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Battle Joined (Acts of the Apostles) (Christ Church)
Christ Church on July 3, 2025
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Our Happy King (Psalms | King’s Cross) (King’s Cross)

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INTRODUCTION

Psalm 2 is often taken as part of the introduction to the whole psalter along with Psalm 1, or perhaps the introduction to Book 1 of the psalter (Ps. 1-41). It reinforces the fundamental antithesis of Psalm 1 by contrasting the happy rule of God and His Son with the kings and nations that rage and plot against Him.

One important element of rightly interpreting this psalm is understanding it both as talking about David’s own dynasty as well as a prophecy of Jesus Christ’s reign. Reading Psalm 2 in light of David’s circumstances helps us rightly apply this psalm to our circumstances in Christ.

The Text: “Why do the heathen rage, and the people imagine a vain thing? The kings of the earth set themselves, and the rulers take counsel together, against the LORD, and against his anointed…” (Ps. 2:1-12).

SUMMARY OF THE TEXT

The psalm begins by asking why the nations rage and plot in vain against the Lord and His anointed (“Messiah”) king (Ps. 2:1-3). The King of Heaven sits in Heaven unbothered, unworried, and He laughs at their pitiful attempts to break His Word and the way He has made and governed the world – God’s Word and ways are like shackles to the rebellious heart (Ps. 2:4-5). God insists that His Word is firm and sure: the king is His son, and He will reign over all the earth, destroying those who rebel (Ps. 2:6-9). The psalm closes by warning the rulers of the earth to serve the Lord and kiss His son or suffer His wrath (Ps. 2:10-12). And like Psalm 1, happy is everyone who trusts in the Son (Ps. 2:12).

DAVID’S FAITH

At first glance, this psalm seems audacious, perhaps even arrogant. David is God’s anointed king (after Saul), and David says that all the plotting and raging of the nations is against God and him (Ps. 2:1-2). Who does David think he is? It may be tempting to run immediately to Christ. But in 2 Samuel 7, God sent a message to David and promised to make David’s son His own son and establish his throne forever (2 Sam. 7:14-16). This is the background of Psalm 2 (cf. Heb. 1:5). David therefore knows that all the plotting against him and his dynasty will fail because God has promised to establish his throne forever. Who does David think he is? Well, nobody, except for what God has said. And this is our position as well. What gives us the right to say that every knee must bow to Jesus Christ? The Word of God. What gives us the right to say that the United States, Russia, China, and all the nations of the earth must submit all of their laws to Jesus Christ? The Word of God. What gives us the right to say that marriage is one man and one woman in covenant under God? The Word of God. Why do they rage and plot against us? Because we have God’s Word.

PLOTS & CONSPIRACIES

The Bible is clear that those who reject God and His Christ hate God and His ways, and they therefore plot to overthrow His ways. Christians (of all people) must not be surprised by this. This goes back to the Garden of Eden, and the enmity between the seed of the serpent and the seed of the woman (Gen. 3:15). Of course they rarely admit that their war is with God. Instead, they array themselves against many proxy-enemies: capitalists, conservatives, white people, black people, men, the patriarchy, the Jews, China, etc. The wicked really are hateful and full of hate and will hate almost anything (Tit. 1:3), but it must always be remembered that their true enemy is God and His people. The wicked really do conspire but there is a real temptation to absolutize their conspiracies, and Scripture says not to call a conspiracy everything they call a conspiracy (Is. 8:12). We are not to fear what they fear, which (having denied God) is fundamentally the power of man; we are to fear the Lord.

This same psalm is cited by the apostles to explain the conspiracy to murder Jesus, but even that was utterly worthless since it was only “whatsoever thy hand and thy counsel determined before to be done” (Acts 4:24-31). How much more all their lesser attempts to foil God’s Kingdom?

HOLY LAUGHTER

This psalm along with several others says that God laughs at the foolish plots of the wicked (Ps. 2:4). The Lord laughs at the wicked because He sees their judgment coming (Ps. 37:13, 59:8). Wisdom, a personification of

God’s eternal counsel, laughs at the calamity of the wicked when they have refused to listen (Prov. 1:26). And the Bible also teaches that the righteous are to imitate this holy laughter: When God destroys the wicked, “the righteous also shall see, and fear, and shall laugh at him” (Ps. 52:6). There is a kind of unbelieving scorn and bitter sarcasm that is not at all fitting for believers, but there is a faithful, joyful laughter in the sovereign salvation of God and in the weakness and folly of man.

Calvin says that this psalm teaches that when God does not act immediately to destroy the wicked it’s because he is letting their rage be exposed for everyone to laugh at and that we ought to be assured that now is “his time of laughter.” Christians should be marked by this confident merriment.

CONCLUSION: KISS THE SON

The New Testament repeatedly appeals to this Psalm and says that Christ was “begotten” at the resurrection (Acts 13:33, Heb. 5:5). “Concerning his Son Jesus Christ our Lord, which was made of the seed of David according to the flesh; and declared to be the Son of God with power, according to the spirit of holiness, by the resurrection of the dead” (Rom. 1:3).

The implication is clear: if Jesus Christ is the Son of David whom God has enthroned as King, then Christ has inherited all of the nations as His rightful possession (Ps. 2:8). At the resurrection and ascension, all power and authority really was truly transferred to Christ (Mt. 28:18), who was raised, “far above all principality, and power, and might, and dominion, and every name that is named” (Eph. 1:21, cf. Phil. 2:10-11). He rules the nations with a rod of iron (Rev. 2:27, 12:5, 19:15).

All nations are already Christian in principle, in so far as they have become Christ’s inheritance, Who purchased them with His blood (cf. Rev. 5:9). All nations and their rulers therefore owe Christ their public allegiance and obedience or else He will destroy them (Ps. 2:9-11). Secularism is a refusal to kiss the Son, and of course so is Islam, Judaism, Hinduism, and all the others. It’s Christ or chaos: happiness or raging (Ps. 2:1,12). Happy is that nation whose God is the Lord (Ps. 33:12).

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The Happiest Man (Psalms | King’s Cross) (King’s Cross)

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INTRODUCTION

This psalm introduces the entire psalter and establishes one of the central themes: those who seek God are happy but those who reject Him will fade away. As the old hymn puts it: “Fading is the worldling’s pleasure// All his boasted pomp and show// Solid joys and lasting treasure// None by Zion’s children know.”

The Text: “Blessed is the man that walketh not in the counsel of the ungodly, nor standeth in the way of sinners, nor sitteth in the seat of the scornful…” (Ps. 1:1-6)

SUMMARY OF THE TEXT

The word here for “blessed” means “happy,” and the Psalmist says that the man is happy who does not walk, stand, or sit with those who do not seek God (Ps. 1:1). Instead, that happy man’s deepest pleasure is in the whole Word of God, and it’s in his mouth day and night, which makes him like a fruitful and prosperous tree in every season (Ps. 1:2-3).

The wicked are like chaff driven by the wind, and therefore, they will not stand in the judgment or sit with the congregation of the righteous (Ps. 1:4-5). Regardless of appearances, God knows the way of the righteous, but the way of the wicked will be destroyed (Ps. 1:6).

THE ANTITHESIS

From the beginning of the world, God has established an antithesis between the seed of the woman and the seed of the serpent (Gen. 3:15). This great war began when sin entered the world, and it will continue until

the end of the world. It is a battle line that runs through every human heart, but it is also a battle line that runs through history between those who seek the Lord and those who reject Him.

But the serpent and his seed have always wanted to blur the lines of the conflict, appearing as an “angel of light” and false teachers (2 Cor. 11:13-14), wolves in sheep’s clothing (Mt. 7:15). But what fellowship does righteousness have with unrighteousness (2 Cor. 6:14ff)? Christians must be determined not to fit in with worldliness (music, movies, fashion, politics). We have been called out and rescued from the world.

The Psalm outlines a progression of compromise: walking, standing, sitting, which runs roughly parallel to secret faults, presumptuous sins, and great transgressions (Ps. 19:12-13). People do not decide to ruin their lives out of nowhere. Big weeds grow from little ones. Do you not know that friendship with the world is enmity with God (Js. 4:4)? The cloying reply comes back: What about Jesus the friend of tax collectors and prostitutes? Yes, a true friend is seeking to rescue those who are drowning in their sin, but the kind of “friendship” many are demanding is to let them drown (and if you’re really their friend, you’ll let them pull you down with them).

We are not “friends” with the world and its cheap baubles and petty influencers because as Calvin says, the happy man of this Psalm is the one who not only studies the Word of God but finds it delicious.

WHO IS REALLY HAVING FUN?

The problem is that many Christians secretly (or not so secretly) think that unbelievers are having more fun. And this is where the fundamental question divides: is happiness found in the Triune God or is He not necessary?

Many unbelievers appear to be happy. But this Psalm says they are not really. Scripture teaches that they are miserable. They are miserable because they have sinned against God and their fellow man and cannot get rid of the awful weight of guilt and shame (Ps. 32). They are miserable because they are living lies: denying that they know there is a God when He is obviously right in front of them every day (Rom. 1). They are also miserable because they are trying to live in God’s world according to their own wisdom, but the way of transgressors is hard (Prov. 13:15). You keep doing it your own way, but how’s that working out for you?

But in God’s presence is fullness of joy and at His right hand are pleasures forever more (Ps. 16:11). And Who is at God’s right hand? The Lord Jesus. Jesus is the fullness of God’s joy and pleasures. And Jesus promises a joy to those who follow Him that no one can take away (Jn. 16:22). The center of this joy is the forgiveness of our sins, and the complete confidence we have to stand before God in the righteousness of Jesus Christ (plus all His gifts).

BUT WHAT ABOUT EVIL?

This Psalm says that those who turn away from the paths of evil men and seek the Lord will be happy and fruitful, but it does not always seem that way. Job was struck by the Lord. Jacob and David were persecuted. The apostles were rejected and hated. And many Christians have suffered from the effects of the Fall: disease, pain, loneliness, and many hardships. And on the flip side, many of the wicked do seem to be prospering, healthy, and wealthy.

Some Christians ignore the problem of evil and simply insist that you need more faith and then you will be more prosperous. We call this lie the “prosperity gospel.” The problem with this is that Jesus had perfect faith, and He was rejected and killed. Others shy away from the plain meaning of this Psalm: that the godly will tend to prosper in this world – and they spiritualize the whole thing. We can only expect spiritual prosperity and Heaven in the end.

But we need to hold the entire Bible together and embrace the whole message. We insist that the history of the world will vindicate the righteous. In general, those who seek God will prosper more than those who don’t. Wisdom will be justified by her children. At the same time, God is not merely interested in our physical prosperity. He disciplines us so that we might share in His holiness (Heb. 12:5-11). In many places, Scripture teaches that God has determined to do this through hardships: “Count it all joy, my brothers, when you meet trials of various kinds, for you know that the testing of your faith produces steadfastness. And let steadfastness have its full effect, that you may be perfect and complete, lacking in nothing” (Js. 1:2-4 ESV). Holiness is a deeper happiness and more fruitful than mere material circumstances. What if you could run and not get tired?

CONCLUSION

Nietzsche mocked Christianity for what he called “slave morality,” accusing Christians of apathy, submitting to hardships and calling it “good.” But Nietzsche finished his days in an insane asylum, and according to legend, with his sister selling tickets to see him, and so are many of his cultural descendants in our day, destroying themselves with their “strong” delusions.

But we confess that Christ is the Happiest Man to ever live. He delighted in the Word of God day and night, and He was (and is) fruitful in every way. For this, they called Him insane and demon possessed, but after they killed Him, He came back from the dead and He has the fullness of life forever. And everyone who loves Him is given His happiness. Who is really having the most fun? The Lord Jesus Christ and those who follow Him.And it’s not even close.

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The Tenacious Apostle (Acts of the Apostle) (Christ Church)

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INTRODUCTION

A business leader once commented that nothing worthwhile “was ever accomplished by a reasonable man.” In this passage, we see once again how dedicated and how tough the apostle Paul was. And, some would say, how unreasonable. But look at what he accomplished.

THE TEXT

“And there sat a certain man at Lystra, impotent in his feet, being a cripple from his mother’s womb, who never had walked: The same heard Paul speak: who stedfastly beholding him, and perceiving that he had faith to be healed, said with a loud voice, Stand upright on thy feet. And he leaped and walked. And when the people saw what Paul had done, they lifted up their voices, saying in the speech of Lycaonia, The gods are come down to us in the likeness of men. And they called Barnabas, Jupiter; and Paul, Mercurius, because he was the chief speaker . . .” (Acts14:8–28).

SUMMARY OF THE TEXT

There was a cripple at Lystra, one who never had walked (v. 8). He was staring at Paul, who saw that he had faith to be healed (v. 9). So Paul said, loudly, stand up. And so he lept and walked (v. 10). When the people saw, they started to shout (in their own language) that the gods had come down in human likeness (v. 11). They said Barnabas was Jupiter, and Paul Mercury—because he was the speaker (v. 12). So the priest of Jupiter brought garlanded bulls out in order to sacrifice to them (v. 13). When Paul and Barnabas figured out what was going on, they tore their clothes and ran in among the crowd (v. 14). They said, “What are you doing? We are men like you, preaching that you turn from these vain things to serve the Creator of all, the living God (v. 15). In the past, God permitted this wandering (v. 16), but even then He did not leave Himself without the gracious witness of a bountiful world (v. 17). Even so, they barely restrained them (v. 18).

And then some Jews from Galatia showed up (v. 19). They stoked the crowd, stoned Paul, dragged him out of the city to leave him for dead (v. 19). The disciples were standing around Paul, and he got up, and went into town. The next day he left for Derbe with Barnabas (v. 20). They preached there, instructed many, and then doubled back through Lystra, Iconium and Antioch (v. 21). They confirmed the souls of the believers, encouraging them in perseverance through affliction (v. 22). They ordained elders in each church, fasted, and commended them to the Lord (v. 23). They passed through Pisidia and came to Pamphylia (v. 24). They preached in Perga, then on to Attalia (v. 25). From there they sailed to Syrian Antioch, where they had first been commissioned (v. 26). Having arrived home, they gathered the whole church, telling them all that had happened (v. 27). They remained a long time there (v. 28).

GOD’S FOREBEARANCE

When Paul and Barnabas stopped these pagans from offering up a pagan sacrifice, we can clearly see their tough-minded rejection of idolatry as “these vanities” (v. 15). They were appalled by the very thought of worshiping a creature, as can be seen by how they tore their clothes. And yet, at the same time, we can see their testimony of God’s common grace to the pagans. While He let them walk in their superstitions, He nevertheless showered them with actual kindness—rain from heaven, fruitful seasons, and He filled their hearts with food and gladness (v. 17).

We are going to see the same thing later in chapter 17. “And hath made of one blood all nations of men for to dwell on all the face of the earth, and hath determined the times before appointed, and the bounds of their habitation; That they should seek the Lord, if haply they might feel after him, and find him, though he be not far from every one of us” (Acts 17:26–27). Also see Matthew 5:45.

PAUL’S TOUGHNESS AND TENACITY

Paul was attacked here with true malice. Jews from Iconium and Antioch, 20 miles and 100 miles away respectively, came all that way to attack Paul. They were not interested in half measures. They stirred up a mob, stoned Paul, dragged what they supposed to be his corpse out of the city, and left him there. The disciples gathered around, probably to mourn his loss, and then Paul got up. “What’s for dinner?” He was ready to travel the next day. Derbe was about 35 miles away.

MUCH AFFLICTION

When they worked their way back through the towns they had ministered in, they spent their time establishing the believers there in their new faith. What they did was strength their souls, exhorted them in the duty of perseverance, and encouraged them by telling them how tough it was going to be. Don’t be surprised when the affliction comes. The apostle Peter tells his people the same thing (1 Pet. 4:12). Don’t be surprised at this. In order to enter the kingdom of God, we need to go through many tribulations (v. 22).

THE ORDINATION OF JOHNNY APPLESEED

Considering distances, travel time, estimated times for ministry, this stretch of the first missionary journey probably took somewhere between two-and-a-half to five months. But what that means is that when they came back through, they were appointing local church elders who had been Christians a matter of weeks (v. 23). The word for ordain here is cheirotoneo, to “elect by a show of hands.” However keep in mind that their number could have included Jews who were already steeped in the Old Testament Scriptures (Matt. 13:52). But still . . . this is a Johnny Appleseed approach to church planting.

TELLING THE STORY

When they got back to Syrian Antioch, they told the Christians all about how they had told the pagans about the death and resurrection of Jesus Christ (v. 27). Notice the accountability to the sending church and notice also the interest that the sending church had in the mission. Paul and Barnabas wanted to talk about what had happened, sharing their adventures, and the people back in Antioch wanted to hear about it.

How much of the Christian faith consists of telling stories! There is a place for the theological engineers, but that is not what we are to lead with. We lead with the story of Christ, the story of His apostles, and then after that the stories of our church planters and missionaries. We talk about Christ and the body of Christ, everywhere that body appears.

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