Finally, Stand v. 10-13

Remember that throughout Ephesians Paul has described to us a single man which is both the corporate body of the church and the single, incarnate body of Jesus Christ. Because we are saved by being in Christ, our salvation is a matter of being a part of this one body. Now Paul gives us one final image of this body, the arming of the body to stand. We see again and again throughout Scripture the lesson that the battle we are fighting is not the battle it looks like we are fighting (2 Kings 6:17, Acts 7:55-56). And this means that our weapons for this battle are not weapons that the world recognizes (1 Cor. 10:3-6, 1 Sam. 17:43). When we have the eyes of faith, we are strengthened to stand.

Put On v. 14-17

In ancient Greek literature, when a hero was about to go on a divinely aided rampage, the scene began with a cataloging of his armor. This was known as an Aristeia. That is what Paul is doing here, but he recalibrates our minds to understand what is the armor and what are the weapons that will actually see us through this fight. The Christian is armed with truth, righteousness, the Gospel of peace, faith, salvation, and the word of God.

Praying Always v. 18-20

And once you are armed, the battlefield that you enter is the battlefield of prayer. Corny and ill-informed application of this truth over the past generation has pushed many Christians away from pursuing their prayer-life as an important battle. But to stand as a Christian is to give yourself to prayer. Prayer is how all the members of the body participate in each other’s gifts.

Peace to the Brethren v. 21-24

When we give ourselves to prayer for one another (v. 18), we will find that verses 21-22 become more and more meaningful. We are comforted by hearing from one another because we become invested in one another. The result of this will be peace to the brethren and a faithful love from God, the fulfillment of the first and second commandments.

Introduction

In the second half of Ephesians, Paul fleshes out the practical implications of the half. Note that it is not as if Paul had some important theological truths to share (ch. 1-3), followed by a laundry list of unrelated points to make about practical Christian living (ch. 4-6). Chapters 4-6 are deeply connected to 1-3, as the necessary implications of the preceding chapters. We live in a certain way because of how we have been saved.

Children and Parents v. 1-4

We are saved by being brought into a Father/Son relationship. And so, in our families, the relationship between parents and their children says something about what we believe our salvation to be like.

Children – The fifth commandment instructs children to honor their parents, and Paul explains that this is the first commandment to bring with it a special promise – long life in the land. It is worth noting that Paul represents the command to “honor” with a command to “obey.”

Parents – Parents are commanded to raise their children in the training and admonition of the Lord. Be very clear about this. God’s objective for our parenting is that we raise kids steeped in the Gospel, such that they grow up to love God. There are a world of tools that are available to you in reaching this objective (education styles, parenting methods, financial principles, etc). But the tendency of the sinful heart is to replace God’s objective with your own manmade objectives.

This is why Paul warns parents about the danger of provoking their children to wrath (Col. 3:21). The Christian home shouldn’t be exasperating.

Servants and Masters v. 5-9

Similarly, our salvation is described in terms of us having a new master. This means that how we act when service is owed is another declaration of our faith in the Gospel.

Paul recasts how we think about work. We are to imagine ourselves, not working for another man, but for Jesus Christ himself (Col. 3:22-4:1). How would you handle this job if Jesus were the boss? But Paul is saying something stronger than “as if ” Jesus were the boss. He is saying that Jesus actually is the boss that we are serving. This is really the essence of what it means to have a biblical worldview in your vocation. This is a principle that we are to use whether slave or free (v. 8). And it changes not just how we serve, but how we lead.

Introduction

Paul has been telling us how, as a result of what God has done for us, we should now live our lives. And one of the dominating images that he has used has been the action of walking. “Walk worthy. . .”(4:1) “No longer walk as the rest of the Gentiles
walk. . .” (4:17). And now he tells us how we should walk. We should walk in love (5:2), light (5:8), and wisdom (5:15).

Walk in Love v. 1-7

Children imitate their parents. Walking faithfully is a matter of remembering who your Father is. Are you a child of God (5:1) or a child of the enemy (5:6). There are two ways of living contrasted here – a life of giving yourself away (5:2, cf. Gal. 2:20) or a life of resenting what others haven’t given you (5:3). Christ has modeled for us self-emptying love that God has for us. This is the sweet aroma of Christ (5:2), which we become when we give ourselves away to others (2 Cor. 2:15).

Walk in Light v. 8-14

The judgment given in the last section, that no fornicator, unclean person, or covetous man will inherit the kingdom of God, comes across as pretty extreme. But now we see that this is a judgment that includes forgiveness (5:8, cf. 1 Cor. 6:11). Paul reminds the Ephesians once more that they have passed from death to life (5:14), but adds to this the image of “light.” Christians must walk in the light (cf. 1 John 1:5-10).

And light will expose the things done in darkness (5:11). This does not mean we are called to “darkness sting operations” (although we are called to confront sin – Mat. 18:15, Gal. 6:1). Light does not run from darkness, rather darkness flees from light. By being light in the world, the darkness of the world is expose or made manifest.

Walk in Wisdom v. 15-21

Again, Paul gives us two ways of living. There is a dissolute lifestyle, characterized by drunkenness, foolishness, and dissipation (5:17-18). There is a trajectory to this life. It begins with foolishness, that is giving in to not thinking about the result that your actions are causing or cultivating the habit of giving up half way through the math problem. It gives way to dissipation, that is wasting away all that you have. And it ends with a self- centered aloneness.

On the other side, we see Paul describing a pursuit of wisdom, which corresponds in a certain way to drunkenness (cf. Acts 2:13). But it is an intoxication that leads to wisdom (instead of foolishness), to a wiser use of all things (instead of dissipation), and to a deep union with your fellow saints (instead of the self-centered aloneness).