one is to assume that if your baptismal papers are in order, then you are automatically in, as though the kingdom of God were like a purebred line of golden retrievers. The other extreme is to flinch whenever sin is mentioned and question your salvation at every little thing. Oftentimes, ecclesiastical professionals will manipulate both tendencies for their own profit. Don’t.

That You May Know

Going back to 1 John 5:13, if we have the Son, if we have eternal life, God wants us to know that we do.

Doubts and Questions

There is a vast difference between doubts and questions. Doubts can never be answered in principle because they are phrased like this: “What if . . .?” Questions have answers. They can be posed, you follow it out, and you learn something. Here is the difference. Suppose a happily married woman suddenly has a panic attack out of nowhere. “What if my husband is cheating on me?” The only appropriate answer to this is “what if he isn’t?” That is quite different from a wife asking “who is the blonde in the red convertible out front, the one who is honking for you, who is that?” That’s a question.

Biblical Marks of Rejection

We are not to over-engineer this. In the context of a biblical community, the burden of proof is on the one who insists upon excluding himself. Note two things about a particular way of living “Now the works of the flesh are manifest, which are these . . . they which do such things shall not inherit the kingdom of God” (Gal. 5:19, 21). It is manifest who will not inherit the kingdom.

Biblical Marks of Adoption

We are supposed to make our calling and election sure (2 Pet. 1:10). We are supposed to examine ourselves to see if we are truly in the faith (2 Cor. 13:5). This can be done without morbid introspection. But how? Keep in mind that in all that follows, it is not so much what you look to as the way you look to it. Baptism, Bible, etc.

- We saw in 1 John 5:13 that we are to believe on the name of Jesus. We are to hold fast to Jesus Christ (Rom. 10:9). This is the foundation of everything else. Do you trust in Jesus?
- “Hereby know we that we dwell in him, and he in us, because he hath given us of his Spirit” (1 John 4:13). The Spirit is given as a guarantee (Eph. 1:13-14; 2 Cor. 5:5-6). The Spirit is given to us as an assurance. How do we know we have the Spirit? He grows things (Gal. 5:22-23; Eph. 5:9). He killsthings (Rom. 8:13).
- “We know that we have passed from death unto life, because we love the brethren. He that loveth not his brother abideth in death” (1 John 3:14). What is your attitude toward those you know love God? Do you want to be with them, or are you repelled by them?
- “And said, Verily I say unto you, Except ye be converted, and become as little children, ye shall not enter into the kingdom of heaven” (Matt. 18:3). Jesus says that a mark of true conversion is humility of mind, becoming like a little child.
- “As newborn babes, desire the sincere milk of the word, that ye may grow thereby: If so be ye have tasted that the Lord is gracious” (1 Pet. 2:2–3). A marked characteristic of life is hunger—in this case, hunger for the Word.
- “For the preaching of the cross is to them that perish foolishness; but unto us which are saved it is the power of God” (1 Cor. 1:18). There are two kinds of people in the world—those who are perishing and to whom the cross makes no sense, and those who are saved, to whom it does.
- “And hereby we do know that we know him, if we keep his commandments” (1 John 2:3). Here is another explicit statement of how we know. We know because we obey Him.
- “For whom the Lord loveth he chasteneth, and scourgeth every son whom he receiveth” (Heb. 12:6). But the previous mark should not be clutched in a false perfectionism. We do still sin. But what happens then is another mark of true conversion.

The Conclusion of the Matter

What is the conclusion of the matter? We are saved by the grace of God in Christ, plus nothing (Eph. 2:8-9). We are not saved by good works. But we are saved to good works (Eph. 2:10).

Bedrock Discipleship II: Testimony

Joe Harby on March 23, 2014

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Introduction

We are evangelical Christians, and so we are very familiar with the word testimony. We have heard a good many of them. But we are also reformational Christians, and this means that a number of us grew either weary or suspicious of the practice because of how it has been mishandled so regularly in pop evangelicalism. But this is profound error on our part. Rightly understood, the Christian faith is testimony.

The Text

“And I fell at his feet to worship him. And he said unto me, See thou do it not: I am thy fellowservant, and of thy brethren that have the testimony of Jesus: worship God: for the testimony of Jesus is the spirit of prophecy” (Rev. 19:10).

Summary of the Text

Near the climax of the book of Revelation, the apostle sees the judgment of the harlot, the false bride (Rev. 19:3), and the great preparations for the wedding of the true bride, the Christian church (Rev. 19:7). A mighty angel confirmed everything that the multitude of joyful voices were saying. And John, overcome, fell down to worship the mighty angel, and was stopped by him. The mighty angel said that he was a fellow-bondslave (sundoulos), a fellow bond-slave with John’s brothers, who had the testimony (marturia) of Jesus. Worship God, he said, for the marturia of Jesus is the spirit of prophecy. We get the word martyr from this word for witness or testimony, but sealing your testimony with your blood is simply an exclamation point on something that all of us have. Every Christian is a martyr; every Christian has something to say. We all have the testimony in our midst.

Cliched Testimonies

One of the reasons we have drifted away from telling our testimony is that we have heard it done poorly. But slipshod work should never make us despise fine work. Counterfeit money should not make us reject real money. Clichés are a problem, but they are also a problem with sermons, books, songs, blog posts, Twitter feeds, and so forth. If we don’t like something done poorly, then we should not run in the other direction of not doing it at all. We should labor to do it right. This is particularly the case when the activity in question is a biblical one—which the idea of witnessing or testifying most certainly is.

Lurid Testimonies

One of the ways that people fight ho-hum testimonies is by means of making it really exciting—the way a lousy movie director tries to rescue a lame script by adding motorcycles and explosions. This is the testimony that makes the wild story the norm—as though you don’t really have a testimony unless you rode with the Hell’s Angels and beat up Mick Jagger’s bodyguard once. But for those of you growing up in the church . . . this is not what you should be shooting for. You do not have a boring testimony, but take care that you do not make the mistake of defining boring from the wrong dictionary.

What Testimony Is

The ark of the covenant was called the ark of the testimony numerous times (e.g. Ex. 26:34). The two tables of the Ten Commandments were called the “tables of testimony” (Ex. 31:18). The tabernacle was called the “tabernacle of testimony” (Num. 1:53). We testify to God’s testimony. God says “I am here,” and we say “Yes, He is.”

“That which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked upon, and our hands have handled, of the Word of life . . . That which we have seen and heard declare we unto you, that ye also may have fellowship with us: and truly our fellowship is with the Father, and with his Son Jesus Christ.” (1 John 1:1, 3).

There it is—testimony. Even though the word testimony is not there in that passage, the idea of it is. But one of the characteristics of modernity is that Hume and Kant, in a frenzy of high conceit, helped to banish “testimony” as a reliable source of knowledge. We want a way of knowing that we think is indubitable. But we are finite, and so it has to be testimony or nothing. We are like the fellow who says the world is a flat disk, resting on the back of a turtle. “What’s the turtle standing on?” a friend asked. “Another turtle,” was the reply. The friend started to ask another follow up question, and was cut off. “Look. It is turtles all the way down.” Our only choice is true testimony or false.

What do we testify to? We testify to the presence of Jesus. The Lord your God is in the midst of you. Jesus is under your sternum, and in the congregation. That is what we are talking about.

“The Lord thy God in the midst of thee is mighty; He will save, he will rejoice over thee with joy; He will rest in his love, he will joy over thee with singing” (Zeph. 3:17).

Our testimony is based upon receiving God’s testimony. He testifies, and we either believe Him or we do not. Jesus came from Heaven and testified (John 3:31).

“And what he hath seen and heard, that he testifieth; and no man receiveth his testimony. He that hath received his testimony hath set to his seal that God is true” (John 3:32–33).

Not to believe Jesus is to call Him a liar. And here in 1 John we have the statement that “He that believeth on the Son of God hath the witness [marturia] in himself: he that believeth not God hath made him a liar; because he believeth not the record [marturia] that God gave of his Son” (1 John 5:10).

Telling the Story

So what then is true testimony? In order for us to have the right kind of testimony, we have to know that it isGod’s testimony. If He has no testimony concerning us, then we can have no testimony concerning Him. We are telling the story of what He has done, and when we tell the story of what He has done, He is continuing to do it. We tell our testimony faithfully when we are keeping His testimony (Ps. 119:88).

Where God Is All In

We do not serve a “pie dough” God, where the further it spreads, the thinner it gets. The longer history goes, it is not like playing the telephone game over three thousand years instead of two thousand, with increasing garble as we go. Going to Heaven will not be like going to a conference where ten thousand people are hoping to shake hands for two seconds with the main celebrity. If you have Jesus Christ in your life, you do not have afraction of Him. If God is with you, if Christ is in you, if the Spirit is upon you, you are not on the outskirts of His purposes. When you pray, it is not to a distracted God, who has billions of people chattering at Him. You—little old you—have His undivided attention. This means that He and you together are in this thing that is happening to you, and you are both all in, and you have the privilege of talking about it.

To Obligate Belief

When you tell others what God has done, and it is what He has done according to Scripture, this testimony resonates with the way God made the world. A true testimony obligates belief in the one hearing it. This is not affected by whether he does or does not believe. Often anger or irritation is present because the unbelievers knows this. The obligation is there, and it is felt, regardless of whether the faith is there.

“Long time therefore abode they speaking boldly in the Lord, which gave testimony unto the word of his grace, and granted signs and wonders to be done by their hands. But the multitude of the city was divided: and part held with the Jews, and part with the apostles” (Acts 14:3–4).

Craft the Story

So write your story. Tell people about Jesus. Put it on Facebook. Facebook could use a little more of the spirit of prophecy.

Bedrock Discipleship I: Bible Reading

Joe Harby on March 16, 2014

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Introduction

Many of you were kind enough to fill out the survey on Bible reading that we sent out to the congregation. The results were of a nature to delight a pastor’s heart—which they certainly did. About ninety percent of you read the Bible either daily or multiple times weekly. That’s a good business, and it means that this message will not be packed with fulminations and blue ruination. You are doing well, and so the message will be to exhort you as Paul did the Thessalonians. You are doing well, but I want to urge you to do so more and more (1 Thess. 4:10). And this exhortation is particularly addressed to the young people. This is not something to rest on, but rather something to grow up into.

The Text

“And he humbled thee, and suffered thee to hunger, and fed thee with manna, which thou knewest not, neither did thy fathers know; that he might make thee know that man doth not live by bread only, but by every word that proceedeth out of the mouth of the Lord doth man live” (Dt. 8:3).

Summary of the Text

Moses reminded the people that God humbled them in the wilderness, and brought them to the point of hunger. He gave them hunger so that He might give them food. The food was unexpected—from a source that they “knew not.” Their fathers didn’t know anything about it either. He did this so that they would be made to know that man does not live by bread alone, but rather by every word that proceeds from the mouth of God. That is our life.

The Fact of Food

The Scriptures refer to the words of God repeatedly under the heading of food. We have this passage from Deuteronomy, of course, but there are many others. Jesus says that He is the true manna, and that His words must be eaten (John 6:63). Peter tells us that we should, like newborn infants, sincerely desire the milk of the Word, so that we might grow. “As newborn babes, desire the sincere milk of the word, that ye may grow thereby” (1 Pet. 2:2).

But a young boy of six, who is eager to contend with his older brother in basketball, might push himself away from the table and complain, “I ate two helpings. Why am I not taller yet?” But that’s not how food works.

Some Basic Pointers

It should not be a great surprise that there are ways to read the Bible that turn out to be less than helpful. So . . . Walk, don’t run. It would be far better to read a chapter a day for several months—at which point it will be a habit—than to read half the New Testament over the course of three frenzied days, and then to quit in exhaustion. Scripture is food, but you are not to eat like a python, gorging occasionally.

Don’t wring the text out like a washcloth. Just read normally. Don’t panic if you think you missed something. You are a Bible reader—you will drive this stretch of road again.

Some of your meals will be filet mignon. But lots of them will be a spiritual bowl of Cheerios. Don’t create a set of false expectations. And some of the genealogies are Grape Nuts. But you are to live by every word—it is not just sola Scriptura, but also tota et sola Scriptura. All of Scripture and only Scripture.

Don’t be intimidated. The Bible can look imposing, but a little at a time adds up. The Bible has 1,189 chapters in it, with 260 of them from the New Testament. If you read a chapter a day, you would get through the entire Bible in just over three years. If you read that pace in the New Testament you would have read it twice in just over a year.

Some Intermediate Pointers

Half of you read the King James or New King James. Another quarter use the ESV. Happily, you are not going in for the versions that have the angel of the Lord greeting people with, “Hey, guys! Chill!” Using the translations you are using is not the barrier to understanding that it is often pretended to be. A recent study found that 9% of all Americans read the Bible daily, and that the King James was still the top translation used, and that by a wide margin—55% use the King James, with the next runner-up being the NIV at 19%. You might not be one of the hep cats, but you should still do all right.

Secondly, 75% you still read from a printed Bible—which I am not at all trying to discourage. About 16% of you read on an e-device, and 6% of you listen to audio. But I would encourage those of you who are still paper- and-ink-friendly to make a point of supplementing that with many of the electronic helps that are available now. And for those of you who use e-devices, I would like to give a blessing for you to bring them here. Some of you may have been holding back because you were afraid that people would think you were playing Angry Birds in church. Used rightly, you have many more options with much less ostentation.

Obedience Opens Eyes

The point is not to pack the head, but to fill the heart. Read with a spirit of openness. Ask the Lord to use the Word as a mirror that will show you how to escape from the snares of self-delusion.

Oriented in Joy

We live in a dark generation. We live in a time of great confusion. But when we read the Scriptures, we know what we are supposed to do, and we are equipped with the strength to do it. “Thy word is a lamp unto my feet, and a light unto my path” (Ps. 119:105). We read and therefore we understand. “Thy word have I hid in mine heart, that I might not sin against thee” (Ps. 119:11). We are kept in the way by the Word. And this overflows naturally into joy.

“And all the people went their way to eat, and to drink, and to send portions, and to make great mirth, because they had understood the words that were declared unto them” (Neh. 8:12).

Working on a Building III

Joe Harby on January 26, 2014

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Introduction

Water brings life, and living water more so. We have spoken before on the importance of “assuming the center,” and one of the central ways to do this is to create a place where living water can flow. Water is a gathering force.

The Text

“Afterward he brought me again unto the door of the house; and, behold, waters issued out from under the threshold of the house eastward . . . Now when I had returned, behold, at the bank of the river were very many trees on the one side and on the other . . . And by the river upon the bank thereof, on this side and on that side, shall grow all trees for meat, whose leaf shall not fade, neither shall the fruit thereof be consumed: it shall bring forth new fruit according to his months, because their waters they issued out of the sanctuary: and the fruit thereof shall be for meat, and the leaf thereof for medicine” (Ezek. 47:1-12).

Summary of the Text

In Ezekiel’s vision, when the hand of the Lord was upon him (Ezek. 40:1-2), among other things, he saw this: Water flowed out of the house of God, over the threshold (Ezek. 47:1). Water ran out of the Temple on the right side also (v. 2). A man with Ezekiel was measuring, and thousand cubits out, the water was ankle deep (v. 3). Another thousand and it came to the knees (v. 4). Yet another thousand and the water was waist deep (v. 4). When he went another thousand, the water was too deep to pass over (v. 5). The man asked Ezekiel if he saw that, and then brought him back to the river bank (v. 6). When he got there, he saw that there were many trees, on both sides of the river (v. 7). The water will flow east, down to the sea, and heal the waters there (v. 8).

Everything will live, wherever that water flows (v. 9). There will be a multitude of fish, and the apostle Peter with the others will become fishers of men (v. 10; Mark 1:17). Even in that glorious day, there will remain some salt marshes (v. 11). Not everyone will be converted, though most will. The trees on both sides of the river will produce abundant fruit, according to month, and watered by the river from the sanctuary, the leaves will be for healing (v. 12).

Now remember from last week that the New Jerusalem is the Christian church. We can also see, by comparing text with text, that Ezekiel’s Temple is also the Christian church, out of which the living water flows. As we seek to understand this passage, we should begin with this as the key. The key for Christians is always to let the New Testament interpret Old Testament passages, particularly when they are difficult for us. In the book of Revelation, we are plainly told the meaning of this vision.

“And he shewed me a pure river of water of life, clear as crystal, proceeding out of the throne of God and of the Lamb. In the midst of the street of it, and on either side of the river, was there the tree of life, which bare twelve manner of fruits, and yielded her fruit every month: and the leaves of the tree were for the healing of the nations” (Rev. 22:1-2).

In both cases, we have living water, a flowing river, trees on both sides of the river, monthly fruit, and leaves for healing. So the New Jerusalem is the same thing as Ezekiel’s Temple, and both of them are the Christian church. We have a similar picture in microcosm when it comes to the righteous man (Ps. 1:3; Jer. 17:8).

Living Water

The church is the place from which this living water flows. Recalling what we established last week, this living water flows out of people. Jesus promises living water to the Samaritan woman at the well, and He was talking about Himself (John 4:11). Whoever drinks of the water that Jesus gives will find that he has become a well of that living water (John 4:14). He drinks and then God makes him a source of living water for others, which is what happens in this instance (John 4:29-30). A few chapters later, Jesus shows how all His people become this source of living water. We come to Him and drink because of our thirst (John 7:37), and then living water flows out of us for others (John 7:38). John also tells us in this place what the water is exactly. The water of life is the Holy Spirit (John 7:39).

Jesus said this on the last day of the Feast of Booths, when the Jews had a ceremony of pouring water out at the altar.

“For the Lamb which is in the midst of the throne shall feed them, and shall lead them unto living fountains of waters: and God shall wipe away all tears from their eyes” (Rev. 7:17).

While Remembering the Point

Now all this is glorious, but what does it have to do with our pump hou . . . our new church building? The church is not supposed to function as a rain barrel, or a collection tank. The church is a place from which the water is supposed to flow everywhere else. The way that the earth will come to be as full of the knowledge of the Lord as the waters cover the sea is because it will flow out of the church (Is. 11:9; Hab. 2:14). Do this, and people will gather to water.

Having said that, we do not reject intelligent craftsmanship that comes with building particular institutions. So long as we remember the central point, there is no problem with building irrigation ditches, or pumps, hoses, water trucks, channels, canals, or helicopters with buckets below them. Indeed, whenever there are large amounts of water (which we pray for), such things become an absolute necessity. The danger, of course, is to forget what these projects are all for, and then you start to complain about the water—it keeps getting your precious equipment all wet.

Another danger, a great one, is expecting any one building to accomplish what we need to accomplish in our community. But that is like building a rain barrel, and then you are done. No, think of it more like tide pools filling up—first here, then here, then over there.

Assuming the Center

But when the people of God remember who they are, this mistake is not made. The water flows out of human hearts. The Spirit comes from people, and not from this wooden pulpit, or from that table, or from the bread and wine, or from the baptismal font . . . or from the building which contains all these God-given activities.
We assume the center when we are filled with the Spirit, and when He flows out of us. The Spirit is the center. This happens using physical things. Spiritual does not just mean like a spirit. Spiritual also means obedient. When we offer our bodies rightly, it is our spiritual worship (Rom. 12:1-2). The devil is a spirit who is unspiritual in this sense, and you have ten toes, which can be spiritual—if they are shod with the gospel of peace.

This is because the living church is always waterfront property. Many trees grow there, and their leaves have healing properties. The trees grow on both sides of the river, and the river is full of life and brings life. All it has to do is be what it is, and flow. Each one of you is a spigot—and what I want to press upon you is this. Each one of you should walk away from here knowing that you have a critical role in how God is going to cause this water to flow.

Working on a Building II

Joe Harby on January 19, 2014

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Introduction

A basic truism of modern design is that form follows function. This is self-evidently true, but the reason modern men have found themselves living, working, and worshiping in overgrown shoeboxes is that we have allowed ourselves to drift into a truncated and reductionist view of what our actual function as human beings truly is. Our central purpose, our central task in life, is to worship God in accordance with His Word. The form of a church building must therefore follow this function.

The Text

“Wherefore laying aside all malice, and all guile, and hypocrisies, and envies, and all evil speakings, as newborn babes, desire the sincere milk of the word, that ye may grow thereby: If so be ye have tasted that the Lord is gracious. To whom coming, as unto a living stone, disallowed indeed of men, but chosen of God, and precious, Ye also, as lively stones, are built up a spiritual house, an holy priesthood, to offer up spiritual sacrifices, acceptable to God by Jesus Christ” (1 Pet. 2:1-5).

Summary of the Text

So, because we are being built up into the new man, growing up into the image of Jesus Christ, certain things must be set aside. If we are put on the white robe called Jesus, there are certain foul rags that we have to take off in order to do so. We must remove malice (v. 1), deceit (v. 1), and every false front (v. 1). We must take away every form of envy (v. 1), which we addressed last week. And if you have a tongue filled with venom, then put that away as well (v. 1). But getting rid of sin, though it is a precondition for growth, is not the same thing as growth. Holiness is not the absence of sin, but rather the presence of something else. We are to be like little babies, who desire the sincere milk of the Word, so that we might grow by it (v. 2). Hunger drives us there in the first place (and this hunger is a sign of life), but then we come back for more because we have tasted it and found that the Lord is experienced as gracious (v. 3). We come to the Lord as to a cornerstone that is alive (v. 4). Men rejected Him, but God did not. He is alive, and if we are being built upon that foundation, so are we alive in the same way. We are living stones (v. 5), being built up into a spiritual house and a holy priesthood. We are called to this so that we might offer up spiritual sacrifices, sacrifices that are acceptable to God because of Jesus Christ (v. 5).

A Church Building

The function of a church building is therefore not to be the church, but rather to house the church. The sign out front should not say Christ Church, as though that were the name of the building. Rather, to speak precisely, we should say that Christ Church meets here. The function of the house is to contain the spiritual house. The function of the church is to provide the church a warm and dry place to compose our worship.

Now the point here is not to be superstitious about word usage, and if someone offers to meet you “at the church,” your response ought not to be to rebuke them as a vile transgressor. But we do have to remember that the altar sanctifies the gold and not the other way around. When the saints start to come in for the service, the building should say, “Shhh . . . the church is here now.” The saints should not say, “Shhh . . . you’re in church now.” The building is not God’s mausoleum.

A Perfect Cube

The New Jerusalem that descends down from Heaven is a perfect cube (Rev. 21:10, 16). This is the same shape as the Holy of Holies in the old covenant. The word Paul uses when telling the Corinthians that they are the Temple of the Holy Spirit (naos) is a word that would be used of that inner shrine (1 Cor. 3:16-17; 6:19).

So this sanctuary is made up of the people of God. The angel says that he will show John the bride, the wife of the Lamb (Rev. 21:9), and then he shows Him the New Jerusalem. The heavenly Jerusalem is the mother of us all (Gal. 4:26). The New Jerusalem is the place we come to worship every week (Heb. 12:18, 22). You are the sanctuary, and you will sanctify the building—not the other way around.

An Architectural Servant

Now of course we want a church building to do what all buildings do—keep the rain off, and the wind out. But once we have gotten past that basic consideration, what should it do because a church meets there?
Peter says that we are to offer spiritual sacrifices, acceptable to God. What are those? What should we offer wherever we might meet, and what could a well-designed building help us do—as distinct from distracting us from doing?

We should therefore consider the elements of a worship service which a building—well-designed and well-used —would help us do. This building is called to be a servant, a tool, an instrument

What We Do

When we worship God, here are some of the basic components that a building could help us do. These are distinct elements of our worship that a poorly designed building would get in the way of, and which a well- designed building would help us with.

First, we gather. The word church is the rendering of ecclesia, which means “called out.” The building should be open and easy to enter. Second, we gather to listen to the Word, and to partake of the sacraments. This means we gather in a landscape setting, and not with a long, narrow nave. Third, we gather in order to offer our musical praise to God. The building should sing with us, and not fight us as we try to sing. Fourth, we gather in order to love one another. The place where we worship should be conducive to koinonia fellowship. And fifth, our mission in this community is to declare the crown right of the Lord Jesus to an unbelieving world. The building from the outside should make that statement in a winsome but authoritative manner.

Keeping It About Jesus

The building is not ever to become a Jesus substitute. Jesus is our substitute, and so we want to live in such a way as that when we finally have our building, we do not find ourselves inundated with those who would attach themselves to a respectable church for all the wrong reasons. But it is not possible to come to a church made of dead stones, but filled with living stones, and not encounter the true and ultimate living stone.